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Uomini, lupi e tempo storico 人,狼和历史
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-12-24 DOI: 10.6092/1593-2214/7456
V. Loré
ITALIANO: Scopo di questo intervento e analizzare il libro "Il tempo dei lupi" di Riccardo Rao, con particolare attenzione al rapporto fra uomini, ambiente e lupi e alla sua evoluzione nel corso del medioevo. / ENGLISH: The aim of this paper is to analyze "Il tempo dei lupi", by Riccardo Rao, with particular attention to the relationship between humans, the environment and wolves and its development over the course of the Middle Ages.
中文:本次干预的目的是分析里卡多·拉奥的《狼的时代》一书,特别关注人、环境和狼之间的关系及其在中世纪的演变。中文:本文的目的是分析Riccardo Rao的《Il tempo dei lupi》,特别关注人类、环境和狼之间的关系及其在中世纪的发展。
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引用次数: 0
Il lupo e Cappuccetto rosso tra politica e cultura: alcune riflessioni 狼和小红帽在政治和文化之间:一些想法
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-12-24 DOI: 10.6092/1593-2214/7458
P. Salvatori
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引用次数: 0
Lupi reali e lupi immaginati 真实的狼和想象中的狼
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-12-24 DOI: 10.6092/1593-2214/7434
M. Caciorgna
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引用次数: 0
Storie di lupi e di uomini. A proposito di Riccardo Rao, “Il tempo dei lupi. Storia e luoghi di un animale favoloso” 狼和人的故事。关于Riccardo Rao,“狼的时代。一种神奇动物的历史和地点”
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-12-24 DOI: 10.6092/1593-2214/7455
V. Loré
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引用次数: 0
Lupo bianco e lupo nero 白狼和黑狼
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-12-24 DOI: 10.6092/1593-2214/7457
Lorenzo Benadusi
ITALIANO: Il saggio analizza la percezione del lupo in eta contemporanea, sottolineando come in particolar modo nella cultura di destra vi e un recupero in chiave positiva dell’immagine del lupo cattivo, tanto nei suoi richiami alla natura selvaggia, tanto all’aggressivita e all’etica del branco. / ENGLISH: The essay analyzes the perception of the wolf in contemporary times. It underscores in particu-lar how rightist cultures have fostered a revival of the positive image of the big bad wolf in its evocation of both wilderness and the aggressive spirit of the animal pack.
意大利:这篇文章分析了当代对狼的看法,特别强调了在右翼文化中,坏狼的形象出现了积极的恢复,包括它对野生、攻击性和群体道德的呼吁。英语:《当代时报》对狼的感知。它特别意识到,文化是如何再现了大恶狼的积极形象,它唤起了两个荒野和动物群好斗的精神。
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引用次数: 0
The accuracy of the literacy theory claims in the context of the medieval Arab-Muslim culture. Development of qadiship as an implication of the dissemination of writing and literacy 识字理论的准确性是在中世纪阿拉伯穆斯林文化的背景下提出的。qadiship的发展对写作和识字传播的启示
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-10-28 DOI: 10.6092/1593-2214/6677
Bożena Prochwicz-Studnicka
The article is devoted to the application of the literacy theory in the historical studies. The key issue is to verify the accuracy of the literacy theorists’ claims with reference to the medieval Arab-Muslim culture. The point of reference is the development of the judgeship ( qadiship ). Basing on the analysis of this process the article traces the schemes of transformations which occur – according to the literacy theorists – in the context of the institutional dimension of culture under the influence of writing. The application of the theoretical model of the mutual relations of orality and literacy to the specific socio-cultural reality (i.e. from the first years of Islam to the middle of the ninth century, when the qadiship reached its maturity structurally and functionally) allows to track out “the logic of writing”. The identity of the judgeship was constructed on the basis of a perception of the world formed by the literate communicative order. In other words, the development of the office itself was attained as a result of the gradual textualisation of culture, including the legal culture and the law itself. However, co-occurrence of orality, determined by the manuscript character of the medieval Arab-Muslim culture as well as the dominant world-view factors causing specific values to penetrate into social practice, made the potential for change (carried by writing) manifest itself in a limited extent in the very operation of the institution of qadi . Middle Ages; 4 th -9 th Centuries; Arab-Muslim literacy textualisation; qadi ; Islamic law. With the new organizational models – letters, formularies, and the attendant exi- gencies of the page, and of sequenced pages – came new meanings and new sets of meanings. Administrative activity acted as a bridge between oral activity and tex- tual activity, and as a mirror of the changes occasioned by the importance of the written record. Records become more detailed (e.g. in revenue collection), the kind of information recorded more varied (e.g. budgets, land-grants, notary documents), and the qualifications for secretaryship ( kitābah , lit. writing) more “literate”. The growth of the secretarial class (…) and in the number of writers also resulted in an explosion of writing, by them and for them, especially administrative manuals of right secretaryship. the appropriate principles of the construction of an utterance, enabling it to carry the bulk of the information-based massage, and – on the side of the recipient, the principles of its understanding, exclusively on the basis of a graphical notation of a ver- bal sequence. The product of these principles is the universalisation of the utterance, achieved owing to the use of conceptual and abstract notions and by linking them into relations established by the categories of formal logic. […] Decontextualisation creates above all new methods of thinking, reasoning, learning about things, but it also leads to radical changes at the institutional leve
本文旨在探讨文化理论在历史研究中的应用。关键的问题是验证识字理论家关于中世纪阿拉伯-穆斯林文化的说法的准确性。参考点是法官职位(领导权)的发展。在对这一过程进行分析的基础上,本文追溯了识字理论家在书写影响下的文化制度维度背景下发生的转变方案。将口语和读写能力相互关系的理论模型应用于特定的社会文化现实(即从伊斯兰教的最初几年到9世纪中叶,当王权在结构和功能上达到成熟时),可以追踪到“书写的逻辑”。法官身份是建立在识字交际秩序形成的对世界的感知的基础上的。换句话说,办公室本身的发展是文化逐渐文本化的结果,包括法律文化和法律本身。然而,由中世纪阿拉伯-穆斯林文化的手稿特征以及导致特定价值观渗透到社会实践中的主导世界观因素所决定的口述性的共存,使得改变的潜力(由文字携带)在卡迪制度的运作中在有限的程度上表现出来。中世纪的;4 -9世纪;阿拉伯-穆斯林文化文本化;qadi;伊斯兰法律。有了新的组织模式——字母、公式,以及随之而来的页面和顺序页面的紧急情况——就有了新的意义和新的意义集。行政活动充当了口头活动和文字活动之间的桥梁,并反映了书面记录的重要性所引起的变化。记录变得更加详细(例如税收),记录的信息种类更加多样化(例如预算,土地授予,公证文件),秘书资格(kitābah,写作)更加“有文化”。秘书阶层(……)的增长和作家数量的增加也导致了他们写作和为他们写作的爆炸式增长,特别是权利秘书的行政手册。话语结构的适当原则,使其能够承载大部分基于信息的信息,而在接受者方面,其理解原则,完全基于口头序列的图形符号。这些原则的结果就是话语的普遍化,这种普遍化是通过使用概念的和抽象的概念,并把它们与形式逻辑范畴所建立的关系联系起来而实现的。[…]去语境化首先创造了思考、推理和学习事物的新方法,但它也导致了制度层面的根本变化。
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引用次数: 1
Tempo sospeso e trasgressione coreutica nelle fonti bassomedievali 中世纪晚期的暂停时间和舞蹈越轨来源
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-10-28 DOI: 10.6092/1593-2214/6219
A. Montanari
ITALIANO: Nei secoli XIV e XV si avverte lo sforzo verso una resa piu nitida e sistematica dei confini della danza, espressi in termini di non interferenza con lo spazio e con il tempo sacro, di intenzione onesta, di pudicizia e di disciplina corporea. Mi occupero nel seguente saggio di analizzare i documenti che trattano delle ripercussioni della trasgressione coreutica sull’evoluzione delle performance, ed in particolare della sospensione della sfera temporale e della dilatazione del ballo. Trattero il tema attraverso il confronto di testimonianze esemplaristiche e letterarie bassomedievali provenienti dall’area franco-italiana, ovvero dal territorio che accolse i primi tentativi di codificazione della danza. / ENGLISH: During the fourteenth and fifteenth centuries efforts were made to codify a language of licit dance, by reorganising and controlling gestures and making the boundaries of choral dancing clearer and more systematic in terms of non-interference with sacred space and time. The article analyses documents that deal with the repercussions of transgression in choral dancing on the evolution of performances, and in particular on the suspension of the temporal sphere and on the expansion of dance. I address the subject by comparing exemplaristic and literary sources from the fourteenth and fifteenth centuries produced in Western Europe, and especially in France and Italy, i.e. those areas where court dances had developed the most.
中文:在十四世纪和十五世纪,我们感受到了对舞蹈界限的更清晰和系统的描绘,表现为不干涉空间和神圣的时间、诚实的意图、谦逊和身体纪律。在接下来的文章中,我将分析有关舞蹈越轨对表演演变的影响的文件,特别是时间范围的暂停和舞蹈的扩展。他们通过比较来自法意地区的下中世纪的典范和文学证词来处理这个主题,也就是说,来自欢迎首次尝试将舞蹈编纂成法典的地区。英语:在十四世纪和十五世纪,人们通过重组和控制手势,使合唱的界限在不干扰神圣空间和时间方面更加清晰和系统,努力编纂合法舞蹈的语言。本文分析了有关合唱越轨对表演演变的影响,特别是对时间范围的暂停和舞蹈扩展的影响的文件。我通过比较西欧,特别是法国和意大利,即宫廷舞蹈发展最快的地区,14世纪和15世纪的典范和文学来源来阐述这个主题。
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引用次数: 0
Religious houses, violence, and the limits of political consensus in early medieval León (NW Iberia) 中世纪早期莱昂(伊比利亚西北部)的宗教住宅、暴力和政治共识的局限
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-10-10 DOI: 10.6092/1593-2214/7242
Álvaro Carvajal Castro
This paper explores violence against religious houses as an indicator of the limits of political negotiation and consensus building in early medieval polities. It analyses records of attacks against religious houses and clerics from Leon (NW Iberia) that escape traditional interpreta- tions of violence as a tool in the negotiation of social relations, and construes the events as an ex- pression of local social cleavages. In so doing, it provides a guideline for probing similar records in ways that might illuminate aspects of social relations and dynamics otherwise obscured by the dominant themes of the documentary sources from this period.
本文探讨了针对宗教场所的暴力行为,以此作为中世纪早期政治中政治谈判和建立共识的局限性的指标。它分析了来自莱昂(伊比利亚西北部)的针对宗教场所和神职人员的袭击记录,这些袭击逃脱了将暴力作为社会关系谈判工具的传统解释,并将这些事件解释为当地社会分裂的表现。在这样做的过程中,它为探索类似的记录提供了一个指导方针,这些记录可能会阐明社会关系和动态的各个方面,否则会被这一时期文献来源的主要主题所掩盖。
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引用次数: 0
The merchant wears Konstanz. Creating the image of a successful businessman in the Crown of Aragon in the 15th century 商人穿着康斯坦茨。在15世纪的阿拉贡王冠上塑造一个成功的商人形象
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.6092/1593-2214/6863
María Viu Fandos
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引用次数: 0
Una civiltà di ragionieri. Archivi aziendali e distinzione sociale nella Firenze basso medievale e rinascimentale 会计的文明。中世纪和文艺复兴时期较低的佛罗伦萨的商业档案和社会分化
IF 0.2 3区 历史学 Q3 Arts and Humanities Pub Date : 2020-09-01 DOI: 10.6092/1593-2214/7139
Sergio Tognetti
ITALIANO: Il saggio si propone di fornire una possibile soluzione a un antico enigma che e al tempo stesso storiografico e archivistico: perche i libri contabili basso medievali e rinascimentali sono presenti negli archivi fiorentini (e piu in generale toscani) con una abbondanza quasi straripante, di fronte a un panorama italiano (per non dire europeo) assai magro? Per quale motivo tra Firenze e Prato si conservano, per i secoli XIII-XVI, piu libri di conto che in tutta l’Europa messa insieme? E infine, come spiegare che gli archivi familiari dei nobili fiorentini conservassero, ancora in tarda eta granducale, mastri, registri di cassa e giornali redatti alcuni secoli addietro, la cui utilita pratica era apparentemente pari a zero? Lavorando su molteplici fronti, quello della storia economica, quello della storia delle tecniche e della formazione culturale, quello della storia politico-sociale, l’autore mette a confronto il caso fiorentino con quello delle altre grandi citta mercantili italiane, proponendo infine una immagine di Firenze leggermente diversa da quella stereotipata di culla dell’Umanesimo. / ENGLISH: The essay aims to provide a possible solution to an old historiographical and archival enigma: why are late medieval and Renaissance account books present in Florentine (and more generally Tuscan) archives with an almost overflowing abundance, as compares to the rather scant Italian (not to say European) panorama? Why have more account books dating from the 13th and 16th centuries been preserved between Florence and Prato than in the rest of Europe? And finally, how can we explain that even in the late grand-ducal age the family archives of the Florentine nobles still preserved ledgers, cashbooks and journals written a few centuries earlier, despite these writings seemingly had no practical usefulness whatsoever? By employing multiple perspectives – economic history, the history of techniques and cultural formation, socio-political history – the author compares the Florentine case with other great Italian mercantile cities, in the end yielding a picture of Florence slightly different from the stereotyped image of the cradle of Humanism.
中文:这篇文章旨在为一个同时具有历史意义和档案意义的古老谜团提供一个可能的解决方案:为什么佛罗伦萨(以及更广泛的托斯卡纳)档案馆中的中世纪和文艺复兴时期的低成本会计书籍数量几乎过多,却摆在一幅非常单薄的意大利(更不用说欧洲)全景面前?为什么13世纪和16世纪佛罗伦萨和普拉托之间保存的账簿比整个欧洲的总和还要多?最后,我们如何解释,佛罗伦萨贵族的家庭档案仍然保存在大公国晚期,大师、收银机和几个世纪前起草的报纸,其实用性显然为零?作者从经济史、技术和文化形成史、政治和社会史等多个方面,将佛罗伦萨的情况与意大利其他大商业城市的情况进行了比较,最终提出了一个与刻板的人文主义摇篮略有不同的佛罗伦萨形象。中文:这篇文章旨在为一个古老的历史和档案之谜提供一个可能的解决方案:为什么中世纪晚期和文艺复兴时期的账簿在佛罗伦萨(更广泛地说是托斯卡纳)的档案中,与相当扫描的意大利(更不用说欧洲)全景相比,数量几乎过剩?为什么佛罗伦萨和普拉托之间保存的13世纪和16世纪的账簿比欧洲其他地区还要多?最后,我们如何解释,即使在大公爵时代晚期,佛罗伦萨贵族的家庭档案仍然保存着几个世纪前写的分类账、现金簿和期刊,尽管这些著作似乎没有任何实际用途?通过运用经济史、技术和文化形成史、社会政治史等多个视角,作者将佛罗伦萨案例与意大利其他大商业城市进行了比较,最终得出了一幅与人文主义摇篮的刻板形象略有不同的佛罗伦萨图像。
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引用次数: 1
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Reti Medievali Rivista
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