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‘A lot of soundtracks are quite boring’ “很多配乐都很无聊。”
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/17411548.2022.2074958
Owen M. Evans, G. Harper
In an interview with the Los Angeles Times in 1986 about German electronic band Tangerine Dream’s soundtrack for Ridley Scott’s Legend, the late Edgar Froese, the band’s founding member, remarked that ‘a lot of soundtracks are quite boring because they just work with the picture. I think you should also be able to listen to it on record’ (Smith 1986). At that point, Tangerine Dream had already worked with the likes of William Friedkin and Michael Mann, on Sorcerer (1977) and Thief (1981) respectively, as their particular brand of sequencer-driven synthesiser music was deemed a particularly suitable accompaniment for films in a period when electronic music was coming to the fore culturally. Of course, Wendy Carlos had already produced a film soundtrack composed entirely on a Moog modular synthesiser for Stanley Kubrick’s A Clockwork Orange (1971), which blended original compositions alongside adaptations of classical pieces by Beethoven, Rossini and Elgar. Famously, Carlos had recorded arguably the first truly pioneering electronic album in 1968 with Switched-On Bach, which raised the profile of Moog synthesisers to such an extent that musicians such as Kraftwerk, the aforementioned Tangerine Dream and Jean-Michel Jarre would go on to popularise them and other brands of synthesiser with seminal albums such as Autobahn, Rubycon and Oxygène respectively in the mid 1970s. These albums would in turn inspire the likes of David Bowie, Gary Numan, Orchestral Manoeuvres in the Dark, The Human League and Depeche Mode in the late 1970s with the result that the synthesiser has become a staple instrument for musicians ever since. Whether we agree with Froese or not about the necessity for a film score to have a life of its own beyond the realm of film, there is little doubt that myriad classic films would have had much less impact without the composers’ contribution to the mix. It is no surprise, therefore, that the names of so many directors are inseparable from the composers who scored their films. Think of Alfred Hitchcock and Bernard Herrmann (North by Northwest; Psycho; Vertigo), Sergio Leone and Ennio Morricone (A Fistful of Dollars; The Good, the Bad and the Ugly; Once Upon a Time in the West), George Lucas or Steven Spielberg and John Williams (Jaws; Star Wars; Raiders of the Lost Ark; Schindler’s List), and more recently Christoper Nolan and Hans Zimmer (The Dark Night; Inception; Interstellar). However, it is Zimmer’s recent work with Denis Villeneuve, which has brought him particular acclaim, winning the Oscar for Best Original Score for Dune (2021) at the 2022 ceremony, now forever overshadowed by Will Smith’s unfortunate confrontation with Chris Rock. In many ways, though, it is Villeneuve and Zimmer’s previous collaboration on Blade Runner 2049 (2017) that is especially interesting, inasmuch as both were responding respectively to the partnership between Ridley Scott and Vangelis on an iconic film with arguably one of the most influential origin
1986年,在接受《洛杉矶时报》采访时,德国电子乐队Tangerine Dream为Ridley Scott的《传奇》配乐,该乐队的创始成员、已故的Edgar Froese表示,“很多配乐都很无聊,因为它们只是配合画面。我认为你也应该能够把它记录下来”(Smith 1986)。当时,《橘子梦》已经分别与威廉·弗里德金(William Friedkin)和迈克尔·曼(Michael Mann)等合作了《巫师》(1977)和《小偷》(1981),因为在电子音乐在文化上崭露头角的时期,他们独特的定序器驱动的合成器音乐被认为是特别适合电影的伴奏。当然,温迪·卡洛斯(Wendy Carlos)已经为斯坦利·库布里克(Stanley Kubrick)的《发条橙》(a Clockwork Orange)(1971年)制作了一部完全用穆格模块化合成器创作的电影配乐,该片融合了原创作品和贝多芬、罗西尼和埃尔加的经典作品改编作品。著名的是,卡洛斯在1968年与Switched On Bach录制了可以说是第一张真正具有开创性的电子专辑,这张专辑将穆格合成器的知名度提升到了这样的程度,以至于Kraftwerk、前面提到的Tangerine Dream和Jean-Michel Jarre等音乐家将继续用开创性的专辑推广穆格合成器和其他品牌的合成器,Rubycon和Oxygène分别在20世纪70年代中期。这些专辑反过来又激励了20世纪70年代末的大卫·鲍伊、加里·努曼、《黑暗中的管弦乐队》、《人类联盟》和《Depeche Mode》等乐队,因此合成器从此成为音乐家的主要乐器。无论我们是否同意Froese的观点,即电影配乐必须在电影领域之外有自己的生命,毫无疑问,如果没有作曲家的贡献,无数经典电影的影响会小得多。因此,毫不奇怪,这么多导演的名字与为他们的电影配乐的作曲家密不可分。想想阿尔弗雷德·希区柯克(Alfred Hitchcock)和伯纳德·赫尔曼(Bernard Herrmann,最近克里斯托弗·诺兰和汉斯·齐默(《黑夜》、《盗梦空间》、《星际穿越》)。然而,正是齐默最近与丹尼斯·维伦纽夫的合作给他带来了特别的赞誉,他在2022年的颁奖典礼上凭借《沙丘》(2021)获得了奥斯卡最佳原创配乐奖,而现在威尔·史密斯与克里斯·洛克的不幸对决永远让他黯然失色。然而,在很多方面,维伦纽夫和齐默之前在《银翼杀手2049》(2017)中的合作尤其有趣,因为他们都分别回应了雷德利·斯科特和万杰利斯在一部标志性电影中的合作,这部电影可以说是有史以来最具影响力的原创配乐之一,即《银翼战士》(1982)。多年来,原声音乐一直没有商业化,而《2022年欧洲电影管弦乐研究》,第19卷,第2期,93–95https://doi.org/10.1080/17411548.2022.2074958
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引用次数: 0
Women in Iberian filmic culture: a feminist approach to the cinemas of Portugal and Spain 伊比利亚电影文化中的女性:对葡萄牙和西班牙电影的女权主义研究
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/17411548.2022.2073770
Agata Lulkowska
Donovan and Fairport Convention’ (136); a quotation that This Is England ‘seemingly portrays the East Midlands with a coast’ (143) provides revelation unlikely to surprise Lincolnshire folk. Trivially – nevertheless irritatingly – a hare is called a rabbit (191). The brief conclusion states Forrest ‘has consciously avoided discussion of the institutional and production contexts’ (195) – notwithstanding the Traditions in World Cinema rubric (ix). As British cinema mutates, his ongoing project positions him well to track developments and, crucially, their meanings and causes. New Realism, which could have been clearer in half the words, or have explored in depth and scope within the same limitations, indicates what Forrest could do but frustratingly has not achieved.
多诺万和费尔波特公约”(136页);引用《这就是英格兰》“似乎用海岸描绘了东米德兰兹”(143),这句话提供的启示不太可能让林肯郡的人感到惊讶。野兔被称为rabbit(兔子),这是微不足道的,但却令人恼火。简短的结论指出,福雷斯特“有意识地避免讨论制度和生产背景”(195)——尽管世界电影的传统标题(ix)。随着英国电影的变化,他正在进行的项目使他能够很好地跟踪发展,最重要的是,它们的意义和原因。新现实主义可以用一半的文字来表达,或者在同样的限制下进行深度和范围的探索,这表明福雷斯特可以做什么,但令人沮丧的是没有实现。
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引用次数: 0
An international study of film museums 电影博物馆的国际研究
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/17411548.2022.2073774
D. Iordanova
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引用次数: 0
The cinema of Paolo Sorrentino: commitment to style 保罗·索伦蒂诺的电影:对风格的承诺
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/17411548.2022.2073174
P. Sutton
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引用次数: 0
Cinema of crisis: film and contemporary Europe 危机电影:电影与当代欧洲
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-04 DOI: 10.1080/17411548.2022.2073771
Mariana Liz
Cinema of Crisis: Film and Contemporary Europe came out two years after the symposium upon which it was based, and which took place at the University of Leeds in 2018. By the time of the book’s release, then, the financial crisis that had most likely motivated this initiative, even if its effects were still being felt, had been overcome in most European countries – only for a very different crisis to hit Europe, as well as the rest of the world. Indeed, 2020 will certainly be remembered as one of the most difficult years in recent decades, with the pandemic caused by the Covid-19 virus having permanent implications for the globe’s political, social and cultural life. While it may seem irrelevant to read this collection of essays through the lens of Covid-19, since no one could foresee what was to come during the period of the book’s production, many of the issues raised by Cinema of Crisis are not only tied to, but have also been exacerbated by the pandemic. And this connection to the pandemic contributes to the volume’s ongoing relevance. A timely contribution to important debates arising in Europe and contemporary film about intersectional forms of marginality and discrimination, Austin and Koutsourakis nonetheless face a key challenge when writing about Europe, namely to present a comprehensive rather than a merely comparative approach. Although the volume’s case studies are clearly focused on different European countries, the European dimension is, however, not foregrounded by the editors – and the reader is not told how many pieces from or about which countries are included in the book, with many of the chapters addressing films and national contexts covered elsewhere in the volume. If the European dimension is not clearly addressed, the crisis also appears as too vague a signifier for the volume’s main title to emerge as particularly meaningful. The introduction collates a series of statements about the state of the world without telling the reader what the potential implications are of the facts described, or how contemporary European cinema can help us to rethink these topics beyond an illustrative character. A telling paragraph of the vagueness that characterises the introduction’s writing, could, until its very last words, be about any film style, period or grouping. As follows:
《危机电影:电影与当代欧洲》是在2018年利兹大学举办的研讨会两年后出版的。到这本书出版之时,最有可能推动这一倡议的金融危机——尽管其影响仍在显现——已在大多数欧洲国家被克服——只是另一场截然不同的危机袭击了欧洲和世界其他地区。事实上,2020年肯定会被铭记为近几十年来最困难的一年之一,2019冠状病毒病引起的大流行对全球政治、社会和文化生活产生了永久性影响。虽然从2019冠状病毒病的角度来阅读这本散文集似乎无关紧要,因为没有人能预见在这本书的创作期间会发生什么,但《危机电影》提出的许多问题不仅与疫情有关,而且还因疫情而加剧。这种与大流行病的联系有助于本卷的持续相关性。奥斯汀和库苏拉基斯及时地对欧洲和当代电影中关于边缘性和歧视的交叉形式的重要辩论做出了贡献,尽管如此,在写欧洲时,他们面临着一个关键的挑战,即呈现一个全面的而不仅仅是比较的方法。尽管这本书的案例研究显然集中在不同的欧洲国家,但欧洲的维度并没有被编辑们所重视——读者也没有被告知书中包含了多少来自哪个国家的作品,许多关于电影和国家背景的章节都在本书的其他地方。如果欧洲层面的问题没有得到明确的解决,那么这场危机也似乎是一个过于模糊的象征,以至于本书的主要标题显得特别有意义。引言整理了一系列关于世界状况的陈述,但没有告诉读者所描述的事实的潜在含义是什么,也没有告诉读者当代欧洲电影如何帮助我们超越说明性的角色来重新思考这些主题。在引言的最后几句话之前,它可以是关于任何电影风格、时期或群体的。如下:
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引用次数: 0
Desire as the being in La vie d’Adèle, chapitres 1 & 2/Blue is the warmest colour 欲望就像生活中的存在,第一章和第二章/蓝色是最温暖的颜色
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-03 DOI: 10.1080/17411548.2022.2064154
Ying-shan Chen
ABSTRACT When addressing the concept of desire, it is similar to inspecting the experience for which cinemas usually offer because there is a type of language as a default affirming the viewer can be involved into the process of transformation of understanding. In the cinema La vie d’Adèle, chapitres 1 & 2/Blue is the warmest colour, such a defaulted language is complex, covering the cinema techniques, its realism style, and the controversial topic related to gender and sexuality. It is certainly to arouse the critiques upon its deployment of the protagonist’s desire, which brutally shows the intimate scene related to sexuality. On the one hand, it looks like apparently joining in the torrent of sexualising the female identity. On the other hand, it is undeniable to perceive there is an affect the cinema arouses to maintain a caring sentiment for the protagonist whose cinematic identity is not only restricted to the female. Moreover, such an affect is retroactive for rethinking the viewer’s ‘desire’ toward this cinema. This article argues that the complexity of such an affect reflects ‘The Lack’ in social discourse, which is beyond the definition of sexuality and gender but toward the concept of desire as the being.
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引用次数: 0
Post-Unification Turkish German cinema: work, globalisation and politics beyond representation 统一后的土耳其-德国电影:作品、全球化和超越表象的政治
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-05-03 DOI: 10.1080/17411548.2022.2073169
Ecem Yıldırım
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引用次数: 0
Women’s affective transactions and the memory of Hungarian (historical) affairs: Istvan Szabo’s The Door (2012) 女性的情感交易与匈牙利(历史)事务的记忆——伊斯特万·萨博的《门》(2012)
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-04-26 DOI: 10.1080/17411548.2022.2064156
Szidonia Haragos

ABSTRACT

The article highlights the cinematic portrayal of a woman’s exceptional affective agency against the backdrop of historical trauma, more specifically, of the Holocaust in Hungary, in Hungarian director Istvan Szabo’s The Door (Az ajto 2012) based on Hungarian writer Magda Szabo’s eponymous novel The Door (Az ajto 1987). Through a juxtaposition of the cinematic and the literary text, the article discusses central protagonist Emerenc Szeredas’s affective transaction to save the life of a little Jewish girl in Nazi-occupied Budapest. Emerenc’s ‘affective bargain’ through which she sustains the ‘cruel optimism’ (Lauren Berlant) of love and compassion pits her gendered capital against devalued Jewish life. The film conveys the costs of such an affective transaction and Emerenc’s ultimate failure to achieve ‘the good life’ (Sara Ahmed) of societal expectations. What transpires in The Door at the convergence of cinematic discourse and literary text is female agency constrained within the severely limited terrain of patriarchal economy. In terms of Istvan Szabo’s cinematography, The Door instantiates yet another engagement with the Holocaust as Szabo’s lifelong preoccupation, and it stands for a significant intervention into the current post-Holocaust memory discourse in Hungary.

摘要本文强调了匈牙利导演伊斯特万·萨博根据匈牙利作家玛格达·萨博的同名小说《门》改编的电影《门》,在历史创伤的背景下,更具体地说,是在匈牙利大屠杀的背景下,对女性特殊情感力量的电影刻画。通过电影和文学文本的并置,本文讨论了主人公埃梅伦·斯泽里达斯在纳粹占领的布达佩斯拯救一个小犹太女孩生命的情感交易。艾默克通过“情感交易”来维持爱和同情的“残酷乐观主义”(劳伦·伯兰特饰),她的性别资本与被贬低的犹太人生活相抗衡。这部电影传达了这种情感交易的代价,以及埃默西最终未能实现社会期望的“美好生活”(萨拉·艾哈迈德饰演)。在电影话语和文学文本的交汇处,《门》中发生的是女性在父权经济的严重限制下受到约束的代理。就伊斯特万·萨博的电影摄影而言,《门》体现了另一种与大屠杀的接触,这是萨博毕生的关注,它代表了对匈牙利当前后大屠杀记忆话语的重大干预。
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引用次数: 0
Step right up and take a whiff! Does incorporating scents in film projection increase viewer enjoyment? 站起来闻一闻!在电影放映中加入气味会增加观众的享受吗?
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-04-22 DOI: 10.1080/17411548.2022.2064155
J. Solves, Sebastián Sánchez-Castillo, Begoña Siles
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引用次数: 0
Seeking another justice in Fatih Akın’s “The Edge of Heaven” (2004) and “In the Fade” (2017) 在Fatih Akın的《天堂的边缘》(2004)和《褪色》(2017)中寻求另一种正义
IF 0.2 Q1 Arts and Humanities Pub Date : 2022-04-22 DOI: 10.1080/17411548.2022.2064157
Melis Öneren Özbek
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引用次数: 0
期刊
Studies in European Cinema
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