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When the Mnemonic Actors Become Storytellers. The Lore of the ‘Recovery’ in 1970s Poland 当记忆演员成为故事讲述者。20 世纪 70 年代波兰的 "复兴 "传说
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.08
Karolina Ćwiek-Rogalska
The article examines the memoirs of Polish soldiers who settled in the lands that Poland acquired after the Second World War, the so-called Recovered Territories. The author argues that these memoirs reflect different forms of conveying the stories about the ‘recovery’, i.e. the acquisition of the formerly German lands by the Polish state in 1945. Depending on the historical and political context, as well as the personal and collective experiences of the settlers, she identifies its two main forms: myth and lore. The myth involves stories that are considered authoritative and obligatory, while lore is a type of storytelling that involves stories that are considered flexible and optional by the people who tell or listen to them. She further analyses how the myth of the ‘recovery’ subsequently transformed over time into lore from the immediate post-war period up to the 1970s.
文章研究了在第二次世界大战后波兰获得的土地(即所谓的 "收复领土")上定居的波兰士兵的回忆录。作者认为,这些回忆录反映了不同形式的 "收复 "故事,即 1945 年波兰国家获得前德国土地的故事。根据历史和政治背景以及定居者的个人和集体经历,她确定了两种主要形式:神话和传说。神话中的故事被认为具有权威性和强制性,而传说则是一种讲故事的类型,其中的故事被讲述或聆听故事的人认为具有灵活性和可选择性。她进一步分析了 "复兴 "神话是如何随着时间的推移,从战后不久到 20 世纪 70 年代转变为传说的。
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引用次数: 0
Theorising an Omnipresent Concept. Memory as a Thickening Factor of Populism 将无所不在的概念理论化。记忆是民粹主义的增稠因素
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.02
M. Mazzini
Within various fields of social sciences, populism is being constantly re-conceptualised to create a possibly most holistic definition of the phenomenon, one which would encompass all of its structural features and allow it to be applied to the largest number of empirical manifestations. Nonetheless, across different disciplines a growing consensus gains traction to define populism through the framework of ideology. As such, populism is understood as possessing a capability to attach itself to more powerful ideological concepts – nationalism, socialism, fascism. Thus, the central question in the study of populism as ideology needs to focus on the mechanics of strengthening populism in a given case. What makes one populism more radical than another? Using Freeden’s ideational approach and Mudde’s work on factors influencing intensity and efficiency of populism, this paper argues that the perception of the past in a given community, constructed through collective memory policies and expressed by means of historical revisionism, works as a ‘thickening agent’ fostering electoral success and increasing political durability of populist governance. Although seeking to create primarily a theoretical contribution, it will also encompass evidence of that modality from studying collective memory policies under Poland’s Law and Justice Party rule between 2015 and 2019.
在社会科学的各个领域,民粹主义都在不断地被重新定义,以便为这一现象创造一个可能是最全面的定义,一个涵盖其所有结构特征并能适用于最多经验表现的定义。然而,在不同学科中,越来越多的人达成共识,通过意识形态框架来定义民粹主义。因此,民粹主义被理解为有能力依附于更强大的意识形态概念--民族主义、社会主义和法西斯主义。因此,研究作为意识形态的民粹主义的核心问题需要关注在特定情况下强化民粹主义的机制。是什么让一种民粹主义比另一种民粹主义更激进?利用弗里登的意识形态方法和穆德关于影响民粹主义强度和效率的因素的研究,本文认为,特定社区通过集体记忆政策构建并以历史修正主义的方式表达的对过去的认知,是促进选举成功和提高民粹主义治理的政治持久性的 "增稠剂"。虽然本文主要寻求理论上的贡献,但也将通过研究 2015 年至 2019 年期间波兰法律与公正党执政时期的集体记忆政策来证明这种模式。
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引用次数: 0
Crossing Barriers – Growing Barriers. Jews in Late Medieval Warsaw 跨越障碍--成长的障碍。中世纪晚期华沙的犹太人
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.10
Agnieszka Bartoszewicz
The article deals with the question of the existence of the Jewish community and the barriers between Jews and non-Jews in the Old Warsaw from the 1420s to the 1520s. The contact points and areas of the two communities, as well as the tools used to communicate between them, are distinguished. Firstly, Jewish property in the space of Old Warsaw, as well as neighbouring and economic contacts, are noticed. Then, the presence of Jews both from Warsaw and other towns and regions in court sessions is analysed. Local and Lithuanian or Volhynian Jews appeared in the Old Warsaw town hall. However, the most important place for official meetings of Warsaw Jews with the Christian community was the court for nobles. It is visible that the first half of the fifteenth century was a unique period with a far-reaching agreement between the Christian inhabitants of Warsaw and its surroundings and the members of the local Jewish community. Within the linguistic area, the communication tools were Polish and German, while Latin, possibly familiar to some Jews, was not a significant communication barrier. Hebrew had its position in the bureaucratic system as well. The protection of the local duke secured a relatively harmonious economic cooperation, which was fostered by the then economic situation of Mazovia. The mid-fifteenth century brought a violent turn, which was influenced by the changes in the political and economic situation, as well as the religious atmosphere. Warsaw burghers started to perceive the Jews as competition, as ‘others’, and began to approach them with growing hostility.
文章探讨了 14 世纪 20 年代至 15 世纪 20 年代华沙老城犹太人社区的存在以及犹太人与非犹太人之间的隔阂问题。文章区分了两个族群的接触点和区域,以及他们之间用于交流的工具。首先,我们注意到犹太人在旧华沙的财产以及邻里关系和经济往来。然后,分析了华沙及其他城镇和地区的犹太人在法院开庭时的出庭情况。当地和立陶宛或伏尔希尼亚犹太人出现在旧华沙市政厅。然而,华沙犹太人与基督教社区举行正式会议的最重要场所是贵族法庭。可以看出,十五世纪上半叶是华沙及其周边地区基督教居民与当地犹太社区成员之间达成深远协议的独特时期。在语言方面,交流工具是波兰语和德语,而一些犹太人可能熟悉的拉丁语并没有成为重要的交流障碍。希伯来语在官僚体系中也有自己的地位。在当地公爵的保护下,马佐维亚当时的经济状况促进了相对和谐的经济合作。十五世纪中叶,受政治和经济形势变化以及宗教氛围的影响,华沙发生了剧烈的转变。华沙布尔乔亚人开始将犹太人视为竞争者和 "他人",并开始以日益增长的敌意对待他们。
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引用次数: 0
“An Unexpectedly Transgressive Subject of Twentieth-Century History”: How to Write (and Why to Read) about Communist Women Today "二十世纪历史上意想不到的越轨主题":如何撰写(以及为何阅读)当今的共产主义女性
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.13
Agnieszka Mrozik
This review article discusses two newly-released publications on communist women activists: Kristen Ghodsee’s Red Valkyries: Feminist Lessons from Five Revolutionary Women and The Palgrave Handbook of Communist Women Activists around the World, edited by Francisca de Haan. It focuses on questions of narrative and the persuasive function of the reviewed works, asking how and for whom one should write about communist women today. It brings to light methodological challenges, as well as those related to access to sources on communist women. It also reflects on the place that publications which tell stories of communist women who challenged gender, class, and racial inequalities in the past occupy in the perception of contemporary readers, so often confronted in these times with experiences of inequality and violence.
这篇评论文章讨论了两本新近出版的有关共产主义女活动家的出版物:Kristen Ghodsee 的《红色女武神》:以及弗朗西斯卡-德-哈恩(Francisca de Haan)编辑的《帕尔格雷夫全球共产主义女活动家手册》。它侧重于叙事问题和所评论作品的说服功能,询问人们应该如何以及为谁撰写有关当今共产主义妇女的文章。它揭示了方法上的挑战,以及与获取共产主义妇女资料有关的挑战。它还反思了讲述过去共产主义妇女挑战性别、阶级和种族不平等的故事的出版物在当代读者心目中的地位,在这个时代,读者往往面临着不平等和暴力的经历。
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引用次数: 0
‘Coat Thieves’ and Bandits? Belarusian Counter-Memory of the ‘Cursed Soldiers’ 偷衣贼 "和强盗?白俄罗斯对 "被诅咒的士兵 "的反记忆
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.03
Paweł Dobrosielski, K. Jaskułowski, P. Majewski
In the article, we analyse attitudes of representatives of the Belarusian minority in Poland towards the armed anti-communist underground operating in the Podlasie region after 1944 (the so-called ‘cursed soldiers’). Drawing on semi-structured interviews with various Belarusian actors, as well as on observations made during field research in the Podlasie region in June 2021, we are able to illustrate a clash between official commemorative practices and the local and communicative memory of the Belarusians. We analyse the role played by the collective memory of the underground among the Belarusian minority in Podlasie against the backdrop of the hegemonic politics of memory that glorifies the ‘cursed soldiers’ as national heroes. The analysis of counter-hegemonic memory accounts and their relation to dominant narratives uncovers the emotions generated by the hegemonic politics of memory among representatives of the Belarusian minority, who generally regard it as depreciating their experience and evoking a sense of endangerment. We show that Belarusian memory is perceived as incompatible with the ideological assumptions of the hegemonic Polish memory; therefore, we want to give voice to the marginalised representatives of the Belarusian minority. However, the Belarusian minority should not be perceived as a homogenous group – our analysis points to the fact that various actors various actors negotiate the hegemonic politics of memory in various ways when faced with the pressure of assimilation.
在文章中,我们分析了波兰的白俄罗斯少数民族代表对 1944 年后在波德拉谢地区活动的反共地下武装(所谓的 "被诅咒的士兵")的态度。通过对不同的白俄罗斯参与者进行半结构化访谈,以及 2021 年 6 月在波德拉谢地区进行实地研究时的观察,我们能够说明官方纪念活动与白俄罗斯人的地方和交流记忆之间的冲突。在将 "被诅咒的士兵 "美化为民族英雄的霸权记忆政治背景下,我们分析了波德拉谢地区白俄罗斯少数民族的地下集体记忆所发挥的作用。对反霸权记忆叙述及其与主流叙述的关系的分析揭示了霸权记忆政治在白俄罗斯少数民族代表中产生的情绪,他们普遍认为霸权记忆政治贬低了他们的经历,并唤起了一种危险感。我们表明,白俄罗斯记忆被视为与波兰霸权记忆的意识形态假设不相容;因此,我们希望让白俄罗斯少数民族的边缘化代表发出声音。然而,白俄罗斯少数民族不应被视为一个同质群体--我们的分析表明,面对同化的压力,不同的行为者以不同的方式与记忆霸权政治进行谈判。
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引用次数: 0
Heritage Without Heirs: The German Legacy in Serbia. The Case of the Museum of Danube Swabians 没有继承人的遗产:塞尔维亚的德国遗产。多瑙河施瓦本人博物馆案例
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.06
S. Giergiel, Katarzyna Taczyńska
This article focuses on the first historical museum in Serbia, established in Sombor in 2019 (the Museum of the Danube Swabians), with an exhibition devoted to the presence of Germans in Vojvodina. The artefacts presented at the exhibition, left behind by the Germans who used to live in Vojvodina, have been recognised as part of Serbia’s difficult heritage (the term coined by Sharon Macdonald). The article analyses the permanent exhibition and the museum’s efforts to involve the local residents in creating said exhibition. The article also asks whether the museum in Sombor can shape the collective identity of Serbs and undermine its ethno-nationalist character.
本文重点介绍 2019 年在松博尔建立的塞尔维亚第一个历史博物馆(多瑙河斯瓦比亚人博物馆),该博物馆举办了一个专门介绍伏伊伏丁那德国人的展览。展览中展出的文物是曾经生活在伏伊伏丁那的德国人留下的,已被确认为塞尔维亚困难遗产的一部分(由莎伦-麦克唐纳创造的术语)。文章分析了永久性展览以及博物馆让当地居民参与展览创作的努力。文章还提出了松博尔博物馆能否塑造塞族人的集体身份并削弱其民族主义特征的问题。
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引用次数: 0
Women in the Contemporary Polish Streetscape. Memory Wars 当代波兰街景中的女性。记忆战争
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.09
Justyna B. Walkowiak, Małgorzata Rutkiewicz-Hanczewska
As diversity, equity and inclusion policies gain momentum in the Global North, the strikingly low visibility of women in Polish public space is being addressed not only via bottom-to-top activism but also through initiatives by local governments. This, in turn, results in controversies over the very need for gender equality in urban naming, as well as over the commemoration-worthiness of particular personages. The present paper aims to assess the changes that have taken place in Poland since the beginning of 2018, when an analysis of the 12 biggest cities revealed a persistent under-representation of women as namesakes in street naming. We offer a quantitative analysis and then focus on four selected case studies, each exemplifying one type of situation: open conflict, covert tactics, and two combinations of surface vs core values relationship.
随着多样性、公平和包容政策在全球北方地区获得发展,波兰公共空间中女性能见度极低的问题不仅通过自下而上的行动主义,也通过地方政府的倡议得到解决。这反过来又导致了对城市命名中性别平等必要性的争议,以及对特定人物纪念价值的争议。本文旨在评估波兰自 2018 年初以来发生的变化,当时对 12 个最大城市的分析表明,在街道命名中,女性作为命名人的比例持续偏低。我们提供了一份定量分析,然后重点关注四个选定的案例研究,每个案例都体现了一种类型的情况:公开冲突、隐蔽策略以及表面与核心价值关系的两种组合。
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引用次数: 0
Jewish Autobiographical Writing. Memoirs of Moses Vasertsug (c. 1760–1832) 犹太自传体写作。摩西-瓦瑟楚格(约 1760-1832 年)回忆录
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.11
A. Michałowska-Mycielska
The article discusses the memoirs of Moses Vasertsug (c. 1760–1832) – an extremely interesting historical source, brilliantly demonstrating processes and phenomena in Jewish society at the turn of the eighteenth and nineteenth centuries. Vasertsug received a traditional religious education and performed related functions in Jewish communities, first in Pomerania (Karlino, Gryfino), and later in Greater Poland (Kórnik) and Mazovia (Płock). He continued to do so in the post-partition period, but the functions he performed took on a new, quasi-official character. The memoirs show the transformation of the previous occupations performed by the Jews, as well as the new opportunities for settlement and economic activity that opened up for them during the post-partition period. The memoirs also show that Jewish autobiographical writing is not necessarily the result of acculturation and departure from Jewish tradition.
文章讨论了摩西-瓦瑟楚格(Moses Vasertsug,约 1760-1832 年)的回忆录--这是一个极其有趣的历史资料,精彩地展示了十八和十九世纪之交犹太社会的进程和现象。Vasertsug 接受了传统的宗教教育,并在犹太社区履行相关职能,先是在波美拉尼亚(Karlino、Gryfino),后来在大波兰(Kórnik)和马佐维亚(Płock)。在分裂后的时期,他继续从事这项工作,但他所履行的职能具有了新的半官方性质。回忆录显示了犹太人以前所从事职业的转变,以及在分治后时期为他们提供的定居和经济活动的新机会。回忆录还表明,犹太人的自传写作并不一定是文化适应和背离犹太传统的结果。
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引用次数: 0
Mnemonic Wars in Poland: An Introduction to New Research Directions 波兰的记忆战争:新研究方向简介
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.01
Z. Wóycicka, Joanna Wawrzyniak, M. Saryusz-Wolska
Mnemonic Wars in Poland
波兰的记忆战争
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引用次数: 0
Peripheral (Non)Polishnesses. Museums, Creeping Conflicts, and Transformative Frictions 外围(非)波兰性。博物馆、不断蔓延的冲突和变革性摩擦
IF 0.1 3区 历史学 Q3 Arts and Humanities Pub Date : 2024-02-07 DOI: 10.12775/aph.2023.128.05
Maria Kobielska, Kinga Siewior
Whilst Poland appears today as a paradigmatic example of a homogeneous, exclusive national and cultural identity, reinforced by the hegemonic historical policy of a semi-authoritarian state, it is also challenged by Polish minority histories (civilian, multi-ethnic, non-Catholic, women). The main concern of the present article is the plural ‘Polishness’ that emerges from the constellation of these non-default histories. To examine the frictions of historical narratives in action, authors use spaces of historical museums as a field of observation, perceiving them as memory agents fostering not only confrontational but also negotiative memory politics. To identify situations in which tensions between the ‘central’ Polishness and its unorthodox variants are particularly evident, the paper takes a look at ‘non-central’ Polish territories i.e. ‘post-German’ areas, characterized by a complex heterogeneous past in which Germanness and Polishness, but also ‘Silesianness’ or ‘Borderlandness’ mutually clash and dialogue. Analysis of selected exhibitions’ construction reveals peculiarities of different local contexts in transitional spaces and strategies of resolving creeping conflicts between ‘the Polishness’ and plural, peripheral ‘Polishnesses’. As authors argue, these case studies – instead of a static model of open memory conflict and binaries – offer dynamic models of memory, and allow to introduce the concept of memory frictions.
今天,波兰被半专制国家的霸权历史政策所强化,成为同质、排他性民族和文化身份的典范,但它也受到波兰少数民族历史(平民、多民族、非天主教徒、妇女)的挑战。本文主要关注的是这些非默认历史的组合所产生的多元 "波兰性"。为了研究历史叙事在行动中的摩擦,作者利用历史博物馆的空间作为观察领域,将其视为不仅促进对抗性记忆政治,而且促进协商性记忆政治的记忆媒介。为了确定 "中心 "波兰性及其非正统变体之间的紧张关系在哪些情况下尤为明显,本文考察了 "非中心 "波兰领土,即 "后德国 "地区,其特点是复杂的异质过去,其中德国性和波兰性,以及 "西里西亚性 "或 "边疆性 "既相互冲突又相互对话。对所选展览结构的分析揭示了过渡空间中不同地方背景的特殊性,以及解决 "波兰性 "与多元、边缘 "波兰性 "之间冲突的策略。作者认为,这些案例研究--而非开放式记忆冲突和二元对立的静态模型--提供了记忆的动态模型,并允许引入记忆摩擦的概念。
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引用次数: 0
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ACTA POLONIAE HISTORICA
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