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Putting On and Removing the Mask: Layers of Performance Pretence 戴上和摘下面具:表演伪装的层次
Pub Date : 2018-06-01 DOI: 10.12745/ET.21.1.3261
P. Butterworth
Abstract:Donning and removing the performer's mask in full view of spectators creates an instant transformation between performer and spectator. Layers of pretence are created or changed which inform or obscure spectator and/or personage understanding. These moments turn and develop the action of the play in performance. Revelations of the personage are created by both donning the mask and removing it. In mumming practices, removal of the mask takes place in order to reveal the 'participant'. In plays, the moment of transformation reveals changed characteristics or identity of the personage. Not only do these kinds of turning points change performer/audience relationships, but they also affect and condition the structure of the performed event whether this be a play or sequence of mumming. Such pivotal moments are the subject of this article.
摘要:在观众众目睽睽之下,表演者戴上和摘下面具,创造了表演者和观众之间的瞬间转换。一层又一层的伪装被创造或改变,告知或模糊观众和/或人物的理解。这些时刻在表演中转变和发展了戏剧的情节。人物的启示是通过戴上面具和摘下面具来创造的。在制作木乃伊的过程中,取下面具是为了揭示“参与者”。在戏剧中,转变的时刻揭示了人物的特征或身份的变化。这些转折点不仅会改变表演者和观众之间的关系,而且还会影响和制约表演事件的结构,无论这是一出戏还是一系列的哑剧。这些关键时刻就是本文的主题。
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引用次数: 0
'By consent of the whole chapter': Lincoln Cathedral's Rewards for Touring Players and School Comedies, 1561–1593 “经整章同意”:林肯大教堂对巡回演员和学校喜剧的奖励,1561-1593
Pub Date : 2018-02-05 DOI: 10.12745/ET.21.1.3304
J. Burg
Abstract:The records of Lincoln Cathedral possess the largest and most enduring evidence for cathedral-funded dramatic performance in medieval and early modern England. In the mid-sixteenth century earlier forms of financial backing were replaced by the rewarding of travelling players by the chapter. The absence of similar rewards in the civic accounts of the period makes the cathedral records unique in their documentation of touring players and school comedies in the city. The following essay demonstrates the unique role played by Lincoln Cathedral and reveals an alternative view of looking at who bestowed financial gifts on travelling players during the reign of Elizabeth I.
摘要:林肯大教堂的记录为中世纪和近代早期英国教堂资助的戏剧表演提供了最大和最持久的证据。在16世纪中期,早期的财政支持形式被分会对旅行球员的奖励所取代。在这一时期的公民记录中,没有类似的奖励,这使得大教堂的记录在记录城市巡回演出的演员和学校喜剧方面独一无二。下面这篇文章展示了林肯大教堂所扮演的独特角色,并揭示了另一种观点,即在伊丽莎白一世统治时期,是谁给旅行球员提供了财政礼物。
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引用次数: 0
'[N]or bear I in this breast / So much cold spirit to be called a woman': The Queerness of Female Revenge in The Maid's Tragedy 《少女悲剧》中女性复仇的酷性:“在这胸脯里承受着我/被称为女人的精神如此冷酷”
Pub Date : 2018-01-22 DOI: 10.12745/ET.21.1.3257
Katherine M. Graham
Abstract:In Beaumont and Fletcher's The Maid's Tragedy, we find Evadne, a female revenger who violently acts, avenging herself and the men around her. This article argues that the representational strategies of the play trouble our understanding of Evadne's gender, showing it as constructed via a nexus of sometimes contradictory fixations, fixations which are articulated through a rhetoric of bodies. Throughout this consideration, I connect this nexus with Evadne's proximity to, and enacting of, revenge.
摘要:在博蒙特和弗莱彻的《少女的悲剧》中,我们看到了一个暴力行为的女复仇者伊娃德,她为自己和身边的男人复仇。这篇文章认为,这部戏剧的再现策略困扰着我们对伊芙妮性别的理解,表明它是通过有时相互矛盾的固定关系构建的,固定通过身体的修辞来表达。考虑到这一点,我把这种联系与伊芙妮接近并实施复仇联系起来。
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引用次数: 0
Introduction: Beaumont400 作品简介:Beaumont400
Pub Date : 2018-01-12 DOI: 10.12745/et.20.2.3254
Lucy Munro, T. Hill, Simon Smith, Eoin Price
Abstract:This introduction outlines the essays in the Early Theatre Issues in Review forum 'Beaumont400', placing them in the context of the four hundredth anniversary of Francis Beaumont's death, the performance of his plays in the early twenty-first century, and current developments in scholarship on Beaumont and Fletcher's works.
摘要:本文概述了早期戏剧问题评论论坛“博蒙特400”中的文章,将它们置于弗朗西斯·博蒙特逝世400周年的背景下,他的戏剧在21世纪初的表现,以及博蒙特和弗莱彻作品的学术发展。
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引用次数: 0
'Look What Market She Hath Made': Women, Commerce, and Power in A Chaste Maid in Cheapside and Bartholomew Fair "看她开创了什么市场":《齐普赛和巴塞洛缪集市上一个贞女的女人、商业和权力》
Pub Date : 2017-12-22 DOI: 10.12745/ET.21.1.3270
Keri Sanburn Behre
Abstract:This essay examines the effects of women's roles in early modern English food marketplaces, highlighting ways that ordinary women could use their participation in food transactions to destabilize (and even subvert) power structures and garner authority. In Thomas Middleton's A Chaste Maid in Cheapside (1613) and Ben Jonson's Bartholomew Fair (1614), food informs a complete understanding of early modern attitudes toward shifting gender roles in the ever-evolving and expanding food economy.
摘要:本文考察了现代早期英国食品市场中女性角色的影响,强调了普通女性可以利用她们参与食品交易来破坏(甚至颠覆)权力结构并获得权威的方式。在托马斯·米德尔顿的《齐普赛德的贞女》(1613年)和本·琼森的《巴塞洛缪集市》(1614年)中,食物传达了对不断发展和扩大的食品经济中性别角色转变的早期现代态度的完整理解。
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引用次数: 1
Reading Performance, Reading Gender: Early Encounters with Beaumont and Fletcher's The Scornful Lady in Print 阅读行为,阅读性别:早期接触博蒙特和弗莱彻的《轻蔑的女士》
Pub Date : 2017-12-15 DOI: 10.12745/ET.20.2.3255
Simon Smith
Abstract:This essay investigates Francis Beaumont's seventeenth-century afterlife through material evidence left by early readers. Taking his immensely popular collaboration with John Fletcher, The Scornful Lady, as a test case, it traces patterns of shared interest and attention in different readers' engagements with the play in quarto. Considering commonplacing habits, readers' marks, and preparations for performance from a printed text, the article emphasizes fluidity between page- and stage-based engagements with drama in the seventeenth century. It also argues for the perhaps surprising receptiveness of Beaumont and Fletcher's drama to readers' reflections on and interrogations of gendered expectations, particularly regarding public female decorum.
摘要:本文通过早期读者留下的物证来考察弗朗西斯·博蒙特在17世纪的死后生活。以他与约翰·弗莱彻(John Fletcher)非常受欢迎的合作作品《轻蔑的女士》(The蔑视的女士)为例,它追踪了不同读者对这部四开本戏剧的共同兴趣和关注模式。考虑到普通的习惯,读者的标记,以及从印刷文本中为表演做的准备,文章强调了17世纪戏剧在页面和舞台上的流动性。它还论证了博蒙特和弗莱彻的戏剧对读者对性别期望的反思和质疑的接受程度,尤其是在公共场合女性礼仪方面。
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引用次数: 0
The Salting Down of Gertrude: Transgression and Preservation in Three Early German Carnival Plays 格特鲁德的盐化:德国早期三部狂欢剧的越界与保存
Pub Date : 2017-12-15 DOI: 10.12745/ET.20.2.3013
S. Wright
Abstract:The purpose of this article is twofold. First, it introduces a subgenre of the German carnival play to a wider audience by providing editions and translations of three fifteenth-century Bavarian texts on the theme of preserving unmarried women during lent by packing them in salt. Second, it discusses the historical context focusing on ways in which modern notions of the 'carnivalesque' as a putative agent for positive social transformation are themselves subverted by the conservative nature of much late medieval comedy. Paradoxically, what begins as anti-authoritarian licence ends in the affirmation of a patriarchal status quo that regards the unmarried female body as a commodity preserved for future male delectation.
摘要:本文的目的是双重的。首先,它通过提供三个15世纪巴伐利亚文本的版本和翻译,向更广泛的观众介绍了德国狂欢节戏剧的一个亚类型,这些文本的主题是在大斋节期间用盐包装未婚妇女。其次,它讨论了历史背景,重点是“狂欢节”作为积极社会变革的假定代理人的现代概念本身被中世纪晚期喜剧的保守性质所颠覆的方式。矛盾的是,一开始是反权威的许可,最后却是对父权现状的肯定,这种现状将未婚女性的身体视为一种商品,供未来的男性享乐。
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引用次数: 0
'The Grocers Honour': Taking the City Seriously in The Knight of the Burning Pestle “杂货商的荣誉”:在《燃烧杵骑士》中认真对待城市
Pub Date : 2017-12-15 DOI: 10.12745/ET.20.2.3256
T. Hill
Abstract:The Knight of the Burning Pestle famously flopped when first performed c. 1607. Critical debate over its so-called 'privy mark of irony' has subsequently oscillated between those who argue that the play did not satirize the London citizenry trenchantly enough, and those who prefer the interpretation that the 'irony' was only too apparent, and that this alienated the audience. Few have fully interrogated the play's complex engagement with the early Jacobean citizen class and the City of London's livery companies. This paper argues that The Knight's presentation of citizens takes place in the context both of a theatre much more involved in civic structures, and of a city more imbued with performance, than is usually presumed.
摘要:《燃烧杵的骑士》在1607年首演时就以失败而闻名。关于它所谓的“讽刺的秘密标记”的批评争论随后在一些人之间摇摆不定,一些人认为这部戏对伦敦市民的讽刺不够尖锐,而另一些人则认为“讽刺”太明显了,这疏远了观众。很少有人充分质疑该剧与早期詹姆士一世时期的公民阶级和伦敦金融城(City of London)的涂装公司的复杂关系。本文认为,《骑士》对公民的描述发生在一个与公民结构密切相关的剧院和一个比通常认为的更充满表演的城市的背景下。
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引用次数: 1
Rape, Massacre, the Lucrece Tradition, and Alarum for London 强奸、屠杀、卢克蕾斯传统和伦敦的警报
Pub Date : 2017-12-15 DOI: 10.12745/ET.20.2.3208
G. Lucas
Abstract:This article explores the conflation of rhetorical and physical acts of rape and massacre in a range of early modern drama, culminating in a case study of the two phenomena in Alarum for London (1599). Rooting its analysis in the Lucrece myth, the essay demonstrates how prominent traditions of reading rape — as an attack on the soul, and as an attack on a city — provide a rubric through which Alarum can be understood. When enacted concomitantly, rape and massacre have the propensity to destroy body and soul, individual, and the wider society to which they belong.
摘要:本文探讨了一系列早期现代戏剧中强奸和屠杀的修辞和肢体行为的融合,并以1599年的《伦敦警报》(Alarum for London)中的这两种现象为例进行了研究。这篇文章以卢克蕾斯神话为分析基础,展示了如何将强奸解读为对灵魂的攻击和对城市的攻击,从而为理解阿勒鲁姆提供了一个框架。当强奸和屠杀同时发生时,有可能摧毁身体和灵魂、个人以及他们所属的更广泛的社会。
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引用次数: 4
Much Virtue in O-Oh: A Case Study O-Oh的诸多优点:一个案例研究
Pub Date : 2017-12-15 DOI: 10.12745/ET.20.2.3201
Alan C. Dessen
Abstract:The 'O, o, o, o' that follows Hamlet's 'The rest is silence' in Shakespeare's first folio has often been derided, but this signal is found in five other Shakespeare plays and in the works of dramatists as varied as Jonson, Middleton, Fletcher, Massinger, and Brome to indicate that a figure is dying, mortally wounded, or sick, or to generate a comic effect. Shakespeare was adept at using the tools at hand, but to understand his distinctive implementation of those tools requires a working knowledge of the theatrical vocabulary shared at that time by playwrights, players, and playgoers.
摘要:莎士比亚第一对开本中哈姆雷特的“其余的都是沉默”后面的“O, O, O, O”经常被嘲笑,但这一信号在莎士比亚的其他五部戏剧以及琼森、米德尔顿、弗莱彻、马辛格和布罗姆等剧作家的作品中都可以找到,表明一个人物即将死去、受了致命伤或生病,或产生喜剧效果。莎士比亚擅长使用手边的工具,但要理解他对这些工具的独特运用,需要对当时剧作家、演员和观众共同使用的戏剧词汇有一定的了解。
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引用次数: 1
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Early Theatre: A Journal associated with the Records of Early English Drama
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