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Cross-Border Cultural Cooperation in European Border Regions 欧洲边境地区的跨境文化合作
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300112
Giada Lagana, T. White
The growing interaction between local cultures and international organisations suggests the need for peacebuilders to act strategically when trying to overcome cultural differences and build trust in societies long divided by bloody conflicts. This task is more difficult because the mental barriers that divide people and cultures are exacerbated by borders and walls. Through an analysis of the evolving role of the European Union (EU) in peacebuilding in the border region of Ireland, this forum contribution examines the potential of international organisations to enhance reconciliation by creating new cultural opportunities for cooperation. Existing scholarship focuses mainly on policy initiatives, strategies, directives and funding bodies, often failing to mention how theories are deployed by practitioners especially in the realm of cultural programmes.
地方文化与国际组织之间日益增多的互动表明,在试图克服文化差异、在长期因血腥冲突而分裂的社会中建立信任时,和平建设者需要采取战略行动。这一任务更加困难,因为边界和围墙加剧了人与人之间和文化之间的精神障碍。通过对欧洲联盟(欧盟)在爱尔兰边境地区建设和平中不断演变的作用的分析,本论坛的贡献考察了国际组织通过创造新的合作文化机会来加强和解的潜力。现有的学术研究主要集中在政策倡议、战略、指令和资助机构上,往往没有提到理论是如何被实践者运用的,尤其是在文化项目领域。
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引用次数: 2
Bridges or Walls? Or Bridges are Walls? 桥还是墙?还是桥就是墙?
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300110
Elaine McIlwraith
This Forum contribution considers the idea of bridges and walls. It compares two cultural programmes in Granada, Andalusia, that use the concepts of ‘dialogue’ and ‘tolerance’ along with the idea of a bridge between Spain and Europe, and the Arab-Islamic world. Ethnographic data suggest that the idea of bridges and walls are not always mutually exclusive. The former can incorporate subtleties that reinforce the latter. Consolidation of either depends on how closely hegemonic and subaltern narratives align. Even when bridge narratives have a significant presence within a country, ideas of walls at national borders reinforce the exclusion of an imagined ‘Other’. Considering hegemonic processes helps to clarify the emergence of these narratives and their effects on both cross-border and local ethnic connections.
这个论坛的贡献考虑了桥和墙的想法。它比较了安达卢西亚格拉纳达的两个文化项目,这两个项目使用“对话”和“宽容”的概念,以及在西班牙和欧洲以及阿拉伯-伊斯兰世界之间架起一座桥梁的想法。人种学数据表明,桥和墙的概念并不总是相互排斥的。前者可以包含加强后者的微妙之处。两者的巩固都取决于霸权叙事与次等叙事的紧密程度。即使桥梁叙事在一个国家内有着重要的存在,在国家边界上筑墙的想法也会加强对想象中的“他者”的排斥。考虑霸权过程有助于澄清这些叙事的出现及其对跨境和当地种族联系的影响。
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引用次数: 0
Doctors, the Social-Weavers 医生,社会编织者
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300105
Hubert Wierciński
This paper explores the problem of knowledge and knowledge making among Polish primary care doctors. Following Kirsten Hastrup and Tim Ingold, I argue that doctors are skilful social-weavers capable of exploring and reconciling various orders of knowledge. Thus, through a diverse set of knowledgeable yarns – originating from professional and state regimes, and embedded in today’s social relationships and economies – doctors are involved in the art of weaving a fabric composed of many, it would seem, contradictory orders of knowledge. The fabric in question is one in a constant state of reworking – although it is one that establishes a meaningful and knowledgeable environment in which the doctors can perform.
本文探讨了波兰初级保健医生的知识和知识制造问题。在克尔斯滕·哈斯鲁普(Kirsten Hastrup)和蒂姆·英戈尔德(Tim Ingold)的观点之后,我认为医生是熟练的社会编织者,能够探索和协调各种知识秩序。因此,通过一套不同的知识纱线——源自专业和国家制度,并嵌入当今的社会关系和经济——医生参与了编织由许多看似相互矛盾的知识秩序组成的织物的艺术。所讨论的织物是一种处于不断改造状态的织物,尽管它是一种为医生提供有意义和知识的环境的织物。
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引用次数: 1
Ontological Opportunism 本体论的机会主义
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300103
A. Dippel
Understanding inanimate ‘nature-as-such’ is traditionally considered the object of physics in Europe. The discipline acts as exemplary discursive practice of scientific knowledge production. However, as my ethnographic investigation of doing and communicating high energy physics demonstrates, animist conceptions seep into the ontological understanding of physics’ ‘objects’, resonating with contemporary concepts of new materialism, new animism and feminist science and technology studies, signifying an atmospheric shift in the understanding of ‘nature’. Drawing on my fieldwork at CERN, I argue that scientists take an opportunist stance to animate concepts of ‘nature’, depending on whom they’re talking to. I am showing how the inanimate in physics is reanimated especially in scientific outreach activities and how the universalist scientific cosmology overlaps with indigenous cosmologies, as for example the Lakota ones.
理解无生命的“自然本身”在传统上被认为是欧洲物理学的目标。该学科作为科学知识生产的示范性话语实践。然而,正如我对高能物理学的研究和交流所表明的那样,万物有灵论的概念渗透到对物理学“对象”的本体论理解中,与当代新唯物主义、新万物有灵论和女权主义科学技术研究的概念产生共鸣,标志着对“自然”理解的大气转变。根据我在欧洲核子研究中心的实地工作,我认为科学家们采取机会主义的立场来赋予“自然”的概念以生命,这取决于他们与谁交谈。我要展示的是物理学中的无生命是如何复活的特别是在科学拓展活动中以及普遍主义的科学宇宙学是如何与土著宇宙学重叠的,比如拉科塔人的宇宙学。
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引用次数: 0
The Neighbourhood as Home Away from Home? 邻居是家外之家吗?
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300102
Aurora Massa, Paolo Boccagni
Home, as a special attachment to (and appropriation over) place, can also be cultivated in the public urban space, under certain conditions that we explore through a case study in Rinkeby, Stockholm. This article analyses various forms of homemaking in the public among the Somali-Swedes who live there. It shows how, in the case of vulnerable immigrants, a neighbourhood feels like home insofar as it facilitates a continuity with their past ways of living, sensuous connections with a shared ‘Somaliness’, reproduction of transnational ties, and protection from the sense of being ‘otherised’ that often creeps among them. However, homemaking in the public is ridden with contradictions and dilemmas, including those of self-segregation. The grassroots negotiation of a sense of home along these lines invites a novel approach into the everyday lived experience of diverse neighbourhoods in European majority-minority cities.
家,作为一种对地方的特殊依恋(和占有),也可以在城市公共空间中培育,在一定的条件下,我们通过对斯德哥尔摩林克比的案例研究来探索。本文分析了居住在那里的索马里瑞典人在公共场合的各种形式的家务劳动。在弱势移民的情况下,它展示了一个社区如何像家一样,因为它促进了他们过去生活方式的连续性,与共同的“索马里性”的感官联系,跨国关系的再生产,以及保护他们免受经常在他们中间蔓延的“被他者”的感觉。然而,公众家政充满了矛盾和困境,包括自我隔离。沿着这些路线对家的感觉进行基层谈判,为欧洲多数少数民族城市中不同社区的日常生活体验提供了一种新颖的方法。
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引用次数: 1
Refugees and Fish Fingers 难民和炸鱼条
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300104
Lucia Najšlová
Emancipatory narratives and acts often emerge in struggle against injustice and marginalisation. This article shows the ease with which they can be employed to justify the denial of rights. The space-time is ‘post-socialist’ Eastern Europe, more specifically, the Visegrad platform set up in the 1990s to facilitate entry of three such states into the European Union (EU). The ethnography begins in 2015, when Arab and/or Muslim refugees appeared in Europe in what most EU politicians deemed as unsettling numbers. I read moments from conversations with policymakers and activists, as well as archive material, through lenses of solidarity and sovereignty. This approach allows us to see that delegitimisation of others’ rights can well be a product of relational insecurity, in this case, frustration in the Visegrad’s ‘policy world’ with the region’s recent Westernisation.
解放的叙述和行动往往出现在反对不公正和边缘化的斗争中。本文展示了可以很容易地利用它们来为剥夺权利辩护。时空是“后社会主义”的东欧,更具体地说,是20世纪90年代为促进三个这样的国家加入欧盟而建立的维谢格拉德平台。民族志始于2015年,当时阿拉伯和/或穆斯林难民出现在欧洲,多数欧盟政客认为这一数字令人不安。我通过团结和主权的视角,阅读与政策制定者和活动人士的对话片段,以及档案材料。这种方法让我们看到,他人权利的非法化很可能是关系不安全的产物,在这种情况下,维谢格拉德的“政策世界”对该地区最近的西方化感到沮丧。
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引用次数: 0
Heritage, Reconciliation and Cross-Border Cooperation in Cyprus 塞浦路斯的遗产、和解和跨境合作
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300111
Amy Reid
Cultural heritage in Cyprus has been a contentious issue throughout the island’s tumultuous history. The official partition of the island in 1974, after years of conflict between the Greek and Turkish Cypriot communities, has resulted in the destruction and neglect of heritage sites on both sides of the Cypriot ‘border’. However, in recent years there has been an increase in organisations that aim to use heritage as a tool to unite both communities. This contribution examines the work of one such organisation, the Technical Committee on Cultural Heritage in Cyprus (TCCH).
在塞浦路斯动荡的历史中,文化遗产一直是一个有争议的问题。在希腊族和土族塞人社区多年的冲突之后,1974年塞浦路斯被正式分割,导致塞浦路斯“边界”两侧的遗产遭到破坏和忽视。然而,近年来,旨在利用遗产作为团结两个社区的工具的组织有所增加。这篇文章考察了塞浦路斯文化遗产技术委员会(TCCH)这类组织的工作。
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引用次数: 2
Crossing Borders and Building Walls in Right-Wing Uses of the Past 右翼对过去的利用——跨越边界和筑墙
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/ajec.2021.300107
David Farrell-Banks
Right-wing populist, nationalist and extremist groups frequently make discursive use of the past to support their political agenda. This contribution briefly examines the use of the 1683 Siege of Vienna in political discourses. It shows how certain parts of European heritage are mobilised globally to present a singular view of European identity as white and Christian. This identity is constructed in opposition to a Muslim and migrant ‘other’. The contribution shows that this notion of European identity is used not as a call for European unity, but to serve nationalistic needs when utilised by far-right groups. Moreover, this piece calls for greater recognition of how heritages are mobilised across borders in the interests of advancing a politics of exclusion and division.
右翼民粹主义、民族主义和极端主义团体经常利用过去来支持他们的政治议程。这篇文章简要地考察了1683年维也纳围城战在政治话语中的运用。它展示了欧洲遗产的某些部分如何在全球范围内被动员起来,以呈现一种白人和基督徒的欧洲身份的单一观点。这种身份是建立在反对穆斯林和移民“他者”的基础上的。这一贡献表明,这种欧洲认同的概念并没有被用来呼吁欧洲团结,而是被极右翼团体用来满足民族主义需求。此外,这篇文章呼吁人们更多地认识到,为了推进一种排斥和分裂的政治,遗产是如何被跨国调动起来的。
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引用次数: 0
Cultural Heritage Across European Borders 跨越欧洲边界的文化遗产
IF 0.4 Q1 Social Sciences Pub Date : 2021-03-01 DOI: 10.3167/AJEC.2021.300106
P. McDermott, Sara Mcdowell
Does cultural heritage create either bridges of engagement or walls of division within and beyond Europe? To capture these diverse interpretations, we provide some initial discussion on the concept of heritage and how this relates to identity, memory and the past. In order to introduce the various studies that comprise the forum, we identify a series of collective themes explored by our contributors. These are: the use of heritage sites and practices as a means of exploring questions of European unity; the idea of a decolonizing heritage alongside the reframing of contested transcultural encounters; and finally, the potential for heritage as a form of conflict resolution.
文化遗产是在欧洲内外架起沟通的桥梁还是分裂的围墙?为了抓住这些不同的解释,我们对遗产的概念及其与身份、记忆和过去的关系进行了初步讨论。为了介绍组成论坛的各种研究,我们确定了贡献者探索的一系列集体主题。这些是:利用遗产遗址和实践作为探索欧洲统一问题的手段;非殖民化遗产的概念与有争议的跨文化接触的重构;最后,遗产作为解决冲突的一种形式的潜力。
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引用次数: 2
Theory from the Peripheries 外围理论
IF 0.4 Q1 Social Sciences Pub Date : 2020-09-01 DOI: 10.3167/ajec.2020.290204
Ognjen Kojanić
This article argues for the benefits of a relational approach to understanding centres and peripheries across scales in anthropology, as opposed to an approach based on substantive notions of geographic areas. Based on an extensive literature review, I expose how the salience of the division into Western and Eastern Europe, and, increasingly, into Northern and Southern Europe, obscures the divisions on other scales within and across these divisions. Instead, I argue for thinking relationally about centres and peripheries, highlighting two relevant contributions that the anthropology of postsocialism can make to a European anthropology: one is based on analyses of how places become peripheral, while the other starts from analyses of political-economic changes and their social impacts after the collapse of socialism.
本文认为,相对于基于地理区域的实质性概念的方法,在人类学中跨尺度理解中心和外围的关系方法的好处。基于广泛的文献回顾,我揭示了西欧和东欧划分的显著性,以及越来越多的北欧和南欧划分,如何掩盖了这些划分内部和之间其他尺度上的划分。相反,我主张将中心和边缘联系起来思考,强调后社会主义人类学可以对欧洲人类学做出的两个相关贡献:一个是基于对地方如何成为边缘的分析,而另一个则是从分析社会主义崩溃后的政治经济变化及其社会影响开始的。
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引用次数: 6
期刊
Anthropological Journal of European Cultures
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