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The Gender Gap in Market Work Hours Among Canadians: Examining Essential(ist) Linkages to Parenting Time and Household Labour Hours 加拿大人市场工作时间的性别差距:检查与养育时间和家庭劳动时间的基本(清单)联系
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-11-14 DOI: 10.1177/0260107919874249
T. Buchanan, Adian McFarlane, A. Das
Using 2015 Canadian time diary data, we analyse how the gender gap in market work hours is linked to gender inequality in parenting time and household labour hours (N = 2,296). Among Canadians who are 15–34 years of age, we examine three family groupings, single without children, married without children and married with children. For the married with children group, we focus on respondents with at least one child aged 0–4 years. We find that the gender gap in market work is not significant for those single and married without children. For the married without children group, a gender gap exists for household labour. This suggests that a gender gap in household labour exists prior to the onset of children. As expected, a large gender gap in market work presents itself for married/common law respondents with young children. Half of the gender gap in market work is explained by household labour hours and parenting time. Our study demonstrates that time allocations contribute substantively to gender inequality in market work. Yet, the large unexplained part of the gap suggests that this issue is larger and more complex than mere bargaining decisions about domestic and market time. JEL: I24, J13, J16, C10
使用2015年加拿大时间日记数据,我们分析了市场工作时间的性别差距如何与育儿时间和家务劳动时间的性别不平等联系在一起(N = 2296)。在15-34岁的加拿大人中,我们研究了三种家庭群体,单身没有孩子,已婚没有孩子和已婚有孩子。对于已婚有孩子的群体,我们关注的是至少有一个0-4岁孩子的受访者。我们发现,在单身和已婚无子女的人群中,市场工作中的性别差异并不显著。对于已婚无子女的群体,在家务劳动方面存在性别差距。这表明,在有孩子之前,家务劳动方面就存在性别差距。正如预期的那样,在已婚/有年幼子女的普通法受访者中,市场工作的性别差异很大。市场工作中有一半的性别差距可以用家庭劳动时间和养育子女的时间来解释。我们的研究表明,时间分配在很大程度上导致了市场工作中的性别不平等。然而,大部分无法解释的差距表明,这个问题比仅仅关于国内和市场时间的讨价还价决策更大、更复杂。耶利米书:i24, j13, j16, c10
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引用次数: 2
Ego Depletion May Explain Gender Differences in Multitasking 自我消耗可能解释多任务处理中的性别差异
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-10-30 DOI: 10.1177/0260107919866534
S. Da Silva, Raul Matsushita, Rafaela Ludwig, Luiggi Bellincanta
We replicate the finding that females perform better than males in the task switching type of multitasking. We also find that multitasking impairs cognitive reflection through ego depletion, regardless of gender. However, the cognitive reflection of males is relatively more weakened after multitasking. This suggests that ego depletion may be an interesting candidate mechanism to explain gender differences in multitasking performance. JEL: D03, C91, M5
我们重复了这一发现,即女性在任务切换类型的多任务处理中比男性表现得更好。我们还发现,无论性别,多任务处理都会通过自我损耗损害认知反射。而多任务处理后,男性的认知反应相对较弱。这表明,自我损耗可能是解释多任务表现性别差异的一个有趣的候选机制。Jel: d03, c91, m5
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引用次数: 1
Ideology: A Multi-paradigmatic Approach 意识形态:一个多范式的方法
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-07-01 DOI: 10.1177/0260107917736408
Kavous Ardalan
Any explanation of ideology is based on a worldview. The premise of this article is that any worldview can be associated with one of the four broad paradigms: functionalist, interpretive, radical humanist and radical structuralist. This article takes the case of ideology and discusses it from the four different viewpoints. It emphasizes that the four views expressed are equally scientific and informative; they look at the phenomenon from their certain paradigmatic viewpoint, and together they provide a more balanced understanding of the phenomenon under consideration. JEL: A12, B41, B50
任何对意识形态的解释都是基于世界观。本文的前提是,任何世界观都可以与四大范式之一联系在一起:功能主义、解释主义、激进人道主义和激进结构主义。本文以意识形态为个案,从四个不同的角度进行论述。它强调,所表达的四种观点同样具有科学性和信息性;他们从某种范式的角度来看待这一现象,并共同提供了对所考虑的现象的更平衡的理解。JEL:A12,B41,B50
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引用次数: 3
‘I Gave You More’: Discretionary Power in a Corruption Experiment “我给了你更多”:腐败实验中的自由裁量权
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-07-01 DOI: 10.1177/0260107919848640
Hans J. Czap, Natalia V. Czap
Bribes are gifts that are given with an expectation of favourable treatment from a public official or an authority figure. In some cultures, gift giving is a widely accepted part of social interaction and the rejection of gifts may be frowned upon. The purpose of this article is to investigate whether and how the (in)ability to reject gifts/bribes impacts corrupt behaviour. We present the results of an economic experiment in which two agents (firms) are competing for governmental funds. The firms may choose to bribe a public official, who is responsible for distributing the funds. We find that if there is an option to reject bribes, then the average funds allocated to the bribers are lower than in case there is no such option. This holds regardless of whether the bribe was, in fact, accepted or rejected. We also find that if the bribe was rejected, the bribers receive less governmental funds on average. Our results shed some light on the persistence of corruption in cultures in which giving gifts and expecting gifts in return is a deeply rooted custom. Prevalence of this practice in the social context spills over into the business context and leads to higher corruption levels, and more economic distortion than when bribing is just a form of business transaction. JEL: D01, D02, D73, D90
贿赂是期望从公职人员或权威人士那里得到有利待遇而给予的礼物。在某些文化中,赠送礼物是社会交往中被广泛接受的一部分,拒绝礼物可能会让人皱眉。本文的目的是调查拒绝礼物/贿赂的能力是否以及如何影响腐败行为。我们提出了一个经济实验的结果,其中两个代理人(公司)正在争夺政府资金。这些公司可能会选择贿赂负责分配资金的政府官员。我们发现,如果存在拒绝受贿的选项,那么分配给行贿者的平均资金要低于不存在拒绝受贿选项的情况。不管贿赂实际上是被接受还是被拒绝,这一点都成立。我们还发现,如果贿赂被拒绝,行贿者获得的政府资金平均较少。我们的研究结果在一定程度上揭示了在赠送礼物和期待礼物回报是一种根深蒂固的习俗的文化中腐败的持久性。与贿赂只是一种商业交易形式相比,这种行为在社会背景下的盛行蔓延到了商业环境中,导致了更高的腐败水平和更多的经济扭曲。Jel: d01, d02, d73, d90
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引用次数: 3
Piero Sraffa: Making a Revolution in Economic Theory 皮耶罗·斯拉法:经济理论的革命
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-04-24 DOI: 10.1177/0260107918808048
A. Bagchi
Ajit Sinha, A Revolution in Economic Theory: The Economics of Piero Sraffa, New York, NY: Palgrave Macmillan, 2016, pp. xviii–244.
阿吉特·辛哈:《经济理论的革命:皮耶罗·斯拉法的经济学》,纽约:帕尔格雷夫·麦克米伦出版社,2016年,第18 - 244页。
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引用次数: 0
Intelligence and Slave Exports from Africa 非洲的情报和奴隶出口
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-02-03 DOI: 10.2139/ssrn.3328006
S. Asongu, Oasis Kodila‐Tedika
This article examines the role of cognitive ability or intelligence on slave exports from Africa. We test a hypothesis that countries which were endowed with higher levels of cognitive ability were more likely to experience lower levels of slave exports from Africa probably due to comparatively better capacities to organize, co-operate, oversee and confront slave traders. The investigated hypothesis is valid from alternative specifications involving varying conditioning information sets. The findings are also robust to the control of outliers. JEL: I20, I29, N30
本文考察了认知能力或智力在非洲奴隶出口中的作用。我们检验了一个假设,即认知能力较高的国家更有可能经历非洲奴隶出口水平较低的情况,这可能是因为组织、合作、监督和对抗奴隶贩子的能力相对较好。所研究的假设在涉及不同条件信息集的替代规范中是有效的。这些发现对于异常值的控制也是稳健的。JEL:I20、I29、N30
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引用次数: 4
World Religions and Human Capital Investment: The Case of Primary Education 世界宗教与人力资本投资——以初等教育为例
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-01-09 DOI: 10.1177/0260107918812306
H. Feldmann
Using data on 150 countries, this article studies if and how the largest world religions have affected the extent of primary education at the national level over the period 1972–2010. Although primary education has been compulsory in most countries for at least several decades, the regression results suggest that these religions have indeed still been able to exert an influence on this type of education. Specifically, whereas Protestantism and Catholicism had a positive effect on the male primary enrolment rate, Hinduism and Buddhism had a negative effect on the female primary enrolment rate. Islam had a negative effect on both. While the magnitude of the estimated effects is small for boys, it is more substantial for girls, particularly the negative effect of Islam. The estimates are robust to endogeneity of all five religion adherence variables. They are also robust to numerous controls and variations in specification. JEL: I21, N30, O15, Z12
本文利用150个国家的数据,研究了1972年至2010年期间,世界上最大的宗教是否以及如何影响国家一级的初等教育程度。尽管小学教育在大多数国家已经是义务教育至少几十年了,但回归结果表明,这些宗教确实仍然能够对这类教育产生影响。具体而言,新教和天主教对男性小学入学率有积极影响,而印度教和佛教对女性小学入学率则有负面影响。伊斯兰教对两者都产生了负面影响。虽然估计的影响对男孩的影响很小,但对女孩的影响更大,尤其是伊斯兰教的负面影响。这些估计对所有五个宗教信仰变量的内生性都是稳健的。它们还对许多控制和规格变化具有鲁棒性。JEL:I21、N30、O15、Z12
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引用次数: 2
Against Financial Derivatives: Towards an Ethics of Representation 反对金融衍生品:走向代表伦理
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-01-02 DOI: 10.1177/0260107918812535
D. Hawkes
Financial derivatives dominate the twenty-first century economy. Such instruments are performative signs, in the sense that they do not refer to any substantial use-value but rather carry their value within themselves. Financial derivatives thus represent a movement towards the autonomy of representation in the economic sphere, which parallels the rise of performative representation in linguistics and philosophy. The independent power of signs has historically been subjected to severe ethical criticism. To imagine that signs can do things has always been denounced as magic, idolatry and fetishism. In the economic sphere the autonomous reproduction of financial signs has been criticized as ‘usury.’ In order to achieve an ethical perspective on the rise to power of financial derivatives, and also on the wider power of signs in postmodernity, we would do well to revive such forms of moral semiotics, and to apply them to the autonomous representations of our own era. JEL: A12, A13, B14, E44, Z13
金融衍生品主导着21世纪的经济。这些工具是表现性的标志,因为它们不涉及任何实质性的使用价值,而是在它们自己内部携带它们的价值。因此,金融衍生品代表了经济领域中代表自主性的运动,这与语言学和哲学中表现性代表的兴起相似。符号的独立力量历来受到严厉的伦理批判。想象符号能做事情总是被谴责为魔术、偶像崇拜和拜物教。在经济领域,金融符号的自主复制被批评为“高利贷”。为了对金融衍生品的崛起,以及在后现代性中符号的更广泛的力量,获得一个伦理的视角,我们应该很好地恢复这种形式的道德符号学,并将它们应用于我们自己时代的自主表征。耶利米:a12, a13, b14, e44, z13
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引用次数: 0
‘The Worldly Advantage It Gives … ’ Missionary Education, Migration and Intergenerational Mobility in the Long Nineteenth Century, Ceylon and Malaya 1816–1916 “它给予的世俗优势……”19世纪的传教士教育、移民和代际流动,锡兰和马来亚,1816-1916
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-01-01 DOI: 10.1177/0260107918770952
Kristina Hodelin-ter Wal
During the mid-nineteenth century, many Tamils in Ceylon sent their children to Protestant missionary schools while some adults went to work for missionaries to gain education and employment. Though the ties to the Vellalar caste were strong, the gains of colonial employment and education were more influential to those of the Vellalar caste intermingling with Christian missionaries. Interaction with British and American missionaries in the early to late nineteenth century ultimately led to the migration of this group to British Malaya. Circumstances in Ceylon, as well as the drive for resources such as education and employment, led to the push away from the old colony of Ceylon to the frontier colony of Malaya. This article will showcase the agency of the Ceylonese Tamils within British Ceylon and Malaya during the late colonial era. In order to understand the clout of Ceylonese Tamils in the frontier colony of Malaya, an examination of the agency they held onto in British Ceylon is essential for review. The transfer of educational and religious networks from one colony to the other is the core of comprehending the migratory experiences and intergenerational mobility over generations in colonial to post-colonial Malaya/Malaysia. JEL: N00, Z12, Z10
在19世纪中期,锡兰的许多泰米尔人将他们的孩子送到新教教会学校,而一些成年人则去为传教士工作以获得教育和就业机会。虽然与维拉拉种姓的联系很紧密,但殖民地就业和教育的收益对那些与基督教传教士混在一起的维拉拉种姓更有影响力。在19世纪早期到晚期,与英国和美国传教士的互动最终导致了这个群体迁移到英属马来亚。锡兰的环境,以及对教育和就业等资源的追求,导致了锡兰从旧殖民地向马来亚边境殖民地的转移。本文将展示锡兰泰米尔人在英属锡兰和马来亚殖民后期的代理。为了了解锡兰泰米尔人在边境殖民地马来亚的影响力,对他们在英属锡兰的代理机构进行审查是必不可少的。教育和宗教网络从一个殖民地到另一个殖民地的转移是理解殖民时期到后殖民时期马来亚/马来西亚几代人的迁移经历和代际流动的核心。杰尔:00,z12, z10
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引用次数: 2
Historicizing Mobility Trajectories of Highskilled Migrants from Coastal Andhra to the United States 从安得拉邦沿海到美国的高技能移民的历史流动轨迹
IF 0.6 Q3 Economics, Econometrics and Finance Pub Date : 2019-01-01 DOI: 10.1177/0260107918770954
Sanam Roohi
Guntur-Krishna districts in the state of Andhra Pradesh has seen intense mobility of professionals to the USA from among the ‘dominant’ castes of the region, particularly the Kammas. Kammas were a rural agrarian caste who have successfully transnationalized themselves, but continue to have strong connections with their region of origin. Rather than making sense of this duality only through anthropological literature on transnationalism, in this account, taking a longue durée approach, I show how certain historical moments in the region created possibilities for the Kammas to first become urbanized, and later, cater to the demand of flexible high skilled labour in the west. Using a meso and micro level schema, the article argues that transnational migration was preceded by changes in the political economy of the region due to the region’s encounter with the colonial state. Moreover, the response of the community to these changes to achieve social and economic mobility further facilitated their rural to urban migration and, later, transnational migration. Finally, this article argues that rather than understanding transnational migration patterns through a statist lens, a more dissgaregated historical analysis is vital to bring out region and community inflected constitutive elements of such migration. JEL: O15, J61, N35
在安得拉邦的贡图尔-克里希纳地区,专业人员从该地区的“主导”种姓中大量流动到美国,尤其是卡玛斯。卡玛斯是一个农村的农业种姓,他们成功地将自己跨国化,但仍然与他们的原籍地区保持着密切的联系。我不是仅仅通过关于跨国主义的人类学文献来理解这种二元性,而是在本文中,我采用了一种长期的研究方法,展示了该地区的某些历史时刻是如何为Kammas创造了可能性的,首先是城市化,然后是迎合西方灵活的高技能劳动力的需求。本文使用中观和微观层面的图式,认为跨国移民之前,由于该地区与殖民国家的遭遇,该地区的政治经济发生了变化。此外,社区对实现社会和经济流动的这些变化的反应进一步促进了他们从农村向城市的移徙以及后来的跨国移徙。最后,本文认为,与其通过国家主义的视角来理解跨国移民模式,更细致的历史分析对于揭示这种移民的地区和社区影响的构成因素至关重要。耶6:15,j61, n35
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引用次数: 1
期刊
Journal of Interdisciplinary Economics
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