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Experiencing films 体验电影
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-03-03 DOI: 10.1080/17411548.2024.2322181
Owen Evans
Published in Studies in European Cinema (Vol. 21, No. 1, 2024)
发表于《欧洲电影研究》(第 21 卷第 1 期,2024 年)
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引用次数: 0
João de Deus’s musical perversions: a case study on the music and sexuality in two films by João César Monteiro João de Deus 的音乐变态:João César Monteiro 两部电影中的音乐与性案例研究
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-02-28 DOI: 10.1080/17411548.2024.2320493
José Pinto, Margarida Medeiros
This article addresses the music and its interactions in two films directed by João César Monteiro – Recordações da Casa Amarela [Recollections of the Yellow House] and A Comédia de Deus [God’s Com...
本文探讨了若昂-塞萨尔-蒙泰罗执导的两部电影--《黄屋回忆》和《上帝之歌》--中的音乐及其相互作用。
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引用次数: 0
Romance and Hitchcock? Viewing master of suspense as master of romance 浪漫与希区柯克?将悬疑大师视为浪漫大师
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-02-22 DOI: 10.1080/17411548.2024.2319850
Indumathi Somashekar, Nivedhitha D, Melwyn S. Pinto
This essay through literature and textual analysis argues that romance or romantic love is a dominant theme in Alfred Hitchcock’s films alongside suspense. Romance in Hitchcock’s films is highlight...
本文通过文学和文本分析论证了浪漫或浪漫爱情是阿尔弗雷德-希区柯克电影中与悬疑片并列的主导主题。希区柯克电影中的浪漫情怀突出表现在......
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引用次数: 0
The motherly gaze in Aslaug Holm’s Brothers (Brødre, 2015) 阿斯劳格-霍尔姆的《兄弟》(Brødre,2015 年)中的母性凝视
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-02-19 DOI: 10.1080/17411548.2024.2319406
Atėnė Mendelytė
Award-winning Norwegian filmmaker Aslaug Holm’s Brothers (Brødre, 2015) is a documentary that explores the question of how to imbue contingency with significance and extract what is the most real (...
挪威获奖导演阿斯劳格-霍尔姆(Aslaug Holm)的《兄弟》(Brødre,2015年)是一部纪录片,探讨了如何赋予偶然性以意义,并提取最真实的东西(...
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引用次数: 0
Black Film British Cinema II 黑人电影 英国电影 II
IF 0.2 Q1 Arts and Humanities Pub Date : 2024-02-19 DOI: 10.1080/17411548.2024.2319876
William Brown
Published in Studies in European Cinema (Ahead of Print, 2024)
发表于《欧洲电影研究》(2024 年提前出版)
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引用次数: 0
Sublime aesthetics in Philippe Grandrieux’s Un lac 菲利普·格朗德的《lac》中的崇高美学
Q1 Arts and Humanities Pub Date : 2023-10-26 DOI: 10.1080/17411548.2023.2264602
Troy Michael Bordun
ABSTRACTIn this article, I assess Philippe Grandrieux’s Un lac (2008) through the lens of the sublime. I offer a formal analysis of the film supported by contemporary theorists who have previously articulated the stakes of Grandrieux’s work in the tradition of narrative cinema. Similar to prior research, my work sets out to understand Grandrieux’s aesthetics and how his filmmaking attempts to engage spectators’ sensory engagements and alter their perceptions of film. Where I diverge is in demonstrating how the theory of the sublime is useful for theoretical understandings of Grandrieux’s films and experimentations with narrative cinema more generally. Specifically, I turn to Un lac’s protagonist Alexi as an anchor to unpack Grandrieux’s experimental cinematography, editing, and sound. Following this, I examine the film through Cynthia A. Freeland’s conceptualization of sublime cinema. I conclude that the snowy landscapes, overwhelming woods, treacherous weather, and fragile bodies in the film work to diminish and dismantle the human figure. I draw on recent theories of cinema and affect to argue that the sublime encourages us to rethink our ontological presuppositions – Un lac posits an alternative to anthropocentrism.KEYWORDS: Affectsublimefilm aestheticsContemporary French Cinemafilm-philosophy Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. For commentary on Burke’s racism and sexism, see Armstrong (Citation2019) and Shapiro (Citation2018, 43).2. Speaking to Nicole Brenez (Citation2003), when asked whether he is happy with his then new film La vie nouvelle, Grandrieux replies, ‘Yes, very happy. It was made in such a dazzled state of perception, and to see that projected and recaptured gives me great joy’.3. The parallels to 21st-century film theory are striking. Recent theorists channel affect theory to consider the ways a film’s narrative, actors, characters, scenes, or techniques cause an initial bedazzlement, even a painful one, and a positive change in a (hypothetical) viewer’s outlook. Among many others, see (Grønstad Citation2011; Lübecker Citation2015; Bordun Citation2017).4. For details about the inspiration and process of developing the story, see Hainge (Citation2017, 182–187).5. For Grandrieux, the additional reason for the fairy tale archetypes is to remove questions of morality from the film, again suggesting an emphasis on the immediate engagement with the images and sounds. Chamarette (Citation2012, 215), quoting Grandrieux, personal interview.6. For my account of Carlos Reygadas’s similar flirtations with experimental cinema and weak narrative, see Bordun (Citation2017, 37–47).7. For David T. Mitchell and Sharon L. Snyder, disability in literary works is often featured as a ‘narrative prosthesis’ whereby characters with disabilities challenge ‘cultural ideals of the “normal” or “whole” body’ while also operating ‘as a crutch upon which literary narratives lean for their representation
在本文中,我通过崇高的视角来评价菲利普·格朗里厄(Philippe grandriux)的《夜之歌》(2008)。我对这部电影进行了正式的分析,这些分析得到了一些当代理论家的支持,这些理论家先前已经阐明了格朗德的作品在叙事电影传统中的利害关系。与之前的研究类似,我的工作旨在理解格朗德的美学,以及他的电影制作如何试图吸引观众的感官参与,并改变他们对电影的看法。我的分歧在于,崇高理论如何有助于从理论上理解格朗德里厄的电影,以及更普遍的叙事电影实验。具体来说,我以《unlac》的主角Alexi为切入点,来解读Grandrieux的实验摄影、剪辑和音效。在此之后,我通过辛西娅·弗里兰对崇高电影的概念来审视这部电影。我的结论是,电影中的雪景、茂密的树林、变幻莫测的天气和脆弱的身体都在削弱和摧毁人类的形象。我借鉴了最近关于电影和情感的理论,认为崇高鼓励我们重新思考我们的本体论预设——unlac提出了人类中心主义的另一种选择。关键词:影响崇高电影美学当代法国电影电影哲学披露声明作者未报告潜在的利益冲突。关于伯克的种族主义和性别歧视的评论,见阿姆斯特朗(Citation2019)和夏皮罗(Citation2018, 43)。在接受Nicole Brenez (Citation2003)的采访时,当被问及他对他当时的新电影《新生活》是否满意时,Grandrieux回答说:“是的,非常高兴。它是在这样一种令人眼花缭乱的感知状态下制作的,看到它被投射出来并被重新捕捉,我感到非常高兴。”这与21世纪的电影理论有着惊人的相似之处。最近的理论家运用影响理论来考虑电影的叙事、演员、角色、场景或技术如何引起最初的困惑,甚至是痛苦的,以及如何在(假设的)观众的看法中产生积极的变化。在许多其他方面,参见(Grønstad Citation2011;吕贝克Citation2015;Bordun Citation2017)。4。关于故事的灵感和发展过程,请参见Hainge (citation2017,182 - 187)。对于Grandrieux来说,童话原型的另一个原因是为了从电影中消除道德问题,再次强调与图像和声音的直接接触。6. Chamarette (Citation2012, 215),引自Grandrieux的个人访谈。关于Carlos Reygadas对实验电影和弱叙事的类似玩弄,请参见Bordun (citation2017,37 - 47)。对于David T. Mitchell和Sharon L. Snyder来说,文学作品中的残疾通常被认为是一种“叙事假体”,残疾人物借此挑战“‘正常’或‘完整’身体的文化理想”,同时也“作为文学叙事的拐杖,依靠它来获得代表性的力量”(Citation2000, 49-50)。事实上,亚历克西的癫痫加剧了兄弟姐妹之间的戏剧性。此外,正如我在这篇文章中详述的那样,Alexi的癫痫可能证明了Grandrieux的一些审美选择,证明了Mitchell和Snyder的论点。此外,德米特里·库巴索夫可能没有癫痫,因此他的出演可能会引发一些关于电影制作“跛脚”的问题。弗朗西丝·瑞安(Citation2015)恰如其分地写道:“(非残疾演员)从真正具有残疾特征的演员那里抢走了工作,这样一来,这个群体在行业中的代表性就会一直不足。”他们这样做是为了娱乐人群,总的来说,这些人群是多数群体的一部分。感谢同行审稿人让我注意到这些见解。关于我对布林克马的无观众电影理论的简短批评,请参见Bordun (Citation2017, 169-177)。关于呕吐和恶心,见Brinkema (Citation2014, 115-151)。
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引用次数: 0
In the circle of tradition and conservatism: the heroic child in Turkish cinema according to collective values 在传统与保守的圈子里:基于集体价值观的土耳其电影中的英雄儿童
Q1 Arts and Humanities Pub Date : 2023-10-17 DOI: 10.1080/17411548.2023.2269658
Hasan Gürkan, Başak Gezmen
ABSTRACTThis study focuses on the representation of the child in Turkish cinema, particularly in films where the child is central to the narrative. Turkish cinema constructed a national cinematic language during the Yeşilçam period (1950 – 1980), the most popular period of Turkish cinema, and representation of the child during this period is the basis of this study. Sezercik was an essential character in the history of Turkish cinema, and Sezercik films, of which there are nine, provide the sample of this study. In these films, family and educational theories manipulate the child and assign him the role of savior and confer a heroic mission on him at the moment of the disintegration of the nuclear family pumped by modernism. The child can be seen with traditional Turkish gender roles, establishing a national Turkish identity for the child: urban, embodying masculine values, heroic, and enacting the role of savior despite the fact of being a child. This heroism is portrayed within a broad framework and a range of contexts, from rescuing the disintegrating or disintegrated family to winning the freedom of the nation and ensuring its continuity.KEYWORDS: Childchildren filmsTurkish cinemaSezercik, child identity Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. ‘Sezercik’ is the name of the main character in a film series that gained popularity during what is considered the golden age of Turkish cinema. Sezer İnanoğlu, a renowned actor in Turkish cinema, portrayed this character. Sezercik embodies various personas in each film within the series. At times, the character highlights the adventures and honesty of an orphaned child, while in other instances, Sezercik represents a child from a wealthy family background. These films were primarily created for family and young audiences, and the character of Sezercik has evolved into an iconic figure in Turkish cinema.2. Yeşilçam Cinema refers to the 1950–1960s era cinema industry in Turkey.3. These three films are one of the first trilogies in Turkish cinema.4. Independent films started to be made in this era aside from theatrical films.5. The 1980 coup d’etat was a military intervention. This era lasted about 10 years in Turkey. In the meantime, many amendments, such as Prime Minister Süleyman Demirel’s duty being suspended, cancelation of the Grand Assembly of Turkey, making political parties invalid, and sentencing of the party leaders were occurred (Gürkan Citation2017, 46).6. The film Yalı (1990), which is among Sezercik films and the last film of Sezercik, was not included in the study. In this film, Sezercik is no longer a child but a young adult. The film is about the conflict between the capitalist order and tradition in a nuclear family living in a mansion inherited from a traditional noble family. The character Sezer plays a young man in his 25s.Additional informationFundingThe work was supported by the European Commission.
摘要本研究主要关注土耳其电影中儿童的表现,特别是在儿童是叙事中心的电影中。土耳其电影在ye ilam时期(1950 - 1980)构建了一种民族电影语言,这是土耳其电影最流行的时期,而这一时期的儿童表现是本研究的基础。塞策克是土耳其电影史上的一个重要人物,塞策克的九部电影为本研究提供了样本。在这些电影中,家庭和教育理论操纵孩子,赋予他救世主的角色,并在现代主义推动的核心家庭解体的时刻赋予他英雄的使命。孩子可以看到传统的土耳其性别角色,为孩子建立了土耳其民族身份:城市,体现男性价值观,英雄,尽管是一个孩子,却扮演了救世主的角色。这种英雄主义被描绘在一个广泛的框架和一系列的背景下,从拯救分裂或分裂的家庭到赢得国家的自由并确保其连续性。关键词:儿童电影,土耳其电影,asezercik,儿童身份披露声明作者未报告潜在的利益冲突。“Sezercik”是一部电影系列的主角的名字,这部电影在被认为是土耳其电影的黄金时代受到欢迎。Sezer İnanoğlu,土耳其著名演员,扮演了这个角色。Sezercik在该系列的每部电影中都扮演了不同的角色。有时,这个角色突出了一个孤儿的冒险和诚实,而在其他情况下,塞泽西克则代表了一个富有家庭背景的孩子。这些电影主要是为家庭和年轻观众创作的,Sezercik这个角色已经演变成土耳其电影中的一个标志性人物。ye ilam Cinema是指20世纪50 - 60年代土耳其的电影业。这三部电影是土耳其电影最早的三部曲之一。在这个时代,除了院线电影之外,独立电影也开始制作。1980年的政变是一次军事干预。这个时代在土耳其持续了大约10年。与此同时,发生了许多修正案,例如暂停总理莱曼·德米雷尔的职务,取消土耳其大议会,使政党无效,以及对政党领导人判刑(g rkan Citation2017, 46)。电影《yalyi》(1990)是塞泽茨克的电影之一,也是塞泽茨克的最后一部电影,没有被纳入研究。在这部电影中,塞泽西克不再是一个孩子,而是一个年轻人。影片讲述了一个住在继承自传统贵族的豪宅里的核心家庭在资本主义秩序和传统之间的冲突。Sezer这个角色扮演一个25岁左右的年轻人。这项工作得到了欧洲委员会的支持。
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引用次数: 0
Cinema between monochrome painting and light vibrations: Essentieel (1964) by Jef Verheyen and Paul De Vree 单色绘画和光振动之间的电影:本质(1964)由杰夫·费尔海因和保罗·德·弗里
Q1 Arts and Humanities Pub Date : 2023-10-11 DOI: 10.1080/17411548.2023.2266947
Steven Jacobs, Kathy Vanhout
ABSTRACTEssentieel (1964) is a short experimental film made by Belgian abstract painter Jef Verheyen in collaboration with poet Paul De Vree. A cinematic equivalent of Verheyen’s attempts in representing the warmth and vibrations of light in his monochrome or ‘essentialist’ paintings of the late 1950s and 1960s, the film plays on the tensions between abstract color surfaces and natural elements. Apart from offering a close-reading of Essentieel, this article investigates the film’s production context. In addition, it situates Essentieel in the history of experimental cinema, particularly abstract and visionary film, and it investigates the work’s relation to the aspirations of the landmark exhibition Vision in Motion – Motion in Vision (Antwerp, 1959), which is usually considered the first important international manifestation of the ZERO art movement. Consequently, this article analyzes Essentieel in the larger European context of ZERO and Verheyen’s collaborations and affinities with leading neo-avant-garde artists such as Lucio Fontana, Piero Manzoni, Yves Klein, and Jésus Rafael Soto.KEYWORDS: Jef VerheyenPaul De Vreemonochrome paintingabstract filmZERO movementexperimental film Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. On Jef Verheyen and his art, Willy Van den Bussche and Léonore Verheyen, Retrospectieve Jef Verheyen, 1932–1984. Brugge: Stichting Kunstboek, 1994; Freddy De Vree and Marie-Claire Nuyens (eds.), Jef Verheyen: Lux est Lex. Wijnegem: Vervoordt, 2004: and Jef Verheyen and Dirk Pörschmann, Jef Verheyen: Le Peintre flamant. Brussels: ASA, 2010.2. Composer Jan Bruyndonckx, who created a soundscape for Essentieel, worked closely with filmmaker Jos Pustjens for, among others, the film Amen (1962). Together with De Vree, he also made several sound poems. Bruyndonckx also wrote the score for the experimental short Mijn Evanaaste (1963), which Pustjens structured on the basis of poems by De Vree. The three artists also collaborated on Kleine Caroli (1964) while Bruyndonckx also recorded the poem Een Roos a rose (1966) together with De Vree. At the 1962 Benelux Film Festival, Amen was awarded the prize for best film and best music. See Folder ‘Benelux Film Festival 1963,’ Antwerpen – Gevaert Auditorium – Nationaal Centrum voor Moderne Kunst. Archives Paul De Vree, M HKA, Antwerp. Pustjens and Bruyndonckx were highly respected in amateur film circles. On 5 November 1964, both ‘amateur cineasts with great renown’ were invited by Amateur Ciné Brabo to screen their most recent films and to elucidate their ‘sonorization.’ See N.N., ‘Mededelingen: Amateur Ciné Brabo,’ Gazet van Antwerpen (4 November 1964): 13. On De Vree’s sonorous poems, see Hugh Davies, Répertoire international des musiques electroacoustiques/International Electronic Music Catalog. Paris: Groupe de Recherches Musicales de l’O.R.T.F, 1968, 13–14.3. On the problematic relation between Verheyen and G58.4. Filmgroep 58 was associa
《本质》(1964)是比利时抽象画家杰夫·费尔海因与诗人保罗·德·弗里合作拍摄的实验短片。这部电影与Verheyen在20世纪50年代末和60年代的单色或“本质主义”绘画中试图表现光的温暖和振动的电影等效,影片发挥了抽象色彩表面与自然元素之间的紧张关系。除了对《本质》进行细读外,本文还考察了这部电影的制作背景。此外,它将《本质》置于实验电影的历史中,特别是抽象和幻想的电影,并研究了作品与具有里程碑意义的展览“运动中的视觉-视觉中的运动”(安特卫普,1959)的愿望的关系,该展览通常被认为是ZERO艺术运动的第一个重要的国际表现。因此,本文将从ZERO和Verheyen与新前卫艺术家Lucio Fontana、Piero Manzoni、Yves Klein和j<s:1> sus Rafael Soto等的合作和密切关系的大欧洲背景下分析Essentieel。关键词:jeff VerheyenPaul De vreem单色绘画抽象电影zero运动实验电影披露声明作者未报告潜在利益冲突。关于杰夫·费尔海因和他的艺术,威利·范·登·布舍和lsamonore费尔海因,回顾杰夫·费尔海因,1932-1984。布鲁日:Stichting kunstbook, 1994;弗雷迪·德·弗里和玛丽-克莱尔·纽恩斯(编),杰夫·费尔海恩:《Lux est Lex》。Wijnegem: Vervoordt, 2004; jeff Verheyen和Dirk Pörschmann, jeff Verheyen: Le Peintre flamant。布鲁塞尔:ASA, 2010.2。作曲家Jan Bruyndonckx为《本质》(Essentieel)创作了音景,并与电影制作人Jos Pustjens密切合作,制作了电影《阿门》(Amen, 1962)。他还和德弗里一起创作了几首有声诗。布鲁恩顿克斯还为实验短片《我的爱》(1963)写了配乐,普斯特延斯根据德弗里的诗歌创作了这部短片。三位艺术家还合作了《克莱娜·卡罗里》(1964年),布鲁因东克斯还与德弗里一起录制了诗歌《Een Roos a rose》(1966年)。在1962年的比荷卢电影节上,《阿门》获得了最佳影片和最佳音乐奖。见文件夹“比荷卢电影节1963”,安特卫普-盖瓦特礼堂-国家现代艺术中心。档案馆Paul De Vree, M HKA,安特卫普。普斯特延斯和布鲁东克斯在业余电影界备受尊敬。1964年11月5日,两位“非常有名的业余电影人”都被业余电影人<s:1>布拉博邀请放映他们最新的电影,并阐明他们的“音响效果”。参见n.n.,“Mededelingen: Amateur cin<s:1> Brabo”,《安特卫普公报》(1964年11月4日):13。关于德弗里铿锵的诗歌,请参见休·戴维斯的《国际电子音乐目录》。巴黎:巴黎音乐研究集团。F, 1968, 13-14.3。论费尔海延与G58.4的问题关系。Filmgroep 58与现代主义中心有联系,1960年更名为国家现代艺术中心,由保罗·德·弗里担任主席。中心汇集了实验诗人和前卫艺术家,并组织了展览、诗歌节目和电影放映(De free citation1971,15;Bern et al. Citation1988)。另见Filmgroep 58宣传册,档案馆Letterenhuis,安特卫普。逃亡电影院,55.6。发表在De tafelronde杂志上。参见皮耶罗·曼佐尼、卢西奥·丰塔纳和伊夫·克莱因的信件,以及保罗·德·弗里写的费尔海扬的短篇传记,见《塔菲隆德》8,3(1963):5-10.8。Verheyen和Pörschmann, jeff Verheyen, 5.9。Verheyen和Pörschmann, jeff Verheyen, 5.10分。Verheyen和Pörschmann, 10。参见De Vree, ' Essentialisme 2, ' 112.11。德·弗里,《本质主义2》,114.12。Verheyen, <本质主义>,36.13。De Vree,《本质主义2》,113.14。德·弗里,《本质主义2》113.15。Verheyen和Pörschmann, jeff Verheyen, 133.16。De Vree,《本质主义2》,112-113,135.17。德·弗里,《本质主义2》,135.18。德·弗里,《本质主义2》,113页。措辞的专业和稳定的De Vree指的是1958年在巴黎的伊夫·克莱因展览的标题La专业化De La sensibilite我De matiere首映en sensibilite picturale stabilisee,主要是被称为勒见。参见皮埃尔·雷斯塔尼,《伊夫·克莱因的“虚无”:Die Leere von Yves Klein,巴黎,den 28》。1958年4月,《Die Kunst der Ausstellung: Eine documentationdrei ß ßig exemplarischer Kunstausstellungen dieses Jahrhunderts》,由Bernd kl<e:1> ser和Katharina Hegewisch编辑。法兰克福:Insel Verlag, 1991,142 - 47;蒂埃里·德·迪夫和罗莎琳德·克劳斯,《伊夫·克莱因,还是死去的商人》,1989年10月49日:73-90;Nuit Banai,“Rayonnement和现成品:Yves Klein和绘画的终结”,《人类学与美学》51(2007):202-15.19。
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引用次数: 0
Film and the Imagined Image 电影与想象中的形象
Q1 Arts and Humanities Pub Date : 2023-09-13 DOI: 10.1080/17411548.2023.2257116
Aldo Kempen
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引用次数: 0
Looking beyond neoliberalism: French and francophone Belgian cinema and the crisis 超越新自由主义:法国和讲法语的比利时电影与危机
Q1 Arts and Humanities Pub Date : 2023-09-12 DOI: 10.1080/17411548.2023.2257117
Francesco Sticchi
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引用次数: 1
期刊
Studies in European Cinema
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