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Can the Women Speak? 女人会说话吗?
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-07 DOI: 10.1163/15685152-20211605
S. Jun
Two prevalent interpretations of the women’s silence in the Markan ending—the silence as failure and as a religious response—share the assumption that the silence is the subjective action of the women. However, such interpretations fail to see the way in which the Markan women characters are constructed in the narrative, which is already colored by an androcentric and patriarchal lens. In this paper, I propose a symptomatic reading of the silence with a question “Can the women in Mark speak?” which is inspired by Spivak’s article “Can the Subaltern Speak?” (1999). An analysis of women’s speech in Mark shows how their voices are silenced in/by narrative. The women’s silence symptomatically appears from the Markan contradiction. On the one hand, Mark portrays the women positively on the surface; but soon after, Mark unconsciously dismisses the women from the narrative because of internalized androcentrism on the other.
关于马克坎结尾女性的沉默,有两种普遍的解释——沉默是失败的表现,沉默是一种宗教反应——都认为沉默是女性的主观行为。然而,这样的解释没有看到马克女性角色在叙事中的构建方式,这已经被男性中心主义和父权镜头所染色。在这篇论文中,我提出了一个对症解读沉默的问题“马可福音中的女人会说话吗?”,灵感来自斯皮瓦克的文章《庶民会说话吗?》”(1999)。对《马可福音》中女性话语的分析表明,她们的声音是如何在叙事中被压制的。女人的沉默是马克坎矛盾的典型表现。一方面,马克在表面上积极地描绘了女性;但不久之后,马克无意识地将女性从叙事中剔除,因为另一方面是内化的男性中心主义。
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引用次数: 0
Christemporos: Christ and the Market in Early Christian Texts 《基督:早期基督教文本中的基督与市场》
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-04-06 DOI: 10.1163/15685152-20211634
L. Nasrallah
Early Christians coined the word christemporos (“Christ-seller”) to mark other early Christians as abusive in their apostolic or Christian labor. This article explores the neologism, first embedding it within the market terminology of contemporaneous epigraphy and emphasizing its similarity to the term sōmatemporos, slave-seller or slave-trader. Second, the term christemporos, because of its frequent connection to the image of “huckstering the word of God” from 2 Cor. 2:17, is analyzed in relation to practices of hospitium. The term christemporos is invective: you would have to be pretty low to sell the anointed one; you would have to be a huckster or peddler, as Paul says, or a betrayer, as Judas was. The term also reflects a larger area of inquiry in antiquity: Is hospitality or the gift possible? The article, in focusing on christemporos, also considers how philological investigation can participate in a transhistorical “wake work,” to cite Christina Sharpe.
早期基督徒创造了christemporos(“卖基督者”)这个词来标记其他早期基督徒在他们的使徒或基督教劳动中滥用。本文探讨了这个新词,首先将它嵌入到同时期铭文的市场术语中,并强调它与sōmatemporos,奴隶贩子或奴隶贩子的相似性。其次,“基督信徒”一词,因其经常与哥林多后书2:17中“推销神的道”的形象联系在一起,因此与好客的实践有关。christemporos这个词是谩骂的:你必须非常低才能出售受膏者;你就得像保罗说的那样做个小贩,或者像犹大那样做个背叛者。这个词也反映了古代一个更大的问题:是款待还是礼物?这篇文章,在聚焦christemporos的同时,也考虑了语文学研究如何参与到一个跨历史的“唤醒工作”中,引用Christina Sharpe的话。
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引用次数: 1
Wojciech Pikor, The Land of Israel in the Book of Ezekiel Wojciech Pikor,以西结书中以色列的土地
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-02-19 DOI: 10.1163/15685152-29010001
J. Miles
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引用次数: 0
Deryn Guest, yhwh and Israel in the Book of Judges: An Object-Relations Analysis 《法官书》中的宾、伊和以色列:客体关系分析
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-02-19 DOI: 10.1163/15685152-29010003
A. Lawson
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引用次数: 0
Mary Ann Beavis and HyeRan Kim-Cragg, What Does the Bible Say? A Critical Conversation with Popular Culture in a Biblically Illiterate World 玛丽·安·比维斯和海兰·金·克拉格,《圣经说什么?》?《圣经》文盲世界中与大众文化的批判性对话
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-02-19 DOI: 10.1163/15685152-29010002
Janette H. Ok
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引用次数: 0
Paul Middleton, The Violence of the Lamb: Martyrs as Agents of Divine Judgement in the Book of Revelation 保罗·米德尔顿,《羔羊的暴力:启示录中作为神圣审判代理人的殉道者》
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-02-19 DOI: 10.1163/15685152-29010004
O’neil Van Horn
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引用次数: 0
They Were All Together in One Place? Toward Minority Biblical Criticism 他们都在一个地方?少数派圣经批评论
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-20 DOI: 10.1163/156851511X588916
M. Melanchthon, Jione Havea
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引用次数: 4
“Let us cast lots, so that we may know” (Jonah 1:7): Oracle of Lot as a Ritual-like Activity in Ancient Jewish Texts “让我们掣签,使我们可以知道”(约拿书1:7):古代犹太文本中类似仪式的掣签神谕
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2021-01-12 DOI: 10.1163/15685152-2020005
Hanna Tervanotko, K. Schofield
This article seeks to push further scholarly interest and discussion about the ancient Jewish use of the oracle of lot, which has historically been hindered by its categorization as a divinatory method, by including ritual into its categorization. This article explores the ways in which the oracle of lot, as portrayed in Jewish literature, can be categorized under Catharine Bell’s description of ritual-like activity. First, the article gives a general overview of the methods, materials, and functions that the oracle of lot had in the ancient world. Following this discussion, we move on to four case studies where we examine the ritual-like characteristics of the oracle of lot as attested in four Jewish texts: 1 Samuel 14, Jonah 1, Esther 3, and the Community Rule (1QS).
这篇文章试图通过将仪式纳入其分类,进一步推动学术界对古代犹太人使用占卜法的兴趣和讨论。这篇文章探讨了犹太文学中描绘的命运神谕如何被归类为Catharine Bell对类似仪式活动的描述。首先,本文对古代罗得神谕的方法、材料和功能进行了概述。在这一讨论之后,我们继续进行四个案例研究,在这些案例研究中,我们考察了四本犹太文本中所证明的命运神谕的仪式式特征:撒母耳14、约拿书1、以斯帖书3和社区规则(1QS)。
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引用次数: 0
Biblical Seductresses 圣经中的诱惑
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-28 DOI: 10.1163/15685152-2020001
Shira Weiss
Within the texts of the Bible, there are seductresses who are portrayed as resisting the patriarchal values of biblical society by employing their feminine wiles to manipulate powerful males. These women sacrifice their own virtue by taking initiative in sexually daring acts and subordinating their victim of seduction to further their pursuits. Numerous female biblical figures are praised after utilizing their feminine weapons to achieve their ends; however, these seducers, some of whom are married, engage in questionable means. Since the Bible does not render an explicit evaluation, I aim to investigate such seductive behavior in an effort to assess the conduct of biblical seductresses and illuminate the role of women depicted in the Bible. A close reading of the texts and an examination of rabbinic interpretations of episodes in which Lot’s daughters, Tamar, Jael, Ruth and Esther each perform seductive acts can be used as a resource to further support contemporary feminist readings which justify biblical female characters’ use of morally dubious means to accomplish noble aims.
在《圣经》的文本中,有一些诱惑者被描绘成通过利用她们的女性诡计来操纵强大的男性来抵制圣经社会的父权价值观。这些女性牺牲了自己的美德,主动进行大胆的性行为,并将诱惑的受害者置于从属地位,以进一步追求。许多圣经中的女性人物在利用她们的女性武器达到目的后受到赞扬;然而,这些诱惑者,其中一些已经结婚,所从事的手段令人怀疑。由于《圣经》没有给出明确的评价,我的目的是调查这种诱惑行为,以评估《圣经》中诱惑的行为,并阐明《圣经》所描绘的女性的角色。仔细阅读文本,并研究拉比对罗得的女儿塔玛、杰尔、露丝和埃丝特各自表演诱惑行为的情节的解释,可以作为进一步支持当代女权主义阅读的资源,这些阅读证明圣经中的女性角色使用道德上可疑的手段来实现崇高目标是合理的。
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引用次数: 0
The “Foreigner” and the Eunuch: The Politics of Belonging in Isaiah 56:1–8 “外邦人”与太监:以赛亚书56:1-8中的归属政治
IF 0.2 3区 哲学 Q2 Arts and Humanities Pub Date : 2020-12-28 DOI: 10.1163/15685152-20201608
K. Southwood
One important theme that has emerged recently in research concerning exile, migration, and return-migration is the concept of “belonging”, a concept that is quickly destabilising the emphasis on identity. This article will demonstrate the heuristic significance of research concerning belonging for Biblical scholars, focusing on the negative stereotypical identity labels, “the foreigner” and “the eunuch” in Isaiah 56:1–8. It will emphasise the crucial importance of using clear and differentiated analytical language and will illustrate how doing so enables us to perceive new nuances and shades of meaning in the Biblical text. We will emphasise the importance of elective attachment in Isaiah 56:1–8 and will emphasise the significance of recognising that identity labels such as “foreigner” are constructed and unstable. The article surveys material concerning belonging and demonstrates its significance for rethinking and reframing the polemic against ethnic entitlement and exclusionary language.
最近在关于流亡、移民和返回移民的研究中出现的一个重要主题是“归属”的概念,这个概念很快破坏了对身份的重视。本文将展示《圣经》学者对归属感研究的启发意义,重点关注以赛亚书56:1-8中的负面刻板身份标签“外国人”和“太监”。它将强调使用清晰和有区别的分析语言的至关重要性,并将说明这样做如何使我们能够感知圣经文本中新的细微差别和含义。我们将在以赛亚书56:1-8中强调选择性依恋的重要性,并强调认识到“外国人”等身份标签是构建和不稳定的重要性。本文调查了有关归属的材料,并证明了其对反思和重新构建反对种族权利和排斥语言的争论的意义。
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引用次数: 0
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Biblical Interpretation-A Journal of Contemporary Approaches
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