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Dovetailing: safeguarding traditional craftsmanship using Virtual Reality Dovetailing:使用虚拟现实保护传统工艺
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2019-03-01 DOI: 10.35638/IJIH.2019..14.012
I. Rossau, Milo Marsfeldt Skovfoged, Jedrzej Czapla, Miroslav Kalinov Sokolov, Kasper Rodil
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引用次数: 6
The Participation in the Safeguarding of the Intangible Cultural Heritage: The role of Communities, Groups and Individuals 2018. Filomena Sousa, Collaboration: Vera Refólio. Memória Imaterial CRL. 参与保护非物质文化遗产:社区、群体和个人的作用2018。Filomena Sousa,合作:Vera Refólio。Memória材料CRL。
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.35638/IJIH.2019..14.025
Rachel Watson
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引用次数: 1
Wangkarra: communication and the verbal arts of Australia’s Western Desert Wangkarra:澳大利亚西部沙漠的交流与语言艺术
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.35638/IJIH.2019..14.004
Inge Kral, Jennifer M. Green, E. Ellis
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引用次数: 1
Why is she naked? An Iterative Refinement of the Digitisation of ICH with the OvaHimba Tribe in Namibia 她为什么一丝不挂?纳米比亚OvaHimba部落对非物质文化遗产数字化的迭代改进
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2018-03-01 DOI: 10.35638/IJIH.2018..13.011
Kasper Rodil, H. Winschiers-Theophilus
The focal point for this article is to continue the discourse on the digitisation of Intangible Cultural Heritage (ICH). We begin by providing a short recapitulation and further conceptualisation of the Tripartite Digitisation Model (TDM) originally published in Volume 10 of this journal. This model is used to show and reflect on a concrete example of digitisation of ICH with an OvaHimba community in Namibia. The point of this is to highlight how community involvement has been facilitated in an on-going research project, and to show the necessity of this community involvement when ICH becomes digital.
本文的重点是继续对非物质文化遗产(ICH)数字化的论述。我们首先简要概述和进一步概念化最初发表在本期刊第10卷的三方数字化模型(TDM)。该模型用于展示和反思纳米比亚OvaHimba社区的非物质文化遗产数字化的具体例子。这样做的目的是强调如何促进社区参与正在进行的研究项目,并表明当非物质文化遗产数字化时,这种社区参与的必要性。
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引用次数: 4
Sokcho Saja Noreum: Transition and Transmission of a North Korean Community’s Intangible Cultural Heritage 束草文化遗产:朝鲜非物质文化遗产的过渡与传承
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.35638/IJIH.2018..13.014
E. Bae, Y. Park
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引用次数: 1
‘Grandfather Tree’: Ute Horror at the Killing of a Heritage Tree “祖辈树”:对一棵遗产树被杀的恐惧
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.35638/IJIH.2018..13.002
R. Stoffle, Alden Naranjo, Christopher E. Sittler, Kelly Slivka
This paper illustrates that epistemological barriers can stand in the way of communication about, and understanding of, natural heritage resources. This common problem becomes explicit by using the 2017 killing of a living Ute ‘Grandfather Tree’ in Delta, Colorado. The 260-year-old tree, which was recognised as culturally central to the three Ute Indian Tribes and the people of the State of Colorado, was cut down while still alive by the Delta County Historical Society. Communication about this action was short, one-sided, and clouded by the contrasting beliefs of the two parties: i.e., to Euro-Americans the tree was just wood without rights, while to the Ute people the tree was a living grandfather with full rights to exist.
本文说明了认识论的障碍会阻碍人们对自然遗产资源的交流和理解。2017年,科罗拉多州德尔塔一棵活生生的尤特“祖树”被杀,这一普遍问题变得更加明显。这棵260岁的树被认为是三个尤特印第安部落和科罗拉多州人民的文化中心,在三角洲县历史协会还活着的时候就被砍倒了。关于这一行动的沟通是短暂的,片面的,并且被两党截然不同的信念所蒙蔽:即,对欧美人来说,这棵树只是没有权利的木头,而对尤特人来说,这棵树是一个活着的祖父,有充分的生存权利。
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引用次数: 1
Sokcho Saja Noreum: Transition and Transmission of a North Korean Community's Intangible Cultural Heritage 束草文化遗产:朝鲜非物质文化遗产的过渡与传承
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.35638/IJIH.2018..13.013
배은석, 박윤옥
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引用次数: 0
Article Volume 13. Museums and Safeguarding Intangible Cultural Heritage - Facilitating Participation and Strengthening their Function in Society 第13卷。博物馆与保护非物质文化遗产——促进参与和加强其社会功能
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.35638/IJIH.2018..13.001
J. Blake
The duality of the nature of heritage celebrated at the same time for its universal value and for its special meaning and its significance for local and bearer communities represents a challenge for its safeguarding and its presentation by museums. Heritage as a universal, global value has been the predominant approach in international cultural policy-setting since the second half of the twentieth century, but its significance to local and bearer communities is now increasingly well understood. This duality has been particularly challenging with regard to implementing UNESCO’s International Convention for the Safeguarding of the Intangible Cultural Heritage (2003). With the adoption of this treaty, the policy and law-making paradigm has shifted from valuing monuments, sites, artefacts and other objects, to safeguarding a living heritage that is primarily located in the skills, knowledge and know-how of contemporary human beings. With regard to the role of museums in safeguarding intangible cultural heritage (ICH), a document of great significance is the Recommendation concerning the Protection and Promotion of Museums and Collections, their Diversity and their Role in Society adopted by the UNESCO General Conference in 2015. This is an innovative document that recognises not only the great importance of the preservation, study and transmission of cultural heritage, both tangible and intangible, for all societies, social cohesion and sustainable development, but also the central role that can be played by museums in helping to achieve this. Recently, the potential of cultural heritage has increasingly been acknowledged in international policy and law-making as a social, cultural and, at times, economic resource for communities, in particular the intangible heritage. Moreover, international law has now called for a greater democratisation of the heritage protection paradigm, in particular through community participation in its identification, safeguarding and management. This article examines the aforementioned shift from an emphasis on global to local heritage and the role museums can play in this with regard to safeguarding intangible aspects of heritage.
遗产的双重性质既具有普遍价值,又具有特殊意义,对当地和承载者社区具有重要意义,这对博物馆的保护和展示构成了挑战。自20世纪下半叶以来,遗产作为一种普遍的、全球性的价值一直是国际文化政策制定的主要方法,但它对地方和承载社区的重要性现在越来越得到人们的理解。在执行联合国教科文组织的《保护非物质文化遗产国际公约》(2003年)方面,这种双重性尤其具有挑战性。随着该条约的通过,政策和立法范式已从重视古迹、遗址、人工制品和其他物品转变为保护主要存在于当代人的技能、知识和诀窍中的活遗产。关于博物馆在保护非物质文化遗产(ICH)方面的作用,2015年教科文组织大会通过的《关于保护和促进博物馆和藏品及其多样性及其社会作用的建议》具有重要意义。这是一份具有创新性的文件,它不仅承认了保护、研究和传播物质和非物质文化遗产对所有社会、社会凝聚力和可持续发展的重要意义,而且承认了博物馆在帮助实现这一目标方面可以发挥的核心作用。最近,国际政策和立法越来越认识到文化遗产的潜力,特别是非物质遗产,是社区的社会、文化和经济资源。此外,国际法现在呼吁将遗产保护模式更加民主化,特别是通过社区参与遗产的识别、保护和管理。本文探讨了上述从重视全球遗产到重视地方遗产的转变,以及博物馆在保护非物质遗产方面可以发挥的作用。
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引用次数: 13
Puha Po to Kavaicuwac: a Southern Paiute Pilgrimage in Southern Utah Puha Po到Kavaicuwac:南犹他州的南派尤特朝圣
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.35638/IJIH.2018..13.010
Kathleen Van Vlack
For many cultural groups around the world the act of pilgrimage serves as a ceremonial way of acquiring knowledge and enlightenment. For the Southern Paiutes of the American Southwest, since time immemorial the religious have used the act of pilgrimage for the purpose of gaining knowledge. Some Southern Paiute religious leaders would travel to a place known as Milk Mountain or Kavaicuwac, a large volcanic peak that rises above large Navajo sandstone ridges in South-eastern Utah. The pilgrimage to Kavaicuwac involves visiting and interacting with a series of places along the 30-mile trail. In order to conduct ceremonies at Kavaicuwac, pilgrims, or Puhahivats, followed a trail that started near their home communities and ended at the top of Kavaicuwac. This analysis provides a discussion of places visited during the pilgrimage and ways in which the Kaibab Band of Paiute Indians have taken steps to protect and preserve this trail for future generations of Southern Paiute people.
对于世界各地的许多文化团体来说,朝圣行为是一种获得知识和启蒙的仪式性方式。对于美国西南部的南派尤特人来说,自古以来,宗教就利用朝圣的行为来获取知识。一些南派尤特宗教领袖会前往一个名为米尔克山(Milk Mountain)或卡瓦伊库瓦克(Kavaicuwac)的地方,这是一个巨大的火山高峰,位于犹他州东南部的纳瓦霍砂岩山脊之上。前往卡瓦库瓦克的朝圣之旅包括参观30英里小径上的一系列地方并与之互动。为了在Kavaicuwac举行仪式,朝圣者,或Puhahivats,沿着一条小路,从他们的家园附近开始,到Kavaicuwac的顶部结束。本分析提供了朝圣期间访问的地点的讨论,以及派尤特印第安人的Kaibab部落如何采取措施为南派尤特人的后代保护和保存这条小径。
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引用次数: 2
언어에 거주하기: 무형문화유산의 살아있는 저장소로서 언어적 상호작용 居住在语言里:作为非物质文化遗产的活生生的储藏所,语言的相互作用
IF 0.6 4区 社会学 Q1 Arts and Humanities Pub Date : 2017-01-01 DOI: 10.35638/IJIH.2017..12.001
Olga Bialostocka
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引用次数: 0
期刊
International Journal of Intangible Heritage
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