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Murmurations: Journal of Transformative Systemic Practice最新文献

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The systemic crisis of climate change: clinical and political reflections (2013) and The EcoSystemic Return: clinical and political implications (2021) 气候变化的系统性危机:临床和政治反思(2013)和生态系统回归:临床和政治影响(2021)
Pub Date : 2021-12-09 DOI: 10.28963/4.1.8
P. Kearney
In this special issue on the EcoSystemic Return, we have the honour of our Revival Paper being the 2013 paper by esteemed systemic ecology activist from Ireland, Philip Kearney. This paper is a reminder that the systemic community did not heed warnings about ecology issued by Gregory Bateson in the 1960s and 70s. In 2013, Phil Kearney reminded us again. The original paper is followed by a fresh piece of writing for this special issue. Philip Kearney reignites his passion and anger, his critical analysis and call to action for this protracted phase of climate change complacency. Sincere thanks and appreciation to Jim Sheehan and colleagues of Feedback: Journal of the Family Therapy Association of Ireland for permission to re-print the 2103 article which had the vision to provide a platform for this important work.
在这期关于生态系统回归的特刊中,我们很荣幸地将2013年的复兴论文作为来自爱尔兰的受人尊敬的系统生态活动家Philip Kearney的论文。这篇文章提醒人们,系统社区没有注意到格雷戈里·贝特森在20世纪60年代和70年代发出的关于生态学的警告。2013年,菲尔·科尔尼再次提醒我们。原论文之后是为本期特刊写的一篇新文章。菲利普·科尔尼重新点燃了他的激情和愤怒,他的批判性分析和行动呼吁,以应对这个旷日持久的气候变化自满阶段。衷心感谢吉姆·希恩和《反馈:爱尔兰家庭治疗协会杂志》的同事们允许他们转载2003年的文章,这篇文章的愿景是为这项重要工作提供一个平台。
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引用次数: 2
Becoming a posthuman systemic nomad. Part II: Systemic Nomads. An Ecosophy 成为一个后人类的系统游牧民。第二部分:系统游牧民。一个Ecosophy
Pub Date : 2021-01-31 DOI: 10.28963/3.2.2
Robert Hennik
In the second part of the text “Becoming a posthuman systemic nomad”, I suggest ways in which systemic practitioners may become systemic nomads, reintegrating cybernetics and social constructionism and taking a new-materialist perspective on life. Systemic therapists may become “post human systemic nomads”, navigating and systemically learning in complex adaptive systems, in which we are relational responsible to all human and non-human actors in the networks that we produce and that we are produced by. Inspired by the philosophy of Deleuze and Guattari I made three cartographies for us, systemic nomads, navigating complexity in multi-actor systems. Systemic practitioners (from a new-materialist perspective) can co-create better ecological worlds if we are conscious of the effects of our actions in interdependent relationships with all actors in life, when – as nomads – we display systemic sensibility or intelligence (Senge, 2006) within systems of multi-actors. Abstract (Dutch) In dit tweede deel van de tekst “Becoming a posthuman systemic nomad” beschrijf ik hoe systeemtherapeuten en consulenten “systemische nomaden” kunnen worden door in hun denken en doen inspiraties uit de cybernetica, het sociaal constructionisme en het nieuw-materialisme te integreren.  Systeemtherapeuten en ‘systemisch’ consulenten, die “systemische nomaden” worden, navigeren en leren navigeren in complex adaptieve multi-actor systemen. Zij ervaren een ‘relationele verantwoordelijkheid’ naar zowel humane als niet-humane (dingen, dieren, planten) actoren in de netwerken waartoe zij betekenisvol bijdragen, waarvan zij om betekenisvol voort te bestaan afhankelijk zijn. “Systemische nomaden”, bewust van de inter-afhankelijkheid tussen alle humane en niet-humane deelnemers in het multi-actor netwerk, kunnen mogelijk bijdragen in de co-creatie van betere ecologisch afgestemde leefwerelden. Geïnspireerd door de filosofie van Deleuze en Guattari maakte ik drie cartografieën die ons in dit proces van navigeren en leren navigeren kunnen helpen.  
在文章的第二部分“成为一个后人类的系统游牧民”中,我提出了系统实践者可能成为系统游牧民的方法,重新整合控制论和社会建构主义,并采取新唯物主义的人生观。系统治疗师可能会成为“后人类系统游牧民”,在复杂的适应系统中导航和系统学习,在这个系统中,我们对我们产生和被我们产生的网络中的所有人类和非人类参与者负责。受德勒兹和瓜塔里哲学的启发,我为我们制作了三幅地图,系统游牧民,在多角色系统中导航复杂性。系统实践者(从新唯物主义的角度来看)可以共同创造更好的生态世界,如果我们意识到我们的行为在与生活中所有参与者的相互依存关系中的影响,当-作为游牧民族-我们在多参与者的系统中表现出系统的敏感性或智慧(Senge, 2006)。[摘要](荷兰)在《成为一个后人类的系统游牧民》(dit tweede deel van de tekst)中,“系统治疗”(systememische nomaden)被称为“系统治疗”(systememische nomaden),“系统治疗”(systememische nomaden)被称为“系统治疗”(systememische nomaden)。在复杂的自适应多参与者系统中,系统治疗是“系统管理”,系统管理是“系统管理”,导航是“系统管理”。zijjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjjj。zijjjjjjjjjjjjjjjjjjjj。“系统的nomaden”,是指在多主体网络中,“人文的”、“人文的”、“共同的”、“共同的”、“共同的”、“生态的”、“共同的”。Geïnspireerd door de filosoffie van Deleuze en Guattari制造了一个像驱动cartografieën die ons in dit processes van navigeren en leren navigeren kunnen helpen。
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引用次数: 1
Editoral
Pub Date : 2020-10-31 DOI: 10.28963/3.1.1
G. Simon, Elissa Day
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引用次数: 0
. . . ……
Pub Date : 2020-10-30 DOI: 10.28963/3.1.7
S. Potter
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引用次数: 0
I Wait 我等待
Pub Date : 2020-10-30 DOI: 10.28963/3.1.3
Rukia Jemmott
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引用次数: 0
Lockdown Moon 封锁的月亮
Pub Date : 2020-10-30 DOI: 10.28963/3.1.8
K. Partridge
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引用次数: 0
Covid Politics Covid 政治
Pub Date : 2020-10-30 DOI: 10.28963/3.1.5
Jasmine T Chin
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引用次数: 0
Therapy in unsettling times 不安时期的治疗
Pub Date : 2019-12-31 DOI: 10.28963/2.2.4
Marilena Karamatsouki
This paper reflects the complexity of working therapeutically in times of social, political and economical crisis. It is not only a story about me; it is a story about how therapists use their selves, as well as the importance of self-reflexivity, relational reflexivity and transparency in our work. I present ideas about how therapists can navigate complex therapeutic encounters within a systemic framework. In this way, I hope the readers will make their own reflections alongside my own.
本文反映了在社会、政治和经济危机时期治疗工作的复杂性。这不仅仅是一个关于我的故事;这是一个关于治疗师如何使用自我的故事,以及自我反思、关系反思和透明度在我们工作中的重要性。我提出了关于治疗师如何在系统框架内导航复杂治疗遭遇的想法。通过这种方式,我希望读者们能和我一起提出自己的思考。
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引用次数: 1
Dare To Play 《敢玩》
Pub Date : 2019-12-31 DOI: 10.28963/2.2.3
Joanna Michopoulou
Inspired by watching a group of children playing freely during their summer holidays, in this essay I am drawing parallels between the activities of playing and improvisation with learning and participatory action in our relational contexts. I am looking at improvisational participatory activity as key to learning, development and growth. Through the mentioning of the four stages of competence model, I am discussing how “mathematising” expert knowledge and competence in terms of stages of advancement, evaluation measures and de-contextualised accounting systems, may weaken our abilities for intuitive, spontaneous improvisations in our relational activities and restrict learning from within the doing and development of practice knowledge.
在这篇文章中,我看到一群孩子在暑假期间自由地玩耍,受到启发,在我们的关系环境中,我将玩耍和即兴创作的活动与学习和参与行动联系起来。我认为即兴参与活动是学习、发展和成长的关键。通过提到能力模型的四个阶段,我正在讨论如何将专业知识和能力“数学化”,即在推进阶段,评估措施和去情境化的会计系统方面,可能会削弱我们在关系活动中直觉的,自发的即兴发挥的能力,并限制从实践知识的实践和发展中学习。
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引用次数: 0
Social Accountability and the Social Construction of 'You'. Thirty Years On 社会责任与“你”的社会建构。三十年来
Pub Date : 2019-04-20 DOI: 10.28963/2.1.8
J. Shotter, R. Utrecht
Central to all that follows below is a certain vision of the world and of our knowledge of it: that both consist in activities of various kinds (Shotter, 1984; Wertsch, 1981). And also, a certain stance towards the conduct of research into such activity: that of investigating its nature from a position of active involvement in it, rather than contemplative withdrawal from it. Such a stance immediately raises questions about how the nature of the involvements in which one finds oneself placed should be best characterized. I shall claim that they are best characterized, not by reference to one's own characteristics, those of first-person actors, of 'I's', but by reference to the nature of 'you's', the second-person recipients or addressees of actor's or speaker's activities. And that a central feature of any such characterization must articulate the nature of the moral proprieties, the 'ethical logistics' of the exchanges between 'I's' and 'you's' - to do with who has responsibility for what activity in the social construction of the meanings of any communications between them. With reflections from Justine van Lawick, Jim Wilson, Sheila McNamee, Mary Gergen, John Burnham, Kenneth Gergen, Andy Lock and Ann Cunliffe.
以下所有内容的核心是对世界和我们对世界的认识的某种看法:两者都存在于各种各样的活动中(肖特,1984;Wertsch, 1981)。同时,对这种活动的研究也有一定的立场:从积极参与的角度来研究其本质,而不是从沉思中退出。这样的立场立即提出了一个问题,即一个人发现自己所处的环境的性质应该如何最好地描述。我认为,它们的最佳特征,不是通过参考自己的特征,即第一人称演员的特征,“我”的特征,而是通过参考“你”的性质,即演员或说话者活动的第二人称接受者或收件人。任何这种特征的中心特征都必须阐明道德礼仪的本质,“我”和“你”之间交流的“伦理逻辑”——在他们之间任何交流的意义的社会建构中,谁对什么活动负责。贾斯汀·范·拉威克、吉姆·威尔逊、希拉·麦克纳米、玛丽·格根、约翰·伯纳姆、肯尼斯·格根、安迪·洛克和安·康利夫的反思。
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引用次数: 46
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Murmurations: Journal of Transformative Systemic Practice
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