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Temple and Tartan: psalms, poetry, and Scotland 神庙与格子呢:诗篇、诗歌与苏格兰
IF 0.1 0 RELIGION Pub Date : 2023-06-23 DOI: 10.1080/1474225X.2023.2223425
K. Wills
on humanity’ (204–5). Asserting the importance of independent human review/intervention in algorithmic decision-making systems is indeed crucial as is retaining moral accountability of designers and users in autonomous systems. Peckham does, however adopt a rather extreme position (based on earlier discussion) that ‘digital surveillance of citizens is a breach of privacy and freedom and should be banned’ (205). This fails to recognise that privacy is never an absolute right. In law there are justifiable grounds for surveillance such as for national security or where an offence is suspected. It is not a ‘breach of privacy’ to be subject to surveillance systems in contexts where children or vulnerable adults are receiving care. A much more developed theological understanding of privacy and of freedom would have led to stronger conclusions. Peckham’s book articulates highly pertinent concerns around AI but his biblical and theological hermeneutics are insufficiently developed to adequately underpin and drive home his conclusions. Readers who identify with Peckham’s concern for ‘what the Bible teaches’ (xiii) from within the broadly Protestant Evangelical perspective will find useful supplementary reading in, for example, Albert Borgmann’s Power Failure: Christianity in the Culture of Technology (Grand Rapids, MI: Brazos Press, 2003) or Brian Brock’s Christian Ethics in a Technological Age (Grand Rapids, MI: Eerdmans, 2010).
关于人类”(204-5)。断言独立的人工审查/干预在算法决策系统中的重要性确实至关重要,在自治系统中保持设计者和用户的道德责任也是如此。然而,佩卡姆确实采取了一种相当极端的立场(基于之前的讨论),即“对公民的数字监控侵犯了隐私和自由,应该被禁止”(205)。这并没有认识到隐私从来都不是一项绝对的权利。在法律上,有正当理由进行监视,例如为了国家安全或涉嫌犯罪。在儿童或弱势成年人接受护理的情况下,接受监控系统的监控并不是“侵犯隐私”。对隐私和自由的神学理解要发展得多,就会得出更有力的结论。佩卡姆的书阐述了对人工智能的高度关注,但他的圣经和神学解释学还不够成熟,无法充分支撑和推动他的结论。从广泛的新教福音派角度来看,认同佩卡姆对“圣经教导”(xiii)的关注的读者会发现,例如,阿尔伯特·伯格曼(Albert Borgmann)的《权力的失败:技术文化中的基督教》(Grand Rapids,MI:Brazos Press,2003)或布莱恩·布洛克(Brian Brock)的《技术时代的基督教伦理》(GrandRapids,MI:Eerdmans,2010)。
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引用次数: 0
Ann Loades as practical theologian and Christian educator 安·罗兹作为实践神学家和基督教教育家
IF 0.1 0 RELIGION Pub Date : 2023-06-09 DOI: 10.1080/1474225X.2023.2219500
J. Astley
ABSTRACT This article attempts to frame the theology and teaching of Ann Loades within the categories of practical theology and Christian education. After outlining the author’s academic relationship with Loades, the author analyses the meaning of the phrase ‘practical theology’ and some aspects of the debate surrounding the term. He contends that Loades’s wide-ranging reflections on the practices of Christian prayer and spirituality, worship and liturgy, and ethics and belonging may be regarded as examples of such a practical theology. The author’s concept of ‘ordinary theology’ is then employed as a bridge into an exploration of Christian learning and teaching, which draws parallels between both Loades’s interpretation of a ‘learning Christ’ and her perspectival account of spiritual vision, and the views of other Christian educationalists and theologians. Although Ann Loades did not inhabit the rather specialised worlds of practical theologians or Christian educationalists, her work has much to contribute to both.
本文试图在实践神学和基督教教育的范畴内对安·罗兹的神学和教学进行框定。在概述了作者与罗兹的学术关系之后,作者分析了“实践神学”一词的含义以及围绕该术语的争论的某些方面。他认为,罗兹对基督教祈祷和灵性实践、崇拜和礼拜仪式、伦理和归属的广泛反思可以被视为这种实践神学的例子。作者的“普通神学”概念随后被用作探索基督教学习和教学的桥梁,这在Loades对“学习基督”的解释和她对精神愿景的视角描述以及其他基督教教育家和神学家的观点之间得出了相似之处。虽然安·罗兹并没有进入实践神学家或基督教教育学家的专业领域,但她的作品对两者都有很大的贡献。
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引用次数: 0
Magisteria – the entangled histories of science and religion 教会——科学和宗教纠缠的历史
0 RELIGION Pub Date : 2023-05-30 DOI: 10.1080/1474225x.2023.2215599
Chris Marooney
Click to increase image sizeClick to decrease image size Additional informationNotes on contributorsChris MarooneyChris Marooney currently leads a team of software developers for a major UK national laboratory. Since gaining a Ph.D. in theoretical solid state physics, he has mostly worked in computational fluid dynamics, with occasional digressions into risk analysis and being a Jesuit novice. He has served as an Ignatian spiritual director and parish catechist, and devised lecture series in science, philosophy and religion. He has particular interests in complexity theory and the science and philosophy of consciousness.
点击增加图片大小点击减少图片大小附加信息关于贡献者的说明chris Marooney chris Marooney目前领导着一个英国主要国家实验室的软件开发团队。自从获得理论固体物理学博士学位以来,他主要从事计算流体动力学方面的工作,偶尔也会涉足风险分析,并成为一名耶稣会新手。他曾担任依纳爵精神导师和教区教理讲师,并设计了科学,哲学和宗教系列讲座。他对复杂性理论、意识科学和哲学特别感兴趣。
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引用次数: 0
Godforsakenness: ‘the scourge of God’ or hidden gift? 上帝的遗弃:“上帝的祸害”还是隐藏的礼物?
IF 0.1 0 RELIGION Pub Date : 2023-05-24 DOI: 10.1080/1474225X.2023.2215596
Yulia Vintoniv
ABSTRACT The article offers a phenomenological study of the interpenetrating experiences of suffering and Godforsakenness from the perspective of ‘the scourge of God’, based on the works of Albert Camus. The study reveals the complexity and ambiguity of this experience and its transcendental significance as being ‘without God’, and invites eschatological and soteriological discussions. However, special attention is focused on understanding the suffering of humanity which manifests the quintessential experience of Godforsakenness. Suffering becomes a space of total vulnerability, not only before God but also before the neighbour and the Church. The experience of Godforsakenness also becomes a tool of apophatic theology and a sign of the reconciliation of suffering and God's love. In addition, the experience of Godforsakenness in suffering may produce original gifts: hope, solidarity, and faith as “confidence in what we hope for and assurance about what we do not see” (Hebrew 11, 1).
摘要本文以加缪的作品为基础,从“上帝的祸害”的角度,对苦难与上帝被遗弃的相互渗透的经历进行了现象学研究。该研究揭示了这种体验的复杂性和模糊性,以及它作为“没有上帝”的先验意义,并邀请了末世论和超验论的讨论。然而,特别关注的是理解人类的苦难,这体现了上帝的本质经验。苦难成为一个完全脆弱的空间,不仅在上帝面前,而且在邻居和教会面前。上帝被遗弃的经历也成为了神外神学的工具,也是痛苦与上帝之爱和解的标志。此外,上帝在苦难中的经历可能会产生最初的礼物:希望、团结和信仰,作为“对我们所希望的东西的信心和对我们所没有看到的东西的保证”(希伯来语11,1)。
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引用次数: 0
The bishop as mystagogue, prioress, and leader of the choir: exploring the nature of episcopal authority in the Church of Sweden 主教作为mystagogue、院长和唱诗班领袖:探索瑞典教会主教权威的性质
IF 0.1 0 RELIGION Pub Date : 2023-04-03 DOI: 10.1080/1474225X.2023.2211313
Karin M. Johannesson
ABSTRACT The authority of the bishop is not easy to define outside the three key concepts of teacher (mystagogue), prior or prioress of the ordained clergy, and democracy in which the bishop is the ‘leader of the choir’. In Uppsala there is a sense of a folk church in which all ministry is collaborative and the bishop’s authority is rooted in a practical ‘powerlessness’. The bishop is a teacher through regular parish visitations and operates alongside an elected General Synod of which she is not herself a member. As a teacher the bishop is a theologian with a future orientated teaching in the body of the Church.
主教的权威不容易在三个关键概念之外定义,即教师(神秘者),被任命的神职人员的先验或先验,以及主教是“唱诗班领袖”的民主。在乌普萨拉有一种民间教会的感觉,所有的事工都是合作的,主教的权威植根于一种实际的“无能为力”。主教是一名教师,通过定期教区访问,并与选举产生的总主教会议一起运作,她自己不是成员。作为一名教师,主教是一名神学家,在教会的身体中以未来为导向的教学。
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引用次数: 0
The Church and Synodality 教会与议会
IF 0.1 0 RELIGION Pub Date : 2023-04-03 DOI: 10.1080/1474225x.2023.2211316
D. Chillingworth
ABSTRACT Synodality has taken many forms in terms of both representation and authority. In Anglicanism it is usually a meeting of clergy, laity and bishops. Synods either pass bills or make Canons, defining its position on particular issues. Often a slow process, it speaks with authority for the whole church. In this paper, as a bishop and primus, in Scotland I describe my own experience of synodality in the context of the diverse history of synodality in the wider church.
摘要摘要议会在代表性和权威性方面采取了多种形式。在圣公会中,它通常是神职人员、俗人和主教的会议。议会要么通过法案,要么制定法案,明确其在特定问题上的立场。这通常是一个缓慢的过程,它代表着整个教会的权威。在这篇论文中,作为一名主教和牧师,我在苏格兰描述了我自己在更广泛的教会中不同的宗教会议历史背景下的宗教会议经历。
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引用次数: 0
Reflections on the Lambeth Conference 对兰贝斯会议的反思
IF 0.1 0 RELIGION Pub Date : 2023-04-03 DOI: 10.1080/1474225X.2023.2184041
Jeremy Morris
ABSTRACT This article is an observer’s reflection on the Lambeth Conference of bishops of the Anglican Communion held in summer 2022. It describes the physical conditions under which the conference met, the role played by the Archbishop of Canterbury in convening and overseeing the Conference, and the evolution of the Conference’s processes. It concludes with a series of short reflections on the implications of the Conference, and particularly its handling of differences over same-sex relationships, for the polity and future of the Anglican Communion.
摘要本文是观察员对2022年夏季举行的英国圣公会主教兰贝斯会议的反思。它描述了会议召开的物理条件,坎特伯雷大主教在召集和监督会议中发挥的作用,以及会议进程的演变。最后,它对会议的影响,特别是对同性关系分歧的处理,对英国圣公会的政治和未来进行了一系列简短的思考。
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引用次数: 0
A passage to China: Tawney’s global moment? 中国之旅:托尼的全球时刻?
IF 0.1 0 RELIGION Pub Date : 2023-04-03 DOI: 10.1080/1474225X.2023.2194530
Lucas Tse
ABSTRACT This article, which was originally a contribution to the 2022 Scott Holland Symposium in Durham, explores two passages to China in the context of R.H. Tawney’s life and legacy. It contextualises Tawney’s observations during these visits in relation to his increasing concern with macro-historical questions on the global scale throughout the 1920s. Tawney was especially sceptical of a single standard of progress, and of teleological history, but he did not reject the need for progress and became an advocate for social policy in a distant land. His encounters in China allowed him to develop comparative approaches to civilisational structures, even though he remained more attached to granular empiricism than his contemporaries such as Troeltsch and Toynbee. The interest Tawney took in China offers a basis to explore his legacy as a global historian.
本文原为2022年在英国达勒姆举行的斯科特·霍兰德研讨会的投稿,在R.H.托尼的生平和遗产的背景下,探讨了两段通往中国的文章。它将托尼在这些访问期间的观察与他在整个20世纪20年代对全球范围内宏观历史问题的日益关注联系起来。托尼尤其对进步的单一标准和目的论历史持怀疑态度,但他并没有拒绝进步的必要性,而是成为了遥远国度社会政策的倡导者。他在中国的经历使他能够发展出比较的方法来研究文明结构,尽管他仍然比同时代的人(如特洛尔茨和汤因比)更依赖于精细的经验主义。托尼对中国的兴趣为探索他作为全球历史学家的遗产提供了基础。
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引用次数: 0
Reflections on episcopal authority 对主教权威的反思
IF 0.1 0 RELIGION Pub Date : 2023-04-03 DOI: 10.1080/1474225x.2023.2211315
Thabo Makgoba
ABSTRACT In succession to the apostles, the bishop is a guardian and a keeper and one who cares for spiritual concerns. In continuity with the past the bishop directs God’s people to the future with an authority that is not personal, in witness to the public faith and a sign of unity.
继使徒之后,主教是一个守护人,一个看守人,一个关心精神问题的人。在与过去的连续性中,主教以一种非个人的权威指引天主的子民走向未来,以见证公众信仰和合一的标志。
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引用次数: 0
Editorial 社论
IF 0.1 0 RELIGION Pub Date : 2023-04-03 DOI: 10.1080/1474225x.2023.2211309
D. Jasper, D. Inman
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引用次数: 0
期刊
International Journal for the Study of the Christian Church
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