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Potential for a new normal after all? 新常态的可能性到底有多大?
Q1 Arts and Humanities Pub Date : 2023-09-02 DOI: 10.1080/17411548.2023.2264584
Owen Evans
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引用次数: 0
Socialist cinema, gender, and the robot revolution: Ion Popescu Gopo’s Galax, the Doll-Man (1984) beyond Utopia and Dystopia 社会主义电影、性别和机器人革命:Ion Popescu Gopo的Galax,玩偶人(1984)超越乌托邦和反乌托邦
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-07-06 DOI: 10.1080/17411548.2023.2224703
C. Ungureanu
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引用次数: 0
History as Ritual: Fernando Arrabal’s L’arbre de Guernica and the Panic Historical Film 作为仪式的历史:费尔南多·阿拉巴尔的《格尔尼卡历险记》与恐慌的历史电影
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-19 DOI: 10.1080/17411548.2023.2224704
Yago Paris
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引用次数: 0
Racially profiled?: ‘Jewish’ vampirism in Friedrich Wilhelm Murnau’s Nosferatu (1922) 种族特征?:'弗里德里希·威廉姆·穆尔瑙的《Nosferatu》(1922)中的犹太人吸血鬼主义
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.1080/17411548.2023.2224702
Molly Harrabin
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引用次数: 0
Social observation in miniature: Ruben Östlund’s short films as a model for his feature films 微型的社会观察:鲁本Östlund的短片作为他故事片的典范
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-06-15 DOI: 10.1080/17411548.2023.2224730
Birger Langkjær
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引用次数: 0
Docu-musical, migration and media reflexivity in The Harvest (2017) and Dimmi chi sono (2019) 《收获》(2017)和《Dimmi chi sono》(2019)中的Docu音乐、迁移和媒体反思
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-05-04 DOI: 10.1080/17411548.2023.2200685
Sabine Schrader
ABSTRACT In the documentaries The Harvest (2017, Andrea Paco Mariani) and Dimmi chi sono (Sarita, 2019, Sergio Basso), the directors seek to raise awareness of a rarely told story, true to the tradition of politically engaged documentary. The Harvest denounces the slavery-like conditions in which Indian harvest hands work in Italy, while Dimmi chi photosono serves both as an archive for forgotten stories of the stateless Lhotshampa (an ethnic group displaced from Bhutan to Nepal) and to reveal the role of audio-visual media as vehicles for individual and collective memory. Though they tell very different stories, the films are united by their search for a suitable documentary language, since they can no longer rely on the authenticity effects that have been made hackneyed by the mass media to lend credibility to their accounts. The directors therefore combine conventional documentary methods with intermedial references to painting and photography, in particular pastiches of Hollywood/Bollywood musical scenes, so as to question Western concepts of authenticity.
摘要在纪录片《收获》(2017年,安德里亚·帕科·马里亚尼)和《Dimmi chi sono》(Sarita,2019年,塞尔吉奥·巴索)中,导演们试图提高人们对一个鲜为人知的故事的认识,这是一部忠于政治参与纪录片传统的纪录片。《收获》谴责了印度收割工人在意大利工作的类似奴隶制的条件,而Dimmi chi photosono既是无国籍Lhotshampa(一个从不丹流离失所到尼泊尔的民族)被遗忘故事的档案,也是揭示视听媒体作为个人和集体记忆载体的作用。尽管这些电影讲述的故事非常不同,但它们通过寻找合适的纪录片语言而团结在一起,因为它们再也不能依靠大众媒体已经过时的真实性效果来为它们的叙述提供可信度。因此,导演们将传统的纪录片方法与绘画和摄影的中间参考相结合,特别是对好莱坞/宝莱坞音乐场景的模仿,从而质疑西方的真实性概念。
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引用次数: 0
In and out of the zoom: The photographic act as frame of precarity in Italy’s postcolonial cinema since 1990 放大和缩小:自1990年以来,摄影作为意大利后殖民电影中不稳定的框架
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-05-04 DOI: 10.1080/17411548.2023.2200633
Stella Lange
ABSTRACT Michele Placido’s Pummarò (1990) and Carmine Amoroso’s Cover Boy (2006) bring the legal, economic, and social precarity of West African and East European migrants in Italy to the screen. This article examines, firstly, how subjects who come from the Global South, or who are marked as such, are framed in their precarity from a Eurocentric perspective and, secondly, how they exercise agency and break free of the colonial, racializing, gender-critical, or classist frames imposed on them. The ‘illegitimate art’ of photography is suited to reflect this two-sided process of precarization and empowerment because it is accessible to diverse social classes. This heterogeneous plurality that produces, mediates, and receives photographs also determines an intersection of gazes that emerge from divergent positionings before and behind the camera. To bridge professional with amateur approaches, my performative analysis combines Philippe Dubois’ artistic concept of the ‘photographic act’ with Ariella Azoulay’s critique to reconsider the contingent and civil potentiality of photography by reimagining the ‘event of photography’. A media-critical relation between photography and film ultimately reveals this interplay of gazes to be a meta-aesthetic gesture by the observing medium of film, which self-critically interrogates its own cinematographic modes of representing precarious subjects.
摘要Michele Placido的《Pummarå》(1990)和Carmine Amoroso的《封面男孩》(2006)将在意大利的西非和东欧移民的法律、经济和社会不稳定问题搬上了银幕。本文首先考察了来自全球南方或被标记为南方的主体如何从欧洲中心的角度被界定为不稳定的主体,其次,他们如何行使代理权,摆脱强加给他们的殖民主义、种族主义、性别批判或古典主义框架。摄影的“非法艺术”适合反映这种预先确定和赋权的双面过程,因为它可以为不同的社会阶层所接受。这种产生、中介和接收照片的异质多元性也决定了从相机前后的不同位置出现的凝视的交叉点。为了将专业方法与业余方法联系起来,我的表演分析将菲利普·杜波依斯的“摄影行为”艺术概念与Ariella Azoulay的批评相结合,通过重新想象“摄影事件”来重新考虑摄影的偶然性和公民潜力。摄影和电影之间的媒介批判关系最终揭示了凝视的这种相互作用是电影观察媒介的一种元美学姿态,它自我批判地质疑自己表现不稳定主题的摄影模式。
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引用次数: 0
Debunking anti-Chinese stereotypes in Italy: intersectional perspectives and intermedial aesthetics in Sergio Basso’s Giallo a Milano (2009)1 揭穿意大利的反华刻板印象:塞尔吉奥·巴索的《米兰的罗马》(2009)中的交叉视角和中间美学
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-05-02 DOI: 10.1080/17411548.2023.2200684
Mario Vincenzo Casale
ABSTRACT In this essay I analyse Sergio Basso’s documentary Giallo a Milano (Made in Chinatown, 2009), which took part in a wide-ranging media debate following the April 2007 protest of the Chinese community in Via Paolo Sarpi in Milan. In particular, my focus is on the various intermedial strategies employed within it, which, on the one hand, offer an extremely multifaceted and aesthetically sophisticated counter-narrative of its subject and, on the other, allow to debunk many of the stereotypes circulating about the Chinese in dominant mass media and popular discourse, powerfully bringing to light a series of portraits of migrant and post-migrant subjectivities in contemporary Italy, in which the complex intertwining of their identities of ethnicity and race, gender, social class and sexual orientation are constructed and performed on the cinema screen.
在本文中,我分析了塞尔吉奥·巴索的纪录片《唐人街制造》(Giallo a Milano, 2009年),这部纪录片在2007年4月米兰保罗·萨皮街的华人社区抗议之后参与了广泛的媒体辩论。特别是,我的重点是它所采用的各种中间策略,一方面,它提供了一个极其多方面和美学上复杂的主题反叙事,另一方面,允许揭穿在主流大众媒体和流行话语中流传的关于中国人的许多刻板印象,有力地揭示了当代意大利移民和后移民的一系列主体性肖像。他们的种族、种族、性别、社会阶层和性取向等复杂的身份交织在一起,被构建并在电影屏幕上表现出来。
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引用次数: 0
Intermediality and media reflexivity in Italian cinema of migration 意大利移民电影中的中介性与媒介反射性
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-04-27 DOI: 10.1080/17411548.2023.2202956
Sabine Schrader, S. Lange
Italy has one of Europe’s most complex, multilayered cultures of migration. Mass emigration by Italians is firmly enshrined in collective memory, while Italy’s location on Europe’s geopolitical border has made the island of Lampedusa, a common arrival point for refugees, into an ambivalent symbol of Europe as ‘sanctuary’ and Europe as ‘fortress’. So it is unsurprising that the Italian film industry has produced a (both qualitatively and quantitatively) rich body of work dealing with the theme of migration. Italian cinema of migration offers a new perspective on transcultural European film, questioning from an Italian standpoint the representation of transcultural topics and the use of aesthetic practices such as hybridisation of spatial, temporal and genre boundaries, or interweaving intra-/intermedial and media-reflexive traditions. At first glance, migration appears to be a hetero-referential phenomenon; that is to say, one situated in the real world, outside the medium of film. But as the German sociologist Niklas Luhmann pointedly observed back in the 90s, ‘whatever we know about our society, or indeed about the world in which we live, we know through the mass media’ (Luhmann 2000b, 1). This seemingly banal observation has far-reaching consequences for a study of the Italian cinema of migration: (a) Firstly, as Luhmann noted immediately afterwards, we cannot really trust media sources. (b) Migration cannot be understood in isolation from mass-media coverage. It is a transmedial phenomenon, not specific to any one medium but the subject of reflection across a wide range of different media. (c) Italian cinema of migration and many TV productions seek to establish counter-discourses to the mass-media economy of attention that presents immigration as a threat. Many films make reference to the way the topic is presented in the mass media by critically showing TV news bulletins, newspaper articles or cameras pointed at refugees. (d) This (albeit mass media-influenced) reference to the outside world can quickly lead us to overlook that migration films are also narrative constructs, which in turn are moulded by intelligible formats or genre logics (Lacey 2005, 136) that make implicit or explicit intramedial references to films or genres and/or intermedially show, imitate and/or structurally reflect on other, distinct mediums. These intraand intermedial techniques can (though they need not) serve a media-reflexive function. Whether they do or not depends in particular on the genre. In participatory documentary, for instance, the choice not to use an invisible camera reinforces the documentary mode rather than critically reflecting on it. The use of intraand intermedial references likewise does not necessarily serve to show the constructed character of fictional worlds (Stam 1985, 131–132) but may have become a well-worn convention, making it necessary to experiment with other, newer estrangement effects (Kirchmann and Ruchatz 2014, 18) to achieve self
意大利的移民文化是欧洲最复杂、最多层次的。意大利人的大规模移民牢牢地铭刻在集体记忆中,而意大利在欧洲地缘政治边界的位置使兰佩杜萨岛成为难民的共同到达点,成为欧洲作为“避难所”和欧洲作为“堡垒”的矛盾象征。因此,毫不奇怪,意大利电影工业已经制作了大量(从质量上和数量上)涉及移民主题的作品。意大利移民电影为跨文化欧洲电影提供了一个新的视角,从意大利的角度质疑跨文化主题的表现和审美实践的使用,如空间、时间和类型边界的混合,或交织内部/中间和媒体反思传统。乍一看,移民似乎是一种异指现象;也就是说,一个置身于真实世界的人,置身于电影媒介之外。但正如德国社会学家Niklas Luhmann在90年代所指出的那样,“无论我们对我们的社会或我们生活的世界有什么了解,我们都是通过大众媒体了解的”(Luhmann 2000b, 1)。这个看似平庸的观察对意大利移民电影的研究产生了深远的影响:(a)首先,正如Luhmann随后立即指出的那样,我们不能真正信任媒体来源。(b)理解移徙不能脱离大众媒体的报道。这是一种跨媒介现象,不是特定于任何一种媒介,而是在广泛的不同媒介中反映的主题。(c)意大利关于移民的电影和许多电视节目试图建立一种反对大众传播媒介经济的话语,这种经济把移民视为一种威胁。许多电影通过批判地展示电视新闻公报、报纸文章或镜头对准难民的方式,参照大众传播媒介提出这个话题的方式。(d)这种对外部世界的参考(尽管受到大众媒体的影响)可能很快导致我们忽视了移民电影也是叙事结构,而叙事结构反过来又由可理解的格式或类型逻辑塑造(Lacey 2005,136),这些格式或类型逻辑对电影或类型进行了隐含或明确的内部引用,并且/或在中间展示,模仿和/或在结构上反映了其他独特的媒介。这些内部和中间技术可以(尽管它们不需要)发挥媒体反射功能。他们是否这样做取决于游戏类型。例如,在参与式纪录片中,不使用隐形摄像机的选择加强了纪录片模式,而不是对它进行批判性反思。同样,内部和中间参考的使用也不一定有助于显示虚构世界的构建特征(Stam 1985, 131-132),但可能已经成为一种老生常谈的惯例,因此有必要尝试其他新的疏远效果(Kirchmann和Ruchatz 2014, 18),以实现自我灵活性或批判性媒体分析。与此同时,一些移民电影研究在欧洲电影2023,卷20,NO。2,117 - 121 https://doi.org/10.1080/17411548.2023.2202956
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引用次数: 0
“È così che è nato il mito dell ’america” – media reflexivity in Emanuele Crialese’s Once We Were Strangers (1997) and Nuovomondo (2006) “E cosìcheènato il mito dell‘america”——Emanuele Crialese的《我们曾经是陌生人》(1997)和《新世界》(2006)中的媒体反思
IF 0.2 Q1 Arts and Humanities Pub Date : 2023-04-05 DOI: 10.1080/17411548.2023.2197661
Antonio Salmeri
ABSTRACT Emanuele Crialese’s films about Italian emigration draw attention to their own mediality, just as in the films of the Taviani brothers (1984, 1987) and Gianni Amelio’s Lamerica (1994). Based on a study of Once We Were Strangers (1997) and Nuovomondo (2006), this article uses the concept of Bildspannung (‘image tension’) to explore the original potential of this media-reflexive technique. The technique involves both references to other media and intramedial forms of difference, as described by Pascal Bonitzer’s (2000 [1978]) concept of décadrage. How is it possible to ‘deceive any controlling immobility of the look’ (ibid. 201) and what (semantic) function does this theory of images serve in relation to collective (media-influenced) memory work on the phenomenon of Italian emigration?
摘要埃马努埃勒·克里亚莱斯关于意大利移民的电影引起了人们对其自身媒介性的关注,就像塔维亚尼兄弟(1984、1987)和詹尼·阿梅里奥的《拉梅里卡》(1994)一样。本文在对《我们曾经是陌生人》(1997)和《新世界》(2006)的研究基础上,运用“图像张力”的概念来探索这种媒体反射技术的原始潜力。正如Pascal Bonitzer(2000[1978])的décadrage概念所描述的那样,该技术既涉及对其他媒介的引用,也涉及媒介内部的差异形式。如何可能“欺骗任何控制性的眼神不动”(同上,201)?这种图像理论在意大利移民现象的集体(媒体影响的)记忆工作中起到了什么(语义)作用?
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引用次数: 0
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Studies in European Cinema
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