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Considerações acerca da Educação Infantil em Morin e Freire 关于莫林和弗雷尔幼儿教育的思考
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-07-03 DOI: 10.5585/45.2023.23128
Viviane Maria Lauer Bressan Amblard, Leonor Dias Paini
O presente artigo objetiva abordar como o paradigma da complexidade de Edgar Morin e a abordagem libertadora de Paulo Freire podem contribuir para ressignificar  a infância e a educação infantil. Como metodologia, trata-se de uma pesquisa qualitativa, de caráter teórico, a partir de uma revisão bibliográfica, a fim de retomar alguns aspectos históricos sobre a concepção de infância. Para tanto, dividiremos o estudo em dois momentos: Em um primeiro momento, apresenta-se a origem do conceito de infância como categoria social e, no segundo momento, busca-se analisar o papel da infância na educação sob uma ótica complexa e humanizadora. Como resultado, pretende trazer um olhar reflexivo para a infância, apropriando-se dos construtos teóricos desses paradigmas, no intuito de redimensionar a educação infantil para que ela seja menos fragmentada e mais contextualizada, e que possa, de forma efetiva, contribuir na formação integral do educando em seu formato multidimensional.
本文旨在探讨埃德加·莫林的复杂性范式和保罗·弗莱雷的解放方法如何有助于重新定义童年和早期教育。作为方法论,它是一个定性研究,理论性质,从文献综述,以恢复一些历史方面的童年概念。为此,我们将研究分为两个阶段:首先,我们提出了儿童作为一个社会范畴的概念的起源,其次,我们试图从复杂和人性化的角度分析儿童在教育中的作用。结果,想带个反光看童年,挪用这些范式的理论构造,为了扩大教育让她少,又分散,再语境化可以有效帮助培训积分的多维教育的形式。
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引用次数: 0
Cidades Educadoras: uma revisão sistemática de literatura 教育城市:文献系统综述
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-07-03 DOI: 10.5585/45.2023.24668
Adriana Claudia Junqueira Ribeiro De Alvarenga, Rodrigo Kuestra, C. Quaresma
Este artigo analisa o estado da arte das pesquisas baseadas em estudos de caso reais sobre cidades educadoras. A partir da Revisão Sistemática de Literatura analisaram-se artigos que abordaram o conceito de cidades educadoras em contextos nacionais e internacionais. Os resultados revelaram iniciativas positivas e políticas implementadas pelas cidades para promover a educação, bem como desafios, como a falta de compromisso político de longo prazo e de recursos financeiros, bem como a necessidade de maior integração e abrangência das práticas educativas. Também se destacou a importância da participação cidadã, especialmente de crianças e adolescentes, e do uso de ferramentas digitais. Conclui-se que é fundamental adotar uma abordagem colaborativa, promover uma educação integral e transformadora, fortalecer parcerias, ampliar o foco além das escolas, garantir acessibilidade, monitorar e avaliar resultados, fomentar a pesquisa e compartilhar boas práticas entre as cidades educadoras.
本文以教育城市的真实案例研究为基础,分析了目前的研究现状。通过系统的文献综述,我们分析了在国家和国际背景下讨论教育城市概念的文章。调查结果显示,城市为促进教育而实施的积极举措和政策,以及缺乏长期政治承诺和财政资源等挑战,以及需要加强教育实践的一体化和包容性。它还强调了公民参与的重要性,特别是儿童和青少年的参与,以及数字工具的使用。结论是,必须采取合作方式,促进全面和变革性教育,加强伙伴关系,将重点扩大到学校以外,确保无障碍,监测和评估结果,促进研究,并在教育城市之间分享良好做法。
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引用次数: 0
Tafsir Ilmi Versus Tafsir Ilmi: Ants in Scientific Interpretation Discourses 翻译科学与翻译科学:科学阐释话语中的蚂蚁
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-30 DOI: 10.21154/dialogia.v21i1.5982
Nabila Shema Shabriyah, Miski Miski
: This article is based on the Ayat-Ayat Semes ta dan Nalar Ayat-ayat Semesta written by Agus Purwanto and Tafsir 'Ilmi: Animals in the Perspective of the Qur'an and Science published by Lembaga Pentashih Mushaf al-Qur'an (LPMQ) of the Ministry of Religious Affairs of Indonesia in collaboration with the Indonesian Institute of Sciences with a focus on the interpretation of the word "Ant" or al-namlah in QS. al-Naml [27]: 18. Preliminary findings show that the interpretations of Puwanto and LPMQ tend to be different even though they are both based on scientific reasons. There are three questions asked in explaining this. First, what is the construction of Agus Purwanto and LPMQ's interpretation of "Ants" in the Qur'an. Second, why do the two differ in interpretation regarding the theme? Third, what are the implications of these different interpretations on the discourse of ilmi interpretation. This article uses content analysis to show Purwanto's interpretive construction of the diction "Qā lat namlah" in QS. al-Naml [27]:18 means "queen of ants," while LPMQ means "al-namlah" with "an ant," so it has a different meaning. This difference lies in the emphasis of both; Purwanto emphasizes more linguistic aspects as a support for scientific findings to interpret "al-namlah" with the queen ant, which also emphasizes that this queen is the leader in the colony. At the same time, LPMQ uses an interpretive logic that does not emphasize "who rules the ants"
:本文基于Agus Purwanto和Tafsir’Ilmi撰写的Ayat Ayat Semes ta dan Nalar Ayat Ayet Semesta:《古兰经与科学视角下的动物》,由印度尼西亚宗教事务部Lembaga Pentashih Mushaf al-Quran(LPMQ)与印度尼西亚科学研究所合作出版,重点是对“蚂蚁”一词的解释QS的al-namlah。al-Naml[27]:18。初步发现表明,Puwanto和LPMQ的解释往往不同,尽管它们都是基于科学原因。在解释这一点时,有三个问题。首先,阿古斯·普万托的结构和LPMQ对《古兰经》中“蚂蚁”的解释是什么。第二,为什么两者对主题的理解不同?第三,这些不同的解读对伊尔米解读的话语有何启示。本文通过内容分析,展示了普万托对QS中“Qālat namlah”一词的解释性建构。al-Naml[27]:18的意思是“蚂蚁女王”,而LPMQ的意思是与“蚂蚁”一起的“al-namlah”,所以它有不同的含义。这种区别在于两者的侧重点;Purwanto强调更多的语言方面,作为对科学发现的支持,用蚁后来解释“al-namlah”,这也强调了蚁后是殖民地的领导者。同时,LPMQ使用了一种解释逻辑,不强调“谁统治蚂蚁”
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引用次数: 0
The Phenomenon of Bullying in Schools during the COVID-19 Pandemic: A Quranic Perspective 新冠肺炎疫情期间学校欺凌现象的可兰经视角
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-29 DOI: 10.21154/dialogia.v21i1.4316
L. Mela, Tulus Musthofa
Bullying is still common in the education sector, especially in online learning during the COVID-19 pandemic. Bullying between students in online learning occurs verbally through social media. In contrast, in offline learning, bullying is carried out as evasion and exclusion in the school environment, such as canteens, toilets, classrooms, and parking lots. This study aims to discuss bullying in schools from the perspective of the Qurán. This study uses a qualitative method, with the type of library research, the historical approach, and the descriptive approach used. Bullying from the perspective of the Qur'an can be seen from the prohibition of bullying behavior in surah Al-Hujurat verse 13 and surah Yusuf verses 8-10. Meanwhile, solutions for victims and bullying behavior can be seen in the Al-Qur'an surah Al-Luqman verses 13-19, At-Thaha verses 132, and Ash-Shura verses 39-43.
在教育部门,特别是在2019冠状病毒病大流行期间的在线学习中,欺凌现象仍然很普遍。在网络学习中,学生之间的欺凌行为是通过社交媒体口头发生的。与此相反,在线下学习中,欺凌行为以逃避和排斥的方式在学校环境中进行,如食堂、厕所、教室和停车场。本研究旨在从Qurán的角度探讨校园欺凌问题。本研究采用定性研究方法,结合图书馆研究类型、历史研究方法和描述研究方法。从古兰经的角度来看,欺凌可以从古兰经Al-Hujurat第13节和优素福第8-10节中对欺凌行为的禁止中看到。同时,在古兰经Al-Luqman章节13-19,At-Thaha章节132,Ash-Shura章节39-43中可以看到受害者和欺凌行为的解决方案。
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引用次数: 0
Corak Identitas Teologi Muslim Tionghoa di Eks Karesiden Kediri Dalam Konteks Keberagamaan Pasca Reformasi 中国穆斯林神学在宗教改革后多样性背景下的概况
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-28 DOI: 10.21154/dialogia.v21i1.5840
W. Anam, A. Rasyid
This research examines the hidden intentions of Chinese Muslim diversity in the Kediri Residency. The Kediri Chinese Muslims are theologically unique in their social-religious affiliation and religious motives. This study aims to explore the religious practices of the Chinese Muslims in Kediri, their theological features, fiqh references, interpretations, and political affiliations so that the theological characteristics of Chinese Muslims can be identified clearly. This research uses Paul Ricoeur's Critical Phenomenology approach with reflective analysis as the main feature to dissect the intention of awareness of the direction of their religion. The result of this research is that the style of appreciation practiced by Chinese Ethnic Muslims is more directed toward the practical life of religion. PITI provides a space for community-based expression, while Cheng Ho symbolizes unifying the Chinese Muslim ethnicity in Kediri. The spiritual practices carried out are more representative of Sharia and community-based social interactions, paying little attention to the realm of Sufism or Philosophy. The existence of the Chinese Muslim Ethnicity for a long time has significantly impacted the political situation in favor of Indonesia. At the same time, religious affiliation has also significantly impacted the community so that it has a more expansive religious space.
本研究考察了中国穆斯林多元化在凯迪里住宅中的隐藏意图。克迪里中国穆斯林在其社会宗教信仰和宗教动机方面具有神学上的独特性。本研究旨在探讨中国穆斯林在克迪里的宗教实践、神学特征、宗教参考、解释和政治派别,以清楚地识别中国穆斯林的神学特征。本研究以保罗·里科的批判现象学方法为主要特征,以反思性分析为主要特征来剖析其宗教方向意识的意图。研究结果表明,中国穆斯林的欣赏方式更倾向于宗教的现实生活。PITI提供了一个以社区为基础的表达空间,而程河则象征着在凯迪里统一中国穆斯林民族。所进行的精神实践更能代表伊斯兰教法和基于社区的社会互动,很少关注苏菲主义或哲学领域。中国穆斯林民族的长期存在对印尼政局产生了重大影响。与此同时,宗教信仰也对社区产生了重大影响,使其拥有更广阔的宗教空间。
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引用次数: 0
Epistemology of Nationalism in the Context of National Jurisprudence at the Lirboyo Islamic Boarding School 利博约伊斯兰寄宿学校国家法学背景下的民族主义认识论
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-27 DOI: 10.21154/dialogia.v21i1.6272
Khoirul Faizin, Ahmad Khoirul Mustamir
This study discusses the epistemological reasoning of nationalism and national fiqh at Islamic boarding schools, especially at the Lirboyo Islamic Boarding School, Kediri, East Java. Lirboyo Islamic Boarding School was chosen purposively as the research location. With a case study approach, this article reveals the epistemological reasoning of nationalism that occurs and develops in the research location. The results of the study show that there has been a shift in the epistemology of nationalism. This epistemological shift can be seen from the inconsistency of meaning and choice of action taken. From the theory of social transformation, certain social constructions will also affect specific cognitions or awareness—likewise, the epistemology of nationalism at the Lirboyo Islamic Boarding School. During the phase of the struggle against Dutch colonialism, nationalism was interpreted as a form of jihad against non-Muslims, along with the emergence of an awareness of establishing an Islamic state. However, since the establishment of Ma'had Aly Lirboyo, which has the peculiarities of nationalism, nationalism has shifted in meaning to become a form of awareness against radicalism movements born of Islamic Group, such as Hizb at-Tahrir Indonesia (HTI) and the Islamic Defenders Front (FPI). The assertion that the State of Indonesia is a state whose government is legitimate and opposing it is a prohibited action further confirms this shift in the epistemology of nationalism.
本研究探讨了伊斯兰寄宿学校中民族主义和民族信仰的认识论推理,特别是在东爪哇Kediri的利博尤伊斯兰寄宿学校。我们有意选择利博尤伊斯兰寄宿学校作为研究地点。本文采用个案研究的方法,揭示了研究地发生和发展的民族主义的认识论推理。研究结果表明,民族主义的认识论已经发生了转变。这种认识论上的转变可以从意义的不一致和采取行动的选择中看出。从社会转型理论来看,某些社会建构也会影响特定的认知或意识——同样,利博约伊斯兰寄宿学校的民族主义认识论。在反对荷兰殖民主义的斗争阶段,民族主义被解释为一种反对非穆斯林的圣战形式,同时也出现了建立一个伊斯兰国家的意识。然而,自从具有民族主义特点的Ma'had Aly libboyo成立以来,民族主义的意义已经转变为一种反对伊斯兰组织(如Hizb - tahrir Indonesia, HTI)和伊斯兰捍卫者阵线(Islamic Defenders Front, FPI)所产生的激进主义运动的意识形式。断言印度尼西亚是一个政府合法的国家,反对它是一种被禁止的行动,这进一步证实了民族主义认识论的这种转变。
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引用次数: 0
The Criticism of Utsman Najati to Modern Psychology 乌茨曼·纳贾提对现代心理学的批判
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-27 DOI: 10.21154/dialogia.v21i1.5768
Muhammad Kholid Muslih, Husna Hisaba Kholid, Amir Reza Kusuma, Fachri Khoerudin
Psychology has provided a significant effect in describing human behavior in the modern era. However, despite the extensive development of theories in modern psychology, this field of science still needs to improve in terms of terminology, epistemology, and worldview. One of the Muslim psychologists who criticized this problem was Utsman Najati. This research was library research, and the data sources consisted of primary data sources from Utsman Najati's works related to Psychology, and secondary data sources, namely in the form of books, which were relevant to this research to strengthen arguments and to complement data from research results. The data analysis technique used by the authors in this study was content analysis. The findings obtained from this paper were as follows: First, Utsman Najati revealed the disparity between the terms of psychology and research objects which were limited to behavior; Second, Utsman Najati uncovered the problem of the epistemology of psychology, which limited itself to empirical things; Third, a materialistic and atheist perspective in several schools of modern psychology contradicted the Islamic view of life.
心理学在描述现代人类行为方面发挥了重要作用。然而,尽管现代心理学的理论得到了广泛的发展,但这一科学领域在术语、认识论和世界观方面仍然需要改进。批评这个问题的穆斯林心理学家之一是Utsman Najati。本研究为图书馆研究,数据来源包括Utsman Najati的心理学相关著作中的一手数据来源和与本研究相关的书籍形式的二手数据来源,以加强论点和补充研究结果的数据。作者在本研究中使用的数据分析技术是内容分析。本文的研究发现如下:首先,Utsman Najati揭示了心理学术语与研究对象之间的差异,这些术语仅限于行为;其次,Utsman Najati揭示了心理学的认识论问题,它将自己局限于经验的事物;第三,一些现代心理学学派的唯物主义和无神论观点与伊斯兰教的人生观相矛盾。
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引用次数: 0
Yūsuf Al-Qaraḍāwī's Thoughts on the Hadiths of Reforestation: A Maqāṣid Sharī‘ah Perspective Yūsuf Al-Qaraḍāwī对造林圣训的思考:一个Maqāṣid shari ' ah的视角
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-27 DOI: 10.21154/dialogia.v21i1.6024
Muhammad Kudhori, M. Faiq
The Qur'an states that human beings were created with a duty to prosper the earth; one of which is by preserving the environment and reforestation. This study aims to unveil the hadiths on reforestation by employing the Maqāṣid Sharī‘ah approach of Yūsuf al-Qaraḍāwī. This paper is a qualitative study with content analysis and descriptive-analytical approaches. This study found that the hadiths about the recommendation for plantation and reforestation must be interpreted generally, not restricted to certain conditions. Thus the command for reforestation applies in general, not limited to certain conditions and places. Reforestation must be carried out anywhere and anytime until the end of the day. While the proper meaning of the hadith, which contains the threat of hell for cutting down the Bidara tree, is that such a threat is addressed or people who cut down the tree in open space where it serves as a shelter for travellers and animal habitats. In addition, the hadith should also be understood to a more general meaning, particularly for the Bidara tree and all trees with the same function as shelters.
《古兰经》指出,人类被创造是为了使地球繁荣昌盛;其中之一是保护环境和重新造林。本研究旨在利用Yūsuf al-Qaraḍāwī的Maqāṣid shari ' ah方法揭示重新造林的圣训。本文采用内容分析和描述分析相结合的定性研究方法。本研究发现,关于建议种植和重新造林的圣训必须一般地解释,而不是局限于某些条件。因此,重新造林的命令适用于一般情况,而不限于某些条件和地方。重新造林必须随时随地进行,直到一天结束。虽然圣训包含了因砍伐比达拉树而受到地狱威胁的正确含义是,这种威胁是针对那些在开放空间砍伐树木的人的,因为它是旅行者的庇护所和动物的栖息地。此外,圣训也应该被理解为更一般的意义,特别是对比达拉树和所有具有相同遮蔽功能的树。
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引用次数: 0
Qur'anic Values in the Luberan Tradition: Strengthening Religious Moderation Based on Local Wisdom 鲁伯兰传统中的古兰经价值观:基于地方智慧加强宗教节制
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-25 DOI: 10.21154/dialogia.v21i1.5963
Ulul Albab, Lilik Riandita, Mutammam Mutammam, R. Fanany, Nurlaila Ana, Ahmad Ta'rifin
This study examines the harmony of the "Luberan" tradition in implementing the Qur'anic moderation religious values. This study uses a qualitative method of the field research approach. This analysis shows that; 1) The Luberan tradition applies the four parameters of religious moderation compiled by the Director General of Islamic Education, Kemang, Republic of Indonesia. First, the Luberan tradition plays a role in strengthening nationalism, which is illustrated through the poem Sekar Gendhing Asmaradana as a Javanese song with the theme of love for the motherland, cultural preservation, and activities to protect the environment as a form of implementing its contents. QS. Al Qashash: 85 and QS. An-Nisa': 66. Second, tolerance education in Luberan culture can be seen through the interaction between Muslim and non-Muslim residents in organizing events, the habit of exchanging food, and giving each other. Third, a study on the theme of peaceful Islam shows the integration of QS al-mumtahinah verse 8 as an anti-radicalism and anti-violence educational model. 2) Cultural practices in strengthening the value of religious moderation are taught from generation to generation through religious rituals and mysticism in Luberan culture. This research contributes to finding the concept of strengthening the values of culture-based religious moderation. In addition, this research can also be used as a basis for the Ministry of Religion to integrate cultural practices as a vehicle for moderation in religion.
本研究考察了“鲁贝兰”传统在实施《古兰经》温和宗教价值观方面的和谐性。本研究采用了田野调查的定性方法。这一分析表明:;1) 卢比兰传统适用印度尼西亚共和国克芒伊斯兰教育总干事编制的宗教节制的四个参数。首先,鲁贝兰传统在加强民族主义方面发挥了作用,这一点通过诗歌《Sekar Gendhing Asmaradana》得到了说明,这是一首爪哇歌曲,主题是爱祖国、文化保护和保护环境活动,作为实施其内容的一种形式。QS。Al-Qashash:85和QS。安尼萨:66。其次,卢比兰文化中的宽容教育可以从穆斯林和非穆斯林居民在组织活动中的互动、交换食物和相互给予的习惯中看出。第三,一项关于和平伊斯兰主题的研究表明,QS al-mumtahinah第8节是一种反激进主义和反暴力的教育模式。2) 在鲁贝兰文化中,通过宗教仪式和神秘主义,一代又一代地教授加强宗教节制价值的文化实践。这项研究有助于找到加强基于文化的宗教节制价值观的概念。此外,这项研究还可以作为宗教部整合文化实践的基础,作为宗教节制的工具。
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引用次数: 0
Interpretation of the Meaning of the Term Islam in Al-Manār Tafsir and Its Relationship to Inter-Religious and Inter-Cultural Relations 解读《Al-Manār Tafsir》中“伊斯兰”一词的含义及其与宗教间、文化间关系的关系
IF 0.2 Q4 EDUCATION & EDUCATIONAL RESEARCH Pub Date : 2023-06-22 DOI: 10.21154/dialogia.v21i1.6134
S. Saifullah
This article examines the interpretations of “al-Islām” and its effects on inter-religious and intercultural relationships. It focuses on al-Manar's interpretation of the terms "al-Islām" in the Qur'an Ali Imran 19 and 85. The research method used is a qualitative content analysis and contextual approach to al-Qur’an interpretation. The findings show that interpreting "al-islām" in the al-Manār commentary differs from other tafsir works and emphasizes the importance of internal reflection and improvement for the Muslim community. The study highlights the complexity of Islam and its various interpretations and how it can affect relationships and attitudes towards different religious and cultural groups. The study provides a unique contribution to Islamic studies by exploring the interpretation of keywords in the Quran and its impact on inter-religious and intercultural relationships.
本文探讨了对“al-Islām”的解释及其对宗教间和文化间关系的影响。它的重点是al-Manar对古兰经阿里·伊姆兰19和85中“al-Islām”一词的解释。研究方法采用定性的内容分析和情境法来解释《古兰经》。研究结果表明,对al-Manār评论中“al-islām”的解释不同于其他工作,强调了穆斯林社区内部反思和改进的重要性。这项研究强调了伊斯兰教的复杂性及其各种解释,以及它如何影响人们对不同宗教和文化群体的关系和态度。该研究通过探索古兰经关键词的解释及其对宗教间和文化间关系的影响,为伊斯兰研究提供了独特的贡献。
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引用次数: 0
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