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The Sacred Landscape of Ainu Culture and its Cultural Landscapes: Case Study on the Conservation Strategy in Biratori City, Hokkaido 阿伊努文化的神圣景观及其文化景观——以北海道比拉托里市保护策略为例
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/7725
H. Yoshihara, N. Inoue
The primary aim of this paper is to outline the cultural landscapes associated with the Ainu people and their culture, as well as the characteristics of tourism leveraging these landscapes, in Biratori Town in the Hidaka region of Japan’s Hokkaido Prefecture. Such landscapes incorporate, as an integral part, sacred places of the Ainu, an indigenous people of Japan located mainly in Hokkaido. In particular, the Cultural Landscape along the Sarugawa River Resulting from Ainu Tradition and Modern Settlement has been designated as an Important Cultural Landscape by the Japanese government. Initiatives to preserve and utilize cultural landscapes associated with the Ainu as cultural properties enhance the value of local landscapes, and also have major significance as part of a regional promotion policy and motions for ethnic communities. Section 1 begins with an outline of sacred places in traditional Ainu culture based on examples, and details previous relevant research and studies. This is followed by a summary of views regarding the meanings of the words “sacred” and “places” and related concepts. In Section 2, the overall initiatives taken to preserve sacred places and cultural landscapes, in consideration of the relationship between such places and development of the region’s cultural landscapes, are discussed. Section 3 illustrates the involvement of local residents in cultural tourism leveraging cultural landscapes and details the prospects and challenges that lie ahead. It was only after the 1997 enactment of the Ainu Culture Promotion Act that national and local government policies on the Ainu began to change drastically from the forced assimilation implemented in the Meiji period to an approach involving Ainu cultural promotion. In addition, only relatively recently (2004) the Act on Protection of Cultural Properties was amended to cover cultural landscapes, and a limited research has been conducted connecting Ainu culture and cultural landscapes. As a result, sacred places and cultural landscapes of the indigenous Ainu people, which are based on their unique traditional view of nature (e.g., the concept that nothing descends to the earth from the world of the deities without a job to do), have rarely been highlighted as valuable cultural heritage sites either in Japan or elsewhere. Against this background, Biratori Town seeks to implement its own measures and projects for the preservation of cultural landscapes associated with the Ainu in keeping with national policies. The town promotes cultural tourism programs, eco-tourism courses and other projects in which the Ainu culture’s preservers play central roles, while working to improve the quality of local cultural resources in collaboration with the Ministry of Land, Infrastructure, Transport and Tourism, the Agency for Cultural Affairs, the Forestry Agency and other national government bodies. One of the main pillars of these initiatives is the preservation and utilization of cultural lands
本文的主要目的是概述与阿伊努人及其文化相关的文化景观,以及利用这些景观的旅游特征,在日本北海道县飞高地区的比托里镇。这些景观将主要居住在北海道的日本土著阿伊努人的圣地作为不可分割的一部分。特别是,由阿伊努人传统和现代定居形成的Sarugawa河沿岸文化景观被日本政府指定为重要文化景观。保护和利用与阿伊努人有关的文化景观作为文化财产的倡议提高了当地景观的价值,并且作为区域促进政策和民族社区运动的一部分也具有重要意义。第一部分以实例为基础,概述了传统阿伊努文化中的圣地,并详细介绍了之前的相关研究。接下来是关于“神圣”和“地方”以及相关概念的含义的观点总结。在第2节中,考虑到圣地和文化景观与该地区文化景观发展之间的关系,讨论了保护圣地和文化景观的总体举措。第3部分说明了当地居民利用文化景观参与文化旅游,并详细说明了未来的前景和挑战。直到1997年《阿伊努文化促进法》颁布后,国家和地方政府对阿伊努人的政策才开始从明治时期的强制同化转变为涉及阿伊努文化推广的方法。此外,直到最近(2004年)才对《文化财产保护法》进行了修订,以涵盖文化景观,并且对阿伊努文化与文化景观之间的联系进行了有限的研究。因此,无论是在日本还是在其他地方,基于土著阿伊努人独特的传统自然观(例如,没有什么东西是无事可做而从神灵的世界降至人间的观念)的圣地和文化景观很少被列为有价值的文化遗产。在这种背景下,比托里镇设法执行自己的措施和项目,按照国家政策保护与阿伊努人有关的文化景观。该镇推动文化旅游项目、生态旅游课程和其他项目,阿伊努文化保护者在这些项目中发挥核心作用,同时与土地、基础设施、交通和旅游部、文化局、林业局和其他国家政府机构合作,努力提高当地文化资源的质量。这些倡议的主要支柱之一是保护和利用与阿伊努人文化有关的文化景观;其他支柱包括复兴阿伊努文化,重点关注生活方式和促进区域发展,同时鼓励阿伊努人和其他当地居民积极参与,并与专家合作。这些倡议形成并扩大了当今社会环境的基础,以保护涉及神圣场所(例如ci-nomi-sir)和神圣景观的宗教活动。这表明,以传统阿伊努精神文化为基础的传统阿伊努人生活空间有潜力支持各种形式的倡议和关系,并作为民族和谐空间维持下去。作者希望与阿伊努文化相关的文化景观将被视为国际和跨学科研究与实践的主要趋势的一部分,并希望研究将在这一研究领域取得进展。
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引用次数: 1
European and Global Perspectives on Sacred Landscape 欧洲和全球对神圣景观的看法
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/8182
F. Dallari, Filippo Pistocchi, G. Pungetti
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引用次数: 2
Understanding the Continuous Sustainable Nature of Cultural and Sacred Heritage - The Cultural and Sacred Sites of the Majella National Park in Abruzzo 了解文化和神圣遗产的持续可持续性——阿布鲁佐马贾拉国家公园的文化和神圣遗址
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/7723
Vita de Waal
Since time immemorial there have been places that held a special meaning and were perceived to be endowed with special powers or of special spiritual or cultural significance. It is surprising to discover that many cultural and sacred sites have a long history reaching back hundreds of thousands of years (Mallarach & Papayannis, 2010). While some cultural traditions have their source in civilisations that have long since disappeared (Hamilton, 2006), many of their beliefs are still alive and their sacred sites have continued to be used for millennia, like in the Apennine, the old traditional Italian mountain. These sites, a true example of study, provide some understanding of how societies evolve, how the histories of people, their legends, their traditions, their beliefs, their laws, their rituals and religions play out in the evolution of human cultures to bring us to where we stand today: a composite of the past that survived through geographical and cultural diversification (Frascaroli & Verschuuren, 2016).
自古以来,就有一些地方具有特殊的意义,被认为被赋予了特殊的力量或具有特殊的精神或文化意义。令人惊讶的是,许多文化和圣地都有悠久的历史,可以追溯到数十万年前(Mallarach & Papayannis, 2010)。虽然有些文化传统源自早已消失的文明(Hamilton, 2006),但他们的许多信仰仍然存在,他们的圣地也持续使用了数千年,比如在亚平宁,古老的意大利传统山脉。这些遗址是一个真正的研究实例,提供了对社会如何演变的一些理解,人们的历史,他们的传说,他们的传统,他们的信仰,他们的法律,他们的仪式和宗教如何在人类文化的演变中发挥作用,将我们带到今天的位置:通过地理和文化多样化幸存下来的过去的综合体(Frascaroli & Verschuuren, 2016)。
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引用次数: 0
ARVO: Digital Archive of the Volto Santo. An Ancient Archive in the Digital Age ARVO: Volto Santo的数字档案。数字时代的古老档案
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/8178
I. Sabbatini
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引用次数: 1
The Sacred Landscape in Suburbs Space. The Path of the Bregoli (Italy) 郊区空间中的神圣景观。布雷戈利之路(意大利)
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/8180
P. Chierici
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引用次数: 0
Rodrigo Pais Photo Archive, a Resource of Good Practices for the Religious Heritage. The Exhibition “Catholic Church and Society in Italy in the Second Half of the Twentieth Century” 罗德里戈·派斯照片档案,宗教遗产的良好实践资源。“二十世纪下半叶意大利天主教会与社会”展览
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/7813
Glenda Furini, G. Gambetta
Non sempre si riflette sull’importanza di saper relazionare tra loro beni culturali differenti per riuscire a mettere in atto strategie di valorizzazione capaci di varcare i limiti settoriali. Si tende invece a ragionare per compartimenti separati con il rischio di targettizzare un prodotto culturale che invece dovrebbe essere promosso ad un pubblico di ampio respiro. La mostra fotografica “Chiesa e societa in Italia nella seconda meta del Novecento” si e proposta fin dalla nascita di varcare questa separazione attraverso la messa in mostra di una selezione tematica di fotografie del fotografo Rodrigo Pais, esposte all’interno della sala dell’ex oratorio della Basilica di San Martino Maggiore. Luogo che oggi non si trova in ottimali condizioni conservative pur mantenendo l’originario splendore sia nella componente architettonica sia negli elementi decorativi, caratterizzati dal grande affresco secentesco che ricopre interamente una delle quattro pareti della sala, e necessita visibilita per poter tornare ad essere un luogo vivo e vivace di scambi culturali.
这并不总是反映在不同的文化资产之间建立联系的重要性,以便能够执行跨越部门界限的发展战略。相反,人们倾向于按不同的部门进行推理,并有可能将一种文化产品贴上标签,而这种文化产品本应推广到更广泛的受众。“20世纪下半叶意大利的教会与社会”摄影展从一开始就被提议通过展示摄影师罗德里戈·派斯(Rodrigo Pais)在圣马蒂诺·马格雷特(San Martino Maggiore)前宗教学院的一系列主题摄影作品来打破这种分离。保守,今天不是在最佳条件下同时保持最初的辉煌建筑组成部分的装饰元素,大的特点,在壁画secentesco,覆盖全部四项墙壁的房间里,并且需要可见为了回到活和充满活力的文化交流场所。
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引用次数: 0
Inheritance of sanctuaries–Reuse of Kofuns in Tokyo 圣所的传承——东京古坟的再利用
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/7726
T. Kuroda
“Kofuns” are Japanese ancient tombs that were built from the mid-third to seventh centuries. Some of these Kofuns have survived into the present urban tissue despite being reused and showing changes in their form and their meaning. This study investigates panoramically the modes of reuse of ancient tumuli in today’s modern Tokyo by considering the characteristic phenomenon of “inheritance of sanctuaries.” As the base of consideration, I present the historical background of Kofun and its distribution in the Tokyo area. Then I clarify the mode of reuse of Kofuns from seven points as follows: “Reuse as cemeteries,” “Reuse as precincts of temples and shrines,” “Reuse as Fujizuka,” “Reuse as mounds in the garden,” “Reuse as signposts,” “Reuse of soil,” and “Reuse of stone.” By presenting some characteristic cases, such as Matsuchi-yama Shoden, Shiba Maruyama Kofun, and Tomizuka Kofun at Waseda, this study reveals the inheritance of topological meaning as sanctuaries of Kofuns in later periods.
“神陵”是建于3世纪中期至7世纪的日本古墓。尽管被重复使用,并显示出其形式和意义的变化,但其中一些kofun仍然存活到现在的城市组织中。本研究以“圣所传承”为特征,对现代东京古墓室的再利用模式进行了全景式的考察。作为研究的基础,我介绍了古坟的历史背景及其在东京地区的分布。然后从“墓地再利用”、“寺庙圣地再利用”、“藤冢再利用”、“园丘再利用”、“路标再利用”、“土壤再利用”、“石头再利用”7个方面阐述了坟的再利用模式。本研究通过对松山昭堂、柴丸山古坟、早稻田富冢古坟等典型案例的分析,揭示了古坟在后期作为圣所的拓扑意义的传承。
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引用次数: 0
A Precious Documentary Heritage: the Archdiocese Archive of Bologna (Italy) 珍贵的文献遗产:博洛尼亚总教区档案馆(意大利)
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/issn.2036-5195/8183
Simone Marchesani
This contribution wants to show the history of the Archivio Arcivescovile in Bologna also to an untrained public: the numerous, important documents that it contains, the people who worked on it, the changes of seat that took place over the centuries. In this way, introducing the many funds now preserved, a history very linked to the Bolognese territory is rediscovered: in fact ancient and recent papers housed in this place often transmit unexpected, surprising information and contribute to a deeper knowledge of many places (sacred and profane) that cheer the gaze of the yesterday and today traveller.
此次展览旨在向未受过培训的公众展示博洛尼亚档案馆的历史:它包含的大量重要文件,为之工作的人,几个世纪以来发生的位置变化。通过这种方式,介绍了现在保存的许多资金,重新发现了与博洛尼亚领土密切相关的历史:事实上,在这个地方保存的古代和最近的文件经常传递意想不到的,令人惊讶的信息,并有助于对许多地方(神圣的和世俗的)有更深的了解,这些地方为昨天和今天的旅行者的目光带来了喜悦。
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引用次数: 0
The Historical Diocesan Archive of Lucca, Unesco Heritage (Italy) 卢卡历史教区档案,联合国教科文组织遗产(意大利)
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/issn.2036-5195/7837
T. Rossi
The ecclesiastical archives contain the millennial memory of our past. Unlike the Italian State Archives and the European National Archives, they are the only institutions that can boast a history coming back much long before the year 1000 a.D. The activity of researcher therefore must be made easier as much as possible. A heritage of enormous importance is located in Lucca. The Historical Diocesan Archive of Lucca is one of the most important ecclesiastical archives in the world, with almost 1,500 linear meters of documentation and over 13,500 parchments. Its archival items cover around 15th centuries of history and the wealth of them is known worldwide to scholars and archival institutions. In 2011, the Early Middle Ages documents present in Lucca’s Archive were included in the Memory of the World Register by UNESCO. This recognition places the Archive in front of two important challenges for the future: the correct preservation of such a precious asset and the correct management of the assets and spaces in which the scrolls are stored. The present paper presents the documentary and library collections of the Archive, briefly focusing on some peculiarities, and analyzing more concretely those aspects that affect the life of the archive itself, for instance its physical location, its historical importance and the role that it plays as a memory of society.
教会档案包含了我们过去千年的记忆。与意大利国家档案馆和欧洲国家档案馆不同,它们是唯一可以夸耀其历史可以追溯到公元1000年之前的机构。因此,研究人员的活动必须尽可能容易。卢卡有一处极其重要的遗产。卢卡历史教区档案馆是世界上最重要的教会档案馆之一,拥有近1500米的文献和13500多份羊皮纸。它的档案项目涵盖了大约15世纪的历史,它们的财富为全世界的学者和档案机构所知。2011年,卢卡档案馆保存的中世纪早期文献被联合国教科文组织列入世界记忆名录。这种认可使档案馆面临着未来的两个重要挑战:正确保存如此珍贵的资产,以及正确管理资产和存储卷轴的空间。本文介绍了档案馆的文献和图书馆馆藏,简要介绍了档案馆的一些特点,并具体分析了影响档案馆自身生命的方面,例如它的物理位置,它的历史重要性以及它作为社会记忆的作用。
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引用次数: 0
Spiritual Values of Landscape for a Recomposition between Nature and Culture 自然与文化重构中的景观精神价值
Q4 HOSPITALITY, LEISURE, SPORT & TOURISM Pub Date : 2018-05-23 DOI: 10.6092/ISSN.2036-5195/7809
G. Pungetti
The natural, cultural and spiritual values that local communities assign to holy lands is a fundamental concept to consider in landscape conservation. In sacred sites, people meet and express their spiritual meanings trough their individual experience. Among these holy lands are the sacred natural sites, with habitats and ecosystems which comprise endangered or sacred species. Sacred natural sites support nature conservation, expand human well-being, encompass tangible and intangible values and create that spiritual relationship between people and the web of life. Sacred sites, moreover, embeds natural, cultural and spiritual values that communities put into holy land, which in turn become a sacred landscape. As outlined in this special issue of Alma Tourism, in sacred landscape the connection between nature and culture is explicated by the values that people attribute to a holy area. Natural, cultural and spiritual values of landscape are the main aspects analysed in this research, which starts from the hypothesis that sacred landscapes serve to conserve both natural and cultural heritage. It also analyses and evaluates sacred landscapes under threat, and proposes measures to preserve them. Natural, cultural and spiritual values of sacred landscape are here introduced and discussed though European and global conventions, and are described with several examples in Italy in general, and with a case study in Tuscany in particular.
当地社区赋予圣地的自然、文化和精神价值是景观保护要考虑的基本概念。在圣地,人们通过各自的经历相遇并表达自己的精神意义。在这些圣地中有神圣的自然遗址,其栖息地和生态系统包含了濒危或神圣的物种。神圣的自然遗址支持自然保护,扩大人类福祉,包含有形和无形的价值,并在人与生命之网之间建立精神关系。此外,圣地蕴含着社区赋予圣地的自然、文化和精神价值,而这些价值又成为神圣的景观。正如本期《阿尔玛旅游》特刊所概述的那样,在神圣景观中,自然与文化之间的联系通过人们赋予神圣区域的价值来解释。本文从神圣景观保护自然遗产和文化遗产的假设出发,主要分析了景观的自然价值、文化价值和精神价值。它还分析和评估受到威胁的神圣景观,并提出保护措施。这里通过欧洲和全球公约介绍和讨论了神圣景观的自然、文化和精神价值,并以意大利的几个例子进行了描述,特别是托斯卡纳的案例研究。
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引用次数: 1
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Almatourism-Journal of Tourism Culture and Territorial Development
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