Pub Date : 2024-03-03DOI: 10.1080/17411548.2024.2322181
Owen Evans
Published in Studies in European Cinema (Vol. 21, No. 1, 2024)
发表于《欧洲电影研究》(第 21 卷第 1 期,2024 年)
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Pub Date : 2024-02-28DOI: 10.1080/17411548.2024.2320493
José Pinto, Margarida Medeiros
This article addresses the music and its interactions in two films directed by João César Monteiro – Recordações da Casa Amarela [Recollections of the Yellow House] and A Comédia de Deus [God’s Com...
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Pub Date : 2024-02-22DOI: 10.1080/17411548.2024.2319850
Indumathi Somashekar, Nivedhitha D, Melwyn S. Pinto
This essay through literature and textual analysis argues that romance or romantic love is a dominant theme in Alfred Hitchcock’s films alongside suspense. Romance in Hitchcock’s films is highlight...
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Pub Date : 2024-02-19DOI: 10.1080/17411548.2024.2319406
Atėnė Mendelytė
Award-winning Norwegian filmmaker Aslaug Holm’s Brothers (Brødre, 2015) is a documentary that explores the question of how to imbue contingency with significance and extract what is the most real (...
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Pub Date : 2024-02-19DOI: 10.1080/17411548.2024.2319876
William Brown
Published in Studies in European Cinema (Ahead of Print, 2024)
发表于《欧洲电影研究》(2024 年提前出版)
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Pub Date : 2023-10-26DOI: 10.1080/17411548.2023.2264602
Troy Michael Bordun
ABSTRACTIn this article, I assess Philippe Grandrieux’s Un lac (2008) through the lens of the sublime. I offer a formal analysis of the film supported by contemporary theorists who have previously articulated the stakes of Grandrieux’s work in the tradition of narrative cinema. Similar to prior research, my work sets out to understand Grandrieux’s aesthetics and how his filmmaking attempts to engage spectators’ sensory engagements and alter their perceptions of film. Where I diverge is in demonstrating how the theory of the sublime is useful for theoretical understandings of Grandrieux’s films and experimentations with narrative cinema more generally. Specifically, I turn to Un lac’s protagonist Alexi as an anchor to unpack Grandrieux’s experimental cinematography, editing, and sound. Following this, I examine the film through Cynthia A. Freeland’s conceptualization of sublime cinema. I conclude that the snowy landscapes, overwhelming woods, treacherous weather, and fragile bodies in the film work to diminish and dismantle the human figure. I draw on recent theories of cinema and affect to argue that the sublime encourages us to rethink our ontological presuppositions – Un lac posits an alternative to anthropocentrism.KEYWORDS: Affectsublimefilm aestheticsContemporary French Cinemafilm-philosophy Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. For commentary on Burke’s racism and sexism, see Armstrong (Citation2019) and Shapiro (Citation2018, 43).2. Speaking to Nicole Brenez (Citation2003), when asked whether he is happy with his then new film La vie nouvelle, Grandrieux replies, ‘Yes, very happy. It was made in such a dazzled state of perception, and to see that projected and recaptured gives me great joy’.3. The parallels to 21st-century film theory are striking. Recent theorists channel affect theory to consider the ways a film’s narrative, actors, characters, scenes, or techniques cause an initial bedazzlement, even a painful one, and a positive change in a (hypothetical) viewer’s outlook. Among many others, see (Grønstad Citation2011; Lübecker Citation2015; Bordun Citation2017).4. For details about the inspiration and process of developing the story, see Hainge (Citation2017, 182–187).5. For Grandrieux, the additional reason for the fairy tale archetypes is to remove questions of morality from the film, again suggesting an emphasis on the immediate engagement with the images and sounds. Chamarette (Citation2012, 215), quoting Grandrieux, personal interview.6. For my account of Carlos Reygadas’s similar flirtations with experimental cinema and weak narrative, see Bordun (Citation2017, 37–47).7. For David T. Mitchell and Sharon L. Snyder, disability in literary works is often featured as a ‘narrative prosthesis’ whereby characters with disabilities challenge ‘cultural ideals of the “normal” or “whole” body’ while also operating ‘as a crutch upon which literary narratives lean for their representation
{"title":"Sublime aesthetics in Philippe Grandrieux’s <i>Un lac</i>","authors":"Troy Michael Bordun","doi":"10.1080/17411548.2023.2264602","DOIUrl":"https://doi.org/10.1080/17411548.2023.2264602","url":null,"abstract":"ABSTRACTIn this article, I assess Philippe Grandrieux’s Un lac (2008) through the lens of the sublime. I offer a formal analysis of the film supported by contemporary theorists who have previously articulated the stakes of Grandrieux’s work in the tradition of narrative cinema. Similar to prior research, my work sets out to understand Grandrieux’s aesthetics and how his filmmaking attempts to engage spectators’ sensory engagements and alter their perceptions of film. Where I diverge is in demonstrating how the theory of the sublime is useful for theoretical understandings of Grandrieux’s films and experimentations with narrative cinema more generally. Specifically, I turn to Un lac’s protagonist Alexi as an anchor to unpack Grandrieux’s experimental cinematography, editing, and sound. Following this, I examine the film through Cynthia A. Freeland’s conceptualization of sublime cinema. I conclude that the snowy landscapes, overwhelming woods, treacherous weather, and fragile bodies in the film work to diminish and dismantle the human figure. I draw on recent theories of cinema and affect to argue that the sublime encourages us to rethink our ontological presuppositions – Un lac posits an alternative to anthropocentrism.KEYWORDS: Affectsublimefilm aestheticsContemporary French Cinemafilm-philosophy Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. For commentary on Burke’s racism and sexism, see Armstrong (Citation2019) and Shapiro (Citation2018, 43).2. Speaking to Nicole Brenez (Citation2003), when asked whether he is happy with his then new film La vie nouvelle, Grandrieux replies, ‘Yes, very happy. It was made in such a dazzled state of perception, and to see that projected and recaptured gives me great joy’.3. The parallels to 21st-century film theory are striking. Recent theorists channel affect theory to consider the ways a film’s narrative, actors, characters, scenes, or techniques cause an initial bedazzlement, even a painful one, and a positive change in a (hypothetical) viewer’s outlook. Among many others, see (Grønstad Citation2011; Lübecker Citation2015; Bordun Citation2017).4. For details about the inspiration and process of developing the story, see Hainge (Citation2017, 182–187).5. For Grandrieux, the additional reason for the fairy tale archetypes is to remove questions of morality from the film, again suggesting an emphasis on the immediate engagement with the images and sounds. Chamarette (Citation2012, 215), quoting Grandrieux, personal interview.6. For my account of Carlos Reygadas’s similar flirtations with experimental cinema and weak narrative, see Bordun (Citation2017, 37–47).7. For David T. Mitchell and Sharon L. Snyder, disability in literary works is often featured as a ‘narrative prosthesis’ whereby characters with disabilities challenge ‘cultural ideals of the “normal” or “whole” body’ while also operating ‘as a crutch upon which literary narratives lean for their representation","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135017830","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-17DOI: 10.1080/17411548.2023.2269658
Hasan Gürkan, Başak Gezmen
ABSTRACTThis study focuses on the representation of the child in Turkish cinema, particularly in films where the child is central to the narrative. Turkish cinema constructed a national cinematic language during the Yeşilçam period (1950 – 1980), the most popular period of Turkish cinema, and representation of the child during this period is the basis of this study. Sezercik was an essential character in the history of Turkish cinema, and Sezercik films, of which there are nine, provide the sample of this study. In these films, family and educational theories manipulate the child and assign him the role of savior and confer a heroic mission on him at the moment of the disintegration of the nuclear family pumped by modernism. The child can be seen with traditional Turkish gender roles, establishing a national Turkish identity for the child: urban, embodying masculine values, heroic, and enacting the role of savior despite the fact of being a child. This heroism is portrayed within a broad framework and a range of contexts, from rescuing the disintegrating or disintegrated family to winning the freedom of the nation and ensuring its continuity.KEYWORDS: Childchildren filmsTurkish cinemaSezercik, child identity Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. ‘Sezercik’ is the name of the main character in a film series that gained popularity during what is considered the golden age of Turkish cinema. Sezer İnanoğlu, a renowned actor in Turkish cinema, portrayed this character. Sezercik embodies various personas in each film within the series. At times, the character highlights the adventures and honesty of an orphaned child, while in other instances, Sezercik represents a child from a wealthy family background. These films were primarily created for family and young audiences, and the character of Sezercik has evolved into an iconic figure in Turkish cinema.2. Yeşilçam Cinema refers to the 1950–1960s era cinema industry in Turkey.3. These three films are one of the first trilogies in Turkish cinema.4. Independent films started to be made in this era aside from theatrical films.5. The 1980 coup d’etat was a military intervention. This era lasted about 10 years in Turkey. In the meantime, many amendments, such as Prime Minister Süleyman Demirel’s duty being suspended, cancelation of the Grand Assembly of Turkey, making political parties invalid, and sentencing of the party leaders were occurred (Gürkan Citation2017, 46).6. The film Yalı (1990), which is among Sezercik films and the last film of Sezercik, was not included in the study. In this film, Sezercik is no longer a child but a young adult. The film is about the conflict between the capitalist order and tradition in a nuclear family living in a mansion inherited from a traditional noble family. The character Sezer plays a young man in his 25s.Additional informationFundingThe work was supported by the European Commission.
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Pub Date : 2023-10-11DOI: 10.1080/17411548.2023.2266947
Steven Jacobs, Kathy Vanhout
ABSTRACTEssentieel (1964) is a short experimental film made by Belgian abstract painter Jef Verheyen in collaboration with poet Paul De Vree. A cinematic equivalent of Verheyen’s attempts in representing the warmth and vibrations of light in his monochrome or ‘essentialist’ paintings of the late 1950s and 1960s, the film plays on the tensions between abstract color surfaces and natural elements. Apart from offering a close-reading of Essentieel, this article investigates the film’s production context. In addition, it situates Essentieel in the history of experimental cinema, particularly abstract and visionary film, and it investigates the work’s relation to the aspirations of the landmark exhibition Vision in Motion – Motion in Vision (Antwerp, 1959), which is usually considered the first important international manifestation of the ZERO art movement. Consequently, this article analyzes Essentieel in the larger European context of ZERO and Verheyen’s collaborations and affinities with leading neo-avant-garde artists such as Lucio Fontana, Piero Manzoni, Yves Klein, and Jésus Rafael Soto.KEYWORDS: Jef VerheyenPaul De Vreemonochrome paintingabstract filmZERO movementexperimental film Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. On Jef Verheyen and his art, Willy Van den Bussche and Léonore Verheyen, Retrospectieve Jef Verheyen, 1932–1984. Brugge: Stichting Kunstboek, 1994; Freddy De Vree and Marie-Claire Nuyens (eds.), Jef Verheyen: Lux est Lex. Wijnegem: Vervoordt, 2004: and Jef Verheyen and Dirk Pörschmann, Jef Verheyen: Le Peintre flamant. Brussels: ASA, 2010.2. Composer Jan Bruyndonckx, who created a soundscape for Essentieel, worked closely with filmmaker Jos Pustjens for, among others, the film Amen (1962). Together with De Vree, he also made several sound poems. Bruyndonckx also wrote the score for the experimental short Mijn Evanaaste (1963), which Pustjens structured on the basis of poems by De Vree. The three artists also collaborated on Kleine Caroli (1964) while Bruyndonckx also recorded the poem Een Roos a rose (1966) together with De Vree. At the 1962 Benelux Film Festival, Amen was awarded the prize for best film and best music. See Folder ‘Benelux Film Festival 1963,’ Antwerpen – Gevaert Auditorium – Nationaal Centrum voor Moderne Kunst. Archives Paul De Vree, M HKA, Antwerp. Pustjens and Bruyndonckx were highly respected in amateur film circles. On 5 November 1964, both ‘amateur cineasts with great renown’ were invited by Amateur Ciné Brabo to screen their most recent films and to elucidate their ‘sonorization.’ See N.N., ‘Mededelingen: Amateur Ciné Brabo,’ Gazet van Antwerpen (4 November 1964): 13. On De Vree’s sonorous poems, see Hugh Davies, Répertoire international des musiques electroacoustiques/International Electronic Music Catalog. Paris: Groupe de Recherches Musicales de l’O.R.T.F, 1968, 13–14.3. On the problematic relation between Verheyen and G58.4. Filmgroep 58 was associa
《本质》(1964)是比利时抽象画家杰夫·费尔海因与诗人保罗·德·弗里合作拍摄的实验短片。这部电影与Verheyen在20世纪50年代末和60年代的单色或“本质主义”绘画中试图表现光的温暖和振动的电影等效,影片发挥了抽象色彩表面与自然元素之间的紧张关系。除了对《本质》进行细读外,本文还考察了这部电影的制作背景。此外,它将《本质》置于实验电影的历史中,特别是抽象和幻想的电影,并研究了作品与具有里程碑意义的展览“运动中的视觉-视觉中的运动”(安特卫普,1959)的愿望的关系,该展览通常被认为是ZERO艺术运动的第一个重要的国际表现。因此,本文将从ZERO和Verheyen与新前卫艺术家Lucio Fontana、Piero Manzoni、Yves Klein和j<s:1> sus Rafael Soto等的合作和密切关系的大欧洲背景下分析Essentieel。关键词:jeff VerheyenPaul De vreem单色绘画抽象电影zero运动实验电影披露声明作者未报告潜在利益冲突。关于杰夫·费尔海因和他的艺术,威利·范·登·布舍和lsamonore费尔海因,回顾杰夫·费尔海因,1932-1984。布鲁日:Stichting kunstbook, 1994;弗雷迪·德·弗里和玛丽-克莱尔·纽恩斯(编),杰夫·费尔海恩:《Lux est Lex》。Wijnegem: Vervoordt, 2004; jeff Verheyen和Dirk Pörschmann, jeff Verheyen: Le Peintre flamant。布鲁塞尔:ASA, 2010.2。作曲家Jan Bruyndonckx为《本质》(Essentieel)创作了音景,并与电影制作人Jos Pustjens密切合作,制作了电影《阿门》(Amen, 1962)。他还和德弗里一起创作了几首有声诗。布鲁恩顿克斯还为实验短片《我的爱》(1963)写了配乐,普斯特延斯根据德弗里的诗歌创作了这部短片。三位艺术家还合作了《克莱娜·卡罗里》(1964年),布鲁因东克斯还与德弗里一起录制了诗歌《Een Roos a rose》(1966年)。在1962年的比荷卢电影节上,《阿门》获得了最佳影片和最佳音乐奖。见文件夹“比荷卢电影节1963”,安特卫普-盖瓦特礼堂-国家现代艺术中心。档案馆Paul De Vree, M HKA,安特卫普。普斯特延斯和布鲁东克斯在业余电影界备受尊敬。1964年11月5日,两位“非常有名的业余电影人”都被业余电影人<s:1>布拉博邀请放映他们最新的电影,并阐明他们的“音响效果”。参见n.n.,“Mededelingen: Amateur cin<s:1> Brabo”,《安特卫普公报》(1964年11月4日):13。关于德弗里铿锵的诗歌,请参见休·戴维斯的《国际电子音乐目录》。巴黎:巴黎音乐研究集团。F, 1968, 13-14.3。论费尔海延与G58.4的问题关系。Filmgroep 58与现代主义中心有联系,1960年更名为国家现代艺术中心,由保罗·德·弗里担任主席。中心汇集了实验诗人和前卫艺术家,并组织了展览、诗歌节目和电影放映(De free citation1971,15;Bern et al. Citation1988)。另见Filmgroep 58宣传册,档案馆Letterenhuis,安特卫普。逃亡电影院,55.6。发表在De tafelronde杂志上。参见皮耶罗·曼佐尼、卢西奥·丰塔纳和伊夫·克莱因的信件,以及保罗·德·弗里写的费尔海扬的短篇传记,见《塔菲隆德》8,3(1963):5-10.8。Verheyen和Pörschmann, jeff Verheyen, 5.9。Verheyen和Pörschmann, jeff Verheyen, 5.10分。Verheyen和Pörschmann, 10。参见De Vree, ' Essentialisme 2, ' 112.11。德·弗里,《本质主义2》,114.12。Verheyen, <本质主义>,36.13。De Vree,《本质主义2》,113.14。德·弗里,《本质主义2》113.15。Verheyen和Pörschmann, jeff Verheyen, 133.16。De Vree,《本质主义2》,112-113,135.17。德·弗里,《本质主义2》,135.18。德·弗里,《本质主义2》,113页。措辞的专业和稳定的De Vree指的是1958年在巴黎的伊夫·克莱因展览的标题La专业化De La sensibilite我De matiere首映en sensibilite picturale stabilisee,主要是被称为勒见。参见皮埃尔·雷斯塔尼,《伊夫·克莱因的“虚无”:Die Leere von Yves Klein,巴黎,den 28》。1958年4月,《Die Kunst der Ausstellung: Eine documentationdrei ß ßig exemplarischer Kunstausstellungen dieses Jahrhunderts》,由Bernd kl<e:1> ser和Katharina Hegewisch编辑。法兰克福:Insel Verlag, 1991,142 - 47;蒂埃里·德·迪夫和罗莎琳德·克劳斯,《伊夫·克莱因,还是死去的商人》,1989年10月49日:73-90;Nuit Banai,“Rayonnement和现成品:Yves Klein和绘画的终结”,《人类学与美学》51(2007):202-15.19。
{"title":"Cinema between monochrome painting and light vibrations: <i>Essentieel</i> (1964) by Jef Verheyen and Paul De Vree","authors":"Steven Jacobs, Kathy Vanhout","doi":"10.1080/17411548.2023.2266947","DOIUrl":"https://doi.org/10.1080/17411548.2023.2266947","url":null,"abstract":"ABSTRACTEssentieel (1964) is a short experimental film made by Belgian abstract painter Jef Verheyen in collaboration with poet Paul De Vree. A cinematic equivalent of Verheyen’s attempts in representing the warmth and vibrations of light in his monochrome or ‘essentialist’ paintings of the late 1950s and 1960s, the film plays on the tensions between abstract color surfaces and natural elements. Apart from offering a close-reading of Essentieel, this article investigates the film’s production context. In addition, it situates Essentieel in the history of experimental cinema, particularly abstract and visionary film, and it investigates the work’s relation to the aspirations of the landmark exhibition Vision in Motion – Motion in Vision (Antwerp, 1959), which is usually considered the first important international manifestation of the ZERO art movement. Consequently, this article analyzes Essentieel in the larger European context of ZERO and Verheyen’s collaborations and affinities with leading neo-avant-garde artists such as Lucio Fontana, Piero Manzoni, Yves Klein, and Jésus Rafael Soto.KEYWORDS: Jef VerheyenPaul De Vreemonochrome paintingabstract filmZERO movementexperimental film Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. On Jef Verheyen and his art, Willy Van den Bussche and Léonore Verheyen, Retrospectieve Jef Verheyen, 1932–1984. Brugge: Stichting Kunstboek, 1994; Freddy De Vree and Marie-Claire Nuyens (eds.), Jef Verheyen: Lux est Lex. Wijnegem: Vervoordt, 2004: and Jef Verheyen and Dirk Pörschmann, Jef Verheyen: Le Peintre flamant. Brussels: ASA, 2010.2. Composer Jan Bruyndonckx, who created a soundscape for Essentieel, worked closely with filmmaker Jos Pustjens for, among others, the film Amen (1962). Together with De Vree, he also made several sound poems. Bruyndonckx also wrote the score for the experimental short Mijn Evanaaste (1963), which Pustjens structured on the basis of poems by De Vree. The three artists also collaborated on Kleine Caroli (1964) while Bruyndonckx also recorded the poem Een Roos a rose (1966) together with De Vree. At the 1962 Benelux Film Festival, Amen was awarded the prize for best film and best music. See Folder ‘Benelux Film Festival 1963,’ Antwerpen – Gevaert Auditorium – Nationaal Centrum voor Moderne Kunst. Archives Paul De Vree, M HKA, Antwerp. Pustjens and Bruyndonckx were highly respected in amateur film circles. On 5 November 1964, both ‘amateur cineasts with great renown’ were invited by Amateur Ciné Brabo to screen their most recent films and to elucidate their ‘sonorization.’ See N.N., ‘Mededelingen: Amateur Ciné Brabo,’ Gazet van Antwerpen (4 November 1964): 13. On De Vree’s sonorous poems, see Hugh Davies, Répertoire international des musiques electroacoustiques/International Electronic Music Catalog. Paris: Groupe de Recherches Musicales de l’O.R.T.F, 1968, 13–14.3. On the problematic relation between Verheyen and G58.4. Filmgroep 58 was associa","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136098376","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-13DOI: 10.1080/17411548.2023.2257116
Aldo Kempen
{"title":"Film and the Imagined Image","authors":"Aldo Kempen","doi":"10.1080/17411548.2023.2257116","DOIUrl":"https://doi.org/10.1080/17411548.2023.2257116","url":null,"abstract":"","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135742252","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-12DOI: 10.1080/17411548.2023.2257117
Francesco Sticchi
{"title":"Looking beyond neoliberalism: French and francophone Belgian cinema and the crisis","authors":"Francesco Sticchi","doi":"10.1080/17411548.2023.2257117","DOIUrl":"https://doi.org/10.1080/17411548.2023.2257117","url":null,"abstract":"","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135878322","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}