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Journeys-The International Journal of Travel and Travel Writing最新文献

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Heritage Tourism and Neoliberal Pilgrimages 遗产旅游和新自由主义朝圣
IF 0.3 Pub Date : 2019-06-01 DOI: 10.3167/JYS.2019.200101
Smita Yadav
Sites of pilgrimage and heritage tourism are often sites of social inequality and volatility that are impaired by hostilities between historical, ethnic, and competing religious discourses of morality, personhood, and culture, as well as between imaginaries of nationalism and citizenship. Often these pilgrim sites are much older in national and global history than the actual sovereign nation-state in which they are located. Pertinent issues to do with finance—such as regimes of taxation, livelihoods, and the wealth of regional and national economies—underscore these sites of worship. The articles in this special issue engage with prolix travel arrangement, accommodation, and other aspects of heritage tourism in order to understand how intangible aspects of such tourism proceed. But they also relate back to when and how these modern infrastructures transformed the pilgrimage and explore what the emerging discourses and practices were that gave newer meanings to neoliberal pilgrimages. The different case studies presented in this issue analyze the impact of these journeys on the pilgrims’ own subjectivities—especially with regard to the holy sites being situated in their imaginations of historical continuity and discontinuity and with regard to their transformative experiences of worship—using both modern and traditional infrastructures.
朝圣和遗产旅游的地点往往是社会不平等和动荡的地方,受到历史、种族和道德、人格和文化等宗教话语之间的敌意以及民族主义和公民身份的想象之间的敌意的损害。通常,这些朝圣地在国家和全球历史上比它们所在的实际主权民族国家要古老得多。与财政有关的问题——如税收制度、生计、地区和国家经济的财富——强调了这些礼拜场所。这期特刊的文章涉及了大量的旅游安排、住宿和遗产旅游的其他方面,以了解这种旅游的非物质方面是如何进行的。但它们也与这些现代基础设施何时以及如何改变朝圣有关,并探讨了新兴的话语和实践是什么,给新自由主义朝圣带来了新的意义。本期提出的不同案例研究分析了这些旅程对朝圣者自身主体性的影响,特别是关于圣地位于他们对历史连续性和非连续性的想象中,以及关于他们对崇拜的变革经验,使用现代和传统的基础设施。
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引用次数: 1
Rebuilding, Remembrance, and Commerce 重建、纪念和商业
IF 0.3 Pub Date : 2019-06-01 DOI: 10.3167/JYS.2019.200104
K. Deconinck
The 9/11 attacks claimed the lives of thousands of New Yorkers and also devastated the economy in Lower Manhattan. Many local businesses and restaurants were forced to close, and thousands of residents were displaced from their homes. For more than a decade, the neighborhoods surrounding the World Trade Center site struggled to stay afloat economically. However, recent years have witnessed the revitalization of this area as developers have built new office and retail spaces as well as museums and memorials that attract visitors from around the globe. Drawing from fieldwork conducted between 2010 and 2017, this article analyzes the significance of these rapid economic developments for individuals who were personally affected by the attacks. Some persons condemned the changes as immoral, believing that money and respectful remembrance cannot coexist. Others viewed the revitalization as redemptive, the product of the communitas that had united citizens after the tragedy.
9/11袭击夺去了成千上万纽约人的生命,也摧毁了曼哈顿下城的经济。许多当地企业和餐馆被迫关闭,数千名居民被迫离开家园。十多年来,世贸中心遗址周围的社区一直在努力维持经济运转。然而,近年来见证了这一地区的复兴,开发商建造了新的办公和零售空间,以及博物馆和纪念馆,吸引了来自世界各地的游客。根据2010年至2017年进行的实地调查,本文分析了这些快速的经济发展对受袭击影响的个人的意义。一些人谴责这种改变是不道德的,认为金钱和尊重的纪念不能共存。另一些人则认为这种复兴是一种救赎,是悲剧发生后将公民团结起来的社区的产物。
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引用次数: 0
Indian-Jewish Shrine Hopping in Israel 以色列的印度-犹太圣地
IF 0.3 Pub Date : 2019-06-01 DOI: 10.3167/JYS.2019.200106
Gabriele Shenar
Focusing on the aesthetic, moral, and affective economies of one-day multisite pilgrimage tours of Indian-Jewish Israelis to the tombs of tzaddikim (“righteous persons”) as well as venerated sites of biblical figures in Israel, the article explores how the neoliberal idea of entrepreneurial competitiveness assists in mobilizing and sustaining culturally valued moral and aesthetic inclinations. Furthermore, it foregrounds the “multisensoriality” of religiously defined practice, emotion, and belief and their role in the production of an Indian-Jewish ambiance and the narratives that it elicits. Clearly, throughout their pilgrimage, Indian-Jewish Israelis carve out their own spaces in which they author the sacred sites and cultural landscapes that they visit through aesthetic engagement, embodied ritual, and, more generally, sensory enactment. However, in order to achieve the desired ambiance, Indian-Jewish pilgrims must to some extent become entrepreneurs or consumers in Israel’s flourishing market of folk veneration both with regard to homegrown and imported saintly Jewish figures.
这篇文章聚焦于印度裔犹太以色列人前往tzaddikim(“正义的人”)陵墓以及以色列圣经人物的崇敬地点的一天多地点朝圣之旅的美学、道德和情感经济,探讨了创业竞争力的新自由主义理念如何帮助动员和维持文化上有价值的道德和审美倾向。此外,它还强调了宗教定义的实践、情感和信仰的“多感性”,以及它们在印度-犹太氛围的产生和由此引发的叙事中的作用。显然,在他们的朝圣之旅中,印度-犹太以色列人开拓出了自己的空间,他们通过审美参与、具体的仪式,以及更普遍的感官表演,在其中创作了圣地和文化景观。然而,为了达到理想的氛围,印度犹太朝圣者必须在某种程度上成为以色列蓬勃发展的民间崇拜市场的企业家或消费者,无论是本土的还是进口的犹太圣人。
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引用次数: 0
Performing Identity 执行身份
IF 0.3 Pub Date : 2018-12-01 DOI: 10.3167/JYS.2018.190204
Vassiliki Markidou
The article focuses on three early-seventeenth-century (English and Scottish)leisure travelers’ accounts of the (alleged) ruins of Homeric Troy, namely thosepenned by Thomas Coryat, William Lithgow, and George Sandys. It argues thattheir rumination on the specific remains both shaped and reflected their manifold,fractured, and precarious identities while it also highlighted the complexdialogue taking place in these texts between a ruinous past and a fragmented andmalleable present. The essay also examines the three travelers’ broken poetics,interspersed in the aforementioned accounts, and shows that they constitutehighly self-aggrandizing narratives through which their authors perform theirfragile identities.
这篇文章的重点是三位17世纪早期(英国和苏格兰)的休闲旅行者对荷马时代特洛伊废墟(所谓的)的描述,即托马斯·科里亚特、威廉·利特戈和乔治·桑迪所写的那些。它认为,他们对特定遗迹的反思塑造并反映了他们多元、破碎和不稳定的身份,同时也突出了这些文本中发生的复杂对话,对话发生在一个毁灭性的过去和一个破碎和可塑的现在之间。这篇文章还考察了三位旅行者的支离破碎的诗学,穿插在上述的叙述中,并表明他们构成了高度自我夸大的叙述,通过这些叙述,他们的作者表现了他们脆弱的身份。
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引用次数: 1
A “Steady Eye” in “A Moving World” 《移动的世界》中的“坚定的眼睛”
IF 0.3 Pub Date : 2018-12-01 DOI: 10.3167/JYS.2018.190202
Jörg Lehmann, Thomas Stodulka
How can travel books and narrative ethnography be compared? This articlesystematically examines the works of an eminent travel writer and an anthropologistwith respect to paratexts, themes, lexis, named entities, and narrativepositions. It combines quantitative methods with a close reading of three books.The article discusses whether a mixed-methods approach of close reading andquantitative analysis can be applied to comparing larger corpora of travel writingand ethnography.
如何比较旅游书籍和叙事民族志?本文系统地考察了一位著名的旅行作家和一位人类学家的作品,涉及文本、主题、词汇、命名实体和叙事立场。它结合了定量方法和仔细阅读三本书。本文讨论了细读和定量分析的混合方法是否可以应用于比较更大的旅行写作和民族志语料库。
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引用次数: 1
More Than Souvenirs 不仅仅是纪念品
IF 0.3 Pub Date : 2018-12-01 DOI: 10.3167/jys.2018.190205
Alison G. Clark, Catherine Harvey, L. Kenward, J. Porter
Lady Annie Brassey (1839–1887) was a well-known Victorian travel writer whowas also a collector, photographer, ethnographer, zoologist, and botanist andwho traveled around the world aboard the privately owned yacht the Sunbeam.During these voyages she amassed a collection of approximately six thousandobjects. Much more than tourist souvenirs, the collection shows a rigorous academicunderstanding of the disciplines she was collecting within. The ethnographicmaterial, which makes up one-third of the collection, has gained littleattention. Using her travel writing as a primary source, this article will interrogateBrassey’s role as the maker of this collection, someone whose class allowedher to travel and to pursue museum collection, curation, and education to anear-professional level. Through three case studies this article will consider howshe collected and curated her own museum and used her collection for publicbenefit.
安妮·布拉西女士(1839-1887)是维多利亚时代著名的旅行作家,同时也是收藏家、摄影师、人种学家、动物学家和植物学家,她曾乘坐私人游艇“阳光号”环游世界。在这些航行中,她收集了大约六千件物品。这些藏品比旅游纪念品更能体现她对所收藏学科的严谨的学术理解。占藏品三分之一的人种学材料很少受到关注。以她的旅行写作为主要来源,本文将质疑brassey作为这个收藏的创造者的角色,她的班级允许她旅行,追求博物馆收藏,策展和教育,达到接近专业水平。通过三个案例研究,本文将考虑她如何收集和策划自己的博物馆,并将她的收藏用于公益事业。
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引用次数: 1
Counting Up the Lies 盘点谎言
IF 0.3 Pub Date : 2018-12-01 DOI: 10.3167/JYS.2018.190201
Tim Hannigan
Travel writers seldom reveal the degree to which they deploy fictional elementsin their notionally nonfictional books, nor do they discuss the precise motivationsfor and mechanics of fictionalization and fabrication in travel writing. Inthis article a travel-writing practitioner turned travel-writing scholar analyzeshis own work: the thirteen-year-old manuscript of The Ghost Islands, an unpublishedtravel book about Indonesia. This analysis reveals various patterns offabrication across what was presented as and intended to be a “true account,”including the craft-driven fabrications necessitated by reordering and amalgamatingevents, the omissions generated by attempts to overcome belatedness andto express antitouristic sentiments, the fictional elements introduced through thehandling of dialogue and translation, and the self-fictionalization impelled byawareness of genre conventions. The article highlights the significance of writerlycraft as a key—and largely overlooked—variable in the scholarly analysis oftravel-writing texts.
旅行作家很少透露他们在名义上的非虚构书籍中运用虚构元素的程度,也不讨论旅行写作中虚构和虚构的确切动机和机制。在这篇文章中,一位从旅行作家转型为旅行作家的学者分析了他自己的作品:《幽灵群岛》的13年前的手稿,这是一本关于印度尼西亚的未出版的旅行书。这一分析揭示了各种各样的“真实叙述”的编造模式,包括重新排序和合并事件所必需的手工编造,试图克服迟到和表达反旅游情绪所产生的遗漏,通过处理对话和翻译引入的虚构元素,以及意识到类型惯例所推动的自我虚构化。本文强调了写作技巧在旅游写作文本的学术分析中作为一个关键变量的重要性,这个变量在很大程度上被忽视了。
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引用次数: 0
Unsolid Ground 柏拉图式的地面
IF 0.3 Pub Date : 2018-12-01 DOI: 10.3167/jys.2018.190206
F. Fernandez-Armesto
Charles S. Maier, Once Within Borders: Territories of Power, Wealth, andBelonging since 1500 (Cambridge: Belknap Press of Harvard UniversityPress, 2016), xiii + 387 pp. Illustrations, maps, notes, bibliography, andindex. ISBN: $29.95.
Charles S. Maier,《曾经在边界之内:1500年以来的权力、财富和归属》(剑桥:哈佛大学出版社Belknap出版社,2016),13 + 387页。插图、地图、注释、参考书目和索引。ISBN: 29.95美元。
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引用次数: 0
Edwin Abbott’s Flatland and Victorian Anthropology 埃德温·阿博特的《平原与维多利亚人类学》
IF 0.3 Pub Date : 2018-12-01 DOI: 10.3167/JYS.2018.190203
Valerie Smith
Although early reviewers of Edwin Abbott’s Flatland recognized the novel as afictional travelogue, the travelogue aspect of the novel remains underexamined.This essay examines Flatland as a travelogue and as a work of ethnographic criticismin relation to the emergence of Victorian anthropology as a science. SituatingFlatland in relation to the emergence of Victorian anthropology as a scienceand in relation to Notes and Queries on Anthropology, For the Use of Travellersand Residents in Uncivilized Lands (1874)—in particular to its concerns withthe dangers of cultural assumptions—provides a means of tackling the problemboth early reviewers and more recent scholars have noted concerning the markeddifferences between the novel’s two parts and the difficulties of making sense ofthe novel as a whole.
虽然埃德温·阿博特的《平地》的早期评论家认为这部小说是虚构的旅行日志,但小说的旅行日志方面仍然没有得到充分的研究。这篇文章将《平原》作为一部游记和一部民族志批评作品来考察,这与维多利亚时代人类学作为一门科学的出现有关。《平地》与维多利亚时代人类学作为一门科学的出现有关,与《人类学笔记和疑问》有关,《未开化土地上的旅行者和居民的使用》(1874年)——特别是它对文化假设危险的关注——提供了一种解决问题的方法,早期评论家和最近的学者都注意到小说两部分之间的明显差异和理解小说作为一个整体的困难。
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引用次数: 0
Among Cannibals and Headhunters 在食人族和猎头之间
IF 0.3 Pub Date : 2018-06-01 DOI: 10.3167/JYS.2018.190101
Keith Newlin
Why did London place his life and those of his crew at risk of imminent death when he voyaged to the Solomon Islands in 1908, a region he believed to be filled with cannibals and headhunters? Based on archival sources, the books London had read to prepare himself for the voyage, and recent ethno-history of the region, this article argues that London’s voyage did not occasion a more enlightened view of race, as some recent scholars have argued; indeed, his months in the Solomon Islands confirmed the racialist cast of his thinking. London undertook his journey into a region he perceived as dangerous as part of a sense of adventure that depended on demonstrating courage and manliness, and in the process he acted as a metaphoric headhunter himself.
1908年,当他航行到所罗门群岛时,伦敦为什么要把他和他的船员置于即将死亡的危险之中?他认为所罗门群岛到处都是食人族和猎头。根据档案资料、伦敦为准备远航而阅读的书籍,以及该地区最近的民族历史,本文认为,伦敦的远航并没有像最近一些学者所认为的那样,引发更开明的种族观;事实上,他在所罗门群岛的几个月证实了他的种族主义思想。伦敦踏上了他的旅程,进入了一个他认为危险的地区,作为一种冒险感的一部分,他需要表现出勇气和男子气概,在这个过程中,他自己也扮演了一个隐喻性的猎头。
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引用次数: 0
期刊
Journeys-The International Journal of Travel and Travel Writing
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