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“Through a Glass, Darkly”: Paradise Lost and Paul’s First Letter to the Corinthians “透过玻璃,黑暗”:失乐园和保罗给哥林多人的第一封信
2区 文学 0 POETRY Pub Date : 2023-08-01 DOI: 10.5325/miltonstudies.65.2.0223
Aidan Selmer
ABSTRACT To an extent unnoticed in previous scholarship, Milton frequently engages passages from Paul’s First Letter to the Corinthians in De Doctrina Christiana and Paradise Lost. This is attested not only in the exegesis that Milton undertakes in both works but also in Milton’s personal King James Bible in which a marginal annotation records his preference to translate Paul’s reference to seeing “through a glass, darkly” as “in a riddle” (1 Cor. 13:12). This essay argues that Milton’s wrestling with Pauline scripture during the composition of De Doctrina Christiana helps to explicate his recurring citation of 1 Corinthians 15:24–28 in Paradise Lost. In the poem’s scenes of heavenly council, God the Father and the Son predict—repeatedly, and without theological consensus—the apocalyptic state that Paul describes. This begets a Miltonic poetic style that conforms to Paul’s concept of divine mystery, or spiritual truth known imperfectly.
在之前的学术研究中,弥尔顿在《论基督教教义》和《失乐园》中经常引用保罗写给哥林多教会的第一封信中的段落。这不仅在弥尔顿在两部作品中进行的注释中得到了证明,而且在弥尔顿个人的钦定版圣经中也得到了证明,在钦定版圣经的边缘注释中,他倾向于将保罗所说的“透过玻璃,黑暗地”翻译为“谜语”(林前13:12)。这篇文章认为,弥尔顿在《论基督教教义》的写作过程中,与保罗的经文进行了斗争,这有助于解释他在《失乐园》中反复引用哥林多前书15:24-28。在这首诗的天堂会议场景中,圣父和圣子反复预言——没有神学上的共识——保罗所描述的末世状态。这产生了一种弥尔顿式的诗歌风格,符合保罗的神的奥秘,或不完全知道的精神真理的概念。
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引用次数: 0
Milton's Second Marriage, the Burials of a Wife and Daughter, and Records from Two Parish Chests 弥尔顿的第二次婚姻,妻子和女儿的葬礼,以及两个教区箱子的记录
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-08-01 DOI: 10.5325/miltonstudies.65.2.0208
E. Jones
abstract:Unreported parish records from Saint Margaret's, Westminster, and Saint Mary the Virgin, Aldermanbury, provide new information about Milton's second marriage and the burials of Katherine Woodcock and the couple's daughter. These details invite us, in turn, to reconsider Milton's own views regarding church ceremonies and parish affiliations in the 1650s and Restoration. In particular, the Saint Margaret's Churchwarden Accounts reveal that Milton's second wife and fourth daughter were buried at the "new Chappell" in Tothill Fields rather than at the mother church. Benevolences given at each burial suggest the likelihood that Milton attended both services.
威斯敏斯特的圣玛格丽特教堂和奥尔德曼伯里的圣母玛利亚教堂的未公开教区记录,为弥尔顿的第二次婚姻以及凯瑟琳·伍德科克及其女儿的葬礼提供了新的信息。这些细节又让我们,重新思考弥尔顿,在1650年代和复辟时期,对教堂仪式和教区关系的看法。特别是,圣玛格丽特教堂执事的账目显示,弥尔顿的第二任妻子和第四个女儿被埋葬在托希尔菲尔德的“新教堂”,而不是在母教堂。每次葬礼上的祝福都表明弥尔顿很可能参加了两次葬礼。
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引用次数: 0
Milton and the Uses of Stupidity 弥尔顿和愚蠢的用途
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-08-01 DOI: 10.5325/miltonstudies.65.2.0252
Jason S. Peters
abstract:When we call someone or something "stupid," it is an insult. So, when Milton's narrator in Paradise Lost says Satan is momentarily rendered "stupidly good" at the sight of Eve, we read it the same way: the devil's brief redemption is downplayed while his stupidity is emphasized. This essay argues that privileging rational human agency and virtuous freedom over more aesthetic and potentially "stupid" forms of wonder makes it hard to recognize the unsettling relation between Satan's experience and the intellectual innocence that was prized by experimentalists such as Francis Bacon. It also suggests that Milton's reflections on stupidity offer a helpful way to think about literary criticism; far from being a bad thing, Satan's stupidity is a form of innocence that emerges from skepticism and critique—a kind of astonishment that brings us face to face with our own limits, not only as readers and students, but also as scholars and teachers.
抽象:当我们称某人或某事为“愚蠢”时,这是一种侮辱。因此,当弥尔顿在《失乐园》中的叙述者说撒旦一看到夏娃就立刻变得“愚蠢的好”时,我们也用同样的方式解读:魔鬼短暂的救赎被淡化,而他的愚蠢被强调。这篇文章认为,将理性的人类能动性和道德自由置于更具美感和潜在“愚蠢”的奇迹形式之上,使得人们很难认识到撒旦的经历与弗朗西斯·培根等实验主义者所珍视的智力纯真之间令人不安的关系。这也表明,弥尔顿对愚蠢的思考为思考文学批评提供了一种有益的方式;撒旦的愚蠢远非坏事,而是一种从怀疑和批判中产生的天真——一种让我们面对自己极限的惊讶,不仅是作为读者和学生,也是作为学者和老师。
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引用次数: 0
Milton after Auschwitz 奥斯威辛之后的米尔顿
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-08-01 DOI: 10.5325/miltonstudies.65.2.0181
Raphael Magarik
abstract:In the twentieth century, John Milton has often been described as, if not a Jew, at least a Jewish non-Jew. This essay proposes to reverse the ordinary procedure and ask not what in Milton's life or work might connect him to Judaism, but what in the twentieth century newly drove his readers to imagine him as Jewish. As case studies, the article's author takes two writers, Raphael Judah Zwi Werblowsky and Allen Grossman, who separately connect Milton to the Holocaust. In both cases, this essay argues, to Judaize Milton is not to place but to estrange him, to name his poetry's alienated modernity; its beginning after the social bonds of nation, king, and sacrament have dissolved; and its power to displace readers and open them to a similarly illuminating exile.
在二十世纪,约翰·弥尔顿即使不是犹太人,也经常被描述成一个非犹太人。这篇文章想要颠覆一般的程序,不去问弥尔顿的生活或作品中,有什么能把他和犹太教联系起来,而是问在20世纪,是什么让他的读者把他想象成犹太人。作为案例研究,这篇文章的作者选取了两位作家,拉斐尔·犹大·茨维·沃布罗斯基和艾伦·格罗斯曼,他们分别将弥尔顿与大屠杀联系起来。这篇文章认为,在这两种情况下,把弥尔顿犹太化不是要把他放在一个地方,而是要疏远他,给他的诗歌命名异化的现代性;它是在国家、国王和圣礼的社会纽带解体之后开始的;它的力量取代了读者,让他们接受同样有启发性的流放。
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引用次数: 0
"To All Baptized": The Watery Dissent of Paradise Regained “致所有受洗者”:《复乐园》的水之异议
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-08-01 DOI: 10.5325/miltonstudies.65.2.0276
Alison A. Chapman
abstract:This essay reads the opening scene of Paradise Regained—in which Jesus goes down to the River Jordan to be baptized—in the contexts both of the intense seventeenth-century debates about baptism and Milton's own stated support for adult, believer baptism (as opposed to infant christening) in De Doctrina Christiana. Especially in light of the crackdown on Dissenters after the Restoration, Milton's decision to feature a scene of full-immersion adult baptism was a polemical one that expressed his tacit solidarity with the community of baptistic believers.
这篇文章读了《复乐园》的开篇——耶稣下到约旦河接受洗礼——在17世纪关于洗礼的激烈辩论和弥尔顿自己在《基督教教义论》中对成人信徒洗礼(与婴儿洗礼相反)的支持的背景下。特别是考虑到复辟后对持不同政见者的镇压,弥尔顿决定描绘一个完全浸没的成人洗礼的场景,这是一个有争议的决定,表达了他与洗礼信徒群体的心照不宣的团结。
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引用次数: 0
Shakespeare’s and Milton’s Impact on Chinese Literature and Culture: A Preliminary Comparison 莎士比亚和弥尔顿对中国文学和文化的影响:初步比较
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-01-01 DOI: 10.5325/miltonstudies.65.1.0153
Tianhu Hao
abstract:Both Shakespeare and Milton have had an important influence upon modern Chinese literature since the 1830s. Based on the rich sources recently accessible in Chinese and English databases, this article reconsiders the two writers’ impact on modern China, especially in the indigenization of the sonnet, the rise of huaju (spoken drama), and the Chinese adoption of the epic. In a sense, the two English literary masters have helped to shape modern China by participating actively in the decisive transformation of Chinese literature and culture.
摘要:19世纪30年代以来,莎士比亚和弥尔顿对中国现代文学都产生了重要影响。基于最近在中文和英文数据库中获得的丰富资料,本文重新思考了两位作家对现代中国的影响,特别是在十四行诗的本土化、口语戏剧的兴起和史诗在中国的采用方面。从某种意义上说,这两位英国文学大师积极参与了中国文学和文化的决定性变革,帮助塑造了现代中国。
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引用次数: 2
On First Looking into Milton’s Shakespeare 初观弥尔顿的《莎士比亚
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-01-01 DOI: 10.5325/miltonstudies.65.1.0007
M. Kilgour
abstract:For Miltonists and early modern scholars in general, the identification of Milton’s copy of Shakespeare’s First Folio through the combined work of Claire Bourne and Jason Scott-Warren was exhilarating. At last there seemed hard proof of a bridge between the writers whom Samuel Taylor Coleridge described as the “twin peaks” of English literature. But what do Milton’s marginal brackets and editorial emendations tell us? This article addresses some of the patterns that can be found in the folio and considers how they might be connected to major concerns in Milton’s poetry, particularly through his reading of Romeo and Juliet.
对于弥尔顿学者和一般的早期现代学者来说,通过克莱尔·伯恩和杰森·斯科特-沃伦的联合作品来识别弥尔顿的莎士比亚《第一对开本》是令人振奋的。塞缪尔·泰勒·柯勒律治(Samuel Taylor Coleridge)将这两位作家称为英国文学的“双峰”,最后似乎有了确凿的证据,证明他们之间存在着一座桥梁。但是弥尔顿的边缘括号和编辑的修改告诉了我们什么?这篇文章讨论了在对开本中可以找到的一些模式,并考虑了它们是如何与弥尔顿诗歌中的主要关注点联系起来的,特别是通过他对《罗密欧与朱丽叶》的阅读。
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引用次数: 0
Milton’s Shakespeare: Gentle Will, Spare John, and Plump Jack 弥尔顿的莎士比亚:温柔的威尔,宽容的约翰,丰满的杰克
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-01-01 DOI: 10.5325/miltonstudies.65.1.0031
J. Rumrich
abstract:In the mid-twentieth century, a short but seminal article demonstrated that a volume of Pindar’s poetry long accepted as John Milton’s did not in fact fit his readerly profile. It thereby articulated fresh criteria for determining Miltonic provenance. These same criteria now allow us to accept with confidence that Milton did indeed annotate the copy of Shakespeare’s First Folio held at the Philadelphia Free Library. Milton’s editorial interventions and marginal notations reveal his persistent artistic engagement with metaphors by which Shakespeare registers spatial, chronological, and atmospheric setting. They also indicate Milton’s generic focus on songs and masque-like entertainments contained in the plays, which suggests the artistic pertinence of Shakespeare to Milton’s poetic development during the 1630s. Shakespeare’s Henry IV tetralogy may also have had personal resonance in that decade as Milton struggled to avoid a career in the Church of England and instead establish an independent poetic vocation.
摘要:在二十世纪中期,一篇简短但具有开创性意义的文章表明,一卷长期被认为是约翰·米尔顿的平达诗歌实际上并不符合他的阅读风格。从而阐明了确定Miltoni原产地的新标准。这些同样的标准现在让我们有信心地接受,米尔顿确实对费城自由图书馆收藏的莎士比亚第一对开本进行了注释。米尔顿的编辑干预和边缘注释揭示了他对隐喻的持续艺术参与,莎士比亚通过隐喻来记录空间、时间和氛围背景。它们也表明了米尔顿对歌曲的普遍关注,以及戏剧中包含的类似面具的娱乐,这表明莎士比亚在16世纪30年代对米尔顿诗歌发展的艺术相关性。在那十年里,莎士比亚的亨利四世四重奏可能也引起了个人的共鸣,因为米尔顿努力避免在英国国教工作,而是建立了一个独立的诗歌职业。
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引用次数: 0
“Wanting a Supplement”: Milton and the Partial Reformation of His First Folio “需要补充”:弥尔顿和他的第一对开本的部分改革
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-01-01 DOI: 10.5325/miltonstudies.65.1.0047
Benjamin Card, D. Kastan
abstract:The response to the identification of John Milton’s Shakespeare in 2019 was deservedly enthusiastic, but the excitement has perhaps resulted in some overstatement of what it tells us about Milton as a reader of Shakespeare or Milton as a textual critic. The marked-up First Folio is an unusual and noteworthy record of a reader’s engagement with the plays, but it does not tell us quite what we want it to, especially now that we know the reader was Milton. Ultimately it tells us less about his understanding of Shakespeare and his texts than about Milton’s understanding of textuality itself.
2019年,人们对约翰·弥尔顿的《莎士比亚》的认同反应热烈,这是理所当然的,但这种兴奋可能有些夸大了弥尔顿作为莎士比亚的读者或文本评论家所能告诉我们的。加了记号的《第一对开本》是一个不同寻常的,值得注意的记录,记录了读者对戏剧的参与,但它并没有告诉我们我们想要的东西,尤其是现在我们知道读者就是弥尔顿。最终,它告诉我们的不是他对莎士比亚和他的作品的理解,而是弥尔顿对文本本身的理解。
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引用次数: 0
Preface: Shakespeare and Milton 前言:莎士比亚与米尔顿
IF 0.2 2区 文学 0 POETRY Pub Date : 2023-01-01 DOI: 10.5325/miltonstudies.65.1.0001
Stephen B. Dobranski, N. McDowell, L. Magnusson, Tianhu Hao, J. Rumrich, Benjamin Card, D. Kastan, M. Kilgour, P. Stevens
abstract:How are we to connect the way that Milton uses Charles I’s love of Shakespeare against him in Eikonoklastes (1649) with the evidence of Milton’s own close appreciation of Shakespeare in his copy of the First Folio, recently identified in the Free Library of Philadelphia? Is there any relationship between the linguistic and textual fascination with Shakespeare on display in the Philadelphia Folio and the polemical quotation of Shakespeare in the prose, or should we focus on the difference between them? This article makes the case that there is a relationship between Milton’s use of the First Folio and the political prose, but one that has less to do with content or with Milton’s attitudes toward Shakespeare per se than with critical methods of reading. This relationship exemplifies the effect of polemicization on literary and textual criticism, as on every aspect of British culture, during the Civil Wars of the 1640s.
摘要:我们如何将米尔顿在1649年的《艾科诺克拉斯特集》中利用查理一世对莎士比亚的爱来反对他的方式与米尔顿自己在最近在费城自由图书馆发现的《第一对开本》中对莎士比亚的密切欣赏的证据联系起来?《费城对开本》中展现的对莎士比亚的语言和文本迷恋与散文中对莎士比亚的争论性引用之间有什么关系吗?还是我们应该关注它们之间的区别?这篇文章表明,米尔顿对《第一对开本》的使用与政治散文之间存在关系,但与内容或米尔顿对莎士比亚本身的态度无关,而与批判性阅读方法无关。这种关系体现了1640年代内战期间,论战对文学和文本批评的影响,以及对英国文化各个方面的影响。
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引用次数: 0
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Milton Studies
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