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They Didn’t Do Anything Wrong but They Did Everything White: Examination of the 1968 Harvard Crew’s Support of the Olympic Project for Human Rights 他们没有做错任何事,但他们做的一切都是白的:1968年哈佛船员对奥林匹克人权项目的支持
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2022-0002
A. N. Schweinbenz, C. Harrison
The iconic image of Tommie Smith and John Carlos standing on the podium, with bowed heads, black-gloved fists in the air during the playing of the American national anthem at the 1968 Summer Olympic Games in Mexico City, is a symbol of resistance and the civil rights movement. This symbolic activism was part of a larger movement, the Olympic Project for Human Rights (OPHR) that was led by Dr. Harry Edwards. The movement was designed to be a nonviolent protest against the inhumane treatment of Black men in the United States. While Edwards and several of the track-and-field athletes worked to create awareness of their fight, a small group of rowers out of Harvard University also took notice. The Harvard men’s eight was the crew selected to represent the United States at the 1968 Games in Mexico, and shortly after their selection, a number of the men decided that they too wanted to support the initiative that Edwards had started. In their attempt to prove that they were indeed allies to the Black athletes on the American team, the men met with Edwards and decided to send letters to each person selected to represent the United States at the 1968 Games in Mexico that outlined the plight of the Black American athletes. However, while their intentions may have been honorable, many within the OPHR movement did not agree with the involvement of the Harvard rowers. Several members argued that these privileged White men had no right to be involved and their initiative was unwanted. This raises important discussions surrounding allyship; more specifically what constitutes an ally compared to the “great white hope?” This paper uses Edward’s concept of allyship and the oblivious possessive investment of whiteness and critically examines the Harvard men’s support of the OPHR movement in 1968.
1968年墨西哥城夏季奥运会上,汤米·史密斯(Tommie Smith)和约翰·卡洛斯(John Carlos)站在领奖台上,低着头,戴着黑色手套的拳头在空中挥舞,这一标志性形象是抵抗运动和民权运动的象征。这种象征性的行动主义是哈里·爱德华兹博士领导的更大的运动——奥林匹克人权项目(OPHR)的一部分。该运动旨在以非暴力方式抗议美国黑人受到的不人道待遇。当爱德华兹和几名田径运动员努力让人们意识到他们之间的争斗时,一小群来自哈佛大学的赛艇运动员也注意到了这一点。哈佛男子八人组被选派代表美国参加1968年墨西哥奥运会,在他们被选中后不久,其中一些人决定也要支持爱德华兹发起的倡议。为了证明他们确实是美国黑人运动员的盟友,他们与爱德华兹会面,并决定给每一位被选中代表美国参加1968年墨西哥奥运会的人写信,概述美国黑人运动员的困境。然而,尽管他们的意图可能是高尚的,但OPHR运动中的许多人并不同意哈佛赛艇运动员的参与。一些议员认为,这些享有特权的白人无权参与其中,他们的倡议是不受欢迎的。这引发了围绕盟友关系的重要讨论;更具体地说,与“伟大的白色希望”相比,什么是盟友?本文运用爱德华的同盟概念和白人无意识的占有性投资,批判性地考察了1968年哈佛男性对OPHR运动的支持。
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引用次数: 0
“An Occupational Hazard”: Former Elite Male Professional Players’ Experiences of On-Field Violence in Australian Football (1970 to 1995) “一种职业危害”:澳大利亚足球前优秀男性职业球员的赛场暴力经历(1970 - 1995)
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2022-0038
J. Kerr
This oral history research explores the experience of ten retired elite Australian football players during their careers in the period from 1970 to 1995. The ex-players were interviewed about their careers by sports journalist, Mike Sheahan, in the long-running Australia Fox Sports Open Mike television series. The particular focus of this historical research is ex-players’ experience of on-field violence. Findings indicated that ex-players were willing to break the Australian football rules and engage in on-field violence either as intimidation or retaliation against opponents. When ex-players did engage in violent intimidatory behavior, they were cool and callous, and anger rarely played a role. Violent retaliation to opposition player transgressions was either immediate or delayed until a future opportunity presented itself. For one Indigenous ex-player, violent responses during games were often sparked by opponents’ verbal racial abuse. In retrospect, he considered this a form of intimidation aimed at putting him off his game that was just part of Australian football at the time. Some ex-players did feel remorse about their violent acts, but others were adamant that they had no regrets about their behavior. Violence was almost expected as an everyday aspect of their football experience and was accepted as an occupational hazard.
本口述历史研究探讨了1970年至1995年期间十位退役的澳大利亚优秀足球运动员在其职业生涯中的经历。在澳大利亚福克斯体育公开赛迈克系列节目中,体育记者迈克·谢汉采访了这些前球员,介绍了他们的职业生涯。这项历史研究的重点是前球员在球场上的暴力经历。调查结果显示,前球员愿意违反澳大利亚足球规则,参与球场暴力,以恐吓或报复对手。当前球员确实参与暴力恐吓行为时,他们是冷酷无情的,愤怒很少起作用。对对方球员的违法行为进行暴力报复,要么立即进行,要么推迟到未来机会出现时再进行。对于一名土著前球员来说,比赛期间的暴力反应往往是由对手的口头种族歧视引发的。回想起来,他认为这是一种恐吓,目的是让他退出比赛,而这在当时只是澳大利亚足球的一部分。一些前球员确实对他们的暴力行为感到后悔,但其他人则坚持认为他们对自己的行为并不后悔。暴力几乎被认为是他们足球经历的日常组成部分,并被认为是一种职业危害。
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引用次数: 0
Football and Nation Building in Colombia (2010–2018): The Only Thing That Unites Us 哥伦比亚的足球和国家建设(2010-2018):唯一能团结我们的东西
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2023-0003
Alec S. Hurley
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引用次数: 0
Football and Nation Building in Colombia (2010–2018): The Only Thing That Unites Us 哥伦比亚的足球和国家建设(2010-2018):唯一能团结我们的东西
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2023-0004
Y. Hao
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引用次数: 0
The Transformation of Taiwanese Women’s Physical Education in Schools During the Japanese Colonial Period (1895–1945) 日治时期台湾女子学校体育教育的变迁(1895-1945)
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2022-0018
Hsiang Chin, P. Lee
This study explores the development of women’s physical education (PE) in Taiwanese schools during the Japanese colonial period. It seeks to understand how Japanese colonizers cultivated and shaped Taiwanese women’s bodies through PE in schools. First, Japanese colonizers faced the challenge of dismantling footbinding customs when implementing women’s PE and body engineering policies. However, when women were liberated from footbinding and the concept of natural feet emerged among the population, women’s PE came out of the shadow of footbinding. Second, as the natural feet generation arose, Taiwanese women started participating in physical activities and competitive sports while still abiding by the canons of the “Japanese woman.” Third, during the Pacific War, improving one’s physique and developing PE policies became part of a national defense strategy and the main focus in the process of producing imperial citizens. The body was given different meanings, yet its control and standardization were omnipresent under colonial governance.
摘要本研究旨在探讨日治时期台湾学校女子体育的发展。它试图了解日本殖民者如何通过学校体育培养和塑造台湾女性的身体。首先,日本殖民者在实施女性体育和身体工程政策时,面临着拆除裹脚习俗的挑战。然而,当女性从缠足中解放出来,自然脚的概念在人群中出现时,女性体育走出了缠足的阴影。其次,随着自然足一代的兴起,台湾女性开始参加体育活动和竞技体育,同时仍然遵守“日本女性”的准则。第三,在太平洋战争期间,提高体质和制定体育政策成为国防战略的一部分,也是培养帝国公民过程中的主要重点。该机构被赋予了不同的含义,但在殖民统治下,它的控制和标准化无处不在。
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引用次数: 0
Something’s Gotta Give: Bent Rules, Breached Bottom Line, and the International Amateur Athletics Federations’ Handling of the “China Question” 必须有所付出:扭曲规则、突破底线,以及国际业余田联对“中国问题”的处理
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2022-0033
Y. Hao, Jörg Krieger
International Sport Federations, as part of the Olympic network, have different organizational structures and decision-making mechanisms from the International Olympic Committee. The authors, in examining the history of the International Amateur Athletics Federations’ (IAAF) handling of the “China question” in international sport, probe how these differences translated into the IAAF’s organizational politics and power dynamics in face of governmental interference. Primarily examining archival documents obtained from the IAAF Archive and the International Olympic Committee Historical Archives, the authors particularly follow how the self-governing IAAF upheld, bent, and modified its statutes during its engagement with the People’s Republic of China from the 1950s to the 1970s and around its eventual admission of the People’s Republic of China’s Athletics Association in 1978. It is also argued that the IAAF’s engagement and inclusion of the People’s Republic of China allowed the consolidation of its monopolizing power in global athletics governance.
国际单项体育联合会作为奥林匹克网络的一部分,与国际奥委会有着不同的组织结构和决策机制。作者考察了国际业余田径联合会(IAAF)在国际体育中处理“中国问题”的历史,探讨了这些差异如何在面对政府干预时转化为国际业余田径联合会的组织政治和权力动态。作者主要研究了从国际田联档案馆和国际奥委会历史档案馆获得的档案文件,特别关注了自治的国际田联在20世纪50年代至70年代与中华人民共和国接触期间,以及在1978年最终加入中华人民共和国田径协会前后,是如何坚持、歪曲和修改其章程的。也有人认为,国际田联的参与和包容中华人民共和国允许巩固其在全球田径治理中的垄断力量。
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引用次数: 0
Leisure, Body, and Politics: A History of Swimming in Modern China 休闲、身体与政治:近代中国游泳史
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2023-0005
Julia Haoran Ni
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引用次数: 0
The K League and the Duality of Glocality: Men’s Professional Football in South Korea, 1983–2017 K联赛与地域的双重性:1983-2017年韩国男子职业足球
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2022-0013
E. Hong
What happens when modern sports systems in noncore sports nations have undergone extended globalization? In this article, I draw on glocalization theory, particularly Roland Robertson and Richard Giulianotti’s “duality of glocality” to explore the historical developments of the K League, South Korea’s men’s professional football league, launched in 1983. There are many reasons the K League has not yet firmly established its status: (a) the league imposed continuous rule changes on foreign field players while banning foreign goalkeepers, (b) the league introduced a distinct competition structure partially adopted from its Western counterparts, (c) a supporter culture was established which has a similar outlook to that of other supporter cultures but it had a different internal structure, and (d) the league produced media content reflecting local viewer needs while maintaining a structure similar to Western media formats. The notion of a two-step glocalization, the process of heterogenization followed by homogenization with other cultures based on the things that were already heterogenized for a lengthy period, is used to advance the debate on glocalization and to better understand the reasons for the failure to attract K League spectators since its establishment in 1983.
当非核心体育国家的现代体育系统经历了广泛的全球化之后,会发生什么?在这篇文章中,我借鉴了全球本土化理论,特别是罗兰·罗伯逊和理查德·朱利亚诺蒂的“全球本土化的二元性”来探讨韩国男子职业足球联赛K联赛的历史发展,K联赛成立于1983年。K联赛尚未稳固地位的原因有很多:(a)联赛不断改变外国球员的规则,同时禁止外国守门员;(b)联赛引入了一种不同的比赛结构,部分采用了西方同行的结构;(c)建立了一种支持者文化,它与其他支持者文化有着相似的前景,但它有不同的内部结构;(d)联赛生产的媒体内容反映了当地观众的需求,同时保持了类似于西方媒体格式的结构。两步全球本土化的概念,即异质化的过程,然后在长期异质化的基础上与其他文化同质化,被用来推进关于全球本土化的辩论,并更好地理解K联赛自1983年成立以来未能吸引观众的原因。
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引用次数: 0
“Star Maker”: George Powles, McClymonds High School, and the Youth of West Oakland “造星者”:乔治·鲍尔斯、麦克莱蒙兹高中和西奥克兰青年
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2022-0034
D. Wiggins
This article assesses the life and career of George Powles, a legendary White youth sport and high school coach from Oakland, California. Born in 1910, Powles guided local American Legion, Babe Ruth, and Connie Mack baseball teams to various state, regional, and national titles and coached a plethora of outstanding athletes first at McClymonds High School, a predominantly Black institution in West Oakland and then later at Skyline High School, a predominantly White institution at the crest of the Oakland foothills, who would go onto legendary careers in professional sport. Among those he coached were iconic African American athletes who realized lasting fame for both their accomplishments on the playing field and involvement in the larger civil rights movement. Included among these athletes was Bill Russell, the Hall of Fame basketball player who led the University of San Francisco to successive National Collegiate Athletic Association national titles and the Boston Celtics to multiple National Basketball Association championships; Frank Robinson, the Hall of Fame baseball player and first African American to manage a Major League baseball team; Vada Pinson, the outstanding outfielder who played multiple years of Major League baseball; and Curt Flood, the gold-glove winning outfielder who famously challenged baseball’s reserve clause. In the end, Powles was a coach who served as an important mentor of Black athletes and believed strongly in sports power to bridge racial differences and instill important values and develop character among youth from all walks of life and cultural and socio-economic backgrounds.
这篇文章评估了乔治·鲍尔斯的生活和职业生涯,他是一位来自加州奥克兰的传奇白人青年体育和高中教练。波尔斯出生于1910年,他带领当地的美国军团棒球队、贝比·鲁斯棒球队和康妮·麦克棒球队获得了各州、地区和全国的冠军。他先是在麦克莱蒙兹高中执教,这是一所位于西奥克兰以黑人为主的学校,后来又在奥克兰山脚的天际线高中执教,这所学校以白人为主,这些优秀的运动员后来走上了职业体育的传奇生涯。在他的教练中,有一些标志性的非裔美国运动员,他们在运动场上取得的成就和参与更大的民权运动,使他们获得了持久的声誉。这些运动员中包括名人堂篮球运动员比尔·拉塞尔(Bill Russell),他带领旧金山大学连续获得全国大学体育协会(National Collegiate Athletic Association)全国冠军,带领波士顿凯尔特人队多次获得全国篮球协会(National basketball Association)冠军;弗兰克·罗宾逊(Frank Robinson),棒球名人堂球员和第一位管理大联盟棒球队的非裔美国人;瓦达·平森(Vada Pinson),在美国职业棒球大联盟打了多年的杰出外野手;科特·弗勒德,赢得金手套的外野手,因挑战棒球的保留条款而闻名。最后,鲍尔斯是一名教练,他是黑人运动员的重要导师,他坚信体育的力量可以弥合种族差异,向来自各行各业、不同文化和社会经济背景的年轻人灌输重要的价值观,培养他们的性格。
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引用次数: 0
Football and Nation Building in Colombia (2010–2018): The Only Thing That Unites Us 哥伦比亚的足球和国家建设(2010-2018):唯一能团结我们的东西
IF 0.6 4区 历史学 Q1 HISTORY Pub Date : 2023-01-01 DOI: 10.1123/shr.2023-0002
Alyssa Hirsch
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引用次数: 0
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Sport History Review
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