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Journeys-The International Journal of Travel and Travel Writing最新文献

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Classifying the Natives in Early Modern Ethnographies: Henry Lord's A Display of Two Foreign Sects in the East Indies (1630) 近代早期民族志中的土著分类:亨利·洛德的《东印度群岛的两个外来教派展示》(1630年)
IF 0.3 Pub Date : 2013-12-01 DOI: 10.3167/JYS.2013.140205
A. Sen, Jyotsna G. Singh
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引用次数: 3
The Concept of the Primitive in Texts and Images: From Colonial Travelogues to Tourist Blogs in Southwestern Ethiopia 文本与图像中的原始概念:从埃塞俄比亚西南部的殖民游记到旅游博客
IF 0.3 Pub Date : 2013-06-01 DOI: 10.3167/JYS.2013.140103
Tamás Régi
The question of the cultural Other has always been central in the anthropology of tourism. The predominant way in which the Other appears in writings about Africa is as a manifestation of primitiveness. But the concept of the primitive tends to be treated in this literature in general terms, rather than analyzed through specific case studies. This article presents an image-dependent historiographical case study of the concept of the primitive through an analysis of colonial travelogues, hunting stories, guide and coffee table books and tourist blogs relating to the lower Omo Valley of southwestern Ethiopia. The article investigates how the trope of the primitive has been used as a politically and culturally powerful ideology and argues that a visual-historical methodology is an effective tool to explicate the social history of the primitive, an idea that draws many Western tourists to visit remote corners of Africa and seek out exotic tribes. The article is based on an extended period of anthropological field research and an extensive analysis of secondary sources.
文化他者问题一直是旅游人类学的中心问题。他者出现在关于非洲的著作中的主要方式是作为原始性的表现。但是,在这些文献中,原始概念往往被笼统地对待,而不是通过具体的案例研究来分析。本文通过分析与埃塞俄比亚西南部奥莫河谷下游有关的殖民游记、狩猎故事、指南、茶几书和旅游博客,对原始概念进行了图像依赖的史学案例研究。这篇文章调查了原始的比喻是如何被用作一种政治和文化上强有力的意识形态的,并认为视觉历史方法是解释原始社会历史的有效工具,这种想法吸引了许多西方游客去非洲偏远的角落,寻找异国情调的部落。这篇文章是基于长期的人类学实地研究和对二手资料的广泛分析。
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引用次数: 4
Traveling by the Book: New South Wales Railway Guides and the "Tourist Gaze" 书中旅行:新南威尔士州铁路指南和“游客的目光”
IF 0.3 Pub Date : 2013-06-01 DOI: 10.3167/JYS.2013.140101
C. Symes
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引用次数: 3
Verstehen/ Einfühlen in Arabian Sands (1959): Wilfred Thesiger as Traveler and Anthropologist Verstehen/ einfhlen在阿拉伯之沙(1959):威尔弗雷德·塞西格作为旅行者和人类学家
IF 0.3 Pub Date : 2013-06-01 DOI: 10.3167/JYS.2013.140102
Marielle Risse
Using Geertz’s Verstehen/Einfuhlen distinction, this article begins with an overview of the travel writing and anthropological work about Oman, concentrating on the southern region of Dhofar. The article then situates Wilfred Thesiger’s classic Arabian Sands ([1959] 1991) within these two genres as an example of a writer who is able to show understanding for and empathy with his Bedu traveling companions. Thesiger’s Verstehen is demonstrated through comparing the details he gives of Bedu culture with current manifestations. His Einfuhlen is shown through his overarching concern for his companions and his respectful descriptions of their life, avoiding the typical Victorian condescension toward “natives” and the self-absorbed gushing of many modern travel writers. Based on seven years of studying the culture of southern Oman, the article argues that Thesiger’s writing shows a rare combination of accuracy and empathy, which elevates his book to a model of both anthropological and travel writing.
本文采用Geertz的Verstehen/Einfuhlen区分,首先概述了有关阿曼的旅行写作和人类学工作,重点是佐法尔南部地区。然后,本文将威尔弗雷德·塞西格的经典作品《阿拉伯之沙》([1959]1991)置于这两种类型中,作为一个作家能够对他的贝都旅伴表示理解和同情的例子。Thesiger的Verstehen是通过比较他所提供的Bedu文化的细节与当前的表现形式来展示的。他的爱是通过他对同伴的关心和对他们生活的尊重来表现的,他避免了维多利亚时代对“当地人”的典型优越感和许多现代旅行作家的自我陶醉的滔滔不绝。基于对阿曼南部文化七年的研究,文章认为塞西格的写作表现出罕见的准确性和同理心的结合,这使他的书成为人类学和旅行写作的典范。
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引用次数: 0
Re-Visiting the Site of the Former Soviet Prison Camp in Tambov 重新参观坦波夫前苏联战俘营遗址
IF 0.3 Pub Date : 2013-06-01 DOI: 10.3167/JYS.2013.140104
Florence Fröhlig
This article examines visits by French people to the former Soviet prison camp in Tambov, Russia, where Alsatians-Mosellans men were imprisoned during World War II. Because the memory of these pris ...
这篇文章考察了法国人对位于俄罗斯坦波夫的前苏联战俘营的访问,二战期间,阿尔萨斯-摩泽兰人被关押在那里。因为这些人的记忆…
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引用次数: 0
Mobile Sepulchre and Interactive Formats of Memorialization: On Funeral and Mourning Practices in Digital Art 移动坟墓与互动形式的纪念:论数字艺术中的丧葬与哀悼实践
IF 0.3 Pub Date : 2012-12-01 DOI: 10.3167/JYS.2012.130206
Maja Petrović-Šteger
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引用次数: 4
Bodies in Motion: Pilgrims, Seers, and Religious Experience at Marian Apparition Sites 运动中的身体:朝圣者、先知和玛丽安显灵地点的宗教经验
IF 0.3 Pub Date : 2012-12-01 DOI: 10.3167/JYS.2012.130203
Sandra L. Zimdars‐Swartz
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引用次数: 1
In the Footsteps of Walter Benjamin 沿着沃尔特·本雅明的足迹
IF 0.3 Pub Date : 2012-12-01 DOI: 10.3167/JYS.2012.130202
Michael D. Jackson
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引用次数: 1
Memory as Absence and Presence: Pilgrimage, “Archeo-Theology,“ and the Creativity of Destruction 作为缺席和在场的记忆:朝圣,“考古神学”和破坏的创造力
IF 0.3 Pub Date : 2012-06-01 DOI: 10.3167/JYS.2012.130101
S. Coleman
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引用次数: 8
“Figments of My Foreign Imagination“: Peter Carey's Sydney and Tokyo 《我的外国想象》:彼得·凯里的悉尼和东京
IF 0.3 Pub Date : 2012-06-01 DOI: 10.3167/JYS.2012.130102
D. Huddart
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引用次数: 0
期刊
Journeys-The International Journal of Travel and Travel Writing
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