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A Fold in the Road: Kerouac and the Temporal-Spatial Construction of Street Corner as Place in On the Road 道路上的折痕:凯鲁亚克与《在路上》中街角作为场所的时空建构
IF 0.3 Pub Date : 2014-12-01 DOI: 10.3167/jys.2014.150205
Tara Chittenden
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引用次数: 0
The Cultural Heritage of Pilgrim Itineraries: The Camino de Santiago 朝圣者行程的文化遗产:圣地亚哥之路
IF 0.3 Pub Date : 2014-12-01 DOI: 10.3167/JYS.2014.150204
Michael Murray
The Camino de Santiago comprises a lattice of European pilgrimage itineraries which converge at Santiago de Compostela in north-west Spain. This Working Paper introduces the historical and contemporary representation of these routes as a heritage complex that is imagined and codified within varied cultural meanings of a journey undertaken. Particular attention is given to the Camino Frances and the Via de la Plata which contrast as mature and formative pilgrimage settings. Within this spatial sphere, the analysis deals with the Camino de Santiago as official heritage, as development instrument, as civil society, and as personal experience. The paper concludes by critically reviewing a previous conceptualisation of pilgrim route-based tourism, derived from fieldwork completed in 1994. Some substantive additions to that model are then advanced which arguably fit better with the many context changes that have occurred over the past two decades.
圣地亚哥之路由欧洲朝圣路线组成,汇聚在西班牙西北部的圣地亚哥德孔波斯特拉。本工作文件介绍了这些路线的历史和当代表现,作为一种遗产综合体,在不同的文化意义中进行想象和编纂。特别关注的是弗朗西斯之路和拉普拉塔之路,它们形成了成熟和形成的朝圣环境。在这个空间范围内,分析将圣地亚哥之路作为官方遗产,作为发展工具,作为公民社会和个人经验。论文最后批判性地回顾了1994年完成的实地调查得出的先前关于朝圣路线旅游的概念。然后提出了对该模型的一些实质性补充,这些补充可以说更符合过去二十年来发生的许多背景变化。
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引用次数: 16
“Okay, I am going to try this now.” An Interview with Caryl Phillips about The Atlantic Sounds and The European Tribe “好吧,我现在就试一试。”卡里尔·菲利普斯关于《大西洋之声》和《欧洲部落》的采访
IF 0.3 Pub Date : 2014-12-01 DOI: 10.3167/JYS.2014.150201
Nicklas Hållén
"Okay, I am going to try this now." : An Interview with Caryl Phillips about The Atlantic Sound and The European Tribe
“好吧,我现在就试一试。”:卡里尔·菲利普斯关于《大西洋之声》和《欧洲部落》的采访
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引用次数: 0
John Carmichael's Journey from Aleppo to Basra (1754): A Pluralized View of the Enlightenment Discourse of Improvement 约翰·卡迈克尔的《从阿勒颇到巴士拉的旅程》(1754):启蒙话语的多元视角
IF 0.3 Pub Date : 2014-12-01 DOI: 10.3167/jys.2014.150203
Mohammad Sakhnini
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引用次数: 0
Traveling and Power: A Portuguese Viceroy's Account of a Voyage to India 旅行与权力:一位葡萄牙总督对印度之旅的记述
IF 0.3 Pub Date : 2014-12-01 DOI: 10.3167/JYS.2014.150202
J. Melo
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引用次数: 0
“Adapted for Travellers in General”: En Route with the 1849 British Admiralty's Manual of Scientific Enquiry “适合一般旅行者”:1849年英国海军部科学探究手册的途中
IF 0.3 Pub Date : 2014-06-01 DOI: 10.3167/JYS.2014.150101
Erika Behrisch Elce
as: check-in, security check, boarding pass, baggage, tickets and so on. Winnie: Yes John, that’s right. Let’s learn some words and phrases that you may listen to, or have to say, while you are at the airport. John: English words and phrases during check-in. The words that you might come across during check-in are: Identity proof This is your identification. It could be your passport, your social security card, your driver’s lic Upon its publication in 1849, the British Admiralty's Manual of Scientific Enquiry: Prepared for the Use of Her Majesty's Navy and Adapted for Travellers in General appeared to represent a radical departure from the increasingly professionalized scientific societies. It invited travelers interested in scientific observation not only to practice the Admiralty's own methods for collecting scientific data, but also to send their results to Whitehall, contributing directly to the wealth of knowledge that represented Britons at the edges of the empire. Looking at the Manual within the context of its publication and marketing, this article examines how the Admiralty's popular guidebook legitimized its position as a popular scientific primer, and also how the Admiralty's reactions to the materials it received showed popular science as a site of cultural contention between institution and individual, ownership of and access to knowledge. “Adapted for Travellers in General”
如:值机、安检、登机牌、行李、机票等。Winnie:是的,John,没错。让我们来学习一些你在机场可能会听到或不得不说的单词和短语。约翰:办理登机手续时使用的英语单词和短语。在办理登机手续时,您可能会遇到以下词语:身份证明这是您的身份证明。它可以是你的护照,你的社会保障卡,你的驾照。1849年出版的《英国海军部科学探究手册:为女王陛下的海军编写并为一般旅行者改编》似乎代表着对日益专业化的科学社会的彻底背离。它邀请对科学观察感兴趣的旅行者不仅实践海军部自己收集科学数据的方法,而且还将他们的结果发送给白厅,直接为代表帝国边缘的英国人的知识财富做出贡献。在其出版和营销的背景下,本文考察了海军部的流行指南如何使其作为科普入门读物的地位合法化,以及海军部对其收到的材料的反应如何表明,科普是机构与个人、知识所有权和获取途径之间文化争论的场所。“适合一般旅行者”
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引用次数: 2
“This is a Civilized Nation, and a Man From the East Has No Right to Criticize It”: Indian Visitors at the 1893 Columbian Exposition “这是一个文明的国家,一个来自东方的人没有权利批评它”:1893年哥伦比亚博览会上的印度游客
IF 0.3 Pub Date : 2014-06-01 DOI: 10.3167/JYS.2014.150102
Anupama Arora
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引用次数: 3
The Poetry of Cities: On Discovering Poems in Istanbul, Sarajevo, and Bratislava 城市的诗歌:在伊斯坦布尔、萨拉热窝和布拉迪斯拉发发现诗歌
IF 0.3 Pub Date : 2014-06-01 DOI: 10.3167/JYS.2014.150105
D. Xerri
This article discusses how poetry allowed a first-time traveler to three different cities to explore each place and his identity as a traveler. Focusing on Istanbul, Sarajevo, and Bratislava, the article describes the experience of using a poem the traveler finds in each city to serve as a guide to its spirit. By referring to issues related to anthropology, post-colonialism, politics, history, the social sciences, and cultural studies, this article discusses the transformation experienced by the traveler as a result of both a physical and inner journey.
这篇文章讨论了诗歌如何让一个第一次去三个不同城市旅行的人去探索每个地方,以及他作为一个旅行者的身份。这篇文章以伊斯坦布尔、萨拉热窝和布拉迪斯拉发为重点,描述了旅行者在每个城市找到一首诗,作为其精神指南的经历。本文结合人类学、后殖民主义、政治学、历史学、社会科学、文化研究等相关问题,探讨了旅行者在身体和内心旅行中所经历的转变。
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引用次数: 1
“I satt and saw”: negotiating the gaze in the travel writings of Anthony Munday and Thomas Dallam “我坐着看”:安东尼·蒙迪(Anthony Munday)和托马斯·达拉姆(Thomas Dallam)游记中的凝视谈判
IF 0.3 Pub Date : 2013-12-01 DOI: 10.3167/JYS.2013.140204
C. Porter
In “eyewitness” accounts of the Mediterranean by Anthony Munday and Thomas Dallam, assertions of allegiance to Elizabethan England are destabilised by the physicality of “looking.” Early modern theories of vision and post-Reformation constructions of the viewed contributed to conceptualisations of objectified spectacle as a source of physical threat to the viewer. This article explores Munday’s and Dallam’s negotiations of the physicality of visual experiences as these authors participate in interactive modes of viewing demanded by the rituals and ceremonies of strangers. Witnessing a Jesuit at the English college in Rome whipping himself before devotional objects, Munday’s emphasis on his physical difference to the Jesuit reproduces the idolatrous interaction with the viewed that this author critiques. Describing his presentation of a mechanical organ to the Sultan Mehmed III at Constantinople in 1599, Dallam’s spectatorship is distorted as he becomes a functional part of the ceremonial display of this instrument.
在安东尼·蒙迪(Anthony Munday)和托马斯·达拉姆(Thomas Dallam)对地中海的“目击者”描述中,对伊丽莎白时代英格兰的忠诚主张被“外表”所动摇。早期的现代视觉理论和宗教改革后的观景建构有助于将物化的景观概念化,将其视为对观众身体威胁的来源。这篇文章探讨了Munday和Dallam对视觉体验的物质性的谈判,因为这些作者参与了陌生人的仪式和仪式所要求的互动观看模式。在罗马的英语学院目睹了一个耶稣会士在虔诚的物体前鞭打自己,星期一强调他与耶稣会士的身体差异再现了偶像崇拜与作者所批评的观点的互动。1599年,他在君士坦丁堡向苏丹穆罕默德三世展示了一个机械风琴,当他成为这个乐器仪式展示的功能部分时,达拉姆的观众被扭曲了。
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引用次数: 1
Jews of All Trades: Jews and Their Professions in Early Modern English Travel Writing 各行各业的犹太人:早期现代英语旅行写作中的犹太人及其职业
IF 0.3 Pub Date : 2013-12-01 DOI: 10.3167/JYS.2013.140203
Eva Holmberg
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引用次数: 0
期刊
Journeys-The International Journal of Travel and Travel Writing
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