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Bede and the beginnings of English racism 比德和英国种族主义的起源
IF 0.1 0 RELIGION Pub Date : 2022-08-15 DOI: 10.1080/1474225x.2022.2107366
D. Jasper
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引用次数: 0
Mindfulness, masculinity and liturgy: a conversation between Bill Paterson and Léon Van Ommen 正念、男子气概和礼拜仪式:比尔·帕特森和莱姆森·范·奥曼的对话
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225x.2022.2118966
Bill Paterson, Léon van Ommen
ABSTRACT Bill Paterson and Léon Van Ommen were participants in an online conference in 2021 entitled, Responding to the Sacred: Liturgy and Gender in Conversation. These two papers encapsulate something of the dialogue that took place between Paterson and Van Ommen on that occasion. Whilst many people may now be more aware of how women and girls are implicated in liturgical language liturgy, reflecting patriarchal attitudes, Paterson and Van Ommen took on the task of discussing the implications of such gendered language for men. Paterson reflects on the ways in which the carefully structured practices of mindfulness reflect a purpose not unlike that of the Church’s liturgy in seeking to provide a ‘blue-print for change’. In response, as a teacher and author of work on Church liturgy – especially as this impacts on marginalised groups -Van Ommen highlights ways in which his approach to the liturgy both conforms with and differs from Paterson’s practices.
摘要Bill Paterson和Léon Van Ommen参加了2021年题为“回应神圣:对话中的礼仪和性别”的在线会议。这两份文件概括了帕特森和范奥曼当时的对话。虽然许多人现在可能更清楚地意识到妇女和女孩是如何参与礼拜仪式语言的,这反映了父权制的态度,但Paterson和Van Ommen承担了讨论这种性别化语言对男性的影响的任务。帕特森反思了精心构建的正念实践如何反映出一个与教会礼拜仪式没有什么不同的目的,即寻求提供“变革蓝图”。作为回应,作为一名教师和教堂礼拜仪式工作的作者,尤其是在这对边缘化群体产生影响的情况下,Van Ommen强调了他对礼拜仪式的处理既符合帕特森的做法,又不同于帕特森的惯例。
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引用次数: 0
The second-century Apologists 二世纪的护教者
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225x.2022.2087937
E. Collins
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引用次数: 0
Seeking Canaan: Native Americans, colonialism, and the support for Christian Zionism 寻找迦南:美洲原住民、殖民主义和对基督教犹太复国主义的支持
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225X.2022.2126608
Jennifer Maidrand, Tala Raheb
ABSTRACT How is it that indigenous persons can voice support for Christian Zionism and opposition to Christian nationalism simultaneously? Why is there an incongruence between their rejection of Christian nationalism and their support for Christian Zionism? This paper explores this incongruence by shedding light on the entanglement of Christian Zionism and Christian nationalism, analysing notions of land, body, and self in relation to Christian Zionism and Christian nationalism, and by examining how such notions shape Native communities’ support for Christian Zionism. This paper argues that in the American context, Christian nationalism and Christian Zionism are inherently interconnected as colonial projects, and have influenced American self-understanding and occupied the imagination of Americans, thus resulting in the colonial self. In this context, settler colonialism is normalised and shapes Native communities’ understanding of their identity in relation to Israel and their response to Christian Zionism.
原住民是如何同时发声支持基督教犹太复国主义和反对基督教民族主义的?为什么在他们拒绝基督教民族主义和支持基督教犹太复国主义之间存在不一致?本文通过揭示基督教犹太复国主义和基督教民族主义的纠缠,分析与基督教犹太复国主义和基督教民族主义有关的土地、身体和自我的概念,并研究这些概念如何塑造土著社区对基督教犹太复国主义的支持,来探讨这种不一致。本文认为,在美国语境中,基督教民族主义和基督教犹太复国主义作为殖民项目有着内在的联系,并影响了美国人的自我理解,占据了美国人的想象,从而产生了殖民自我。在这种背景下,定居者殖民主义被正常化,并塑造了土著社区对他们与以色列的身份认同的理解,以及他们对基督教犹太复国主义的反应。
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引用次数: 1
Christian Zionism and the restoration of Israel: how should we interpret the scriptures? 基督教犹太复国主义与以色列复辟:我们应该如何解读圣经?
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225X.2022.2111819
N. Taylor
debate on Christian Zionism within evangelicalism. Rather than flogging a dead horse, Crump forces the discussion to address the central question of hermeneutics. Whether or not his fellow evangelicals will accept the hermeneutical paradigm shift he argues for has yet to be seen, but his arguments from scripture are well made and merit an equally careful response by Christian Zionists. For those who stand outside this evangelical debate, the book provides a comprehensive and well documented overview of the assumptions and arguments of Christian Zionism, as well as an insight into how evangelical hermeneutics influence their social ethics.
福音派内部关于基督教犹太复国主义的辩论。克伦普没有鞭打一匹死马,而是迫使讨论解决解释学的核心问题。他的福音派同僚是否会接受他所主张的解释学范式转变还有待观察,但他从圣经中提出的论点做得很好,值得基督教犹太复国主义者同样谨慎地回应。对于那些站在这场福音派辩论之外的人来说,这本书对基督教犹太复国主义的假设和论点进行了全面和有充分证据的概述,并深入了解了福音派解释学如何影响他们的社会伦理。
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引用次数: 0
The Power of Reconciliation 和解的力量
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225x.2022.2097400
R. Gillies
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引用次数: 1
Like Birds in a Cage: Christian Zionism’s collusion in Israel’s oppression of the Palestinian people 笼中鸟:基督教犹太复国主义勾结以色列压迫巴勒斯坦人民
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225X.2022.2108595
P. Wilson
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引用次数: 0
Orthodoxy in Serbia: between its public image and the everyday religiosity of its believers 塞尔维亚的东正教:在其公众形象和其信徒的日常宗教虔诚之间
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225X.2022.2101829
B. Aleksov, N. Lackenby
ABSTRACT This article characterises and contrasts the most visible changes in the Serbian Church’s public role with less visible and analysed trends among its believers. A very tight intertwining of the religious and the political elevated the Serbian Church’s institutional position, secured an unprecedented construction boom, and even influenced some devotional practices of the faithful, especially through victimhood-oriented collective identity building. Yet our research demonstrates the ambiguous impact of these changes on believers, whose lives revolve around the liturgical cycle, fasting, and reverence for monasticism. These differences have already created rifts within the Church. In a trend that it is unrecognised by secular observers, it seems that some believers are increasingly differentiating between their ethnic and confessional identities.
本文描述并对比了塞尔维亚教会公共角色中最明显的变化,以及其信徒中不太明显和分析的趋势。宗教和政治的紧密交织提升了塞尔维亚教会的机构地位,确保了前所未有的建设热潮,甚至影响了信徒的一些虔诚行为,特别是通过以受害者为导向的集体身份建设。然而,我们的研究表明,这些变化对信徒的影响是模糊的,他们的生活围绕着礼拜周期、斋戒和对修道的敬畏。这些分歧已经在教会内部造成了裂痕。有一种趋势是世俗的观察者没有意识到的,似乎一些信徒越来越多地区分他们的种族和信仰身份。
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引用次数: 0
Vocation and Violence: the Church and #MeToo 圣召与暴力:教会与#MeToo
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225X.2022.2100095
Naomi Browell
Miryam Clough’s Vocation and Violence provides a valuable, unique contribution to Routledge’s Rape Culture, Religion and the Bible series. Using a combination of interviews and autoethnography, Clough draws a vivid picture of the existence of rape culture in the church. Clough opens by describing briefly the #MeToo movement and introducing the reader to its, perhaps less well-known, sister movement, #ChurchToo. The #ChurchToo movement was born when women in American Evangelical churches sought to build on the work of #MeToo and expose the particular situation of male violence against women in the church. (2) Clough migrates the American #ChurchToo movement through the sharing of women’s stories in Anglican churches in the UK and New Zealand. From the basis that ‘[a] high level of cognitive dissonance may occur when respected church leaders are accused of abuse’ (3), Clough shifts the reader’s attention towards her particular project. Her focus is on how such cognitive dissonance may be taken to the extreme in cases which involve vocations. If the victim had been actively exploring their vocation in the church at the time of clergy abuse, Clough asks,
米里亚姆·克拉夫的《职业与暴力》为劳特利奇的《强奸文化、宗教与圣经》系列提供了宝贵而独特的贡献。克拉夫结合采访和自己的民族志,生动地描绘了教堂中存在的强奸文化。克拉夫在书的开头简要地描述了#MeToo运动,并向读者介绍了它的姊妹运动#教会也是。当美国福音派教会的女性试图在“我也是”运动的基础上,揭露教会中男性暴力侵害女性的特殊情况时,“教会也是”运动应运而生。(2)克拉夫通过分享英国和新西兰圣公会教会中女性的故事,推动了美国的#教会也是(#ChurchToo)运动。基于“当受人尊敬的教会领袖被指控虐待时,可能会出现高度的认知失调”(3),克拉夫将读者的注意力转移到她的特定项目上。她的研究重点是,在涉及职业的情况下,这种认知失调如何被发挥到极致。克拉夫问道,如果受害者在神职人员性侵时一直在积极探索自己在教堂的职业,
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引用次数: 0
The Sacramental Vision of Edward Bouverie Pusey 爱德华·布维里·普西的圣体观
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225x.2022.2118967
D. Jasper
devotion, as in the case of the Abancourt Hours. Bockmuehl notes that in the late fifteenth century Rouen was second only to Paris in the extensive production of Books of Hours. This edition produced by the Institute of Sino-Christian Studies in Hong Kong is remarkable for a number of reasons. Like the original manuscript itself, it is an object of considerable beauty. The Preface and Introduction in English, as have been briefly described here, are models of concise scholarship introducing this Latin work of late medieval lay devotion. The facsimile reproduction of the Latin manuscript is finely done on slightly tinted yellow paper, but perhaps above all the Chinese version will introduce this most characteristic work of late medieval aristocratic European devotion to a quite new scholarly readership in Hong Kong and China. This book represents thus a remarkable confluence of cultural moments across Christian history and the contemporary world. The Institute in Tao Fong Shan is to be congratulated on producing a book of beauty and collaborative scholarship that involves contributors not only from Hong Kong but also from the United Kingdom, China, and Germany.
奉献精神,如阿班库尔时间。Bockmuehl指出,在十五世纪末,鲁昂在大量出版《小时书》方面仅次于巴黎。这个由香港中国基督教研究所制作的版本之所以引人注目,有很多原因。就像原稿本身一样,它也是一个相当美丽的对象。正如这里简要描述的那样,英文的序言和引言是介绍这部中世纪晚期拉丁语作品的简明学术典范。拉丁手稿的传真复制是在略微着色的黄纸上精细完成的,但也许最重要的是,中文版将向香港和中国的一个全新的学术读者介绍这部中世纪晚期欧洲贵族奉献的最具特色的作品。因此,这本书代表了基督教历史和当代世界文化时刻的显著融合。桃芳山研究所制作了一本关于美容和合作奖学金的书,不仅有来自香港的贡献者,还有来自英国、中国和德国的贡献者。
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引用次数: 0
期刊
International Journal for the Study of the Christian Church
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