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Religious-Philosophical Contingency and Empirical Theology 宗教哲学偶然性与经验神学
IF 0.8 0 RELIGION Pub Date : 2019-11-11 DOI: 10.1163/15709256-12341390
Kurt Wuchterl
The existentially important problem of contingency has in recent times been the topic of discussion not only in the philosophy of religion, but also in psychology, in sociology and especially in empirical theology. In the theory of the experience of contingency developed here, “contingency” is first clarified by differentiating the meanings of “necessity”, which makes it possible to distinguish several fundamental personal patterns of behaviour in dealing with contingencies. Since both the purely scientific considerations as well as those relating to reason have reached their limits, the focus is on the meaning of contingency in religion. The central point at issue is what lies beyond the limits of reason. Naturalists and immanent agnostics judge responses to contingency differently from religious agnostics and adherents of institutionalised religions.—Finally, by applying the notion of a latent philosophy as a basis for these religious-philosophical reflections, it becomes a bridge to empirical theology, which attempts to mold the individual ways of dealing with contingency into being practically applicable.
偶然性这一存在的重要问题近年来不仅在宗教哲学中,而且在心理学、社会学,尤其是实证神学中都是讨论的话题。在这里发展起来的偶然性经验理论中,“偶然性”首先是通过区分“必然性”的含义来阐明的,这使得在处理偶然性时区分几种基本的个人行为模式成为可能。由于纯粹的科学考虑和与理性有关的考虑都已达到极限,因此重点放在宗教中偶然性的含义上。争论的中心点是什么超出了理性的限度。自然主义者和内在不可知论者对偶然性的反应的判断不同于宗教不可知论和制度化宗教的信徒--最后,通过应用潜在哲学的概念作为这些宗教哲学反思的基础,它成为通往经验主义神学的桥梁,经验主义神学试图将处理偶然性的个人方式塑造成实际适用的方式。
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引用次数: 10
Editorial 社论
IF 0.8 0 RELIGION Pub Date : 2019-11-11 DOI: 10.1163/15709256-12341389
M. Scherer-Rath
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引用次数: 0
Modes of Narrative Integration of Experiences of Contingency in Highly Sensitive Children: a Qualitative Pilot Study 高敏感儿童偶然性经验的叙事整合模式:一项质的先导研究
IF 0.8 0 RELIGION Pub Date : 2019-11-11 DOI: 10.1163/15709256-12341392
Yvonne Weeseman, H. Laarhoven, Michael Scherer-Rath
Narrative integration of experiences of contingency describes the ways (modes) in which people assimilate the uncontrollability—or contingency—of life, while accepting, acknowledging and tolerating the existential fears accompanying these experiences, thus keeping contingency open. Contingency is defined as events being ‘possible (or not impossible) and also not necessary at the same time’. Experiences of contingency, caused by the interplay between life events, one’s worldview and ultimate life goals, disrupt one’s life story, challenging one’s basic needs for understanding, coherence and meaning.The different modes of narrative integration are studied in six highly sensitive Dutch children, aged between 6 and 12 years old. A practice-based model by Kruizinga et al. (2017) is compared to a theoretical construct of religious philosophical contingency constructed by Wuchterl (2011; 2019). Practical and theoretical differences are discussed. This study confirms the findings by Kruizinga et al. (2017).Four modes of dealing with contingency are identified: Denial, Acknowledging, Accepting and Receiving. In mode four, Receiving, people transcend themselves (self-transcendence). Contrary to Wuchterl’s theory, vertical transcendence is not a prerequisite for narrative integration of contingency, or for keeping contingency open. We conclude that the model of narrative integration of experiences of contingency by Kruizinga et al. is a valid tool for further research. Possible applications in the field of spiritual care are discussed.
偶然性经验的叙事整合描述了人们在吸收生活的不可控性或偶然性的同时,接受、承认和容忍伴随这些经验而来的存在性恐惧,从而保持偶然性的开放性的方式(模式)。偶然性被定义为“可能(或不是不可能)但同时也不是必要的”事件。偶然性的经历是由生活事件、世界观和终极人生目标之间的相互作用引起的,它扰乱了一个人的人生故事,挑战了一个人对理解、连贯和意义的基本需求。本文对6名年龄在6 - 12岁的荷兰儿童进行了不同的叙事整合模式研究。Kruizinga等人(2017)基于实践的模型与Wuchterl(2011)构建的宗教哲学偶然性理论结构进行了比较;2019)。讨论了实践和理论的差异。本研究证实了Kruizinga et al.(2017)的发现。将偶然性的处理方式分为否认、承认、接受和接受四种。在模式四,接收,人们超越自己(自我超越)。与乌赫特尔的理论相反,纵向超越不是偶然性叙事整合的先决条件,也不是保持偶然性开放性的先决条件。我们认为Kruizinga等人的偶然性经验叙事整合模型是进一步研究的有效工具。讨论了在精神护理领域的可能应用。
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引用次数: 1
Contingency as a Central Challenge in Research Processes: Methodological Aspects 权变作为研究过程的中心挑战:方法论方面
IF 0.8 0 RELIGION Pub Date : 2019-11-11 DOI: 10.1163/15709256-12341396
Martina Kraml
This article focuses on the methodological meaning of the concept of contingency. I illustrate this with a study of doctoral qualification processes, which examines the methodological and substantive dimensions of the contingency paradigm. The study focuses on the way in which doctoral students perceive and conceptualize their research processes, and it crystallized the factors that influence the writing of their dissertations. Horizons of meaning and epistemic concepts, for example, play an essential role. These influence the areas of conflict that arise, the strategies for acting that the doctoral students opt for, and the consequences that result from these strategies. Dealing with contingency turns out to be the central challenge, especially in the supervision of dissertations. The study demonstrates the importance of developing competencies in “contingency encounter” in research and teaching.
本文着重探讨权变概念的方法论意义。我通过对博士资格认证过程的研究来说明这一点,该研究考察了偶然性范式的方法论和实质性维度。该研究侧重于博士生感知和概念化其研究过程的方式,并明确了影响其论文写作的因素。例如,意义视界和认识论概念起着至关重要的作用。这些因素会影响冲突发生的领域,博士生选择的行动策略,以及这些策略产生的后果。处理偶然性是中心挑战,特别是在论文的监督。本研究证明了在研究和教学中培养“偶然性遭遇”能力的重要性。
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引用次数: 0
Modes of Handling Contingency and Educational Goals and Aims 突发事件处理模式与教育目标与目的
IF 0.8 0 RELIGION Pub Date : 2019-11-11 DOI: 10.1163/15709256-12341391
J. Copier, C. Hermans, T. Zee
This article reports the results of an empirical study into the relationship between school leaders’ experiences of contingency, and how they formulate goals and aims for the future of the children at their schools.We distinguish between three ways of handling experiences of contingency: contingency denial, contingency acceptance, and contingency receiving. We expect that school leaders who have received new insights in their experiences of contingency (contingency receiving) formulate future aims more often than school leaders who have accepted or denied experiences of contingency. This hypothesis is based on the assumption that both contingency receiving and formulating aims are characterised by transcendental openness and an ethical orientation towards the good life.The study consisted of qualitative interviews with 24 school leaders of primary schools in the Netherlands. The results confirm the hypothesis, and give insight into the complex relation between personal biography and professional identity in school leadership.
本文报告了一项实证研究的结果,该研究涉及学校领导的偶然性经历与他们如何为孩子在学校的未来制定目标和目的之间的关系。我们区分了三种处理突发事件经验的方式:拒绝突发事件、接受突发事件和接受突发事件。我们预计,与接受或否认应急经验的学校领导相比,在应急经验(应急接收)中获得新见解的学校领导更经常制定未来目标。这一假设基于这样一种假设,即偶然性的接受和制定目标都具有超越性的开放性和对美好生活的伦理取向。这项研究包括对荷兰24所小学领导的定性访谈。研究结果证实了这一假设,并揭示了学校领导中个人传记与职业认同之间的复杂关系。
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引用次数: 0
Religion and Inclusive Society: Attitudes towards the Poor among Muslim and Christian Students in Surabaya 宗教与包容性社会:泗水穆斯林和基督教学生对穷人的态度
IF 0.8 0 RELIGION Pub Date : 2019-07-15 DOI: 10.1163/15709256-12341386
C. Sterkens, Rafael Isharianto, P. Vermeer
This study explores attitudes towards the poor among Christian and Muslim secondary school students in Indonesia. Are there significant differences between Muslims and Christians with regard to these attitudes and, if any, how could they be explained? The authors argue that there is little reason to expect differences based on religious affiliation alone, because both Christianity and Islam pay special attention to poverty alleviation and economic justice in teachings and moral guidelines. However, specific religious beliefs and practices could still result in different attitudes towards the poor among Muslims and Christians. This study investigates to what extent beliefs such as attitudes towards religious plurality, fundamentalism, religious salience and religious practices are related with attitudes towards the poor. The potential differential effects of non-religious factors like socio-economic status, social dominance orientation, bonding and bridging social capital, compassion and school activities are also taken into account.
本研究探讨印尼基督徒和穆斯林中学生对穷人的态度。穆斯林和基督徒在这些态度上是否有显著差异?如果有的话,如何解释这些差异?作者认为,没有理由期望仅仅基于宗教信仰的差异,因为基督教和伊斯兰教在教义和道德准则中都特别关注扶贫和经济正义。然而,特定的宗教信仰和习俗仍然可能导致穆斯林和基督徒对穷人的不同态度。这项研究调查了对宗教多元化、原教旨主义、宗教突出性和宗教习俗的态度在多大程度上与对穷人的态度有关。非宗教因素如社会经济地位、社会支配取向、联系和桥梁社会资本、同情心和学校活动的潜在差异影响也被考虑在内。
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引用次数: 2
The Turn Toward Extraversion: The Changing Psychological Profile of Anglican Clergy 向外向性的转变:英国圣公会神职人员不断变化的心理特征
IF 0.8 0 RELIGION Pub Date : 2019-07-15 DOI: 10.1163/15709256-12341383
L. Francis, A. Village, David Voas
Recent research has drawn attention to two features associated with extraversion in Anglican ministry. Extraverts are under-represented among Anglican clergy. Extravert leaders are associated with church growth. The present reanalysis of data collected within the Church Growth Research Programme from 1,372 stipendiary clergy serving in the Church of England who were aged 70 or under demonstrated that in recent decades there has been a slight tendency for the Church of England to ordain more extraverts, a feature that cannot simply be explained by the reduced numbers of Anglo-Catholics (who are more likely to be introverts) or growth in charismatic influence. This slight growth, however, has been insufficient to address what may be interpreted as covert discrimination against extraverts in selection for ordination. It is argued that a commitment to inclusivity in recruiting clergy might need to take account of psychological type characteristics of those presenting for selection as much as monitoring their ethnic background.
最近的研究引起了人们对圣公会事工中与外向有关的两个特征的关注。外向者在圣公会神职人员中的代表性不足。外向的领袖与教会的成长联系在一起。目前对教会成长研究计划中从1372名70岁或以下的英国教会领薪神职人员收集的数据进行的重新分析表明,近几十年来,英国教会有一种轻微的趋势,即任命更多的外向者,这一特征不能简单地用英国天主教徒数量的减少(他们更可能是内向的)或魅力影响力的增长来解释。然而,这种轻微的增长不足以解决在选择圣职时对外向者的隐性歧视。有人认为,在招聘神职人员时承诺包容性,可能需要考虑到那些被选拔的人的心理类型特征,同时也需要监测他们的种族背景。
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引用次数: 0
Pastoral theology and care: Critical trajectories in theory and practice, edited by Nancy J. Ramsay 《牧师神学与关怀:理论与实践的批判轨迹》,南希·J·拉姆齐主编
IF 0.8 0 RELIGION Pub Date : 2019-07-15 DOI: 10.1163/15709256-12341382
S. Saarelainen
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引用次数: 0
Was im Religionsunterricht so läuft. Wege und Ergebnisse religionspädagogischer Unterrichtsforschung [What is going on in religion class: Strategies and results of research in religious education at school], edited by Schambeck, M. & Riegel, U. 宗教课上发生了什么。[宗教课上发生了什么:学校宗教教育研究的策略和结果],Schambeck,M.&Riegel,U。
IF 0.8 0 RELIGION Pub Date : 2019-07-15 DOI: 10.1163/15709256-12341380
Katharina Kindermann
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引用次数: 0
Empirisch Forschen in der Religionspädagogik. Ein Studienbuch für Studierende und Lehrkräfte, written by Pirner, Manfred L. & Rothgangel, Martin 在达瓦基宗教中心做实证研究给学生和教师的一本学习手册,写皮尔纳,曼弗雷
IF 0.8 0 RELIGION Pub Date : 2019-07-15 DOI: 10.1163/15709256-12341381
R. Ulrich
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引用次数: 1
期刊
Journal of Empirical Theology
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