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International Journal for the Study of the Christian Church最新文献

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Explorations in Decolonial Liturgy: ‘Many Voices’, ‘From Below’ 非殖民化文学探索:“许多声音”,“来自下方”
IF 0.1 0 RELIGION Pub Date : 2022-07-03 DOI: 10.1080/1474225X.2022.2135887
S. Burns
ABSTRACT The Council for World Mission (CWM), a global fellowship of thirty-two churches, has recently produced different liturgical resources that represent decolonial work in progress – notably, Cláudio Carvalhaes, ed., Liturgies from Below, and Viji Varghese Eapen, ed., With Many Voices. This article briefly contextualises that work in a wider view of liturgical theology and then reviews the CWM contributions. It asks questions of the CWM’s resources and of other forms of Christian worship from which the CWM initiatives consciously distinguish themselves.
世界宣教会(CWM)是一个由32个教会组成的全球团团,最近制作了不同的礼仪资源,代表了正在进行的非殖民化工作-值得注意的是Cláudio Carvalhaes主编的《来自下面的礼仪》和Viji Varghese Eapen主编的《有许多声音》。这篇文章从更广泛的礼仪神学的角度简要地介绍了这些工作的背景,然后回顾了CWM的贡献。它提出了CWM的资源和其他形式的基督教崇拜的问题,CWM的倡议有意识地区分自己。
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引用次数: 0
Women and Gender in the Bible: Texts, Intersections, Intertexts 圣经中的女性与性别:文本、交集、互文
IF 0.1 0 RELIGION Pub Date : 2022-06-30 DOI: 10.1080/1474225x.2022.2079241
Alison Jasper
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引用次数: 0
Hell hath no fury: gender, disability, and the invention of damned bodies in early Christian literature 地狱没有愤怒:性别、残疾和早期基督教文学中被诅咒的身体的发明
IF 0.1 0 RELIGION Pub Date : 2022-06-28 DOI: 10.1080/1474225X.2022.2093473
Daniel Rempel
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引用次数: 1
Contested Memorials and the Discipleship of Christian Memory 有争议的记忆与基督教记忆学科
IF 0.1 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/1474225X.2022.2088666
J. Crockford
ABSTACT This article explores the contemporary challenge of contested memorials in civic and liturgical spaces. This exploration arises from an account of the purposes of Christian remembrance and the moral judgements inherent therein, asking how memorial artworks in general function as objects within this formational discipline, and identifying the inherent problems they may pose to contemporary historical and moral reflection. Lastly, the article contends with the particular problems posed by contested memorials, and the extent to which these cannot adequately be solved through a policy of retention.
ABSTACT这篇文章探讨了在公民和礼拜空间中有争议的纪念馆的当代挑战。这一探索源于对基督教纪念的目的及其内在道德判断的描述,询问纪念艺术品在这一形成学科中通常如何作为对象发挥作用,并确定它们可能对当代历史和道德反思造成的内在问题。最后,该条论述了有争议的纪念物所带来的特殊问题,以及这些问题在多大程度上无法通过保留政策得到充分解决。
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引用次数: 0
Eriugena and Mu’tazilites: a story of interaction between Christian West and Islamic East 伊利乌格纳派与穆塔齐派:基督教西方与伊斯兰东方互动的故事
IF 0.1 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/1474225X.2022.2079910
S. N. Sushkov
ABSTRACT This essay explores the interaction between Christian West and the Islamic East via the ninth-century scholar Eriugena and the Mu’tazilites. Both were committed to the search for the basic and unitive truth lying at the heart of their beliefs. Though coming from different cultural traditions, these prominent thinkers had a happy opportunity of sharing the experience of their intellectual quest while shedding light upon the most essential in human beings – their reason – which enabled them, properly ordered and manifest, to articulate creation as an integral reality in which no discrepancy between essence and existence is found. It is suggested that the dialectic, developed by Eriugena and his Islamic contemporaries, could well support a shared search for unity in our own day.
摘要本文通过九世纪学者埃里乌格纳和穆塔齐派,探讨了基督教西方与伊斯兰东方的互动关系。两人都致力于寻找他们信仰核心的基本而统一的真理。尽管这些杰出的思想家来自不同的文化传统,但他们有一个愉快的机会分享他们的智力探索经验,同时揭示人类最本质的东西——他们的理性——这使他们能够正确地有序和明确地将创造表达为一个不可分割的现实,在这个现实中,本质和存在之间没有差异。有人认为,由埃留格纳和他的伊斯兰同时代人发展起来的辩证法,很可能支持我们在自己的时代共同寻求团结。
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引用次数: 0
Lively Oracles of God: Perspectives on the Bible and Liturgy 活著的神的圣训:对圣经和礼教的透视
IF 0.1 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/1474225X.2022.2075125
D. Jasper
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引用次数: 0
‘French endings’: Christianity, sentimentality and the arts in the context of Covid “法式结局”:新冠肺炎背景下的基督教、多愁善感和艺术
IF 0.1 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/1474225X.2022.2080929
Ewan Bowlby
ABSTRACT This article draws attention to the need for a theological approach to sentimentality in the arts that is informed by context. During the Covid pandemic, the value of sentimental artworks that afford respite and distraction from the grim realities of death and disease has been evident. To illustrate the dangers of absolutist, anti-sentimentalist theological arguments that overlook the significance of context in such circumstances, this article presents a challenge to the theological ‘countersentimentality’ set out by Jeremy Begbie. I argue that condemning all sentimentality in contemporary culture as a ‘disease of the feelings’ manifested in people and the arts, without paying attention to the context in which people seek out sentimental artworks, is inadvisable. Then, through analysis of two examples from literary fiction, I illustrate the weaknesses of a theological countersentimentality that evaluates artworks without reference to the situation in which they were created and received.
这篇文章引起了人们的注意,需要一种神学的方法来处理艺术中的多愁善感,这种多愁善感是由语境决定的。在2019冠状病毒病大流行期间,感伤艺术品的价值显而易见,它们可以让人们从死亡和疾病的严峻现实中得到喘息和转移注意力。为了说明在这种情况下忽视语境重要性的绝对主义、反感伤主义神学论点的危险,本文对杰里米·贝格比(Jeremy Begbie)提出的神学“反感伤”提出了挑战。我认为,将当代文化中的所有多愁善感都谴责为人类和艺术中表现出来的“情感疾病”,而不关注人们寻找情感艺术作品的背景是不可取的。然后,通过对文学小说中的两个例子的分析,我说明了神学反情感主义的弱点,这种反情感主义在评估艺术品时没有参考它们被创造和接受的情况。
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引用次数: 0
To rehabilitate or replace? Reflections on the nature of conversations about male-gendered language for God 修复还是替换?关于男性对上帝语言对话性质的思考
IF 0.1 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/1474225X.2022.2066281
Naomi Browell
ABSTRACT After attending the Responding to the Sacred: Gender and Liturgy in Conversation (R2S) conference, organised by a branch of the Scottish Episcopal Church, this author came away with questions regarding the nature of the conference conversations around the use of male-gendered language for God. This article, therefore, considers the direction of those conversations, which largely seemed to argue for rehabilitation of the language rather than replacement. Reflections on the conference are developed with specific attention to the nature of tradition as unfixed and an observation of the role age plays in conversations about language for God. The opportunity is also taken to consider the place of ‘Father’ and ‘Lord’ in the church’s ‘God-talk’ alongside presentation of alternative, progressive, non-male terms for God. The concluding argument suggests that this conference fell short of encouraging much-needed movement away from male language for God.
摘要在参加了由苏格兰圣公会一个分支组织的“回应神圣:对话中的性别与礼仪”(R2S)会议后,作者对围绕男性性别语言对上帝的使用的会议对话的性质提出了疑问。因此,这篇文章考虑了这些对话的方向,这些对话似乎在很大程度上主张恢复语言,而不是取代语言。对会议的反思是在特别关注传统不固定的本质以及观察年龄在关于上帝语言的对话中所扮演的角色的情况下发展起来的。这个机会还考虑了“父亲”和“主”在教会“上帝谈话”中的位置,以及对上帝的替代、进步、非男性术语的介绍。最后的论点表明,这次会议没有鼓励人们为上帝远离男性语言。
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引用次数: 0
The Jerome Biblical Commentary for the twenty-first century 21世纪杰罗姆圣经评注
IF 0.1 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/1474225x.2022.2068251
W. Moberly
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引用次数: 0
The George Bell-Gerhard Leibholz correspondence: in the long shadow of the Third Reich, 1938-1958 乔治·贝尔·格哈德·莱博尔兹的信件:在第三帝国的漫长阴影下,1938-1958
IF 0.1 0 RELIGION Pub Date : 2022-04-03 DOI: 10.1080/1474225x.2022.2068254
P. Webster
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引用次数: 0
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International Journal for the Study of the Christian Church
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