Pub Date : 2023-09-02DOI: 10.1080/17411548.2023.2264584
Owen Evans
{"title":"Potential for a new normal after all?","authors":"Owen Evans","doi":"10.1080/17411548.2023.2264584","DOIUrl":"https://doi.org/10.1080/17411548.2023.2264584","url":null,"abstract":"","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134971288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-07-06DOI: 10.1080/17411548.2023.2224703
C. Ungureanu
{"title":"Socialist cinema, gender, and the robot revolution: Ion Popescu Gopo’s Galax, the Doll-Man (1984) beyond Utopia and Dystopia","authors":"C. Ungureanu","doi":"10.1080/17411548.2023.2224703","DOIUrl":"https://doi.org/10.1080/17411548.2023.2224703","url":null,"abstract":"","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46165546","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-19DOI: 10.1080/17411548.2023.2224704
Yago Paris
{"title":"History as Ritual: Fernando Arrabal’s L’arbre de Guernica and the Panic Historical Film","authors":"Yago Paris","doi":"10.1080/17411548.2023.2224704","DOIUrl":"https://doi.org/10.1080/17411548.2023.2224704","url":null,"abstract":"","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-06-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48712956","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-15DOI: 10.1080/17411548.2023.2224702
Molly Harrabin
{"title":"Racially profiled?: ‘Jewish’ vampirism in Friedrich Wilhelm Murnau’s Nosferatu (1922)","authors":"Molly Harrabin","doi":"10.1080/17411548.2023.2224702","DOIUrl":"https://doi.org/10.1080/17411548.2023.2224702","url":null,"abstract":"","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43418429","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-15DOI: 10.1080/17411548.2023.2224730
Birger Langkjær
{"title":"Social observation in miniature: Ruben Östlund’s short films as a model for his feature films","authors":"Birger Langkjær","doi":"10.1080/17411548.2023.2224730","DOIUrl":"https://doi.org/10.1080/17411548.2023.2224730","url":null,"abstract":"","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46615933","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-05-04DOI: 10.1080/17411548.2023.2200685
Sabine Schrader
ABSTRACT In the documentaries The Harvest (2017, Andrea Paco Mariani) and Dimmi chi sono (Sarita, 2019, Sergio Basso), the directors seek to raise awareness of a rarely told story, true to the tradition of politically engaged documentary. The Harvest denounces the slavery-like conditions in which Indian harvest hands work in Italy, while Dimmi chi photosono serves both as an archive for forgotten stories of the stateless Lhotshampa (an ethnic group displaced from Bhutan to Nepal) and to reveal the role of audio-visual media as vehicles for individual and collective memory. Though they tell very different stories, the films are united by their search for a suitable documentary language, since they can no longer rely on the authenticity effects that have been made hackneyed by the mass media to lend credibility to their accounts. The directors therefore combine conventional documentary methods with intermedial references to painting and photography, in particular pastiches of Hollywood/Bollywood musical scenes, so as to question Western concepts of authenticity.
摘要在纪录片《收获》(2017年,安德里亚·帕科·马里亚尼)和《Dimmi chi sono》(Sarita,2019年,塞尔吉奥·巴索)中,导演们试图提高人们对一个鲜为人知的故事的认识,这是一部忠于政治参与纪录片传统的纪录片。《收获》谴责了印度收割工人在意大利工作的类似奴隶制的条件,而Dimmi chi photosono既是无国籍Lhotshampa(一个从不丹流离失所到尼泊尔的民族)被遗忘故事的档案,也是揭示视听媒体作为个人和集体记忆载体的作用。尽管这些电影讲述的故事非常不同,但它们通过寻找合适的纪录片语言而团结在一起,因为它们再也不能依靠大众媒体已经过时的真实性效果来为它们的叙述提供可信度。因此,导演们将传统的纪录片方法与绘画和摄影的中间参考相结合,特别是对好莱坞/宝莱坞音乐场景的模仿,从而质疑西方的真实性概念。
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Pub Date : 2023-05-04DOI: 10.1080/17411548.2023.2200633
Stella Lange
ABSTRACT Michele Placido’s Pummarò (1990) and Carmine Amoroso’s Cover Boy (2006) bring the legal, economic, and social precarity of West African and East European migrants in Italy to the screen. This article examines, firstly, how subjects who come from the Global South, or who are marked as such, are framed in their precarity from a Eurocentric perspective and, secondly, how they exercise agency and break free of the colonial, racializing, gender-critical, or classist frames imposed on them. The ‘illegitimate art’ of photography is suited to reflect this two-sided process of precarization and empowerment because it is accessible to diverse social classes. This heterogeneous plurality that produces, mediates, and receives photographs also determines an intersection of gazes that emerge from divergent positionings before and behind the camera. To bridge professional with amateur approaches, my performative analysis combines Philippe Dubois’ artistic concept of the ‘photographic act’ with Ariella Azoulay’s critique to reconsider the contingent and civil potentiality of photography by reimagining the ‘event of photography’. A media-critical relation between photography and film ultimately reveals this interplay of gazes to be a meta-aesthetic gesture by the observing medium of film, which self-critically interrogates its own cinematographic modes of representing precarious subjects.
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Pub Date : 2023-05-02DOI: 10.1080/17411548.2023.2200684
Mario Vincenzo Casale
ABSTRACT In this essay I analyse Sergio Basso’s documentary Giallo a Milano (Made in Chinatown, 2009), which took part in a wide-ranging media debate following the April 2007 protest of the Chinese community in Via Paolo Sarpi in Milan. In particular, my focus is on the various intermedial strategies employed within it, which, on the one hand, offer an extremely multifaceted and aesthetically sophisticated counter-narrative of its subject and, on the other, allow to debunk many of the stereotypes circulating about the Chinese in dominant mass media and popular discourse, powerfully bringing to light a series of portraits of migrant and post-migrant subjectivities in contemporary Italy, in which the complex intertwining of their identities of ethnicity and race, gender, social class and sexual orientation are constructed and performed on the cinema screen.
在本文中,我分析了塞尔吉奥·巴索的纪录片《唐人街制造》(Giallo a Milano, 2009年),这部纪录片在2007年4月米兰保罗·萨皮街的华人社区抗议之后参与了广泛的媒体辩论。特别是,我的重点是它所采用的各种中间策略,一方面,它提供了一个极其多方面和美学上复杂的主题反叙事,另一方面,允许揭穿在主流大众媒体和流行话语中流传的关于中国人的许多刻板印象,有力地揭示了当代意大利移民和后移民的一系列主体性肖像。他们的种族、种族、性别、社会阶层和性取向等复杂的身份交织在一起,被构建并在电影屏幕上表现出来。
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Pub Date : 2023-04-27DOI: 10.1080/17411548.2023.2202956
Sabine Schrader, S. Lange
Italy has one of Europe’s most complex, multilayered cultures of migration. Mass emigration by Italians is firmly enshrined in collective memory, while Italy’s location on Europe’s geopolitical border has made the island of Lampedusa, a common arrival point for refugees, into an ambivalent symbol of Europe as ‘sanctuary’ and Europe as ‘fortress’. So it is unsurprising that the Italian film industry has produced a (both qualitatively and quantitatively) rich body of work dealing with the theme of migration. Italian cinema of migration offers a new perspective on transcultural European film, questioning from an Italian standpoint the representation of transcultural topics and the use of aesthetic practices such as hybridisation of spatial, temporal and genre boundaries, or interweaving intra-/intermedial and media-reflexive traditions. At first glance, migration appears to be a hetero-referential phenomenon; that is to say, one situated in the real world, outside the medium of film. But as the German sociologist Niklas Luhmann pointedly observed back in the 90s, ‘whatever we know about our society, or indeed about the world in which we live, we know through the mass media’ (Luhmann 2000b, 1). This seemingly banal observation has far-reaching consequences for a study of the Italian cinema of migration: (a) Firstly, as Luhmann noted immediately afterwards, we cannot really trust media sources. (b) Migration cannot be understood in isolation from mass-media coverage. It is a transmedial phenomenon, not specific to any one medium but the subject of reflection across a wide range of different media. (c) Italian cinema of migration and many TV productions seek to establish counter-discourses to the mass-media economy of attention that presents immigration as a threat. Many films make reference to the way the topic is presented in the mass media by critically showing TV news bulletins, newspaper articles or cameras pointed at refugees. (d) This (albeit mass media-influenced) reference to the outside world can quickly lead us to overlook that migration films are also narrative constructs, which in turn are moulded by intelligible formats or genre logics (Lacey 2005, 136) that make implicit or explicit intramedial references to films or genres and/or intermedially show, imitate and/or structurally reflect on other, distinct mediums. These intraand intermedial techniques can (though they need not) serve a media-reflexive function. Whether they do or not depends in particular on the genre. In participatory documentary, for instance, the choice not to use an invisible camera reinforces the documentary mode rather than critically reflecting on it. The use of intraand intermedial references likewise does not necessarily serve to show the constructed character of fictional worlds (Stam 1985, 131–132) but may have become a well-worn convention, making it necessary to experiment with other, newer estrangement effects (Kirchmann and Ruchatz 2014, 18) to achieve self
{"title":"Intermediality and media reflexivity in Italian cinema of migration","authors":"Sabine Schrader, S. Lange","doi":"10.1080/17411548.2023.2202956","DOIUrl":"https://doi.org/10.1080/17411548.2023.2202956","url":null,"abstract":"Italy has one of Europe’s most complex, multilayered cultures of migration. Mass emigration by Italians is firmly enshrined in collective memory, while Italy’s location on Europe’s geopolitical border has made the island of Lampedusa, a common arrival point for refugees, into an ambivalent symbol of Europe as ‘sanctuary’ and Europe as ‘fortress’. So it is unsurprising that the Italian film industry has produced a (both qualitatively and quantitatively) rich body of work dealing with the theme of migration. Italian cinema of migration offers a new perspective on transcultural European film, questioning from an Italian standpoint the representation of transcultural topics and the use of aesthetic practices such as hybridisation of spatial, temporal and genre boundaries, or interweaving intra-/intermedial and media-reflexive traditions. At first glance, migration appears to be a hetero-referential phenomenon; that is to say, one situated in the real world, outside the medium of film. But as the German sociologist Niklas Luhmann pointedly observed back in the 90s, ‘whatever we know about our society, or indeed about the world in which we live, we know through the mass media’ (Luhmann 2000b, 1). This seemingly banal observation has far-reaching consequences for a study of the Italian cinema of migration: (a) Firstly, as Luhmann noted immediately afterwards, we cannot really trust media sources. (b) Migration cannot be understood in isolation from mass-media coverage. It is a transmedial phenomenon, not specific to any one medium but the subject of reflection across a wide range of different media. (c) Italian cinema of migration and many TV productions seek to establish counter-discourses to the mass-media economy of attention that presents immigration as a threat. Many films make reference to the way the topic is presented in the mass media by critically showing TV news bulletins, newspaper articles or cameras pointed at refugees. (d) This (albeit mass media-influenced) reference to the outside world can quickly lead us to overlook that migration films are also narrative constructs, which in turn are moulded by intelligible formats or genre logics (Lacey 2005, 136) that make implicit or explicit intramedial references to films or genres and/or intermedially show, imitate and/or structurally reflect on other, distinct mediums. These intraand intermedial techniques can (though they need not) serve a media-reflexive function. Whether they do or not depends in particular on the genre. In participatory documentary, for instance, the choice not to use an invisible camera reinforces the documentary mode rather than critically reflecting on it. The use of intraand intermedial references likewise does not necessarily serve to show the constructed character of fictional worlds (Stam 1985, 131–132) but may have become a well-worn convention, making it necessary to experiment with other, newer estrangement effects (Kirchmann and Ruchatz 2014, 18) to achieve self","PeriodicalId":42089,"journal":{"name":"Studies in European Cinema","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-04-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44463707","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-05DOI: 10.1080/17411548.2023.2197661
Antonio Salmeri
ABSTRACT Emanuele Crialese’s films about Italian emigration draw attention to their own mediality, just as in the films of the Taviani brothers (1984, 1987) and Gianni Amelio’s Lamerica (1994). Based on a study of Once We Were Strangers (1997) and Nuovomondo (2006), this article uses the concept of Bildspannung (‘image tension’) to explore the original potential of this media-reflexive technique. The technique involves both references to other media and intramedial forms of difference, as described by Pascal Bonitzer’s (2000 [1978]) concept of décadrage. How is it possible to ‘deceive any controlling immobility of the look’ (ibid. 201) and what (semantic) function does this theory of images serve in relation to collective (media-influenced) memory work on the phenomenon of Italian emigration?
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