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Confined Live(r)s 关住(r)
IF 0.4 Q1 Social Sciences Pub Date : 2018-09-01 DOI: 10.3167/AJEC.2018.270204
Julia Rehsmann
This article traces the trope of self-infliction for the moral economyof liver transplantation. Drawing on ethnographic fieldwork in Germany,I discuss the trope of self-infliction to explore intimate uncertaintiesthat people with an alcoholic liver disease face when lookingfor medical care. I claim that the moralising trope of self-inflictionplays a significant role in considerations about who is deserving ofa liver transplant and a ‘second chance’. As access to transplantationbecomes a life-and-death matter when livers fail, I see the tropeof self-infliction as a tool for triaging lives for liver transplantation.Moreover, I claim that the trope of self-infliction, with its emphasison self-responsibility, has a gendered dimension that puts womenwith an alcoholic liver disease under particular moral scrutiny. Furthermore,I demonstrate how this moralising trope shapes regulatorypractices, like the ‘six-month abstinence rule’, which consequentlyconfine livers and thus, eventually, confine lives.
这篇文章追溯了肝移植道德经济中自我伤害的比喻。在德国的人种学田野调查中,我讨论了自我折磨的比喻,以探索酒精性肝病患者在寻求医疗护理时面临的亲密不确定性。我声称,在考虑谁应该接受肝脏移植和“第二次机会”时,自我施加的道德修辞发挥了重要作用。当肝脏衰竭时,能否进行移植就成了生死攸关的问题,我把自我折磨的比喻看作是为肝脏移植筛选生命的一种工具。此外,我认为,自我折磨的比喻强调自我责任,具有性别维度,使患有酒精性肝病的女性受到特别的道德审查。此外,我还展示了这种道德修辞是如何塑造监管实践的,比如“六个月禁欲规则”,它最终限制了肝脏,从而限制了生命。
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引用次数: 5
The Intimate Uncertainties of Kidney Care 肾脏护理的不确定因素
IF 0.4 Q1 Social Sciences Pub Date : 2018-09-01 DOI: 10.3167/AJEC.2018.270205
C. Kierans
Today the social and material situations of sick bodies are increasinglyand intimately bound up with the variable moral economiesof national healthcare systems in uncertain and contrastive ways.I approach these ‘intimate uncertainties’ comparatively and methodologicallyby drawing on ethnographic fieldwork on transplantmedicine in Mexico in order to interrogate European healthcare,specifically the UK. The UK National Health Service is an exemplarysite of moral economy, one that the Mexican case appears to standin stark contrast to. However, as I show, the uncertainties we see atwork in Mexico enable us to seek them out in the UK too, particularlythose generated at the nexus of the state, failing organs and newstrategies for healthcare rationing. The article traces the genderedand socioeconomic inequalities, which follow from these shifts, whileoffering a critique of analyses that take the European and NorthAmerican experience as methodologically foundational.
今天,病人身体的社会和物质状况越来越密切地与国家医疗保健系统的可变道德经济以不确定和对比的方式联系在一起。为了询问欧洲的医疗保健,特别是英国,我通过在墨西哥对移植医学进行人种学田野调查,比较和方法上接近这些“亲密的不确定性”。英国国民医疗服务体系(nhs)是道德经济的典范,而墨西哥的情况似乎与之形成了鲜明对比。然而,正如我所展示的,我们在墨西哥看到的不确定性使我们在英国也能找到它们,特别是那些在国家关系、器官衰竭和医疗配给新战略中产生的不确定性。这篇文章追溯了这些变化带来的性别和社会经济不平等,同时对以欧洲和北美经验为方法论基础的分析提出了批评。
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引用次数: 6
Intimate Uncertainties 亲密的不确定性
IF 0.4 Q1 Social Sciences Pub Date : 2018-09-01 DOI: 10.3167/AJEC.2018.270201
Sabine Strasser, Luisa Piart
For this special issue we are bringing together six ethnographic casesof intimate uncertainties that are situated within different regimes ofreproduction, healthcare and borders in and beyond Europe. Theseethnographic inquiries exemplify unprecedented settings of moralir/responsibility shaping the intimate on different scales and in varioussites of power (agencies, clinics, borderlands). These uncertaintiesin times of major transitions from old to new moral orders, fromindustrial to postindustrial, from welfare to austerity spark off arenewed debate on moral economy. The authors of these contributionsall focus the theoretical lens of moral economy squarely ontothe intimate.
在本期特刊中,我们汇集了六个民族志案例,这些案例涉及欧洲内外不同的生殖、医疗保健和边界制度,具有密切的不确定性。这些民族志调查举例说明了在不同规模和不同权力场所(机构、诊所、边境地区)塑造亲密关系的前所未有的道德/责任设置。在新旧道德秩序、从工业到后工业、从福利到紧缩的重大转变时期,这些不确定性引发了关于道德经济的新一轮辩论。这些贡献的作者都将道德经济学的理论镜头直接聚焦在亲密关系上。
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引用次数: 4
How Monotony Transforms into Dichotomy: East-West Division in the Post-Soviet North Caucasus 单调如何转化为二分法:后苏联北高加索的东西方分裂
IF 0.4 Q1 Social Sciences Pub Date : 2018-03-01 DOI: 10.3167/AJEC.2018.270118
Sufian N. Zhemukhov
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引用次数: 0
Shari’a and ‘traditional Tatar Islam’: From Flexibility to Protection 伊斯兰教法与“传统鞑靼伊斯兰教”:从灵活到保护
IF 0.4 Q1 Social Sciences Pub Date : 2018-03-01 DOI: 10.3167/AJEC.2018.270116
R. Garipova
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引用次数: 3
The Unfolding of the Tulip: From Ethnic to Religious Identification among Volga Tatars 郁金香的展开:从伏尔加鞑靼人的民族认同到宗教认同
IF 0.4 Q1 Social Sciences Pub Date : 2018-03-01 DOI: 10.3167/AJEC.2018.270117
J. Schmoller
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引用次数: 5
Courage and Obstinacy: Remembering a Frontrunner 勇气与固执:记住一个领跑者
IF 0.4 Q1 Social Sciences Pub Date : 2018-03-01 DOI: 10.3167/AJEC.2018.270104
Johanna Rolshoven
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引用次数: 0
False Signposts and High Climbing: The Search for a Localised Islamic Orthodoxy in Russia 虚假的路标和攀高:在俄罗斯寻找本地化的伊斯兰正教
IF 0.4 Q1 Social Sciences Pub Date : 2018-03-01 DOI: 10.3167/AJEC.2018.270115
L. Puppo
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引用次数: 4
Sicily: An Anthropological Meeting Point 西西里:人类学的交汇点
IF 0.4 Q1 Social Sciences Pub Date : 2018-03-01 DOI: 10.3167/AJEC.2018.270105
C. Giordano
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引用次数: 0
Learning from Greverus: Pathways towards Another Aesthetic in Anthropology 向格里维鲁斯学习:走向人类学的另一种美学之路
IF 0.4 Q1 Social Sciences Pub Date : 2018-03-01 DOI: 10.3167/AJEC.2018.270103
J. Laister
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引用次数: 1
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Anthropological Journal of European Cultures
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