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The New Timor Sea Treaty and Interim Arrangements for Joint Development of Petroleum Resources of the Timor Gap 《新帝汶海条约》和联合开发帝汶峡石油资源的临时安排
IF 0.6 Pub Date : 2003-07-22 DOI: 10.2139/SSRN.423323
G. Triggs, D. Bialek
Under the Timor Sea Treaty of 2002, Australia and the newly independent East Timor have agreed upon joint development of the petroleum resources of the disputed Timor Gap. Until this treaty comes into force, an Exchange of Notes applies the terms of the 1989 Timor Gap Treaty, with Australia and East Timor as the implementing parties. Since gaining independence, East Timor has argued that under current principles of international law, it is entitled to a greater share of the Timor Sea's oil and gas resources than is suggested by the boundaries of the Timor Sea Treaty's Joint Petroleum Development Area (JPDA). Principally, East Timor asserts that the western and eastern lines defining the JPDA are ill-founded at international law, a claim that has immediate implications for the joint venture partners in the Greater Sunrise fields that straddle the JPDA's eastern boundary. This paper examines the legal background to the Timor Gap dispute, the agreements that have regulated resource exploitation of the area since 1989, the validity of the respective seabed rights of Indonesia, Australia and East Timor and finally, the impact of Australia's recent withdrawal of maritime boundary disputes from the jurisdiction of the International Court of Justice and the International Tribunal for the Law of the Sea.
根据2002年的《帝汶海条约》,澳大利亚和新独立的东帝汶同意联合开发有争议的帝汶峡的石油资源。在该条约生效之前,交换照会适用1989年《帝汶峡条约》的条款,澳大利亚和东帝汶为执行缔约国。自从获得独立以来,东帝汶争辩说,根据目前的国际法原则,它有权获得帝汶海石油和天然气资源的更大份额,而不是根据《帝汶海条约》的联合石油开发区的边界所建议的份额。东帝汶的主要主张是,界定JPDA的东西线在国际法上是没有根据的,这一主张对跨越JPDA东部边界的大日出油田的合资伙伴有直接影响。本文考察了帝汶峡争端的法律背景,自1989年以来规范该地区资源开发的协议,印度尼西亚、澳大利亚和东帝汶各自海底权利的有效性,最后,澳大利亚最近将海洋边界争端从国际法院和国际海洋法法庭的管辖范围内撤出的影响。
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引用次数: 8
NGOs, the Internet and International Economic Policy Making: The Failure of the OECD Multilateral Agreement on Investment 非政府组织、互联网与国际经济政策制定:经合组织多边投资协定的失败
IF 0.6 Pub Date : 2003-01-06 DOI: 10.2139/SSRN.364900
J. Kurtz
The research question posed by this article is how the Internet has affected the debate on whether to provide non-governmental organisations ("NGOs") with access to trade and investment negotiations. The article begins by summarising the key arguments for and against increased NGO participation. Within this debate, international lawyers have largely ignored the question of whether the Internet pushes the debate in either direction. This article offers a contribution to this gap in the analysis. The methodology employed in examining this question is that of a case study of the failed negotiations among the member states of the Organisation for Economic Cooperation and Development ("OECD") from 1995 to 1998 towards the Multilateral Agreement on Investment ("MAI"). The MAI was chosen because the OECD approach to negotiations was characterised by low levels of transparency and little scope for NGO participation. Further, the very active (and to some extent successful) campaign by NGOs against the MAI relied heavily on the Internet. The article finds that the MAI case study pushes the debate slightly in favour of greater NGO access to negotiations. Of itself, the Internet does not overcome the proper concerns of opponents based on questions of representativeness and accountability of NGOs. However, the article argues that these problems are counterbalanced to some degree by the expanded ability of electronically networked NGOs to assist in the sensitive process of conferring (or opposing) public approval and hence legitimacy for new agreements. The article concludes with some modest suggestions for greater transparency in negotiations as a response to these research findings.
本文提出的研究问题是,互联网如何影响有关是否向非政府组织(“ngo”)提供贸易和投资谈判机会的辩论。文章首先总结了支持和反对增加非政府组织参与的主要论据。在这场辩论中,国际律师在很大程度上忽略了互联网是否会推动辩论朝任何一个方向发展的问题。本文对分析中的这一空白做出了贡献。研究这一问题所采用的方法是对经济合作与发展组织(“经合发组织”)成员国1995年至1998年就多边投资协定(“多边投资协定”)谈判失败的案例进行研究。之所以选择MAI,是因为经合组织的谈判方式的特点是透明度低,非政府组织参与的余地很小。此外,非政府组织反对MAI的非常积极(在某种程度上是成功的)的运动严重依赖于互联网。文章发现,MAI案例研究略微推动了这场辩论,有利于非政府组织更多地参与谈判。互联网本身并没有克服反对者基于非政府组织的代表性和问责性问题的适当关切。然而,这篇文章认为,这些问题在一定程度上被电子网络化的非政府组织的能力所抵消,这些非政府组织可以在授予(或反对)公众认可的敏感过程中提供帮助,从而为新协议提供合法性。作为对这些研究结果的回应,文章最后提出了一些提高谈判透明度的适度建议。
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引用次数: 10
The Break-up of Yugoslavia and International Law by Peter Radan 《南斯拉夫解体与国际法》彼得·拉丹著
IF 0.6 Pub Date : 2002-01-01 DOI: 10.5860/choice.40-3057
Aleksandar Pavković
(New York: Routledge, 2002) pages i–ix, 1–278. Price US$95.00 (hardcover). ISBN 0415253527. Book Reviews This first book-length study of the international legal aspects of the dissolution of the Social Federal Republic of Yugoslavia offers more than its title promises. In the first chapter, Radan distinguishes what he calls the ‘classical theory’ of self-determination from the ‘romantic theory’: the former defines the subject of self-determination in terms of the territory which a group inhabits, while the latter defines it, roughly speaking, in terms of a group’s cultural and ethnic traits.1 For the latter, the group that should ‘determine itself’ is a national one, defined in terms of its ethnicity and culture. Having drawn this distinction, Radan proceeds, in chapter 2, to examine the use of the term ‘people’ in various international legal — mostly United Nations — documents regarding the selfdetermination of peoples. He concludes that in these documents the term ‘people’ is not restricted to the use prescribed by the classical theory of selfdetermination: the reference of the term ‘people’, in the frequently recurring phrase ‘the self-determination of peoples’, is not and cannot be restricted to ‘the total population of a political unit.’2 The term ‘people’, Radan argues, can — and in practice, does — encompass nations or national groups. While noting that neither the texts of various UN documents nor their travaux preparatoires can offer a conclusive interpretation of this term, he lists a large number of instances in which these documents refer to a number of ‘peoples’ inhabiting a single territory. He points out that in the great majority of these, the term can be, without any difficulty, understood to refer to nations. The rival interpretation, propounded by Antonio Cassesse,3 according to which ‘people’ refers to the entire population of a single state or colonial territory, Radan claims, is not only unsubstantiated but also inconsistent.4 The rival interpretation grants the right of secession to ‘a people’ but denies the status of ‘people’ to any group within a particular state. From this it follows that a people would have only the right to secede from itself. The contrary view, that ‘peoples’ include national groups within a single state, does not, however, imply that any national group within a single territorial unit or state would have the right to secession. Citing a variety of UN documents, Radan argues that a national group has the right to secede only when it is denied the right of internal self-determination in the state which it inhabits. The romantic theory of self-determination, at least its international law version, does not countenance an uncontrolled proliferation of states.
(纽约:劳特利奇出版社,2002)第i-ix页,1-278页。价格95.00美元(精装)。ISBN 0415253527。这是第一本关于南斯拉夫社会联邦共和国解体的国际法律方面的书,它提供了比标题所承诺的更多的东西。在第一章中,Radan区分了他所谓的自决的“古典理论”和“浪漫主义理论”:前者根据一个群体居住的领土来定义自决的主体,而后者则粗略地根据一个群体的文化和种族特征来定义自决对于后者来说,应该“决定自己”的群体是一个民族群体,根据其种族和文化来定义。在作出这种区分之后,Radan在第2章中继续审查关于各国人民自决的各种国际法文件- -主要是联合国文件- -对“人民”一词的使用。他的结论是,在这些文件中,“人民”一词并不局限于经典的自决理论所规定的用法:在频繁出现的短语“人民的自决”中,“人民”一词的引用并没有也不可能局限于“一个政治单位的总人口”。拉丹认为,“人民”一词可以——实际上也确实——包括国家或民族群体。虽然他注意到联合国各种文件的案文及其筹备工作都不能对这一术语作出结论性的解释,但他列举了大量这些文件提到居住在同一领土上的若干“民族”的例子。他指出,在绝大多数情况下,这个词可以毫无困难地被理解为指国家。Radan声称,Antonio Cassesse提出的另一种解释,即“人民”是指一个国家或殖民地的全部人口,这不仅没有根据,而且也不一致另一种解释则赋予“一个民族”脱离国家的权利,但否认一个特定国家内任何群体的“人民”地位。由此可以得出结论,一个民族只有从自己的民族中分离出来的权利。然而,相反的观点,即“人民”包括单一国家内的民族团体,并不意味着单一领土单位或国家内的任何民族团体都有权分离。Radan引用各种联合国文件指出,只有当一个民族团体在其所居住的国家被剥夺内部自决权时,它才有权脱离。浪漫主义的自决理论,至少是其国际法版本,不支持国家不受控制的扩散。
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引用次数: 0
Handmaidens, Hierarchies and Crossing the Public-Private Divide in the Teaching of International Law 侍女、等级制度与跨越国际法教学中的公私鸿沟
IF 0.6 Pub Date : 2001-02-26 DOI: 10.2139/SSRN.259953
Dianne Otto
This article explores the question of what law students are encouraged to imagine as the role of international law in the global community. It argues that the ability to practice international law as economic and social justice is impeded if the teaching and learning of international law has been experienced as hierarchy. By hierarchy, the author means practices, doctrines and beliefs that take for granted or normalize the inequalities in power, wealth and status that are reflected, in many ways, in the normative hierarchies of international law. In particular, the author is concerned with the reconceived hierarchies and deepened inequalities that have accompanied post Cold War economic globalization, stemming at least in part from the insistent prioritization of private (economic) market values over the civic and redistributional (political) values of public international law. The discussion draws on a survey of the undergraduate courses offered by Australian law schools, in public and private international law, in 2000. The article focuses on three ways that the teaching and learning of international law can normalize hierarchy and thereby hamper independent, critical, social justice thinking. First, in the student-teacher relationship or, put another way, in the (lack of) engagement of students in the act of learning. Second, in the assumptions implicit, and perhaps explicit, in the content and structure of survey or foundational courses in international law. Third, in the specializations in international legal education that have developed and, in particular, the diminishing importance of public international law (and therefore 'fairness' obligations) as the private international law of the marketplace expands. The article suggests several strategies for making hierarchies transparent and contestable in legal education. The first is to use dialogic teaching methods, which enable students to become subjects of their own learning, to value diversity and pluralism, and to feel empowered to participate in the shaping of 'globalization'. The second is to redesign the curriculum of survey courses in international law, so that the classical pedagogical 'givens' are disrupted and new spaces for critical engagement with legal doctrine and practice are created, with a view to shifting the possibility of economic and social justice from aspiration to practice. Thirdly, the article suggests that the deepening division between public and private international law in legal education, evident in the proliferation of private international law electives, needs to be transformed. This transformation involves refusing the dualistic public/private separation - crossing the borders, as it were - and making room for hybrids of public and private international law by recognizing the complex interactions between them. In sum, the promotion of economic and social justice values relies on a rethinking of international legal pedagogy in its many dimensions, as a hybrid
本文探讨的问题是,鼓励法律学生想象国际法在全球社会中的作用。它认为,如果国际法的教学和学习经历了等级制度,那么将国际法作为经济和社会正义来实践的能力就会受到阻碍。作者所说的等级制度是指将权力、财富和地位的不平等视为理所当然或正常化的实践、理论和信仰,这些不平等在许多方面反映在国际法的规范等级制度中。特别是,作者关注的是伴随着冷战后经济全球化而重新定义的等级制度和加深的不平等,至少部分原因是私人(经济)市场价值始终优先于国际公法的公民和再分配(政治)价值。该讨论借鉴了2000年澳大利亚法学院提供的国际公法和国际私法本科课程的调查。本文着重讨论国际法的教学和学习可能使等级制度正常化的三种方式,从而阻碍独立的、批判性的、社会正义的思考。首先,在师生关系中,或者换句话说,在学生(缺乏)参与学习行为中。第二,在国际法概论或基础课程的内容和结构中隐含的,也许是明确的假设。第三,在已经发展起来的国际法律教育的专业化中,特别是随着市场国际私法的扩大,国际公法(因此是“公平”义务)的重要性正在减弱。本文提出了在法律教育中使等级制度透明和具有竞争性的几种策略。首先是采用对话式教学方法,使学生成为自己学习的主体,重视多样性和多元化,并感到有能力参与塑造“全球化”。第二是重新设计国际法调查课程的课程设置,从而打破经典的教学“给定”,创造新的批判性参与法律理论和实践的空间,以期将经济和社会正义的可能性从愿望转移到实践中。第三,我国法律教育中国际公法与国际私法的分化日益加深,国际私法选修课的泛滥就是明证。这种转变涉及拒绝二元公私分离- -好像是跨越边界一样- -并通过承认两者之间复杂的相互作用,为国际公法和国际私法的混合体腾出空间。总而言之,促进经济和社会正义价值依赖于重新考虑国际法律教育的许多方面,作为公共和私人的混合体,这开辟了在两个领域中产生公平义务的可能性。
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引用次数: 5
期刊
Melbourne Journal of International Law
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