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Personal Rituals in Adolescence: Their Role in Emotion Regulation and Identity Formation 青少年个人仪式在情绪调节和身份形成中的作用
IF 0.8 0 RELIGION Pub Date : 2018-11-21 DOI: 10.1163/15709256-12341373
Sarah Demmrich, U. Wolfradt
This study examines the meaning of personal rituals for the adolescent identity development and emotion regulation. Both are ritual functions and can be characterized as adolescent developmental tasks. However, there is no consistent pattern in previous research to explain the processes for how identity is formed and emotions are regulated during the performance of personal rituals. Therefore, a questionnaire study among 410 (182 male) adolescents (age: M = 15.06, SD = .61) was carried out. The questionnaire used the Berzonsky Identity Style Inventory and various measures to assess different experiences during the ritual (i.e. mood, emotion regulation, reality-transforming experiences). After separating spiritual from non-spiritual rituals, the results showed that spiritual rituals were used as a means for emotion regulation. Furthermore, self-reflection was closely related to the information-oriented identity style. The findings are discussed against the background of the impact of spiritual practices for emotional and identity development in adolescence.
本研究探讨个人仪式对青少年认同发展和情绪调节的意义。两者都是仪式功能,可以被描述为青少年发展任务。然而,在以往的研究中,并没有一致的模式来解释在个人仪式的表现中身份的形成和情绪的调节过程。因此,我们对410名(182名男性)青少年(年龄:M = 15.06, SD = 0.61)进行问卷调查。问卷采用Berzonsky身份风格量表和各种测量方法来评估仪式中的不同体验(即情绪、情绪调节、现实转化体验)。将精神仪式与非精神仪式分离后,发现精神仪式是调节情绪的一种手段。此外,自我反思与信息导向的身份风格密切相关。这些发现是在精神实践对青少年情感和身份发展的影响的背景下进行讨论的。
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引用次数: 6
Personality Traits of Church Planters and Other Church Leaders in Europe (II) 欧洲植堂者及其他教会领袖的人格特征(二)
IF 0.8 0 RELIGION Pub Date : 2018-11-21 DOI: 10.1163/15709256-12341377
Annemarie Foppen, S. Paas, J. V. Saane
In search of a renewal of their mission in the secularized West, an increasing number of (Protestant) churches have embarked on the creation of new faith communities with a strong missionary purpose. This entrepreneurial approach of mission raises a number of questions, among which the issue of leadership is paramount. Currently, however, very little reliable empirical research has been done among faith entrepreneurs, or ‘church planters’, in Europe. In this article the personality dimensions of 215 church planters are compared with 307 ‘regular’ church leaders (pastors), based on the so-called ‘Big Five’ personality test. Independent samples t-tests showed that church planters are significantly more extravert, open to new experiences, and conscientious than ‘regular’ pastors, and significantly less neurotic, while scores on agreeableness are more or less similar. These results are discussed with a view to existing literature on church planting and entrepreneurship in the West.
为了在世俗化的西方寻找新的使命,越来越多的(新教)教会开始创建具有强烈传教目的的新信仰社区。这种企业家的使命方式引发了一系列问题,其中领导力问题最为重要。然而,目前在欧洲的信仰企业家或“教会种植者”中进行的可靠的实证研究很少。在这篇文章中,根据所谓的“五大”人格测试,将215名植堂者的人格维度与307名“普通”教会领袖(牧师)进行了比较。独立样本t检验显示,与“普通”牧师相比,植堂者明显更外向、更乐于接受新体验、更有责任心,而且明显不那么神经质,而在亲和性方面的得分则或多或少相似。本文结合西方已有的关于教会植堂与创业的文献,对这些结果进行了讨论。
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引用次数: 4
Exploring Single and Multiple Religious Belonging 探索单一和多重宗教归属
IF 0.8 0 RELIGION Pub Date : 2018-04-20 DOI: 10.1163/15709256-12341365
Joantine Berghuijs, H. Schilderman, A. V. D. Braak, M. Kalsky
This contribution studies the notion of single and multiple religious belonging in a sample of 265 Dutch respondents. We will first focus on modalities of religious belonging and subsequently compare those who claim to draw from just one religion (the monoreligious) with those who indicate that they combine elements from different religious traditions (the multireligious) in terms of their intensities and styles of belonging, loyalty and mobility, and motivations for belonging. In general, multireligious respondents are characterized by their larger flexibility in religious matters as they tend to focus on similarities and common elements in different religions, and less on boundaries between them. By being loyal to themselves in the first place, they feel free to adopt and to leave behind religious beliefs and communities. Emotional and institutional bonds for each religion appear to be less strong than for monoreligious individuals in relation to their single religion.
这篇文章研究了265名荷兰受访者的单一和多重宗教归属的概念。我们将首先关注宗教归属的模式,然后将那些声称只来自一个宗教(单宗教)的人与那些表示他们在归属的强度和风格、忠诚和流动性以及归属动机方面结合了不同宗教传统(多宗教)元素的人进行比较。总的来说,多宗教受访者的特点是在宗教事务上有更大的灵活性,因为他们倾向于关注不同宗教的相似性和共同因素,而较少关注它们之间的界限。通过首先忠于自己,他们可以自由地接受和抛弃宗教信仰和社区。相对于单一宗教,每种宗教的情感和制度纽带似乎不如单一宗教的个人牢固。
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引用次数: 6
Theological Frames for Social Research 社会研究的神学框架
IF 0.8 0 RELIGION Pub Date : 2018-04-20 DOI: 10.1163/15709256-12341368
Michael Smith
In this article, theological frames are introduced as a qualitative tool for empirical theological research on Christian organisations. Theological frames are defined as frameworks for the theological interpretation of social life and are offered to further comparative and explanatory research on lived religion. Theological frames are developed by integrating frame theory (Bateson 1972; Goffman 2974; Snow et al. 1986) with the four voices of theology Bhatti et al. (2010) to understand the effects of nuanced theological expressions on social life. A methodology for constructing theological frames in social research is given, then applied to a socially engaged Australian Christian advocacy organisation.
在这篇文章中,神学框架被介绍为一个定性的工具,实证神学研究的基督教组织。神学框架被定义为对社会生活进行神学解释的框架,并被提供给对活宗教的进一步比较和解释研究。神学框架是通过将框架理论(Bateson 1972;Goffman 2974;Snow等人1986)与神学的四种声音Bhatti等人(2010)相结合来发展的,以理解微妙的神学表达对社会生活的影响。给出了在社会研究中构建神学框架的方法,然后将其应用于一个参与社会的澳大利亚基督教倡导组织。
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引用次数: 1
The Relationship of Personality and Spirituality to Empathy 人格精神与移情的关系
IF 0.8 0 RELIGION Pub Date : 2018-04-20 DOI: 10.1163/15709256-12341366
C. Stewart, Shawn A. Lawrence, M. Burg
This empirical study sought to explore the relationship of personality, spirituality and empathy. Specifically, the possible additional predictive ability of spirituality for empathy when also including personality was examined. Multidimensional measures of spirituality (Spiritual Involvement and Beliefs Scale) and personality (Big Five Inventory) were utilized with a sample of both undergraduate, graduate students and practitioners from two disciplines. Data was collected from several sites, including three universities. Results demonstrated that most spiritual dimensions were not significantly correlated with empathy. One spirituality dimension (Spiritual Perspective) however added significantly to a regression model that also included personality dimensions.
这项实证研究试图探讨人格、精神和移情之间的关系。具体来说,当还包括人格时,精神对同理心的可能额外预测能力被检验。对来自两个学科的本科生、研究生和从业者的样本进行了精神(精神参与和信仰量表)和人格(五大清单)的多维测量。数据是从包括三所大学在内的几个地点收集的。结果表明,大多数精神维度与同理心没有显著相关性。然而,一个精神维度(精神视角)显著增加了回归模型,该模型也包括人格维度。
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引用次数: 2
Trauma, Substance Dependence and Religious Coping: A Narrative Spiritual Appraisal in Faith-Based Recovery Programs 创伤、物质依赖和宗教应对:以信仰为基础的康复项目的叙事精神评价
IF 0.8 0 RELIGION Pub Date : 2018-04-20 DOI: 10.1163/15709256-12341369
S. Sremac
The purpose of this article is to understand how people with substance dependence problems employ testimonies of spiritual transformation to develop, cope and sustain a sense of personal identity and create meaning from conflicting (traumatic) life experiences. The quest to undo the struggling with substance dependence is seen as a spiritual attempt to reconfigure the person’s ‘spoiled identity’. Drawing on 31 autobiographies of people who recovered from substance dependence problems I analyzed their conversion testimonies in two European contexts (Serbia and the Netherlands, including a sample of immigrants). It draws on the observation that substance dependence often (though certainly not always) develops in response to life crises or trauma and identity confusion, while spiritual transformation, including religious conversion, can foster recovery. The study focuses specifically of the role of testimony in reconstructing a viable narrative of the self, accounting for trauma, substance dependence experience, and conversion and embedding in different social, cultural, and spiritual contexts. Finally, suggestions for the helping professions and care providers of substance dependence service will be offered.
本文的目的是了解有物质依赖问题的人如何利用精神转变的见证来发展、应对和维持个人认同感,并从冲突(创伤)的生活经历中创造意义。试图摆脱对物质依赖的挣扎,被视为一种重新配置个人“被宠坏的身份”的精神尝试。我参考了31本从物质依赖问题中恢复过来的人的自传,分析了他们在两个欧洲背景下(塞尔维亚和荷兰,包括一个移民样本)的转变证词。根据观察,物质依赖通常(尽管肯定不是总是)在应对生活危机或创伤和身份困惑时发展起来,而精神转变,包括宗教皈依,可以促进恢复。该研究特别关注证词在重建自我的可行叙事中的作用,说明创伤,物质依赖经验,以及在不同社会,文化和精神背景下的转换和嵌入。最后,对物质依赖服务的帮助者和照护者提出建议。
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引用次数: 3
Differences Between Religious and Secular Women Students in Judging Processes 宗教与世俗女生评判过程的差异
IF 0.8 0 RELIGION Pub Date : 2018-04-20 DOI: 10.1163/15709256-12341370
Nirit Rauchberger, Shlomo Kaniel, Z. Gross
This study examined the differences between religious and secular women in the process of judging a dramatic, complex event from a structural viewpoint, both multidimensional (large number of causes and effects, causes in different categories, large number of actors) and one-dimensional. The event was the evacuation of the Israeli settlements from the Gaza Strip, which took place in Israel in 2005. The participants were 244 Jewish women students, self-defined as religious or secular, who reported negative emotions in relation to the evacuation. Despite differences between the religious and secular women in the content and intensity of the emotions aroused, differences were not found in the pattern of connections (i.e. the structure) between the variables in the model. That is to say, the difference in the respondents’ political or religious tendencies did not affect their judgment structures. We also found that a multidimensional perception of the event will tone down the severity of the judgment, regardless of the judge’s views regarding the content of the event.
这项研究考察了宗教妇女和世俗妇女在从结构角度判断一个戏剧性的复杂事件的过程中的差异,从多维(大量的原因和结果、不同类别的原因、大量的行动者)和一维的角度来看。这一事件是2005年以色列从加沙地带撤离以色列定居点的事件。参与者是244名犹太女学生,她们自我定义为信教或不信教,她们报告了与撤离有关的负面情绪。尽管宗教女性和非宗教女性在情绪唤起的内容和强度上存在差异,但在模型中变量之间的联系模式(即结构)上没有发现差异。也就是说,被调查者的政治或宗教倾向的差异并不影响他们的判断结构。我们还发现,无论法官对事件内容的看法如何,对事件的多维度感知会降低判决的严重性。
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引用次数: 0
Post-Critical Beliefs and Religious Reflection: Religious Openness Hypothesis in Iranian University and Islamic Seminary Students 后批判信仰与宗教反思:伊朗大学与伊斯兰神学院学生的宗教开放假说
IF 0.8 0 RELIGION Pub Date : 2018-04-20 DOI: 10.1163/15709256-12341367
N. Ghorbani, P. Watson, Z. Sarmast, Z. Chen
Negative relationships between Post-Critical Beliefs in Iran imply that Muslim perspectives are closed-minded, but positive correlations between Religious Reflection factors point instead toward a Muslim open-mindedness. The hypothesis of this study was that this contrast reveals the Post-Critical Belief of Symbolism to be a questionable index of Muslim open-mindedness. Iranian university students and Islamic seminarians ( N = 296) responded to Post-Critical Beliefs, Religious Reflection, Religious Orientation, Quest, Rumination-Reflection, and Satisfaction with Life measures. The “openness” of Symbolism correlated negatively with the “openness” of Intellect Oriented Reflection. Other relationships broadly documented Muslim potentials for openness. Evidence of open-mindedness also appeared in contrasts between university students and Islamic seminarians. These results argued against Symbolism as a culturally sensitive measure of Muslim open-mindedness and supported the claim of the Religious Openness Hypothesis that traditional religions have at least some potentials for openness that can be obscured by contextual influences.
伊朗后批判信仰之间的负相关关系暗示穆斯林的观点是封闭的,但宗教反思因素之间的正相关关系却表明穆斯林的思想是开放的。本研究的假设是,这种对比揭示了后批判的象征主义信仰是穆斯林开放思想的一个值得怀疑的指标。伊朗大学生和伊斯兰神学院学生(N = 296)对后批判信仰、宗教反思、宗教取向、探索、反刍反思和对生活的满意度有回应。象征主义的“开放性”与智性反思的“开放性”呈负相关。其他关系广泛地记录了穆斯林开放的潜力。思想开放的证据也出现在大学生和伊斯兰神学院学生之间的对比中。这些结果反对象征主义作为穆斯林开放思想的文化敏感指标,并支持宗教开放假说的主张,即传统宗教至少有一些开放的潜力,但可能被背景影响所掩盖。
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引用次数: 7
Religion as a Predictor for the Support of Judicial Human Rights?: An Empirical Study among German Youth of Different Religious Affiliation 宗教作为司法人权支持的预测因子?德国青年不同宗教信仰的实证研究
IF 0.8 0 RELIGION Pub Date : 2017-12-11 DOI: 10.1163/15709256-12341358
H. Ziebertz
Human rights are the cornerstones of modern liberal democracies, but this does not mean that they can be taken for granted. Human rights need the support of the people. But how willing are people to support them? This question points to the problem of the legitimacy of human rights. This research paper focuses on judicial human rights such as freedom from torture, the rights of accused persons and the inviolability of the home. A quantitative, empirical survey was carried out among 2,244 German youth in the age group of 16 years, and this paper explores what attitudes these young German respondents have towards the rights referred to above. The assumption is that several other factors influence attitudes towards judicial rights; the paper considers human dignity, which is a constitutional right in Germany, but also religious beliefs, personality traits and society’s socio-political perception. The findings show that only two judicial rights (freedom from torture and the inviolability of the home) are positively valued by the respondents. From all predictors included in the research survey, the two strongest are sex (being female) and a low degree of authoritarianism. The comparison of religious groups shows that Muslims differ strongly from Catholics, Protestants and non-religious youth.
人权是现代自由民主的基石,但这并不意味着人权可以被视为理所当然。人权需要人民的支持。但是人们有多愿意支持他们呢?这个问题指出了人权的合法性问题。本文的研究重点是司法人权,如免受酷刑,被告的权利和家庭的不可侵犯性。本文对2244名16岁年龄段的德国青年进行了定量实证调查,探讨了这些德国青年受访者对上述权利的态度。假设有几个其他因素影响对司法权利的态度;本文考虑了人的尊严,这是德国的一项宪法权利,但也考虑了宗教信仰,人格特征和社会的社会政治观念。调查结果表明,只有两项司法权利(不受酷刑和住宅不可侵犯)得到答复者的积极重视。从研究调查中包含的所有预测因素来看,两个最强的预测因素是性别(女性)和低威权主义程度。宗教团体的比较表明,穆斯林与天主教徒、新教徒和无宗教信仰的青年有很大的不同。
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引用次数: 1
Are Liberals Winning? A Longitudinal Study of Clergy Churchmanship 自由党会赢吗?神职人员教会工作的纵向研究
IF 0.8 0 RELIGION Pub Date : 2017-12-11 DOI: 10.1163/15709256-12341355
K. Randall
Surveys indicate a growing liberal consensus within British churches as well as in British society. Is this because each succeeding generation is more liberal than the previous one. Or is it that individuals as they grow older become more liberal? In a longitudinal study of churchmanship among Anglican clergy in England and Wales, the results indicate that individual clergy, male and female, older and younger, are becoming less Conservative and more Liberal.
调查显示,在英国教会和英国社会中,自由主义者的共识日益增强。这是因为每一代人都比上一代人更自由吗。还是个人随着年龄的增长变得更加自由?在一项对英格兰和威尔士圣公会神职人员的教堂礼仪的纵向研究中,结果表明,神职人员,无论男女,无论年龄大小,都变得越来越不保守,越来越自由。
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引用次数: 1
期刊
Journal of Empirical Theology
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