Pub Date : 2018-09-01DOI: 10.14315/ARG-2018-1090111
Matthias Pohlig
With the Reformation, according to a common understanding, arose the possibility for religious choice. This article argues that the early Reformation created a field for experimentation, with the ensuing disputes being over who could and should exercise religious choice. My sketch of this field of experimentation also serves as an introduction to this Archive for Reformation History Focal Point. The Reformation created new religious options, but new problems also arose with regard to individual and collective decision-making about religion, for example, the problem of semantic and practical framing of situations which provided opportunities for choice and the question of actors and procedures for religious decisions. Pohlig ARG_109_Inhalt_DD.indd 330 10.09.2018 12:50:15
{"title":"Die Reformation und das Problem des religiösen Entscheidens","authors":"Matthias Pohlig","doi":"10.14315/ARG-2018-1090111","DOIUrl":"https://doi.org/10.14315/ARG-2018-1090111","url":null,"abstract":"With the Reformation, according to a common understanding, arose the possibility for religious choice. This article argues that the early Reformation created a field for experimentation, with the ensuing disputes being over who could and should exercise religious choice. My sketch of this field of experimentation also serves as an introduction to this Archive for Reformation History Focal Point. The Reformation created new religious options, but new problems also arose with regard to individual and collective decision-making about religion, for example, the problem of semantic and practical framing of situations which provided opportunities for choice and the question of actors and procedures for religious decisions. Pohlig ARG_109_Inhalt_DD.indd 330 10.09.2018 12:50:15","PeriodicalId":42621,"journal":{"name":"ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY","volume":"109 1","pages":"316 - 330"},"PeriodicalIF":0.3,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14315/ARG-2018-1090111","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47863587","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-01DOI: 10.14315/ARG-2018-1090118
Reinhard Bodenmann, A. Kess, J. Steiniger
After the outbreak of the Schmalkaldic War in July 1546, Heinrich Bullinger, the reformer of Zurich, and Ambrosius Blarer, the reformer of Constance, occasionally corresponded in cipher. They did so over a period of about seven years, with peaks in the years 1546, 1547, and 1548. The secret code they used might also occur in other archival material. This article offers the key for deciphering this code and analyses its use. The compromising nature of the information transmitted moved Blarer especially to turn to cipher in order to protect himself as well as other people. Geheimschrift in der Korrespondenz Blarer – Bullinger ARG_109_Inhalt_DD.indd 427 10.09.2018 12:50:22
1546年7月施马尔卡尔季奇战争爆发后，苏黎世的改革者海因里希·布林格和康斯坦斯的改革者安布罗修斯·布莱尔偶尔会用密码通信。他们在大约七年的时间里做到了这一点，峰值出现在1546年、1547年和1548年。他们使用的密码也可能出现在其他档案材料中。本文提供了破译该密码的密钥，并对其使用进行了分析。传递的信息具有欺骗性，这让Blarer特别倾向于使用密码来保护自己和他人。Geheimschrift in der Korresponsenz Blarer–Bullinger ARG_109_Inhart_DD.indd 427 2018年9月10日12:50:22
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Pub Date : 2018-09-01DOI: 10.14315/ARG-2018-1090109
M. Sommer
“Touching the Author himselfe, it is sufficiently knowne amongst the learned, what hee is: as beeinge such a one, which hath not the lowest roome, amongst the best, and moste approoued Christian writers of this our age: brought up from his infancy, in the studies, and exercises of learning, and godlynesse, notably qualified, and furnished aswell with liberall artes, and languages: as principally in the study, & profession of Diuinitie: which profession hée hath woorthely and diligently executed (as by his owne testimony set downe in his Epistle before this booke, is to bée séene) by the space, and continuance of thyrtie years: béeinge therunto called, by the Kinge of Denmarcke, to supply the place of his publique reader, and professour of Diuinitie, in his vniuersitie of Hafnia, where with great fame (as I heare) hee at this day continueth.” This is how Nicolas Denham, a sixteenth-century English translator of Niels Hemmingsen (1513–1600), described the Danish Lutheran theologian, reformer, and university professor, whose career spanned from the early 1540s to his suspension in 1579. Other early modern Englishmen shared his view.
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