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Applied Catholic Social Teaching: Preferential option for the poor and Catholic schools 应用天主教社会训导:穷人及天主教学校优先选择
IF 0.1 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/1474225X.2023.2175531
S. McKinney
ABSTRACT Many of the Catholic schools established in the nineteenth century had an explicit mission to the poor. This mission was integral to the aims of Catholic schools, aims that included promoting literacy and numeracy and ensuring the inculcation of the Catholic faith and culture in further generations. By the late twentieth century, care for the poor and the preferential option for the poor described the mission to the poor in Catholic schools. The term the preferential option for the poor originated in Liberation Theology within a very specific sociological and ecclesial context, but the understanding of the term deepened as a key theme in Catholic social teaching. This article examines some key Vatican documents on Catholic education in the Conciliar and post Conciliar period and focuses on the strengths and limitations of the vision and implementation of the care for the poor or preferential option for Catholic schools.
19世纪建立的许多天主教学校都明确地向穷人传教。这一使命是天主教学校目标的组成部分,其目标包括促进识字和计算能力,并确保向后代灌输天主教信仰和文化。到20世纪后期,关怀穷人和优先选择穷人描述了天主教学校对穷人的使命。对穷人的优先选择一词起源于解放神学,在一个非常具体的社会学和教会背景下,但对这个词的理解随着天主教社会教学的一个关键主题而加深。本文考察了梵蒂冈在大公会议和大公会议后时期关于天主教教育的一些重要文件,并重点讨论了天主教学校照顾穷人或优先选择的愿景和实施的优势和局限性。
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引用次数: 0
Distinguishing teaching and theology: a review essay 区分教学与神学:一篇评论文章
IF 0.1 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/1474225X.2023.2182476
P. Riordan
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引用次数: 0
Reading with earth: contributions of the new materialism to an ecological feminist hermeneutics 与土一起阅读:新唯物主义对生态女性主义解释学的贡献
IF 0.1 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/1474225X.2023.2167443
K. Wills
to bring all life systems, human and non-human, back into balance’ (p.103). Although the inevitable imbalance that results from the comparison of two such different bodies of work needs to be acknowledged, and the lack of a reference to children in the Index indicates a poignant lacuna in both discourses, this excellent book is precisely the kind of research that is essential to enable religious-secular collaborations develop the new vision of development, and the accompanying transformative action, our world so badly needs.
使人类和非人类的所有生命系统恢复平衡”(第103页)。尽管需要承认两种不同工作的比较所产生的不可避免的不平衡,而且索引中没有提及儿童,这表明这两种话语都存在尖锐的缺陷,这本优秀的书正是对宗教与世俗合作发展新的发展愿景以及随之而来的变革行动至关重要的研究,这是我们世界迫切需要的。
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引用次数: 0
The church, human rights and democracy in Africa 非洲的教会、人权和民主
IF 0.1 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/1474225X.2023.2182472
M. H. Kukah
ABSTRACT Although the relationship of Catholic mission to colonialism in Africa is a controversial one, it cannot be denied that the Church was instrumental in the progress of African peoples and nations. Drawing inspiration and guidance from the corpus of Catholic Social Teaching, the Church plays a key role in continuing to inspire Africans to the higher goals of human rights and Democracy. A Catholic social imagination, through which Catholics communicate the social demands of their faith as they engage social questions and envision social possibilities in Africa’s pluralist societies, needs to be promoted. The task before the Catholic Church in Africa is to move this rich deposit of faith from being the Church’s best-kept secret to the marketplace of ideas that can constitute the moral foundation for our politics. Helping to frame the moral direction of public policy in the various young or tottering democracies in Africa is a noble vocation that makes the Church remain a critical collaborator in building sustainable and just democratic cultures on the continent.
虽然天主教传教与非洲殖民主义的关系是一个有争议的问题,但不可否认的是,教会在非洲人民和国家的进步中发挥了重要作用。教会从《天主教社会训诲》汲取灵感和指导,在继续激励非洲人实现人权和民主的更高目标方面发挥关键作用。天主教的社会想象需要得到促进,天主教徒在参与社会问题和设想非洲多元社会的社会可能性时,通过这种想象来交流他们信仰的社会需求。非洲天主教会面临的任务是将这一丰富的信仰宝库从教会保守得最好的秘密转移到可以构成我们政治道德基础的思想市场。帮助非洲各个年轻或摇摇摇摇的民主国家制定公共政策的道德方向是一项崇高的使命,使教会仍然是在非洲大陆建立可持续和公正民主文化的关键合作者。
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引用次数: 0
The 8th Work of Mercy ‘To care for our common home’: Initial exploration of the contribution of food gardening within and by Christian communities in the Quest for Sustainable Food Justice 第八届慈工“关爱我们共同的家园”:初步探索基督教社区内部和基督教社区在寻求可持续粮食正义中对食物园艺的贡献
IF 0.1 0 RELIGION Pub Date : 2023-01-02 DOI: 10.1080/1474225X.2023.2168860
E. Stichel
ABSTRACT In 2016, Pope Francis complemented the seven works of mercy, including ‘feeding the hungry’ with an eighth one, following his encyclical Laudato si’: ‘Let us be merciful to our common home.’ While ending hunger is an SDG-goal, the impact of climate change makes it abundantly clear the need for sustainable food justice. Across the globe, projects are emerging to implement this food justice. As an illustration, we could refer to the increasing interest in forest/food gardening. Although no credit is due to Christianity, in the Low Countries we notice how monasteries and abbeys explicitly subscribe to this trend. In this contribution, I want to link such initiatives to Catholic social thought, focusing on its implications for the discussion on the distinction between charity and justice on the one hand, and the notion of ‘integral ecology’ on the other, and how individual Christians and communities can play a prophetic role.
2016年,教宗方济各在他的通谕《赞美你》(Laudato si)中补充了七项慈悲事业,其中包括第八项“喂养饥饿者”,即“让我们仁慈地对待我们共同的家园”。“虽然消除饥饿是一项可持续发展目标,但气候变化的影响充分表明,需要实现可持续的粮食正义。在全球范围内,正在出现实施这种粮食正义的项目。作为一个例子,我们可以参考人们对森林/食品园艺日益增长的兴趣。虽然没有功劳归功于基督教,但在低地国家,我们注意到修道院和修道院是如何明确地赞同这一趋势的。在这篇文章中,我想把这些倡议与天主教的社会思想联系起来,重点关注它对慈善和正义之间的区别的讨论的影响,以及“整体生态”的概念,以及个人基督徒和团体如何发挥先知的作用。
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引用次数: 0
Catholic Social Teaching: a trickle-up response to poverty? 天主教社会训导:对贫穷的涓滴式回应?
IF 0.1 0 RELIGION Pub Date : 2022-12-09 DOI: 10.1080/1474225X.2022.2147769
P. Kelly
ABSTRACT In this article, I offer a concise historical overview of the context in which Catholic Social Teaching developed. A necessarily brief account of nineteenth-century Social Catholics in France, Belgium, and the Rhineland demonstrates how three of the four principles of Catholic Social Teaching – solidarity, the common good, and human dignity – were already present in this endeavour. I then turn to the ideas of Wilhelm Emmanuel von Ketteler, Bishop of Mainz, and his development of the concept of subsidiarity, which provides the fourth pillar of Catholic Social Teaching, differentiating it from broader Christian teachings to ‘do good’. Subsidiarity enables people and communities to pursue actions and policies which are best for them, thus providing a trickle-up response to poverty, environmental crises, and other socio-economic emergencies.
在这篇文章中,我对天主教社会教学发展的背景进行了简明的历史概述。对19世纪法国、比利时和莱茵兰的社会天主教徒进行必要的简要说明,说明了天主教社会训诫的四项原则中的三项——团结、共同利益和人类尊严——是如何在这一努力中体现出来的。然后我转向美因茨主教威廉·伊曼纽尔·冯·凯特勒(Wilhelm Emmanuel von Ketteler)的观点,以及他对辅助性概念的发展,辅助性概念提供了天主教社会教学的第四大支柱,将其与更广泛的基督教“行善”教学区分开来。辅助性使人民和社区能够采取对他们最有利的行动和政策,从而对贫穷、环境危机和其他社会经济紧急情况提供涓滴式反应。
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引用次数: 0
Catholic social teaching and the peripheries: the case for addressing prostitution 天主教社会教育与边缘:解决卖淫问题的案例
IF 0.1 0 RELIGION Pub Date : 2022-12-09 DOI: 10.1080/1474225X.2022.2150459
Patricia Jones
ABSTRACT Catholic social teaching (CST) has shown little interest in structural and social forces that impact negatively on the dignity and flourishing of women. Such inattention diminishes CST's credibility and neglects its liberative potential. This article examines an area of structural violence against women, the social reality of prostitution, to illuminate the imperative to expand normative CST to address specific experiences of women. Given the inadequacy of the Catechism's treatment of prostitution as an area of personal moral failing, a reading which fails to understand how cultural and legislative structures bear down on women's freedom and agency, a task for CST emerges. When CST principles are brought into dialogue with empirical attention to women's experience of prostitution, the tradition stands in solidarity with those who inhabit an existential and social periphery. The article argues that CST perspectives should nudge the Catholic Church towards proposing an abolitionist ethic in relation to prostitution.
天主教社会教学(CST)对对影响妇女尊严和繁荣的结构性和社会力量几乎没有兴趣。这种疏忽削弱了科技委的信誉,忽视了其解放潜力。本文探讨了针对妇女的结构性暴力的一个领域,即卖淫的社会现实,以阐明扩大规范性CST以解决妇女具体经历的必要性。鉴于教义问答法将卖淫视为个人道德失败的一个领域,而这本书未能理解文化和立法结构如何影响妇女的自由和能动性,因此CST面临着一项任务。当CST原则与对妇女卖淫经历的实证关注进行对话时,这一传统与那些生活在生存和社会边缘的人站在一起。文章认为,CST的观点应该推动天主教会提出一种与卖淫有关的废奴主义伦理。
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引用次数: 0
Masters or slaves? AI and the future of humanity 主人还是奴隶?人工智能与人类的未来
IF 0.1 0 RELIGION Pub Date : 2022-12-09 DOI: 10.1080/1474225x.2022.2147768
E. Stoddart
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引用次数: 1
Living by the staff: a perspective on episcopacy and authority 教职员生活:主教与权威的视角
IF 0.1 0 RELIGION Pub Date : 2022-12-05 DOI: 10.1080/1474225x.2022.2111161
Michael Jackson
ABSTRACT The paper sets out a range of challenges facing ministry in today’s increasingly regulated church contexts. Noting the three foci of prophet, priest and king in the Christian’s self-understanding as a disciple of Jesus Christ, the paper goes on to make the case for looking afresh at the prophetic role of the bishop as a member of the community of faith. The bishop, it is argued, speaks from within the community of the church, as the church seeks to engage fruitfully with the world outside the confines of the church. A reassessment of the use of the imagery of the rod and the staff from psalm 23 in the life of episcopacy is offered as the paper explores the sacramentality of ordination.
摘要本文阐述了牧师在当今日益规范的教会环境中面临的一系列挑战。注意到作为耶稣基督门徒的基督徒自我理解中的先知、牧师和国王三个焦点,本文继续提出重新审视主教作为信仰共同体成员的预言作用的理由。有人认为,主教是在教会的社区内发言的,因为教会寻求与教会范围外的世界进行富有成效的接触。在探讨圣职的神圣性时,对《诗篇》第23章中杖和杖的意象在主教生活中的使用进行了重新评估。
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引用次数: 0
When Sorrow Comes: The Power of Sermons from Pearl Harbor to Black Lives Matter 《当悲伤来袭:从珍珠港到黑人的生命也重要
IF 0.1 0 RELIGION Pub Date : 2022-10-02 DOI: 10.1080/1474225x.2023.2175534
R. Gillies
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引用次数: 1
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International Journal for the Study of the Christian Church
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