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The CounterText Conversation Notes on ‘Agony’: A Dialogue 关于“痛苦”的反文本对话笔记:对话
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/count.2023.0300
P. ffrench, T. Mathews
Patrick ffrench and Timothy Mathews discuss the affective dimensions of the practice and art of translation, and of translating Barthes in particular, in the light of the latter’s translations from Fragments d’un discours amoureux, included in this issue. The problems posed by ‘Agony’, one of Barthes’ ‘fragments’ indebted to Donald Winnicott’s notion of the fear of a disaster that has already happened, is a salient preoccupation. This is the starting point for exchanges around the dynamics of translation, as a process in which love, loss, fascination, melancholy and rage flow in and out of the transitional space between the ‘original’ and its ‘version’.
Patrick ffrench和Timothy Mathews讨论了翻译实践和艺术的情感层面,特别是翻译Barthes的情感层面。Barthes翻译自本期《爱的碎片》。《痛苦》(Agony)是巴特的“片段”之一,它归功于唐纳德·温尼科特对已经发生的灾难的恐惧,它带来的问题是一个突出的关注点。这是围绕翻译动态进行交流的起点,在这个过程中,爱、失落、迷恋、忧郁和愤怒在“原作”和“译本”之间的过渡空间中进进出出。
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引用次数: 0
Editorial 社论
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/count.2023.0289
Ivan Callus, James Corby
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引用次数: 0
Front matter 前页
Q3 Arts and Humanities Pub Date : 2023-04-01 DOI: 10.3366/count.2023.0287
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引用次数: 0
/imagine: Posthuman Tragedy and the Aura of AI-Produced Art /想象:后人类悲剧与人工智能艺术的光环
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0283
Ai, James Corby
This creative piece presents AI-generated images that take tragedy as their theme. The argument is made that this constitutes a posthuman reimagining of the tragic, and raises questions about the relationship between art, technology, and the human. With reference to Walter Benjamin, the question is asked whether there might be something like an ‘aura’ of the posthuman work of art?
这篇创意作品呈现了以悲剧为主题的人工智能生成的图像。有人认为,这构成了对悲剧的后人类重新想象,并引发了对艺术、技术和人类之间关系的质疑。关于沃尔特·本杰明,有人问他,是否存在类似于人类后艺术作品的“光环”?
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引用次数: 0
Guest Editor’s Introduction: Posthumanism and the Tragic 客座编辑简介:后人文主义与悲剧
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0278
Stefan Herbrechter
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引用次数: 0
Navigating (Post-)Anthropocenic Times of Crisis: A Critical Cartography of Hope 导航(后)人类世的危机时代:希望的关键制图
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0281
E. Geerts
Departing from the (post-)Anthropocenic crisis state of today’s world, fuelled by the ongoing COVID-19 pandemic, various post-truth populist follies, and an apocalyptic WW3-scenario that has been hanging in the air since the 2022 invasion of Ukraine, this article argues for the possibility – and necessity – of an affirmative posthumanist-materialist mapping of hope. Embedded in the Deleuzoguattarian-Braidottian (see Deleuze and Guattari 2005 [1980]; Braidotti 2011 [1994]) methodology of critical cartography, and infused with critical posthumanist, new materialist, and queer theoretical perspectives, this cartography of hope is sketched out against two permacrisis-infused positionalities: nostalgic humanism and tragic (post-)humanism. Forced to navigate between these two extremes, the critical cartography of hope presented here explores hope in numerous historico-philosophical (re-)configurations: from the premodern ‘hope-as-all-too-human’, to a more politicised early modern ‘hope-as-(politically-)human’ – representing hope’s first paradigm shift (politicisation), and from a four decades-long neoliberal redrawing of hope as ‘no-more-hope’ – hope’s second shift (depoliticisation) – to a critical (new) materialist plea to de-anthropocentrise and re-politicise hope – hope’s third and final post-Anthropocenic shift (re-politicisation). By mapping these (re-)configurations of hope, a philosophical plea is made for hope as a material(ist) praxis that can help us better understand – and counter – these extractive late capitalist, neoliberal more-than-human crisis times.
这篇文章与当今世界的(后)人类危机状态不同,这是由持续的新冠肺炎大流行、各种战后民粹主义愚蠢行为以及自2022年入侵乌克兰以来一直悬而未决的第三次世界大战灾难所引发的,文章认为这种可能性 – 和必要性 – 肯定的后人道主义唯物主义的希望地图。嵌入德勒兹和瓜塔里的Braidottian(见Deleuze和Guattari 2005[1980];Braidotti 2011[1994])批判地图学方法论中,并融入批判的后人文主义、新唯物主义和酷儿理论视角,这种希望的地图学是针对两种长期主义的立场绘制的:怀旧的人文主义和悲剧的(后)人文主义。被迫在这两个极端之间导航,这里提出的希望的批判性地图在许多历史哲学(再)配置中探索了希望:从前现代的“希望太人性化”,到更政治化的早期现代“希望是——(政治上)人”—— 代表着希望的第一次范式转变(政治化),以及40年来新自由主义将希望重新划分为“不再有希望” – 希望的第二次转变(非政治化) – 对批判的(新的)唯物主义者关于去人类中心化和重新政治化希望的呼吁 – 希望的第三次也是最后一次后人类时代的转变(重新政治化)。通过绘制这些(重新)配置的希望,哲学上呼吁希望是一种物质实践,可以帮助我们更好地理解 – 和计数器 – 这些榨取式的晚期资本主义、新自由主义多于人类危机时期。
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引用次数: 1
The CounterText Review: Self-Mourning, Modernism and the Tragic 反文本评论:自我哀悼、现代主义与悲剧
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0284
Marilyn Theuma
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引用次数: 0
Reframing Humanist Tragedy in The Tiniest Thing 《最小的事》中人文主义悲剧的重构
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0282
R. Jordan
Tragedy is defined by Aristotle as a self-fulfilling prophecy, inciting fear and pity in an audience through a hero’s error of judgement, or hamartia. Anthropocentric climate change may likewise be viewed in similar terms, born out of the limitations of the humanist paradigm. Yet in an age of climate catastrophe, how might theatre represent this reality without reinforcing the same humanist logic of privileging human suffering? As a playwright, I have long grappled with how best to dramatise climate change: a phenomenon that seems beyond the scope of human-centred drama. At the same time, the Anthropocene is by definition a human-created problem, and the emotional impact of our doom-laden future bears a tangible human effect. When choosing a form, then, for my own new play about this topic, something of a balance seemed important to me: a human-centred approach that might nonetheless recontextualise human suffering within a more earthly timescale. My resulting new play, The Tiniest Thing, is a middle-class Australian family drama that is rudely interrupted by the natural world. As a forest emerges from a pantry, long grass appears beneath the living room carpet, and dead birds begin to fall from the ceiling, the human characters refuse to see what is right in front of their eyes – until one character, Susan, begins to let the outside world in. Ultimately concerned with the politics of perception, The Tiniest Thing asks: is it possible for humans to perceive an objective reality, or do we always choose what we want to believe? And how might rigid ideologies become our own hamartia in the face of climate catastrophe? I view these questions within the context of bringing an eco-critical dramaturgy to my playwriting, primarily through my use of structure, contrasting deep ‘planetary’ time with the ‘human’ time of the unfolding plot, inspired by the Arctic Cycle plays of Chantal Bilodeau. By seeking to show two different realities at once, I hope to evoke a world on stage in which the same phenomena are perceived by the human characters in vastly different ways, reframing their suffering within a wider ecological context.
亚里士多德将悲剧定义为一种自我实现的预言,通过英雄的错误判断或失误,在观众中激起恐惧和怜悯。以人类为中心的气候变化也可以用类似的术语来看待,它产生于人文主义范式的局限性。然而,在气候灾难的时代,戏剧如何在不强化对人类苦难给予特权的人道主义逻辑的情况下表现这一现实?作为一名剧作家,我一直在努力研究如何最好地将气候变化戏剧化:这一现象似乎超出了以人为中心的戏剧的范围。与此同时,人类世从定义上说是人类造成的问题,而我们充满厄运的未来对情感的影响也会对人类产生切实的影响。因此,当我为自己关于这个主题的新剧选择一种形式时,某种平衡对我来说似乎很重要:一种以人为中心的方法,尽管如此,它可能会在更世俗的时间尺度内重新审视人类的痛苦。我的新剧《最小的东西》是一部澳大利亚中产阶级家庭剧,被自然世界粗暴地打断了。当食品室里出现一片森林,长草出现在客厅地毯下,死鸟开始从天花板上掉下来,人类角色拒绝看到他们眼前的东西——直到一个角色苏珊开始让外面的世界进入。《最小的东西》最终关注的是感知的政治,它提出的问题是:人类是否有可能感知客观现实,或者我们总是选择我们想要相信的东西?面对气候灾难,僵化的意识形态如何成为我们自己的灾难?我在将生态批判戏剧引入我的剧本创作的背景下看待这些问题,主要是通过我对结构的使用,对比深层的“行星”时间和展开情节的“人类”时间,灵感来自尚塔尔·比洛多的北极周期戏剧。通过试图同时展示两种不同的现实,我希望在舞台上唤起一个世界,在这个世界里,同样的现象被人类角色以截然不同的方式感知,在更广泛的生态背景下重新构建他们的痛苦。
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引用次数: 0
Editorial 编辑
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0277
Ivan Callus, James Corby
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引用次数: 0
The CounterText Interview: Mark McGurl 反文本采访:马克·麦古尔
Q3 Arts and Humanities Pub Date : 2022-12-01 DOI: 10.3366/count.2022.0279
M. Mcgurl, Stefan Herbrechter
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引用次数: 0
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CounterText-A Journal for the Study of the Post-Literary
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