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Dreaming of Cydalise: Chimeras, disfiguration, translation 梦见 Cydalise:嵌合体、毁容、翻译
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-03-17 DOI: 10.1111/oli.12441
Dinu Luca
This essay argues that translation, next to other kinds of language ferrying, can be profitably seen as remedial work. To make this point, I discuss five attempts at poetising ‘Cydalise’, a chimera dreamed into being by Théophile Gautier (1811–1872). After introducing it, I investigate three of Gautier's failed textualisations of this chimera and the resulting early tokens of literary chinoiserie and literary pastel. I then explore the disfigurations Cydalise suffers at the hands of Romanian writer Vasile Alecsandri (1821–1890) as he appropriates, refashions and explodes chinoiserie (and distorts pastel) in his endeavour to capture Gautier's ‘dream in its reality’. I next trace the translatorial moves Chinese poet Shao Xunmei (1906–1968) enacts finally to transport Cydalise into text, as he also pays discreet homage to the powers of translation. I conclude by giving firmer contours to the hypertextual landscape I imagine, which equally welcomes originals, translations and everything in between.
本文认为,翻译与其他类型的语言传递一样,可以被视为一种有益的补救工作。为了说明这一点,我讨论了将 "Cydalise "诗化的五次尝试,"Cydalise "是泰奥菲尔-戈蒂埃(Théophile Gautier,1811-1872 年)梦想成真的一个嵌合体。在介绍了 "茜达丽丝 "之后,我研究了戈蒂埃对这一奇美拉进行的三次失败的文本化,以及由此产生的中国风文学和粉彩文学的早期代表作。然后,我探讨了罗马尼亚作家瓦西里-阿莱桑德里(Vasile Alecsandri,1821-1890 年)在努力捕捉戈蒂埃的 "现实之梦 "的过程中,对中国风(和粉彩画)的挪用、改编和爆破所造成的 "Cydalise "毁容。接下来,我将追溯中国诗人邵洵美(1906-1968 年)最终将《赛德莱斯》转化为文本的翻译过程,同时他也向翻译的力量致敬。最后,我将为我所想象的超文本景观勾勒出更清晰的轮廓,它同样欢迎原作、译作以及介于两者之间的一切。
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引用次数: 0
Staging the Tories' Islamic Jihad against George I and the Whigs in Edward Young's The Revenge 在爱德华-杨的《复仇》中上演托利党对乔治一世和辉格党的伊斯兰圣战
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-03-12 DOI: 10.1111/oli.12436
Hussein A. Alhawamdeh
This article analyzes Edward Young's nuanced employment of Islam and appropriation of the Qur'an, first translated into English as The Alcoran of Mahomet in 1649, to attack allegorically the Tories' aspirations to support James Francis Edward Stuart (1701–1766), who was nicknamed “the Old Pretender” by the Whigs and James III by the Tories, to restore Catholicism/Islam into Hanoverian England. Edward Young's The Revenge (1721), which adapts Shakespeare's Othello (1604), dramatizes the Moor Zanga, who is of royal Moorish descent and the captive of the Spanish general Don Alonzo, performing Jihad on himself in revenge for the slaughter of his father king and nation by Alonzo/George I. The character of the Muslim Zanga embodies two levels of materialization and refashioning from the Whigs' perspective: Firstly, he connotes George I's Turkish servants, Mahomet and Mustapha, who signify the Hanoverian king's power and dominance over the Turks. Secondly, he draws a parallel to the Old Pretender's and the Tories' rebellions of 1715 and 1719 within a Jihadist and Qur'anic framework, serving as a political allegory of the Tories' attempts to dethrone George I.
本文分析了爱德华-杨对伊斯兰教的细致入微的运用和对《古兰经》的挪用,《古兰经》于 1649 年首次被翻译成英文,译名为 The Alcoran of Mahomet,寓意攻击托利党人支持詹姆斯-弗朗西斯-爱德华-斯图亚特(James Francis Edward Stuart,1701-1766 年)恢复汉诺威英格兰天主教/伊斯兰教的愿望。爱德华-杨的《复仇》(1721 年)改编自莎士比亚的《奥赛罗》(1604 年),剧中的摩尔人赞加是摩尔王室后裔,是西班牙将军唐-阿隆索的俘虏,为了报复阿隆索/乔治一世屠杀他的父王和国家,他以自己为中心进行圣战:首先,他意味着乔治一世的土耳其仆人马哈茂德和穆斯塔法,他们象征着汉诺威国王的权力和对土耳其人的统治。其次,他在圣战和《古兰经》的框架内将老伪装者和托利党人在 1715 年和 1719 年的叛乱相提并论,以此作为托利党人试图推翻乔治一世的政治寓言。
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引用次数: 0
Gestures of neighbor‐love literature, philosophy, and givenness 邻里之爱的姿态 文学、哲学和给予
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-03-08 DOI: 10.1111/oli.12445
Irina Hron
This article explores the literary, philosophical, and phenomenological dimensions of neighbor‐love. Phenomenologically speaking, neighborly love must be given, that is, it must be given voluntarily through attitudes, actions, or gestures. But whom do we actually acknowledge as our neighbor, and why? Adopting a comparative literary approach, this paper argues that literature is not philosophy's adversary but its creative interlocutor: Ilse Aichinger's poem “Foundling” transcends anthropocentric perspectives, presenting the Neighbor as a being beyond denomination by translating it from human to animal. Doris Lessing's novel The Diary of a Good Neighbour depicts the unpredictable and accidental nature of encounters with the Neighbor, leaving no room for personal choice. Ultimately, Amélie Nothomb's Les catilinaires illustrates how the Neighbor can be a persistent annoyance that both irritates and resists systematic thinking. These literary works outline a nuanced poetics of neighbor‐love and givenness that extends beyond any anthropological, theological, or religio‐ethical concept.
本文探讨了邻里之爱的文学、哲学和现象学层面。从现象学角度看,邻里之爱必须是给予的,即必须通过态度、行动或姿态自愿给予。但是,我们究竟承认谁是我们的邻居,为什么?本文采用比较文学的方法,认为文学不是哲学的对手,而是其创造性的对话者:Ilse Aichinger 的诗歌 "弃儿 "超越了人类中心主义的视角,通过将邻居从人类转化为动物,将其呈现为一种超越称谓的存在。多丽丝-莱辛(Doris Lessing)的小说《好邻居日记》描述了与邻居相遇的不可预知性和偶然性,没有个人选择的余地。最后,阿梅利-诺托姆布(Amélie Nothomb)的《猫头鹰》(Les catilinaires)说明了 "邻居 "是如何成为一种顽固的烦恼,既刺激又抵制系统性思考。这些文学作品勾勒出邻居之爱和给予的细微诗学,超越了任何人类学、神学或宗教伦理概念。
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引用次数: 0
Landscapes of realism: Rethinking literary realism in comparative perspectives. Volume I: Mapping realism. DirkGöttsche, RosaMucignat and RobertWeninger (Eds.), John Benjamins Publishing Company, 2021, pp. 814. €190/$285 (hbk). ISBN: 9789027208064 现实主义的风景:从比较角度重新思考文学现实主义。第一卷:描绘现实主义。DirkGöttsche, RosaMucignat and RobertWeninger (Eds.), John Benjamins Publishing Company, 2021, pp.190欧元/285美元(平装本)。ISBN: 9789027208064
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-02-28 DOI: 10.1111/oli.12439
Yang Liu
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引用次数: 0
Landscapes of realism: Rethinking literary realism in comparative perspectives. Volume II: Pathways through realism. Svend ErikLarsen, Steen BilleJørgensen and Margaret R.Higonnet (Eds.), Amsterdam/Philadelphia: John Benjamins Publishing Company, 2022. pp. 780. €190/$285 (hbk). ISBN: 978 90 272 1085 2 现实主义的风景:从比较角度反思文学现实主义。第二卷:现实主义之路。Svend ErikLarsen、Steen BilleJørgensen 和 Margaret R.Higonnet(编辑),阿姆斯特丹/费城:约翰-本杰明出版公司,2022 年,第 780 页。国际标准书号:978 90 272 1085 2
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-02-27 DOI: 10.1111/oli.12442
Shouren Wang
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引用次数: 0
La motivation littéraire. Du formalisme russe au constructivisme By Hans Färnlöf, Paris: Classiques Garnier. 2022. pp. 273. ISBN: 9782406131038 文学动机。Du formalisme russe au constructivisme 作者:Hans Färnlöf,巴黎:Classiques Garnier。2022.第 273 页。ISBN:9782406131038
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-02-25 DOI: 10.1111/oli.12444
Morten Nojgaard

Voici un ouvrage qui vient à son heure, puisque les questions de la cohérence, de la successivité et de la lisibilité du texte littéraire sont au cœur des préoccupations critiques actuelles. Travaillant depuis longtemps sur la structure du roman naturaliste dans un esprit proche de celui des études de Philippe Hamon sur les romans zoliens, Hans Färnlöf se risque à en élargir la perspective en proposant une théorie générale de la motivation littéraire, c’est-à-dire des principes qui permettent de convertir une suite arbitraire d’événements en une série logique d’actions concaténées. Afin de généraliser la logique événementielle observée dans les romans réalistes et naturalistes, Hans Färnlöf a recours aux théories littéraires avancées par les formalistes russes actifs dans les années vingt et trente du siècle dernier. À cet effet Färnlöf donne une présentation critique des idées sur la motivation littéraire des trois grands formalistes russes, Chklovski, Tynianov et Tomachevski. Ce procédé est d’autant plus heureux que, par là, il comble aussi une lacune de la critique littéraire de langue française : s’il existe de nombreuses études en anglais et en allemand sur l’école formaliste russe, le domaine francophone n'offre que peu de travaux sur la question, mise à part l’anthologie de Todorov (2001).

En fait, on peut dire que l'objectif de cet ouvrage est triple ; établir la base théorique d’une méthodologie critique, base trouvée dans les concepts novateurs des trois formalistes russes (p. ex. « ostranenie », « sujet » ou « motivirovka »), élaborer à partir de là une théorie générale de la motivation littéraire (« […] la notion de la motivation se présente comme un outil neutre pour explorer tout récit littéraire à toute époque […] », p. 223), et, enfin, illustrer les concepts théoriques par des analyses d’œuvres concrètes. Les formalistes, Chklovski en particulier, s’intéressaient surtout aux phénomènes textuels (aux « procédés ») qui rendaient un texte « littéraire », « esthétique », «artistique », d’où par exemple leur insistance sur les effets d’« étrange » (« ostranenie ») et leur préférence pour la poésie comme le medium particulièrement apte à isoler l’art de la réalité. Ce n’est pas par hasard que Chklovski était contemporain d’André Breton et de Paul Valéry.

Färnlöf se borne à étudier le récit fictif. Il constate que la motivation y remplit deux fonctions : donner une justification plausible de la succession des actions et des événements singuliers dans l’histoire racontée (la « fabula »), justification que Färnlöf appelle la fonction mimétique, et, d’autre part, rendre compte des principes qui ont présidé à la « mise en intrigue » de l’histoire (le « sujet » des formalistes, cf. le « mythos » de Paul Ricœur), c’est-à-dire les principes « téléologiques » qui convertissent la succession d’épisodes et de situations en ensembles signifiants. Färnlöf parle d’abord de fonction artistique (p. 15), mais adopte plus loin le

尤其是,这两种模式的区分并不适合界定描写与情节之间的关系。鉴于描写段落在现实主义和自然主义小说中的重要性,将其动机归类于 "艺术模式",与模仿割裂开来,是不能令人满意的。文学描写具有多种功能(参见我的研究《时间、艺术与描写》(Temps, réalisme et description)(巴黎,2004 年),特别是第 194-216 页,"描写的功能")。诚然,描述的动机很少是因果性的(尽管这并不排除),但描述往往具有将叙事固定在特定现实(真实的、模仿的或想象的)中的功能。自然主义的描写与人物的因果行为一样,都属于寓言的范畴。第 52 页的图表说明了汉斯-费恩洛夫提出的区别分析问题。在图中,他将 "月光"(描述性段落)与作为动机的 "主体 "联系起来,而将动机效果 "这对情侣坠入爱河 "与 "寓言 "联系起来!我认为费恩洛夫应该保留托马切夫斯基对动态主题和静态主题的区分(第 50-51 页),这种区分将描写和动作置于同一拟态层面,同时赋予它们与情节发展相关的不同功能。这将使他能够超越动机与拟态元素整合之间有待商榷的区别,而费恩洛夫自己也承认这种区别是不稳定的(第 195 页)。这些批判性的反思丝毫无损于汉斯-费恩洛夫著作的伟大科学价值,它们只是说明了费恩洛夫的分析在多大程度上挑战并丰富了对文学动机的批判性思考。此外,该书的一大优点是,它几乎回顾了近期有关这一主题的所有研究。对于任何对文学如何通过情节发展产生意义这一问题感兴趣的人来说,费恩洛夫的研究都将是不可或缺的工具。汉斯-费恩洛夫选择以对具体文本的简要分析来结束其理论章节,这些分析因其精确性和洞察力而大放异彩,值得称赞。我顺便指出,费恩洛夫没有屈服于困扰法国叙事学的术语狂热,尤其是热拉尔-热奈特(Gérard Genette)的叙事学,热奈特的叙事学才华横溢、影响深远,费恩洛夫对其进行了出色的批判(第181页及以下)。除了两篇二十世纪的小文章(Ben Jelloun Tahar 和 Amélie Nothomb)外,Färnlöf 从十九世纪的法国叙事文学中提取了一些例子。费恩洛夫的描述体系在多大程度上可用于分析二十一世纪的文学作品,我们拭目以待。叙事学家们还有很多工作要做!
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引用次数: 0
‘A random assembly of geometric forms’: Thing Theory in J. G. Ballard's and Ray Bradbury's short stories 几何形状的随机组合":J. G. 巴拉德和雷-布拉德伯里短篇小说中的事物理论
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-02-20 DOI: 10.1111/oli.12440
Marcin Tereszewski
Thing Theory is a relatively new field of research, developed largely by Bill Brown on the basis of an already existing new materialist movement with roots reaching back to Martin Heidegger's interrogation of the ontology of things in ‘Das Ding’. Focusing on the interconnectedness of objects, their modes of being and irreducible ‘thingness’, as well as the agency objects are shown to exert when freed from the constraints of a subject-centred perspective, this article presents a reading of three short stories by J. G. Ballard and Ray Bradbury which showcase how such issues are navigated in narrative form. Of particular interest for this article is the subject–object relationship, and the notion of ‘thingness’ as developed in Thing Theory in relation to the unique role accorded to the environment and inanimate objects in J. G. Ballard's and Ray Bradbury's selected works of fiction. It will be shown that a common theme connecting these works is the presence of a confrontation with the external world as it exists outside the definitions imposed on it by human subjects.
物理论是一个相对较新的研究领域,主要由比尔-布朗在已经存在的新唯物主义运动的基础上发展而来,其根源可追溯到马丁-海德格尔在《大鼎》中对事物本体论的质疑。本文重点探讨了物与物之间的相互联系、物的存在方式和不可还原的 "物性",以及物在摆脱以主体为中心的视角的束缚后所表现出的能动性,并对 J. G. 巴拉德和雷-布拉德伯里的三个短篇小说进行了解读,展示了如何以叙事的形式来处理这些问题。本文特别关注的是主客体关系,以及 "物理论 "中提出的 "物性 "概念与 J. G. 巴拉德和雷-布拉德伯里所选小说作品中赋予环境和无生命物体的独特角色之间的关系。研究将表明,连接这些作品的一个共同主题是,在人类主体强加给外部世界的定义之外,存在着与外部世界的对抗。
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引用次数: 0
Boreal ecopoetics: Christian Dotremont's site-specific writing in Sápmi 北方生态诗学:克里斯蒂安-多特雷蒙特在萨米的特定地点写作
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-02-01 DOI: 10.1111/oli.12434
Sami Sjöberg
Northern Fennoscandia entered Christian Dotremont's (1922–1979) imagination in 1956. The Belgian avant-gardist was comfortable in Central-European artistic milieus through his involvement in CoBrA (1948–1951), but a total of 12 journeys to Sápmi between 1956 and 1978 had a profound effect on his creative work, especially the logograms he is best known for. This article studies Dotremont's travel writings and logograms as site-specific forms of writing, which can be seen as precursors to ecopoetic approaches. Dotremont's journeys took place at a cultural turning point, when ethnographers had made their field trips but mass tourism was still in its embryonic state in Sápmi. His Sápmi-inspired travel writings reveal how the idealism related to a hyperborean north initially intrigued him while he sought to elude modernity. Dotremont's cultural exchanges in Sápmi were non-artistic but manifested in his art and writing. Sápmi brought about an ecological awakening through awe that was not sublimated but a lived experience. Dotremont immersed himself in Sápmi, with fundamental repercussions to his creative exploits.
1956 年,北芬诺斯克迪亚进入了克里斯蒂安-多特雷蒙(Christian Dotremont,1922-1979 年)的视野。这位比利时先锋派艺术家通过参与 CoBrA(1948-1951 年)的工作,在中欧艺术环境中游刃有余,但 1956 年至 1978 年期间总共 12 次前往萨皮米的旅行对他的创作产生了深远影响,尤其是他最著名的逻各斯图。本文研究的是多特雷蒙的游记和逻各斯图,它们是针对特定地点的写作形式,可视为生态诗学方法的先驱。多特勒蒙的旅行发生在一个文化转折点上,当时民族学家已经进行了实地考察,但大众旅游在萨米地区仍处于萌芽状态。他受萨米启发写下的游记揭示了与超现实北方有关的理想主义最初是如何吸引他的,同时他又是如何寻求逃避现代性的。多特雷蒙在萨米的文化交流是非艺术性的,但却体现在他的艺术和写作中。萨米通过敬畏带来了一种生态觉醒,这种敬畏不是升华,而是一种生活体验。多特雷蒙沉浸在萨米省,这对他的创作探索产生了根本性的影响。
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引用次数: 0
The literary history of philosophy 哲学文学史
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2024-01-30 DOI: 10.1111/oli.12435
C. Benne
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引用次数: 0
The degenerate spouse: Eugenics and divorce in Arabella Kenealy's The Marriage Yoke (1904) and Gabriele Reuter's ‘Eines Toten Wiederkehr’ (1901) 堕落的配偶:阿拉贝拉-基尼利的《婚姻枷锁》(1904 年)和加布里埃尔-罗伊特的《Eines Toten Wiederkehr》(1901 年)中的优生学与离婚
IF 0.2 3区 文学 Q2 Arts and Humanities Pub Date : 2023-12-16 DOI: 10.1111/oli.12432
Fatima Borrmann
During the late nineteenth and early twentieth centuries, eugenics emphasised human intervention to rectify a perceived distortion of the ‘natural’ evolutionary progress. One of the interventions advocated by eugenicists was the prevention of marriages that were deemed incompatible. The union between the ‘fit’ and the ‘unfit’ was constantly propagated as the reason behind the degeneration of the race, especially in the wake of the rediscovery of Mendel's theories on heredity and the repudiation of Lamarckism. Both Arabella Kenealy's The Marriage Yoke (1904) and Gabriela Reuter's ‘Eines Toten Wiederkehr’ (1908) portray the tragedy of such a marriage to a ‘defective’ partner. Moreover, they emphasise the lost potential of this marriage, both for the individual and the nation, by also introducing healthier characters with whom a better eugenic match could have been made. Instead, the healthy partners are burdened by the care and nursing of their mentally and physically defective partners and children. In this article I will not only show how scientific discourses are echoed and mediated within the narrative, but also how they are used to advocate for social change.
十九世纪末二十世纪初,优生学强调通过人为干预来纠正被认为扭曲了的 "自然 "进化进程。优生论者主张的干预措施之一是防止被认为不相容的婚姻。适合 "与 "不适合 "的结合被不断宣传为种族退化的原因,特别是在重新发现孟德尔的遗传理论和否定拉马克主义之后。阿拉贝拉-基尼利(Arabella Kenealy)的《婚姻枷锁》(1904 年)和加布里埃拉-罗伊特(Gabriela Reuter)的《Eines Toten Wiederkehr》(1908 年)都描绘了这种与 "有缺陷 "伴侣结婚的悲剧。此外,这两部作品还通过介绍健康的人物来强调这种婚姻所丧失的潜力,无论是对个人还是对国家而言。相反,健康的伴侣却要承担照顾和看护有身心缺陷的伴侣和孩子的重担。在本文中,我不仅要说明科学话语是如何在叙事中得到呼应和中介的,还要说明它们是如何被用来倡导社会变革的。
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引用次数: 0
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