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Bakhtin on the Nature of Dialogue: Some Implications for Dialogue between Christian Churches 巴赫金论对话的本质:对基督教会间对话的一些启示
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2013-09-19 DOI: 10.33356/TEMENOS.8617
D. Reid
The paper offers a contribution to the discussion of the role of intercultural issues in dialogue between Christian churches representing differing doctrinal positions. It argues that ecumenical dialogues have in the past focused on doctrinal issues at the expense of cultural differences, which may be just as significant in the relationships, including understandings and misunderstandings, between churches. It proposes that expertise on intercultural communication be also part of ecumenical dialogue. This argument shall be developed in several stages: first, a discussion of belief statements as cultural artefacts; second, a discussion of a recent study of the dynamics of intercultural communication, a study that draws on Bakhtin’s concept of dialogue; and finally the proposal for the application to ecumenical dialogue of the study’s methodological approach to intercultural communication.
本文对代表不同教义立场的基督教会之间对话中跨文化问题的作用的讨论作出了贡献。它认为,在过去,普世对话以牺牲文化差异为代价,专注于教义问题,而文化差异可能在教会之间的关系中同样重要,包括理解和误解。它建议,跨文化交流方面的专门知识也应成为普世对话的一部分。这一论点将分几个阶段展开:首先,讨论作为文化艺术品的信仰陈述;第二,讨论最近一项关于跨文化交流动态的研究,这项研究借鉴了巴赫金的对话概念;最后提出了将本研究的跨文化交际方法论应用于普世对话的建议。
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引用次数: 1
Spiritual Entrepreneurship in a Northern Landscape: Spirituality, Tourism and Politics 北方景观中的精神创业:灵性、旅游与政治
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2013-01-07 DOI: 10.33356/TEMENOS.7510
Trude Fonneland
A cultural turn in the economy has led to growth in what might be called ‘spiritual entrepreneurship’.1 This term refers to entrepreneurs inspired by a New Age philosophy marketing spiritual values such as ‘self-development’, ‘holism’ and ‘deep values’. To shed light on this type of enterprise, the article examines one of its practitioners; Esther Utsi at Polmakmoen Guesthouse in northern Norway. My focus is on how New Age spirituality is here localized, wrapped in local indigenous culture and landscape, and turned into a commodity with market value for both tourists and conference participants. The staging of spirituality simultaneously involves marketing a vaca- tion destination to outsiders, and is also linked to the formation of a reimagined local identity, and incorporated into the redefinition of images and dreams about the northern region. Keywords: spiritual entrepreneurship, New Age, tourism, indigenous spirituality, local reinvention
经济中的文化转变导致了所谓的“精神创业”的增长这个词指的是受到新时代哲学启发的企业家,他们推销的是“自我发展”、“整体主义”和“深层价值观”等精神价值观。为了阐明这种类型的企业,本文考察了其实践者之一;挪威北部波尔马克莫恩宾馆的埃斯特·乌斯。我关注的是新时代精神如何在这里本地化,包裹在当地的土著文化和景观中,并将其转化为对游客和与会者都具有市场价值的商品。灵性的上演同时涉及到向外界推销一个度假目的地,也与重新想象的地方身份的形成有关,并融入对北方地区形象和梦想的重新定义。关键词:精神创业、新时代、旅游、本土精神、本土再造
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引用次数: 16
From Monthly Bulletins to eLaestadianism? Exploring Attitudes and Use of Internet within the Laestadian Movement 从月报到伊斯兰主义?在莱斯塔德运动中探索互联网的态度和使用
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2013-01-07 DOI: 10.33356/TEMENOS.7511
Bengt-Ove Andreassen
The different groups within the Laestadian movement have developed different strategies when it comes to internet and production of texts. Regarding internet and official websites, there is ambivalence towards the opportunities which this technology and new media offer. Among the approximately twenty different Laestadian groups which exist in the Nordic countries and America, there are only nine official websites in 2012. The article provides an overview over these websites, contents and strategies. Websites are discussed in reference to a well-established tradition of monthly bulletins within the Laestadian tradition. The term netnography is used to describe the research on religion and internet, and research ethics are also discussed as a part of doing research on religion and internet.
Laestadian运动中的不同团体在互联网和文本生产方面制定了不同的策略。关于互联网和官方网站,人们对这项技术和新媒体提供的机会持矛盾态度。在北欧国家和美国存在的大约20个不同的Laestadian团体中,2012年只有9个官方网站。本文概述了这些网站、内容和策略。网站的讨论参考了Laestadian传统中建立的每月公告的传统。“网络学”一词用于描述宗教和互联网研究,研究伦理也作为宗教和互联网研究的一部分进行了讨论。
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引用次数: 4
Lars Levi Sunna: Crafting a Sámi Presence in the Swedish State Church 拉尔斯·列维·桑纳:在瑞典国家教堂中制作Sámi存在
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2013-01-07 DOI: 10.33356/TEMENOS.7508
T. DuBois
The article explores the intertwined religious and artistic viewpoints of contemporary Sami artist Lars Levi Sunna of Kiruna, Sweden. Sunna self-consciously situates his artwork within a personal and familial history that centers around traditional Sami livelihoods and the practice of handicraft (duodji). Through his duodji-inspired picto- rial art and art installations, Sunna chronicles a personal exploration that involved learning about his people’s pre-Christian religious traditions and consciously making a place for them within his life and work, while maintaining his identity as a Laestadian Christian. Keywords: Sami, handicraft, duodji, Laestadianism, Lars Levi Sunna, shamanism
本文探讨了瑞典基律纳的当代萨米族艺术家拉尔斯·列维·苏纳交织在一起的宗教和艺术观点。Sunna自觉地将他的艺术作品置于个人和家族历史中,这些历史以传统萨米人的生计和手工艺实践为中心。通过他的绘画艺术和艺术装置,Sunna记录了他个人的探索,包括了解他的人民的前基督教宗教传统,并有意识地在他的生活和工作中为他们创造一席之地,同时保持他作为一个莱斯塔德基督徒的身份。关键词:萨米人,手工艺,陀吉,拉斯达迪教,拉斯列维逊那,萨满教
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引用次数: 4
Images of the Prophet Muhammad: some new books on the Sīra literature 先知穆罕默德的形象:一些关于伊斯兰文学的新书
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2013-01-07 DOI: 10.33356/TEMENOS.7513
G. Larsson
With the publication of the ‘Muhammad cartoons’ in September 2005 by the Danish newspaper Jyllands-Posten and the conflicts that followed in 2006, interest has increased among both Muslims and non-Muslims in the life of the Prophet Muhammad and his biography. Because of the conflict, a growing number of Muslim writers and non-Muslim academic scholars have started to focus on the sources, the historicity, and the portrayal of the life of the Prophet. In order to understand and evaluate the importance, place and function of the so-called Sīra literature, the collective Arabic name for the literary genre that deals with the life of the Prophet Muhammad, it is first essential to have an overview of the basic sources and to understand how this specific genre has developed over the years. An excellent guide and introduction to these intriguing questions is Tarif Khalidi’s monograph, Images of Muhammad: Narratives of the Prophet in Islam across the Centuries. For example, contrary to Tariq Ramadan’s inside perspective as presented in The Messenger: The Meanings of the Life of Muhammad, Khalidi’s book offers a thorough and critical outline of the Sīra genre by focusing on its internal variations and showing how it has been used by Muslim writers for different purposes. Khalidi stresses that, even though all Muslim writers more or less use the same sources (i.e. the texts produced by Ibn Isḥāq, al-Balādhurī, al-Ṭabarī and Ibn Sa‘d, all dated to the 9th and 10th centuries), the compilers of the biography of Muhammad have collected, edited and selected passages for different reasons. To understand this process, it is vital to stress that biography can be written with many purposes and aims. Khalidi summarize four principal uses or aims of biography:
随着2005年9月丹麦报纸《日德兰邮报》(Jyllands-Posten)刊登的“穆罕默德漫画”以及随后在2006年发生的冲突,穆斯林和非穆斯林对先知穆罕默德的生平及其传记的兴趣都有所增加。由于冲突,越来越多的穆斯林作家和非穆斯林学术学者开始关注先知的来源、历史性和生活的写照。为了理解和评价所谓的斯拉文学的重要性、地位和功能,斯拉文学是阿拉伯语对描述先知穆罕默德生平的文学类型的统称,首先有必要对基本来源进行概述,并了解这一特定类型多年来的发展情况。Tarif Khalidi的专著《穆罕默德的形象:几个世纪以来伊斯兰教先知的叙述》是对这些有趣问题的极好指导和介绍。例如,与塔里克·拉马丹在《信使:穆罕默德生命的意义》中所呈现的内部视角相反,哈利迪的书通过关注其内部变化,并展示了穆斯林作家如何为不同目的使用它,对伊斯兰教流派进行了全面而批判性的概述。Khalidi强调,即使所有穆斯林作家或多或少使用相同的来源(即伊本Isḥāq, al-Balādhurī, al-Ṭabarī和伊本Sa 'd的文本,都可以追溯到9世纪和10世纪),穆罕默德传记的编纂者出于不同的原因收集,编辑和选择了段落。为了理解这个过程,必须强调传记可以有许多目的和目标。Khalidi总结了传记的四个主要用途或目的:
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引用次数: 0
Blavatsky the Satanist: Luciferianism in Theosophy, and its Feminist Implications 撒旦主义者布拉瓦茨基:神智学中的路西法主义及其女权主义含义
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2013-01-07 DOI: 10.33356/TEMENOS.7512
Per Faxneld
H. P. Blavatsky’s influential The Secret Doctrine (1888), one of the foundation texts of Theosophy, contains chapters propagating an unembarrassed Satanism. Theosophical sympathy for the Devil also ...
h·p·布拉瓦茨基的影响深远的《秘密教义》(1888),是神智学的基础文本之一,包含了宣扬一种毫不尴尬的撒旦主义的章节。对魔鬼的通灵同情也……
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引用次数: 4
The Transcendences of Listening to Music: How Listening to Bob Dylan Moves His Fans 听音乐的超越:听鲍勃·迪伦如何感动他的粉丝
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2012-10-10 DOI: 10.33356/TEMENOS.6947
Andreas Häger
The theoretical starting point for my article is the concept of transcendence in the writings of Thomas Luckmann and Alfred Schutz. Schutz describes a continuing flow of transcendences of the immediate lifeworld. Luckmann speaks of three levels of transcendence: the ‘little transcendences’ of an awareness of time and space, the ‘intermediate transcendences’ of an awareness of the social dimension, and the ‘great transcendences’, an awareness of dimensions beyond life and death. I add a distinction, central to music, between cognitive awareness and the emotional dimension. I apply this framework to a discussion among Bob Dylan fans of their experiences in listening to Dylan. The material is derived from a Swedish online discussion forum. Examples of both cognitive and emotional transcendence at all three levels are discussed, with particular focus on references to religious traditions in describing experiences of Dylan’s music.
我的文章的理论起点是托马斯·卢克曼和阿尔弗雷德·舒茨著作中的超越概念。舒茨描述了对直接生活世界的不断超越。卢克曼谈到了超越的三个层面:对时间和空间的意识的“小超越”,对社会维度的意识的“中间超越”,以及对超越生死维度的意识的“大超越”。我添加了一个区别,这是音乐的核心,认知意识和情感维度之间的区别。我把这个框架应用到鲍勃·迪伦的粉丝之间关于他们听迪伦的经历的讨论中。这些材料来自瑞典的一个在线讨论论坛。在这三个层面上,我们都讨论了认知和情感超越的例子,特别关注在描述迪伦音乐体验时对宗教传统的参考。
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引用次数: 0
Religious Popular Music: Between the Instrumental, Transcendent and Transgressive 宗教流行音乐:在器乐、超越与越界之间
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2012-10-10 DOI: 10.33356/TEMENOS.6948
Keith Kahn-Harris, Marcus Moberg
The use of post-rock ‘n’ roll popular music genres by religious groups is accompanied by a notable ambiguity: Is religious popular music designed to be an instrumental tool for outreach/evangelism, or does it have an intrinsic value in summoning and exploring the transcendent? The article focuses on the previously rarely explored idea that the instrumental use of popular music in Christian and Jewish settings is often much more important than its transcendent qualities. The importance of the instrumental in Christian and Jewish popular music reveals itself in subtle and not-so-subtle signifiers and practices that point to an anxious desire to discipline music’s possible transgressive force.
宗教团体对后摇滚流行音乐类型的使用伴随着一个明显的模糊性:宗教流行音乐是被设计成外展/传福音的工具,还是在召唤和探索超越方面具有内在价值?这篇文章着重于以前很少探讨的观点,即流行音乐在基督教和犹太教背景下的器乐使用往往比其卓越的品质重要得多。在基督教和犹太流行音乐中,器乐的重要性体现在微妙的和不那么微妙的能指和实践中,这些能指和实践表明,人们渴望约束音乐可能的越界力量。
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引用次数: 4
Music and Transcendence: Sufi Popular Performances in East Africa 音乐与超越:东非苏菲派的流行表演
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2012-10-10 DOI: 10.33356/TEMENOS.6945
Annemette Kirkegaard
The article discusses transcendence in music in relation to popular Sufi performances in East Africa, drawing on specific cases from Zanzibar. Based on fieldwork, it examines ways in which music and movement in a structured event or performance can affect the consciousness. This phenomenon is discussed in close connection to its increasing presence in popular music festivals. The article also addresses the latent conflict between the performative Sufi orders of Islamic faith and the more conservative and increasingly silent Muslims.
本文以桑给巴尔的具体案例,探讨与东非苏菲派流行表演有关的音乐超越。在实地考察的基础上,它考察了在一个结构化的事件或表演中,音乐和动作如何影响意识。这一现象与它在流行音乐节中越来越多的出现密切相关。这篇文章还谈到了伊斯兰信仰的表演派苏菲派与更保守、越来越沉默的穆斯林之间潜在的冲突。
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引用次数: 3
The Sound of Satan: Different Aspects of Whispering in Islamic theology 撒旦的声音:伊斯兰神学中低语的不同方面
IF 0.9 4区 哲学 Q1 Arts and Humanities Pub Date : 2012-10-10 DOI: 10.33356/TEMENOS.6946
G. Larsson
The purpose of the article is to outline Islamic discourses on sound, more particularly whispering, found in the Qur’ān, the ḥadīth literature and contemporary online fatwas, with the aim of determining whether whispering has different connotations and meanings in different contexts, literary genres and ritual contexts. Examples discussed in the article are derived from a broad range of Islamic sources, such as the Qur’ān and its exegesis and the prophetic literature, but also from a number of different fields within Muslim culture, such as the Internet, YouTube clips and notes from fieldwork among Muslim groups in Sweden. On the basis of the texts and videos selected for analysis, I discuss the belief that whispering has the potential to disturb and cause disorder, and is associated with Satan. Whispering is looked upon as an intermediate and therefore suspicious position, between silence and saying something out loud. More generally, whispering is closely associated with the negative effects of Satan’s power over mankind.
这篇文章的目的是概述伊斯兰教对声音的论述,尤其是在古兰经ān、ḥadīth文献和当代网络教令中发现的窃窃私语,目的是确定窃窃私语在不同的语境、文学体裁和仪式语境中是否有不同的内涵和意义。文章中讨论的例子来自广泛的伊斯兰来源,如古兰经ān及其注释和预言文献,但也来自穆斯林文化的许多不同领域,如互联网,YouTube剪辑和瑞典穆斯林团体实地调查的笔记。在选择文本和视频进行分析的基础上,我讨论了窃窃私语具有干扰和造成混乱的潜力,并且与撒旦有关的信念。窃窃私语被认为是介于沉默和大声说话之间的一种中间状态,因此是可疑的。更普遍地说,窃窃私语与撒旦对人类的权力的负面影响密切相关。
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引用次数: 3
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