Pub Date : 2018-05-23DOI: 10.6092/ISSN.2036-5195/7809
G. Pungetti
The natural, cultural and spiritual values that local communities assign to holy lands is a fundamental concept to consider in landscape conservation. In sacred sites, people meet and express their spiritual meanings trough their individual experience. Among these holy lands are the sacred natural sites, with habitats and ecosystems which comprise endangered or sacred species. Sacred natural sites support nature conservation, expand human well-being, encompass tangible and intangible values and create that spiritual relationship between people and the web of life. Sacred sites, moreover, embeds natural, cultural and spiritual values that communities put into holy land, which in turn become a sacred landscape. As outlined in this special issue of Alma Tourism, in sacred landscape the connection between nature and culture is explicated by the values that people attribute to a holy area. Natural, cultural and spiritual values of landscape are the main aspects analysed in this research, which starts from the hypothesis that sacred landscapes serve to conserve both natural and cultural heritage. It also analyses and evaluates sacred landscapes under threat, and proposes measures to preserve them. Natural, cultural and spiritual values of sacred landscape are here introduced and discussed though European and global conventions, and are described with several examples in Italy in general, and with a case study in Tuscany in particular.
{"title":"Spiritual Values of Landscape for a Recomposition between Nature and Culture","authors":"G. Pungetti","doi":"10.6092/ISSN.2036-5195/7809","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7809","url":null,"abstract":"The natural, cultural and spiritual values that local communities assign to holy lands is a fundamental concept to consider in landscape conservation. In sacred sites, people meet and express their spiritual meanings trough their individual experience. Among these holy lands are the sacred natural sites, with habitats and ecosystems which comprise endangered or sacred species. Sacred natural sites support nature conservation, expand human well-being, encompass tangible and intangible values and create that spiritual relationship between people and the web of life. Sacred sites, moreover, embeds natural, cultural and spiritual values that communities put into holy land, which in turn become a sacred landscape. As outlined in this special issue of Alma Tourism, in sacred landscape the connection between nature and culture is explicated by the values that people attribute to a holy area. Natural, cultural and spiritual values of landscape are the main aspects analysed in this research, which starts from the hypothesis that sacred landscapes serve to conserve both natural and cultural heritage. It also analyses and evaluates sacred landscapes under threat, and proposes measures to preserve them. Natural, cultural and spiritual values of sacred landscape are here introduced and discussed though European and global conventions, and are described with several examples in Italy in general, and with a case study in Tuscany in particular.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87660032","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-05-23DOI: 10.6092/ISSN.2036-5195/7728
V. Enongene, K. Griffin
This paper seeks to explore how the concept of stakeholder involvement has been applied for the very first time in the management and conservation of the 800 years old Ireland’s Holy mountain Croagh Patrick. In doing so, it explores factors that facilitate and hinder the effectiveness of this new-found partnership towards the sustainable management of this sacred natural site, which simultaneously serves as a place of pilgrimage and tourism. Crucial given scholarly demand for greater understanding of the opportunities and barriers that stakeholder involvement may entail, Woodland & Acott (2007), and even more crucial given that routes and directions for practically implementing sustainability in tourism remain unclear Walingo et al., (2013), and more importantly, the paucity of empirical research that explores the effectiveness and challenges in collaborative efforts towards the management of tourism at sacred sites, especially at holy mountains that are yet to be designated as world heritage sites within the religious and pilgrimage tourism scholarship (RPTS). Utilising a mixed-methodological approach to inquiry, and semi-structured interviews with key stakeholders across a range of stakeholder groupings, revealed crucial drivers and inhibitors to the partnership, to include issues of shared ownership, power dynamics, strategic management and stakeholder marginalisation and representativeness in decision-making and planning processes. The study has implications for the conservation/management of natural religious heritages/ landscapes where there is the need to understand the practicality in the formation of stakeholder groupings in the sustainable management of many such heritages.
{"title":"Stakeholder Involvement: An Identified Invaluable Resource in the Management and Conservation of Ireland’s Natural Religious Heritage Croagh Patrick: Insights and Challenges","authors":"V. Enongene, K. Griffin","doi":"10.6092/ISSN.2036-5195/7728","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7728","url":null,"abstract":"This paper seeks to explore how the concept of stakeholder involvement has been applied for the very first time in the management and conservation of the 800 years old Ireland’s Holy mountain Croagh Patrick. In doing so, it explores factors that facilitate and hinder the effectiveness of this new-found partnership towards the sustainable management of this sacred natural site, which simultaneously serves as a place of pilgrimage and tourism. Crucial given scholarly demand for greater understanding of the opportunities and barriers that stakeholder involvement may entail, Woodland & Acott (2007), and even more crucial given that routes and directions for practically implementing sustainability in tourism remain unclear Walingo et al., (2013), and more importantly, the paucity of empirical research that explores the effectiveness and challenges in collaborative efforts towards the management of tourism at sacred sites, especially at holy mountains that are yet to be designated as world heritage sites within the religious and pilgrimage tourism scholarship (RPTS). Utilising a mixed-methodological approach to inquiry, and semi-structured interviews with key stakeholders across a range of stakeholder groupings, revealed crucial drivers and inhibitors to the partnership, to include issues of shared ownership, power dynamics, strategic management and stakeholder marginalisation and representativeness in decision-making and planning processes. The study has implications for the conservation/management of natural religious heritages/ landscapes where there is the need to understand the practicality in the formation of stakeholder groupings in the sustainable management of many such heritages.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75815507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-01-01DOI: 10.6092/ISSN.2036-5195/8285
Mohammadhossein Dehghan Pour Farashah, E. Aslani, Mohammadhasan Khademzade
This paper aims to propose a strategic plan for cultural tourism development in Fahadan neighbourhood, located in the historic city of Yazd. In this regard, the SWOT matrix was used to analyse the current situation. Based on the elicitation of 12 experts' opinions, the IFE and EFE matrices were calculated, and then initial strategies were presented. Analysis of the findings in the IE matrix revealed that the offensive strategies have priority for implementation. According to the results, establishing eco hotels, holding walking tours, extensive national and international advertising, strengthening social capital and supporting NGOs, setting up handicraft fairs, providing financial facilities and enacting tax laws, and preparing a comprehensive plan for rehabilitation and renovation, should be considered.
{"title":"Strategic Planning of Cultural Tourism Development in Historic City of Yazd (Case Study: Fahadan Neighbourhood)","authors":"Mohammadhossein Dehghan Pour Farashah, E. Aslani, Mohammadhasan Khademzade","doi":"10.6092/ISSN.2036-5195/8285","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/8285","url":null,"abstract":"This paper aims to propose a strategic plan for cultural tourism development in Fahadan neighbourhood, located in the historic city of Yazd. In this regard, the SWOT matrix was used to analyse the current situation. Based on the elicitation of 12 experts' opinions, the IFE and EFE matrices were calculated, and then initial strategies were presented. Analysis of the findings in the IE matrix revealed that the offensive strategies have priority for implementation. According to the results, establishing eco hotels, holding walking tours, extensive national and international advertising, strengthening social capital and supporting NGOs, setting up handicraft fairs, providing financial facilities and enacting tax laws, and preparing a comprehensive plan for rehabilitation and renovation, should be considered.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89900132","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-29DOI: 10.6092/ISSN.2036-5195/7302
L. Rombai
The text analyses the cartography produced between the late Middle Ages and the Unification of Italy (and the Carta d’Italia of the Military Survey Office): among the most important categories of documented sources for the history of viability and the area. The original maps (almost all hand-drawn) prevail, drawn for the ancient states or upper classes for the purpose of military or civil management, control and enhancement of the territory. Beyond the metrics and topographic contents, the utilisation of historical maps requires research in public and private land registries of Italy and other countries, which is not always easy. It furthermore requires a rational critical evaluation of the products and with this the necessary contextualisation of administrative and political-economic-social strategic practice to which they belong. The text addresses historical cartography (general maps of various scales and road types) used for the study of viability, including the numerous pilgrim routes that cross Tuscany from north to south, passing through the Appennino, through the crossings of Lunigiana and Valtiberina. The official Tuscan products, as well as those of its sub-regions and communities (whose road network is highlighted) stand out among others, and also singular street routes, particularly those drawn during the second half of the 18th century and the first decades of the 20th century when the geometric cadastre was completed. Almost all of them were needed to be able to rule the territory and often to plan and carry out important public work as well as modernisation of communication infrastructure.
{"title":"Knowledge for the Enhancement between Memory and Contemporaneity: Pilgrim’s Old and New Routes in Historical Maps (15th-19th Centuries)","authors":"L. Rombai","doi":"10.6092/ISSN.2036-5195/7302","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7302","url":null,"abstract":"The text analyses the cartography produced between the late Middle Ages and the Unification of Italy (and the Carta d’Italia of the Military Survey Office): among the most important categories of documented sources for the history of viability and the area. The original maps (almost all hand-drawn) prevail, drawn for the ancient states or upper classes for the purpose of military or civil management, control and enhancement of the territory. Beyond the metrics and topographic contents, the utilisation of historical maps requires research in public and private land registries of Italy and other countries, which is not always easy. It furthermore requires a rational critical evaluation of the products and with this the necessary contextualisation of administrative and political-economic-social strategic practice to which they belong. The text addresses historical cartography (general maps of various scales and road types) used for the study of viability, including the numerous pilgrim routes that cross Tuscany from north to south, passing through the Appennino, through the crossings of Lunigiana and Valtiberina. The official Tuscan products, as well as those of its sub-regions and communities (whose road network is highlighted) stand out among others, and also singular street routes, particularly those drawn during the second half of the 18th century and the first decades of the 20th century when the geometric cadastre was completed. Almost all of them were needed to be able to rule the territory and often to plan and carry out important public work as well as modernisation of communication infrastructure.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77851915","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-29DOI: 10.6092/ISSN.2036-5195/7688
A. Benvenuti
After an introduction to the correct classification of the relationship between knowledge and valorization as a strategic subject in territorial development policies, the article moves on to talk about the Via Francigena through historical and territorial Italian culture. In the accumulation of successful initiatives not everything has been estimated and minimised, but many occasions have been wasted, beginning with that of a systematic survey of historical testament. The Francigena, the most ancient and important European pilgrim route has frequently facilitated the biggest and most important historical-cultural subject of medieval viability which, for example could include the numerous vie romee. Selections made have eliminated the financial support to the basic research on cultural heritage from which knowledge inexorably derives a non-substitutable foundation for the divulgation and dispersal of knowledge. In the matter of the Tuscany, it would have been possible to highlight, not only the important historical moments of historiography, by to also make the large documentary, literary, artistic and architectural depositories available from the presence of ecclesiastical institutes on a local level. The article develops, deepening the theme of the cult of the Mother of God in the Italian Middle Ages and Renaissance with relation to narrative tradition, thus recomposing the framework of Marian exaltation to be brought to light and valorized spiritually as well as culturally.
{"title":"Shrines and Holy Places in Tuscany between Pilgrimage and Religious Tourism: the Difficult Relationship between Knowledge and Valorization","authors":"A. Benvenuti","doi":"10.6092/ISSN.2036-5195/7688","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7688","url":null,"abstract":"After an introduction to the correct classification of the relationship between knowledge and valorization as a strategic subject in territorial development policies, the article moves on to talk about the Via Francigena through historical and territorial Italian culture. In the accumulation of successful initiatives not everything has been estimated and minimised, but many occasions have been wasted, beginning with that of a systematic survey of historical testament. The Francigena, the most ancient and important European pilgrim route has frequently facilitated the biggest and most important historical-cultural subject of medieval viability which, for example could include the numerous vie romee. Selections made have eliminated the financial support to the basic research on cultural heritage from which knowledge inexorably derives a non-substitutable foundation for the divulgation and dispersal of knowledge. In the matter of the Tuscany, it would have been possible to highlight, not only the important historical moments of historiography, by to also make the large documentary, literary, artistic and architectural depositories available from the presence of ecclesiastical institutes on a local level. The article develops, deepening the theme of the cult of the Mother of God in the Italian Middle Ages and Renaissance with relation to narrative tradition, thus recomposing the framework of Marian exaltation to be brought to light and valorized spiritually as well as culturally.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83917714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-29DOI: 10.6092/ISSN.2036-5195/7280
Beatrice Borghi
Anselmo Adorno was one of the most prominent and influential men of Western Europe in the late Middle Ages in the area between Flanders, the Duchy of Burgundy and Scotland. Negotiator, wise, magistrate, Anselmo left us the journey report Itinerarium Terrae Sanctae Anselmi Adorni , written by his son Giovanni, a source of extraordinary wealth for the details and descriptions of places, customs and customs of the peoples of the eastern Mediterranean. Of particular interest is also the description of the cities, the urban and rural landscape, the routes that Adorno travelled in his journey between 1470 and 1471. The article will therefore take the moves from this precious testimony to describe the Italy visited by the pilgrim of Bruges, including Genoa, a family town of Rome, Brindisi and the Apulian cities of Naples, and the route that from the eternal city led to Venice, Cologne and finally to the West Flanders.
{"title":"Italy seen through the eyes of Anselmo Adorno. A Testimony of the Middle Ages","authors":"Beatrice Borghi","doi":"10.6092/ISSN.2036-5195/7280","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7280","url":null,"abstract":"Anselmo Adorno was one of the most prominent and influential men of Western Europe in the late Middle Ages in the area between Flanders, the Duchy of Burgundy and Scotland. Negotiator, wise, magistrate, Anselmo left us the journey report Itinerarium Terrae Sanctae Anselmi Adorni , written by his son Giovanni, a source of extraordinary wealth for the details and descriptions of places, customs and customs of the peoples of the eastern Mediterranean. Of particular interest is also the description of the cities, the urban and rural landscape, the routes that Adorno travelled in his journey between 1470 and 1471. The article will therefore take the moves from this precious testimony to describe the Italy visited by the pilgrim of Bruges, including Genoa, a family town of Rome, Brindisi and the Apulian cities of Naples, and the route that from the eternal city led to Venice, Cologne and finally to the West Flanders.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80682012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-29DOI: 10.6092/ISSN.2036-5195/7274
Marco Papasidero
The Liber miraculorum Sancte Fidis , written during the XI century, partially by Bernard of Angers, describes miracles, healings and rituals practiced in the sanctuary of Sainte Foy at Conques, martyr of the beginning of the IV century. The Liber allows us to analyze the anthropological and religious dimension of the pilgrims and their pilgrimage. As a matter of fact, through the descriptions of the pilgrims, their gestures, their aspects, their words, their ritual practices by the tomb, their rich or poor offerings, we can analyze the dimension of the Medieval pilgrimage as a specific case study , which can help us describe the idea of pilgrimage in Medieval West Europe and specifically in this sanctuary. Furthermore, through the reading of the accounts of miracle stories, we can analyze the healing ritual practices, the miraculous dimension of this cult and the Sainte’s ability to treat diseases. The center of the Conques cult was – and remains – the Majesty of Sainte Foy, a reliquary statue in which the power ( virtus/dynamis ) of the saint’s relics is concentrated.
{"title":"«O Sancta Haera». Pilgrims and Pilgrimage in the Sanctuary of Sainte Foy at Conques","authors":"Marco Papasidero","doi":"10.6092/ISSN.2036-5195/7274","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7274","url":null,"abstract":"The Liber miraculorum Sancte Fidis , written during the XI century, partially by Bernard of Angers, describes miracles, healings and rituals practiced in the sanctuary of Sainte Foy at Conques, martyr of the beginning of the IV century. The Liber allows us to analyze the anthropological and religious dimension of the pilgrims and their pilgrimage. As a matter of fact, through the descriptions of the pilgrims, their gestures, their aspects, their words, their ritual practices by the tomb, their rich or poor offerings, we can analyze the dimension of the Medieval pilgrimage as a specific case study , which can help us describe the idea of pilgrimage in Medieval West Europe and specifically in this sanctuary. Furthermore, through the reading of the accounts of miracle stories, we can analyze the healing ritual practices, the miraculous dimension of this cult and the Sainte’s ability to treat diseases. The center of the Conques cult was – and remains – the Majesty of Sainte Foy, a reliquary statue in which the power ( virtus/dynamis ) of the saint’s relics is concentrated.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83709734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-29DOI: 10.6092/ISSN.2036-5195/7279
Z. Čizmek
This paper presents a small part of the pilgrimages undertaken by Croats during the 18 th century across the Adriatic Sea to Loreto. The pilgrimages are described as a sui generis phenomenon of all human and religious societies. The history of the Catholic pilgrimage is analyzed through the perspective of common roots with Judaism and Islam, and the subsequent differentiation from other Christian confessions. Relations of the Croats with overseas territories since the 14 th century are described, as well as their settlement in the hinterland of Ancona: Recanati and Loreto. The story of the Shrine of the Our Lady of Loreto is presented, the ties with the Croats settled there, and the foundation of a special seminary for Croats in 1580: the Illyrian College. During the review of the 4,890 documentary sources of volume I of the Croatian Maritime Regesta , a smaller segment of sources was found from the State Archive of Venice on the subject of pilgrimages. These sources list 44 pilgrimages from various locations on the Croatian coast. The types of ships they traveled on, the origin of the passengers, their number, organization in groups, the time of pilgrimage and the time of the year in which they occurred are analyzed. The most numerous pilgrims are from Losinj (Lussino), followed by Cres (Cherso), Dugi Otok (Isola Lunga), Rovinj (Rovigno), Labin (Albona), Korcula (Curzola), Zadar (Zara) and Vis (Lissa). This work is a contribution to the study of the links between the two sides of the Adriatic in the 18th century, which requires further publication and analysis of documentary sources.
{"title":"Croatian Pilgrimages to Loreto from the 5000 Documents of the \"Croatian Maritime Regesta\" in the 18th Century - vol. I","authors":"Z. Čizmek","doi":"10.6092/ISSN.2036-5195/7279","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7279","url":null,"abstract":"This paper presents a small part of the pilgrimages undertaken by Croats during the 18 th century across the Adriatic Sea to Loreto. The pilgrimages are described as a sui generis phenomenon of all human and religious societies. The history of the Catholic pilgrimage is analyzed through the perspective of common roots with Judaism and Islam, and the subsequent differentiation from other Christian confessions. Relations of the Croats with overseas territories since the 14 th century are described, as well as their settlement in the hinterland of Ancona: Recanati and Loreto. The story of the Shrine of the Our Lady of Loreto is presented, the ties with the Croats settled there, and the foundation of a special seminary for Croats in 1580: the Illyrian College. During the review of the 4,890 documentary sources of volume I of the Croatian Maritime Regesta , a smaller segment of sources was found from the State Archive of Venice on the subject of pilgrimages. These sources list 44 pilgrimages from various locations on the Croatian coast. The types of ships they traveled on, the origin of the passengers, their number, organization in groups, the time of pilgrimage and the time of the year in which they occurred are analyzed. The most numerous pilgrims are from Losinj (Lussino), followed by Cres (Cherso), Dugi Otok (Isola Lunga), Rovinj (Rovigno), Labin (Albona), Korcula (Curzola), Zadar (Zara) and Vis (Lissa). This work is a contribution to the study of the links between the two sides of the Adriatic in the 18th century, which requires further publication and analysis of documentary sources.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84226788","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-29DOI: 10.6092/ISSN.2036-5195/7292
Paola Foschi
A coordinated set of initiatives of cultural value also useful for the acquaintance and tourism development of the territory must have as solid basis the study of the ancient testimonies of the path of travelers and pilgrims. Cassiola road was a Roman road, continuing north of Cassia road, disused during the occupation of the Longobards of West Emilia, and reopened by the longobard king Astolfo in the middle of the eighth century. Today the different stretches of Cassiola or Piccola Cassia road are still accessible on foot, on horseback, by bicycle, and touch places of high historical, architectural, artistic and cultural value. The study of many other medieval roads deriving from Roman ones has verified the persistence of the use of the road name itself (such as Fiamenga da Flaminia or Cassiola da Cassia) or the use in medieval documents of the term strata, which always indicates a road of importance not only local but at least regional or trans-regional. Via Cassiola can be found in medieval documents from this name, in the vulgar Latin transformed into Cassola, or in the historical cartography of Modern age with the name of Cassola or Cassoletta. Its path to the plain between Modena and Bologna covered important Benedictine abbeys rich in relics, such as S. Silvestro di Nonantola and S. Maria in Strada, and medieval hospitals for pilgrims, such as S. Bartholomew of Spilamberto. On the hills, the road touched the abbey of St. Lucia of Roffeno and wandered the Apennine to the passage of the Arcane Cross, where a great cross was driving the passengers. On the way to the pass, pilgrims could stay at the church of S. Colombano in Fanano, while in the valley of the Ospitale torrent one could find refuge in the hospice of S. Giacomo of Val di Lamola, both still existing. In Tuscany, the road allowed to arrive in Pistoia, the end of the Roman Cassia road, where pilgrims could adore the relics of saint James in the cathedral, or reach the Garfagnana and Lucca, where the Holy Face attracts the devotion of thousands of faithful men and women from all over Europe.
一套具有文化价值的协调一致的倡议，也有助于该领土的认识和旅游业的发展，必须以研究旅行者和朝圣者的古代足迹作为坚实的基础。卡西奥拉路是一条罗马道路，一直延伸到卡西亚路以北，在西艾米利亚的长哥巴德人占领期间被废弃，在八世纪中叶由长哥巴德国王阿斯托夫重新开放。今天，Cassiola或Piccola Cassia道路的不同路段仍然可以步行，骑马，骑自行车到达，并接触到具有很高历史，建筑，艺术和文化价值的地方。对源自罗马道路的许多其他中世纪道路的研究证实了道路名称本身的持久性(如Fiamenga da Flaminia或Cassiola da Cassia)或中世纪文献中术语strata的使用，这总是表明一条道路不仅是当地的，而且至少是区域或跨区域的重要道路。Via Cassiola可以在中世纪的文献中找到这个名字，在粗俗的拉丁语中被转换成Cassola，或者在现代的历史制图中被命名为Cassola或Cassoletta。它通往摩德纳和博洛尼亚之间的平原，沿途经过一些重要的本笃会修道院，那里有丰富的文物，比如诺南托拉的圣西尔维斯特罗修道院和斯特拉达的圣玛丽亚修道院，还有中世纪的朝圣者医院，比如斯皮兰伯托的圣巴塞洛缪医院。在山上，这条路一直延伸到罗菲诺的圣卢西亚修道院，沿着亚平宁山脉一直延伸到神秘十字架的通道，那里有一个巨大的十字架载着乘客。在去山口的路上，朝圣者可以住在法纳诺的圣科伦巴诺教堂里，而在医院急流的山谷里，人们可以在拉莫拉谷的圣贾科莫的收容所里避难，这两家收容所都还存在。在托斯卡纳，这条路可以到达皮斯托亚，罗马Cassia路的尽头，朝圣者可以在那里的大教堂里崇拜圣詹姆斯的遗物，或者到达加尔法格纳纳和卢卡，那里的圣面吸引了成千上万来自欧洲各地的忠实男女的虔诚。
{"title":"From the Roman and then Longobard via Cassiola to the Piccola Cassia Tourist Project","authors":"Paola Foschi","doi":"10.6092/ISSN.2036-5195/7292","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7292","url":null,"abstract":"A coordinated set of initiatives of cultural value also useful for the acquaintance and tourism development of the territory must have as solid basis the study of the ancient testimonies of the path of travelers and pilgrims. Cassiola road was a Roman road, continuing north of Cassia road, disused during the occupation of the Longobards of West Emilia, and reopened by the longobard king Astolfo in the middle of the eighth century. Today the different stretches of Cassiola or Piccola Cassia road are still accessible on foot, on horseback, by bicycle, and touch places of high historical, architectural, artistic and cultural value. The study of many other medieval roads deriving from Roman ones has verified the persistence of the use of the road name itself (such as Fiamenga da Flaminia or Cassiola da Cassia) or the use in medieval documents of the term strata, which always indicates a road of importance not only local but at least regional or trans-regional. Via Cassiola can be found in medieval documents from this name, in the vulgar Latin transformed into Cassola, or in the historical cartography of Modern age with the name of Cassola or Cassoletta. Its path to the plain between Modena and Bologna covered important Benedictine abbeys rich in relics, such as S. Silvestro di Nonantola and S. Maria in Strada, and medieval hospitals for pilgrims, such as S. Bartholomew of Spilamberto. On the hills, the road touched the abbey of St. Lucia of Roffeno and wandered the Apennine to the passage of the Arcane Cross, where a great cross was driving the passengers. On the way to the pass, pilgrims could stay at the church of S. Colombano in Fanano, while in the valley of the Ospitale torrent one could find refuge in the hospice of S. Giacomo of Val di Lamola, both still existing. In Tuscany, the road allowed to arrive in Pistoia, the end of the Roman Cassia road, where pilgrims could adore the relics of saint James in the cathedral, or reach the Garfagnana and Lucca, where the Holy Face attracts the devotion of thousands of faithful men and women from all over Europe.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74632374","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2017-12-29DOI: 10.6092/ISSN.2036-5195/7263
Andrea D'Apruzzo
In the middle of the 12th century Pistoia achieved an important relic of Saint James the Greater from Santiago de Compostela, becoming in a short time the most important Italian landmark for the worship of the Saint. As a consequence, the Tuscan city, placed near the Francigena route, became also an important center of pilgrimage, as demonstrated by several aspects of its topography and material production. Mostly within the first half of the 16th century, both local culture and popular imagination have been deeply influenced by the worship of the Apostle, especially by his characterization as pilgrimage’s patron; this influence can be recognized not only in some artistic works (above all through the representation of scallop shells – the pecten jacobeus – or through the representation of biblical figures clearly related to pilgrimage), but also in miracles’ tales and in the morphology of the Patron Saint’s festival. Through an iconological and anthropological analysis of some of these material and written sources, the example of Pistoia can demonstrate how pilgrimage, «a kinetic ritual, full of real and “sacred” objects» (Turner-Turner, 1997), influences in a wide sense the culture of the places interested by this important phenomenon.
{"title":"The Influence of Pilgrimage Routes on Local Culture and Imagination: the “Italian Compostela” as a case study","authors":"Andrea D'Apruzzo","doi":"10.6092/ISSN.2036-5195/7263","DOIUrl":"https://doi.org/10.6092/ISSN.2036-5195/7263","url":null,"abstract":"In the middle of the 12th century Pistoia achieved an important relic of Saint James the Greater from Santiago de Compostela, becoming in a short time the most important Italian landmark for the worship of the Saint. As a consequence, the Tuscan city, placed near the Francigena route, became also an important center of pilgrimage, as demonstrated by several aspects of its topography and material production. Mostly within the first half of the 16th century, both local culture and popular imagination have been deeply influenced by the worship of the Apostle, especially by his characterization as pilgrimage’s patron; this influence can be recognized not only in some artistic works (above all through the representation of scallop shells – the pecten jacobeus – or through the representation of biblical figures clearly related to pilgrimage), but also in miracles’ tales and in the morphology of the Patron Saint’s festival. Through an iconological and anthropological analysis of some of these material and written sources, the example of Pistoia can demonstrate how pilgrimage, «a kinetic ritual, full of real and “sacred” objects» (Turner-Turner, 1997), influences in a wide sense the culture of the places interested by this important phenomenon.","PeriodicalId":42867,"journal":{"name":"Almatourism-Journal of Tourism Culture and Territorial Development","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-12-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85531392","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：