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Losing our masks: traditional masquerade and changing constructs of Barbadian identity. 失去我们的面具:传统的假面舞会和巴巴多斯身份结构的变化。
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.35638/IJIH.2013..8.003
Marcia Burrowes
Masquerade has been central to Barbadian performance culture. Such cultural forms as the ‘Shaggy Bear’ and ‘Mr. Harding’ have been part of the African-Barbadian historical narrative and lived experience. Many performed their way through slavery, emancipation and colonialism. In the independence period, these forms were corralled into the nationalist agenda and were given the additional responsibility of illustrating an ideal Barbadian cultural identity. Their African-Barbadian elements were seen as necessary ammunition in the new era against the colonial notion of the ever-anglicised Barbadian. However, as the policy makers redesigned the masquerade to fit the presumed ideal identity, masking traditions that were deemed problematic were changed, some were lost, and/ or excluded from the national space. This article examines the ways in which traditional masquerade gives insight into changing constructs of Barbadian identity. It captures some of the histories that have been marginalised in the official historical narrative of the island. It also explores some of the challenges faced in designing a national culture in a Caribbean space.
假面舞会一直是巴巴多斯表演文化的核心。像“毛毛熊”和“Mr。哈丁已经成为非洲巴巴多斯历史叙述和生活经历的一部分。许多人经历了奴役、解放和殖民主义。在独立时期,这些形式被纳入民族主义议程,并被赋予说明理想的巴巴多斯文化特性的额外责任。他们的非洲-巴巴多斯成分被视为在新时代反对不断英国化的巴巴多斯的殖民概念的必要弹药。然而,随着政策制定者重新设计假面舞会以适应假定的理想身份,被认为有问题的面具传统被改变,一些被丢失,和/或被排除在国家空间之外。本文考察了传统的假面舞会对巴巴多斯身份结构变化的洞察。它捕捉了一些在该岛官方历史叙述中被边缘化的历史。它还探讨了在加勒比空间中设计民族文化所面临的一些挑战。
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引用次数: 3
Barbadian bio-cultural heritage: an analysis of the flying fish. 巴巴多斯生物文化遗产:飞鱼的分析。
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.35638/IJIH.2013..8.012
J. Cumberbatch, C. Hinds
The flying fish is a tangible species, but to Barbados it is a quintessential aspect of intangible heritage: a symbol of Barbadian pride and industry – the country’s motto. It adorns the silver dollar coin and is on the logo of the Barbados Tourism Authority. Barbados has its own unique ways of preparing and cooking the flying fish, and it is part of the national cuisine. But the availability of the species is at risk, as are its associated traditions, and there is no regulatory framework to protect this icon of national heritage. It is threatened by a maritime boundary and fisheries dispute, it struggles under the legacy of price controls that hamper the profitability of the fishing industry, it is uncertain whether there will still be people to harvest the species in the next fifty years, there is a significant variability in abundance which could affect the accessibility of flying fish to Barbadians, and climate change could lead to the local extinction of flying fish. So should the flying fish continue to be the leading icon of Barbados? Although not a unanimous decision, the majority of Barbadians surveyed felt that the flying fish should be preserved as part of the island’s heritage. Therefore, recommendations are made here for the preservation of this representative of local intangible heritage traditions.
飞鱼是一种有形的物种,但对巴巴多斯来说,它是非物质遗产的一个典型方面:象征着巴巴多斯的骄傲和工业——这是巴巴多斯的座右铭。它装饰在一美元银币上,并出现在巴巴多斯旅游局的标志上。巴巴多斯有自己独特的方法来准备和烹饪飞鱼,它是国家美食的一部分。但是,这种物种的可用性及其相关的传统正处于危险之中,而且没有监管框架来保护这种国家遗产的象征。它受到海洋边界和渔业争端的威胁,它在价格控制的遗留下挣扎,阻碍了渔业的盈利能力,不确定未来五十年是否还有人捕捞该物种,丰度的显著变化可能影响巴巴多斯人对飞鱼的获取,气候变化可能导致当地飞鱼灭绝。那么飞鱼应该继续成为巴巴多斯的主要标志吗?虽然不是一致的决定,但大多数接受调查的巴巴多斯人认为飞鱼应该作为岛屿遗产的一部分保存下来。因此,在此提出保护这一具有代表性的地方非物质遗产传统的建议。
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引用次数: 8
Challenges Surrounding the Survival of the Nishijin Silk Weaving Industry in Kyoto, Japan 日本京都西真丝织业生存的挑战
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.35638/IJIH.2013..8.007
Ok-pyo Moon
Kyoto, Japan’s capital for more than a millennium, has developed many handicraft industries catering to the increasingly sophisticated demands of the Imperial court, the aristocracy and prosperous townspeople. The hand-woven silk produced in the Nishijin area in the north of Kyoto city is one of the most renowned of these. For the past few decades, however, this age-old craft industry has been facing an unprecedented crisis as a result of continual economic recession, overall changes in lifestyle and the difficulties of securing successors to carry on the craft. This paper will examine the historical background of the development of the specific mode of production and trade in Nishijin textiles; it will then analyse the nature of the crisis and describe various efforts to maintain and revitalise the heritage in the face of stringent economic circumstances. What the present study ultimately aims to do is to reconsider possible ways of preserving handicraft traditions in the modern world and to explore their cultural meanings.
京都作为日本一千多年的首都,发展了许多手工业,以满足宫廷、贵族和富裕市民日益复杂的需求。在京都北部的西津地区生产的手织丝绸是其中最著名的一种。然而,在过去的几十年里,由于持续的经济衰退、生活方式的整体变化以及寻找接班人的困难,这个古老的工艺行业面临着前所未有的危机。本文将考察西津纺织品特定生产贸易方式发展的历史背景;然后,它将分析危机的性质,并描述在严峻的经济环境下维护和振兴遗产的各种努力。本研究的最终目的是重新考虑在现代世界保存手工艺传统的可能方式,并探索其文化意义。
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引用次数: 6
The Intangible Cultural Heritage of Wales: a Need for Safeguarding 威尔士非物质文化遗产:需要保护
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.35638/IJIH.2013..8.010
D. Howell
In the last decade, appearances of the Mari Lwyd have steadily increased during winter time in Wales. A tradition based around the decoration of a horse’s skull, regulated competitive verse and song, and community integration, would in many other parts of the world be acknowledged and celebrated as intangible cultural heritage. Yet, while the number of nations to have ratified the UNESCO Convention on the safeguarding of intangible cultural heritage continues to grow on an annual basis, no such examples can be found in Wales however, or any other part of the United Kingdom, due to a continuing position of reticence from the Westminster government toward the convention. Does this lack of ratification indicate that Wales is not home to any examples of intangible cultural heritage? This article explores the notion of whether Wales is home to any valid forms of intangible cultural heritage, before challenging whether the same vulnerability seen in many of the international examples of intangible heritage can be illustrated in Wales. Ultimately this will argue that Welsh intangible cultural heritage is an important, living component of contemporary Welsh culture, and that UK ratification of the treaty, rather than being something that might be desired in Wales, should in fact be considered as a necessity.
在过去的十年中,在威尔士的冬季,Mari Lwyd的出现稳步增加。在世界上许多其他地方,以装饰马的头骨、规范的竞争诗歌和歌曲以及社区整合为基础的传统将被视为非物质文化遗产而得到承认和庆祝。然而,虽然批准联合国教科文组织《保护非物质文化遗产公约》的国家数量每年都在增长,但由于威斯敏斯特政府对该公约的持续沉默,在威尔士或英国的任何其他地区都找不到这样的例子。缺乏批准是否表明威尔士没有任何非物质文化遗产的例子?本文探讨了威尔士是否拥有任何有效形式的非物质文化遗产的概念,然后质疑在许多非物质文化遗产的国际例子中看到的同样的脆弱性是否可以在威尔士得到说明。最终,这将证明威尔士的非物质文化遗产是当代威尔士文化的重要组成部分,英国批准该条约,而不是威尔士可能希望的东西,实际上应该被认为是必要的。
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引用次数: 14
The Role of Intellectual Property in Safeguarding Intangible Cultural Heritage in Museums 知识产权在博物馆非物质文化遗产保护中的作用
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2013-01-01 DOI: 10.35638/IJIH.2013..8.019
C. J. Nwabueze
The current rate of cultural and technological globalisation has been recognised as an international threat to the cultural diversity of many nations. The insubstantial nature of intangible cultural heritage (ICH) has made it more vulnerable to the forces of globalisation than other aspects of cultural diversity and could lead to the disappearance of some forms of ICH. Museums have on several occasions committed themselves to the safeguarding of ICH as part of their institutional mandate. However, the integration of ICH into museum activities raises numerous intellectual property (IP) concerns in relation to the use and ownership of ICH resources. The present article first reviews the integration of ICH in museums as suggested by the 2012 International Conference on Museums and ICH. Second, it examines the related risks of misuse and incompatibility associated with ICH exposure in museums in the field of IP rights. Finally, the article suggests some effective IP mechanisms that could ensure that museums act ethically when dealing with ICH issues, and do respect ICH holders’ rights.
目前文化和技术全球化的速度已被认为是对许多国家文化多样性的国际威胁。非物质文化遗产(非物质文化遗产)的非物质性质使其比其他文化多样性方面更容易受到全球化力量的影响,并可能导致某些形式的非物质文化遗产消失。博物馆曾多次承诺将保护非物质文化遗产作为其机构职责的一部分。然而,将非物质文化遗产整合到博物馆活动中引发了许多与非物质文化遗产资源的使用和所有权相关的知识产权问题。本文首先回顾了2012年博物馆与非物质文化遗产国际会议提出的非物质文化遗产在博物馆中的整合。其次,本文考察了博物馆在知识产权领域中与非物质文化遗产曝光相关的滥用和不兼容风险。最后,本文提出了一些有效的知识产权机制,以确保博物馆在处理非物质文化遗产问题时符合道德规范,并尊重非物质文化遗产持有人的权利。
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引用次数: 6
The Catalan Fishermen’s Traditional Knowledge of Climate and the Weather: a Distinctive Way of Relating to Nature 加泰罗尼亚渔民关于气候和天气的传统知识:一种与自然联系的独特方式
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.35638/IJIH.2012..7.007
E. Carbonell
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引用次数: 8
The Documentation of Endangered Altaic Languages and the Creation of a Digital Archive to safeguard linguistic diversity 濒危阿尔泰语系语言的文献记录与数字档案的创建以保护语言多样性
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.35638/IJIH.2012..7.013
최원호, 유현조, 김주원
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引用次数: 1
The Ritual of Boat Incineration on the Island of Vis, Croatia: an Interpretation 克罗地亚维斯岛焚化船的仪式:一种诠释
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.35638/IJIH.2012..7.002
J. Božanić, Eni Buljubašić
In the fishing village of Komiža, on the island of Vis, Croatia, there is a centuries-long ritual of incinerating traditional wooden fishing boats which is linked to the celebration of a Catholic holiday. Boats are not recognised as a part of the cultural heritage of Croatia and traditional boats are not being produced any longer because they are not seen to have any market value. Therefore, the continuation of the burning ritual is seriously threatened. It is argued here that through a re- contextualisation of the ceremony within an eco- museum and through similar projects, the boats could actively contribute to the economic life of the community. This issue is addressed from the standpoints of the endangered ritual and the cultural significance of the boat. While predominantly investigating its sociological importance and the underlying semiotic implications of the ritual, and discussing the anthropomorphic conceptualisation of the boat within the Komižan community, this article also explores the origins of the burning ritual and similar practices around the world. The article aims to increase the recognition of the boat as an object of tangible and intangible heritage, namely as a product of the traditional maritime art of ship-building.
在克罗地亚维斯岛上的渔村Komiža,有一个长达几个世纪的焚烧传统木制渔船的仪式,这与庆祝天主教节日有关。船只不被认为是克罗地亚文化遗产的一部分,传统船只也不再生产,因为它们被认为没有任何市场价值。因此,焚烧仪式的延续受到严重威胁。本文认为,通过生态博物馆内仪式的重新情境化和类似的项目,这些船可以积极地为社区的经济生活做出贡献。这个问题是从濒临灭绝的仪式和船的文化意义的角度来解决的。在主要调查其社会学重要性和仪式的潜在符号学含义,并讨论Komižan社区中船的拟人化概念的同时,本文还探讨了燃烧仪式和世界各地类似做法的起源。这篇文章旨在提高人们对船作为一种物质和非物质遗产的认识,即作为造船这一传统海洋艺术的产物。
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引用次数: 1
Asian Indian Celebrations of Ethnicity: Perspectives from the Midwestern United States 亚裔印第安人的种族庆祝:来自美国中西部的视角
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.35638/IJIH.2012..7.003
M. Hickey
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引用次数: 4
Contemporary Falconry in Altai-Kazakh in Western Mongolia 蒙古西部阿尔泰-哈萨克语的当代猎鹰
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2012-01-01 DOI: 10.35638/IJIH.2012..7.011
Takuya Soma
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引用次数: 16
期刊
International Journal of Intangible Heritage
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