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Healing Intergenerational Trauma through Cultural Reclamation in David Alexander Robertson’s Cree-Centric Retelling of The Lion, the Witch and the Wardrobe 大卫·亚历山大·罗伯逊以克里族为中心的《狮子、女巫和魔衣橱》的重述,通过文化开垦治愈代际创伤
Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3138/jeunesse-14.1.01
Petra Fachinger
Abstract:In this article, I argue that Cree author David Alexander Robertson’s YA novel The Barren Grounds retells C.S. Lewis’s war trauma narrative The Lion, The Witch and the Wardrobe from a Cree perspective. The “war” addressed in The Barren Grounds is that of the violent acts of colonization that have disconnected several Indigenous generations from their ancestral cultures. The compulsion to reimagine this British classic story in a way that focuses on his own cultural background shows that there was something missing for Robertson in the source text: his Cree identity. Using as a framework Suzanne Methot’s approach to complex post-traumatic stress disorder (CPTSD), which results from repeated traumatic experiences over a prolonged period, I demonstrate that The Barren Grounds emphasizes the significance of cultural reclamation for the healing of intergenerational trauma, including trauma resulting from the foster care experience. The Indigenization of Lewis’s story recognizes children’s rights to an education that includes Indigenous children’s and YA literature and adopts nation-specific Indigenous knowledge as a framework for reading this literature.
摘要:本文认为克里族作家大卫·亚历山大·罗伯逊的青春小说《荒原》以克里族的视角再现了C.S.刘易斯的战争创伤叙事《狮子、女巫和魔衣橱》。《荒芜之地》中提到的“战争”是指暴力的殖民行为,它使几代土著居民与他们的祖先文化脱节。以一种关注他自己的文化背景的方式重新想象这个英国经典故事的冲动表明,在原文本中,罗伯逊缺少了一些东西:他的克里人身份。以苏珊娜·梅特(Suzanne Methot)的复杂创伤后应激障碍(CPTSD)治疗方法为框架,我证明了《荒芜的土地》强调了文化回收对治疗代际创伤的重要性,包括寄养经历造成的创伤。CPTSD是由长期重复的创伤经历引起的。刘易斯故事的本土化承认儿童受教育的权利,包括土著儿童和青少年文学,并采用民族特有的土著知识作为阅读这些文学的框架。
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引用次数: 1
Blood in the Water: Jewell Parker Rhodes’s Bayou Magic as Children’s Petrofiction 《水中的血》:朱厄尔·帕克·罗德斯的巴育魔法儿童石油小说
Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3138/jeunesse-14.1.04
Lara Saguisag
Abstract:Jewell Parker Rhodes’s Bayou Magic (2015), written in the wake of the 2010 BP oil spill, deliberates the special problem of talking to children about oil. How does one tackle the subject of oil when addressing young people? How are children enabled to participate in discourses on petroleum? The novel also reveals a dilemma: the resource that we associate with comfort and progress actually contaminates, wounds, and lays waste to natural and human ecosystems. Caught in the mucky conundrum of oil, Bayou Magic reveals the challenges of talking to children about oil and oil catastrophes. In striving to meet the expectation that children’s fiction should offer a hopeful, if not happy, ending, Bayou Magic resorts to a resolution that “contains” the oil spill but sidesteps the problem of our persisting dependence on oil. But the novel’s allusion to the African deity Mami Wata is significant, as the figure connects the oppression of Black peoples to the exploitation of natural resources. As such, the novel uses fantastical elements not to imply that only something magical or divine can save us from disaster; rather, it signals that projects of environmental justice require openness to and embrace of radically imaginative solutions.
摘要:朱厄尔·帕克·罗德斯(Jewell Parker Rhodes)的《巴育魔术》(Bayou Magic)(2015年)是在2010年英国石油公司(BP)漏油事件之后写的,该书探讨了与儿童谈论石油的特殊问题。在向年轻人讲话时,如何处理石油问题?如何使儿童能够参与有关石油的讨论?这部小说还揭示了一个困境:我们将舒适和进步联系在一起的资源实际上污染、伤害和浪费了自然和人类生态系统。陷入石油这个肮脏的难题中,巴育魔术揭示了与孩子们谈论石油和石油灾难的挑战。在努力满足人们的期望,即儿童小说应该提供一个充满希望(如果不是幸福的话)的结局时,巴育魔术求助于一个“遏制”石油泄漏的解决方案,但避开了我们对石油持续依赖的问题。但小说对非洲神玛米·瓦塔的影射意义重大,因为这个人物将对黑人的压迫与对自然资源的开采联系起来。因此,小说使用了幻想元素,而不是暗示只有神奇或神圣的东西才能将我们从灾难中拯救出来;相反,它表明,环境正义项目需要对富有想象力的解决方案持开放态度。
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引用次数: 1
“True When No One Would Listen”: Scripts for Young Readers and Young Audiences 《无人聆听时的真实》:写给年轻读者和年轻观众的剧本
Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3138/jeunesse-14.1.122
H. F. Fitzsimmons Frey
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引用次数: 0
« C’est l’histoire d’un ange que tante Anna m’a racontée » : à propos du Palais japonais et du Voilier de cristal de José Mauro de Vasconcelos “这是安娜阿姨给我讲的一个天使的故事”:关于日本宫殿和jose Mauro de Vasconcelos的水晶帆船
Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3138/jeunesse-14.01.03
Samuel Bidaud
Résumé:Cet article a pour but de rapprocher et d’analyser deux récits de l’écrivain brésilien José Mauro de Vasconcelos (1920–1984), à savoir Le palais japonais (O Palácio Japonês) et Le voilier de cristal (O Veleiro de cristal), publiés en 1969 et 1973 respectivement. Tout en soulignant la singularité de ces deux livres, nous montrons qu’ils partagent une même trame narrative et se font écho en ce qui concerne certains passages et descriptions. En outre, leurs personnages principaux se caractérisent par leur souffrance, à laquelle ils cherchent à échapper par leur imaginaire. Les deux récits peuvent enfin être lus comme des allégories religieuses, racontant l’histoire de deux êtres qui affrontent la mort et à qui des amis sont envoyés pour les aider dans ce passage. Alors que dans Le palais japonais le petit prince Tetsuo emprunte plusieurs traits à Jésus, dans Le voilier de cristal, c’est le tigre Gabriel qui fait référence à l’archange du même nom. Nous nous efforçons, par la comparaison de ces deux livres, de faire ressortir des éléments qui constituent le cœur de la poétique de Vasconcelos.Abstract:This article aims to compare and analyze two stories by Brazilian author José Mauro de Vasconcelos (1920–1984), The Japanese Palace (“O Palácio Japonês”) and The Crystal Sailboat (“O Veleiro de cristal”), published in 1969 and 1973 respectively. While highlighting the uniqueness of these two novels, we also show they share a common narrative framework and echo each other in terms of certain passages and descriptions. What’s more, their main characters are characterized by their suffering, which they try to escape through their imagination. Both tales can be read as religious allegories, telling the story of two people who face death and to whom friends are sent to ease their passing. In The Japanese Palace, Tetsuo the little prince shares many traits with Jesus, but in The Crystal Sailboat, it is Gabriel the tiger that references the archangel of the same name. We try, by comparing both novels, to bring to light the elements at the very heart of Vasconcelos’ poetry.
摘要:本文旨在比较和分析巴西作家jose Mauro de Vasconcelos(1920 - 1984)分别于1969年和1973年出版的《日本宫殿》(O palacio japonica)和《水晶帆船》(O Veleiro de cristal)的两个故事。在强调这两本书的独特性的同时,我们展示了它们共享的叙事框架,并在某些段落和描述中呼应了它们。此外,他们的主要人物的特点是他们的痛苦,他们试图通过他们的想象来逃避。这两个故事最终可以被解读为宗教寓言,讲述了两个面临死亡的人的故事,他们的朋友被派去帮助他们。虽然在日本皇宫小王子Tetsuo借用了耶稣的一些特质,在水晶的帆船,正是老虎Gabriel同名提到天使长。我们努力,通过比较这两本书构成要素的工作,体现Vasconcelos诗意的心脏。摘要:本文旨在比较和分析巴西作家jose Mauro de Vasconcelos(1920 - 1984)的两个故事,《日本宫殿》和《水晶帆船》,分别于1969年和1973年出版。While the uniqueness highlighting share of these two novels, we also show on a common in”:叙事框架和echo的朋友关于某些段落和描述。另外,他们的主要人物是他们的苦难,他们试图逃避他们的想象。这两个故事都是宗教的,讲的是两个人的故事,他们面对死亡,他们的朋友是谁,他们的朋友是谁,他们的朋友是谁,他们的朋友是谁。在日本的宫殿里,小王子Tetsuo和耶稣有很多相似之处,但在Crystal Sailboat中,它是tiger Gabriel,指的是同名的大天使。我们可以把这两种小说作比较,我们可以把这两种小说作比较,我们可以把这两种小说作比较,我们可以把这两种小说作比较,我们可以把这两种小说作比较,我们可以把这两种小说作比较,我们可以把这两种小说作比较。
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引用次数: 1
“Us Weirdos Have to Stick Together”: The Owl House, Family, Diversity, and the Grotesque 《我们怪人必须团结在一起》:猫头鹰之家、家庭、多样性和怪诞
Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3138/jeunesse-14.1.127
C. Fawcett
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引用次数: 1
Decoding Magic’s Cultural Roots 解读魔法的文化根源
Q2 Arts and Humanities Pub Date : 2022-06-01 DOI: 10.3138/jeunesse-14.1.135
Siddharth Pandey
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引用次数: 0
Occupational Hazards: Contemporary Historical-Fantasies and the Labouring Bodies of Youth 职业危害:当代历史幻想与青年劳动身体
Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3138/jeunesse.13.2.145
Ashley Hendricks
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引用次数: 0
Echoes of Experience: Encountering Children and Childhood in the Canadian History Hall 经验的回响:在加拿大历史馆遇见儿童和童年
Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3138/jeunesse.13.2.10
R. Friend, M. E. Patterson
Abstract:How are children remembered in public memory? Within most history museums, children are superficially represented in well-worn, overly simplistic tropes overwritten by adult nostalgia, romanticism, and sentimentalism. Rarely are the details of their lives—not to mention their ideas or perspectives—engaged in a substantive and nuanced way. This representation is especially true for racialized children and those from other historically marginalized groups. Children are often presented as examples of a generic type ("ten-year-old boy"), and overwhelmingly as historical victims. But curating traces of children's material and immaterial culture can offer insight into young people's understandings of cultural, political, and social matters—unique and valuable perspectives that deserve closer attention. This article explores the dominant narratives used to represent children as historical actors in the recently revamped Canadian History Hall at the Canadian Museum of History. Focusing on the possibilities and challenges of presenting children's perspectives, experiences, and voices, we take the new Canadian History Hall as a case study, and analyze both the narrative form and content of the many representations of children and childhood found in its three galleries.
摘要:儿童在公众记忆中是如何被记住的?在大多数历史博物馆里,孩子们被肤浅地描绘在陈旧的、过于简单的比喻中,这些比喻被成人的怀旧、浪漫主义和感伤主义所覆盖。他们的生活细节——更不用说他们的想法或观点——很少以实质性和微妙的方式参与。这种表现对种族化儿童和其他历史上被边缘化群体的儿童尤其如此。儿童通常被视为一般类型的例子(“10岁男孩”),并且绝大多数是历史上的受害者。但是,收集儿童物质和非物质文化的痕迹可以让我们深入了解年轻人对文化、政治和社会问题的理解——这些独特而有价值的观点值得我们更加关注。本文探讨了在加拿大历史博物馆最近翻修的加拿大历史大厅中,用来代表儿童作为历史演员的主要叙事。着眼于呈现儿童观点、经历和声音的可能性和挑战,我们以新的加拿大历史馆为例,分析了三个展厅中许多儿童和童年表现的叙事形式和内容。
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引用次数: 2
Infanticide and Spectral Survival at the London Foundling Hospital 伦敦弃婴医院的婴儿死亡率和光谱生存率
Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3138/jeunesse.13.2.102
N. Mann
Abstract:Focusing on the work of the London Foundling Hospital between 1741 and the mid-1860s, this article will explore the significance of infanticide, futurity, and "fraud" in understanding the status and condition of the foundling and the complex history of the hospital. This article will build on other contemporary critical studies of the hospital but will highlight that within the context of the hospital and its work, loss, and preservation become inseparable and, at times, indistinguishable. Drawing on the concept of "hauntology" it will therefore emphasize both the role of infanticide and fraud in the hospital's history, and the conceptual figure of "living spectres" that are inextricably linked to that history.
摘要:本文以1741年至19世纪60年代中期伦敦弃婴医院的工作为中心,探讨杀婴、未来性和“欺诈”对理解弃婴的地位和状况以及医院复杂历史的意义。这篇文章将以其他当代对医院的批判性研究为基础,但将强调,在医院及其工作的背景下,损失和保存变得不可分割,有时也无法区分。因此,根据“闹鬼学”的概念,它将强调杀害婴儿和欺诈在医院历史中的作用,以及与该历史密不可分的“活幽灵”的概念形象。
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引用次数: 0
Polish Refugee Children in India: Personal Memory, Grassroots Activism, and Transnational Commemorative Diplomacy 在印度的波兰难民儿童:个人记忆、草根行动和跨国纪念外交
Q2 Arts and Humanities Pub Date : 2022-03-01 DOI: 10.3138/jeunesse.13.2.38
E. Stańczyk
Abstract:This article explores the memory of nearly one thousand Polish child refugees who found safe haven in India during the Second World War. It discusses how from the 1970s onward, the former refugees attempted to sustain the memory of their exilic homeland, often with support from other memory actors in both Poland and India. Analyzing both personal testimonies and grassroots memory activism, this article investigates the intertwining of individual memory with wider memorial trends, such as vernacular, national, and transnational memory. By discussing the ways in which personal and familial memory of wartime childhood serve as a springboard for other commemorative initiatives, this article also examines how children and young people feature in public memory, both as memory actors and objects of commemoration. In doing so, not only do I ask broader questions about remembering children that are relevant to this special issue, but also provide a window into the vicissitudes of Polish politics of memory from the late 1940s to the present.
摘要:本文探讨了第二次世界大战期间在印度找到安全避难所的近千名波兰儿童难民的记忆。它讨论了从20世纪70年代开始,这些前难民如何试图在波兰和印度其他记忆行动者的支持下,维持对他们流亡祖国的记忆。本文通过分析个人证词和草根记忆激进主义,探讨了个人记忆与更广泛的记忆趋势(如乡土记忆、民族记忆和跨国记忆)的交织。通过讨论战时童年的个人和家庭记忆如何作为其他纪念活动的跳板,本文还探讨了儿童和年轻人如何作为记忆行动者和纪念对象出现在公众记忆中。在这样做的过程中,我不仅提出了与这个特殊问题相关的关于记忆儿童的更广泛的问题,而且还提供了一个了解从20世纪40年代末到现在波兰记忆政治变迁的窗口。
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引用次数: 0
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Jeunesse-Young People Texts Cultures
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