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Autobiography, Anthropology 自传,人类学
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310102
J. Okely
In the 1980s, the theme for a future ASA conference had to be personally proposed by a potential organiser at the conference two years earlier. The proposer had to personally convince attending participants, who decided by a visible vote of hands. This recollection on the theme ’‘Anthropology and Autobiography’’ traces the successful 1987 vote for the 1989 conference proposed by myself with Helen Callaway. Before the vote, there were many negative comments claiming our proposal was mere ‘navel -gazing’ and a ‘feminist plot’. Inspired by the problematisation of the use of ‘I’ in Clifford and Marcus’ ‘Writing Culture’, we wanted further confrontation of the gender, age and personality of the participant observer. This article includes references to Malinowski’s controversial Diary and the proposers’ struggles with earlier publishers. Comments are made about the photographs in the ensuing volume. Bizarrely, it is now taken for granted that the specificity of the fieldworker is crucial when it comes to the choice of subject and rapport with key individuals in the field.
在20世纪80年代,未来ASA会议的主题必须由潜在的组织者在两年前的会议上亲自提出。提议者必须亲自说服出席会议的参与者,他们通过可见的举手表决来决定。这篇关于“人类学和自传”主题的回忆追溯了1987年我和海伦·卡拉威(Helen Callaway)提议的1989年会议的成功投票。在投票之前,有很多负面评论称我们的提案仅仅是“狭隘的”和“女权主义的阴谋”。受Clifford和Marcus的“写作文化”中“我”的使用问题化的启发,我们希望进一步对抗参与者观察者的性别、年龄和个性。这篇文章包括参考马林诺夫斯基的有争议的日记和提议者与早期出版商的斗争。在随后的卷中对照片进行了评论。奇怪的是,现在人们理所当然地认为,当涉及到主题的选择和与该领域关键人物的关系时,实地工作者的特殊性是至关重要的。
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引用次数: 0
Autobiography in Anthropology 人类学自传
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310101a
P. Laviolette, A. Bošković
The year 2022 marks the 30th anniversary of the release of Helen Callaway and Judith Okely’s edited anthology Anthropology and Autobiography. During that generational span, which roughly mirrors the life history of this journal, the book has had far-reaching influences, anchoring a legacy that few such conference collections can imagine for themselves. Indeed, the volume has become a classic reference work for scholars in all walks of the social sciences and humanities when it comes to considering a range of interrelated themes: the reflexive turn; personal encounters in the field; the literary influence of the biographical on ethnography; anthropology’s ancestries/histories (Lohmann 2008; Pina-Cabral and Bowman 2020); and so on. Another aspect of this endeavour is looking at ‘anthropology at home’ (Jackson 1987), with all the implications that this brings for research (Peirano 1998), including the notion of ‘auto-anthropology’ (Rapport 2014: 24–35).
2022年是海伦·卡拉威和朱迪思·奥克利编辑的文集《人类学与自传》出版30周年。在这一代人的时间跨度里(大致反映了这本杂志的生活史),这本书产生了深远的影响,留下了很少有此类会议文集自己能想象到的遗产。事实上,当涉及到考虑一系列相互关联的主题时,该卷已成为社会科学和人文学科各领域学者的经典参考著作:反身性转向;实地的个人接触;传记体对民族志的文学影响人类学的祖先/历史(Lohmann 2008;Pina-Cabral and Bowman 2020);等等......这一努力的另一个方面是关注“家庭人类学”(Jackson 1987),以及由此带来的所有研究意义(Peirano 1998),包括“自动人类学”的概念(Rapport 2014: 24-35)。
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引用次数: 0
Ethnicity Past and Present 过去与现在
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310108
M. Jakoubek, Lenka J. Budilová
The beginnings of the interview date back to 2019, the year when we commemorated the 50th anniversary of the publication of Ethnic Groups and Boundaries (Barth 1969). We used this event as a springboard for looking back at the rich professional trajectory of Professor Ulf Hannerz, in which ethnicity and other forms of collective identities play one of the key roles. The interview was started after a lecture by Professor Hannerz, ‘Fifty Years of Diversity Watching’, given at the Department of Ethnology of Charles University in Prague in September 2019, and it was finalised during the COVID-19 pandemic online via e-mailing the questions and answers back and forth between Stockholm and Prague.
采访的开始要追溯到2019年,那一年我们纪念了《族群与边界》(Barth 1969)出版50周年。我们以这次活动为跳板,回顾乌尔夫·汉纳茨教授丰富的职业轨迹,种族和其他形式的集体身份在其中发挥了关键作用。此次采访是在汉纳茨教授于2019年9月在布拉格查尔斯大学民族学系发表题为“50年的多样性观察”的演讲后开始的,并在2019冠状病毒病大流行期间通过电子邮件在斯德哥尔摩和布拉格之间来回发送问题和答案,在网上完成。
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引用次数: 0
It Begins and Ends with an Image 它以一个图像开始和结束
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310106
Paolo S. H. Favero
A three-act session of storytelling, this visual essay explores the connection between photographs (and images at large) and death. A piece of authobiography, it follows the intimate journey of the author accompanying his father’s departure first and his own grief later. The article positions photographs as objects that are more than mere representations. They are living things that accompany us during our lives. And photography, the author suggests by looking at photographs taken by himself, is a way for opening up time and acknowledging the present. Photographs are capable of bridging the gap between life and death.
这篇视觉散文以三幕的方式讲述故事,探讨了照片(以及一般的图像)与死亡之间的联系。这是一部作者传记,它跟随作者的亲密旅程,伴随着他父亲的离开,然后是他自己的悲伤。这篇文章将照片定位为不仅仅是表现的对象。它们是陪伴我们一生的活物。作者通过自己拍摄的照片暗示,摄影是一种打开时间、承认当下的方式。照片能够弥合生与死之间的鸿沟。
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引用次数: 0
Ground-Level Travel for a Non-Flying Baltic States Anthropologist from Northern Ireland 来自北爱尔兰的波罗的海国家人类学家的地面旅行
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310104
G. E. Hamilton
This auto-ethnographic/biographical account deals with the experiences that a non-flying Northern-Ireland-born anthropologist living in the Baltic States has of mobility, infrastructure and connectedness, in particular with reference to academic and personal life. The article considers the movements which a career as an academic anthropologist requires, as well as the difficulties and intricacies that being located in Eastern Europe has for such land travel. Based on years of experience, it questions travel time and cost with particular reference to the seeming need to travel towards Western Europe in order to remain connected to the discipline’s main ‘movements’. The article also examines solutions such as the Via Baltica, and looks forward to improvements that new infrastructure (such as high-speed railways) can bring.
这本自传讲述了一位出生在北爱尔兰的人类学家在波罗的海国家生活的经历,他没有飞行经验,他的基础设施和连通性,特别是在学术和个人生活方面。这篇文章考虑了作为一个学术人类学家的职业生涯所需要的运动,以及位于东欧的这种陆地旅行的困难和复杂性。根据多年的经验,它对旅行时间和成本提出了质疑,特别是为了保持与该学科主要“运动”的联系,似乎需要前往西欧。本文还考察了波罗的海之路(Via Baltica)等解决方案,并期待着新的基础设施(如高速铁路)可以带来的改善。
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引用次数: 0
Anthropologist as Nomad 游牧民族的人类学家
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310101b
A. Bošković
My anthropological journey has consisted in movement not only between different disciplines, but also between languages, countries and continents. This has involved stories of identity (imagined, constructed, or both), changes of place (teaching in six countries on three continents, and in four languages), searches for a safe haven, and belief in understanding the motives that govern human beings. In this wonderful journey, my coming to the Anthropological Journal of European Cultures seems almost an inevitable event. Or perhaps it is just a product of ‘chance and serendipity’.1 In retrospect, I look at my anthropological journey so far as a voyage of discovery – to different places, under different circumstances and in very different parts of the world.
我的人类学之旅不仅在不同学科之间,而且在语言、国家和大陆之间。这涉及到身份的故事(想象的,建构的,或两者兼而有之),地点的变化(在三大洲的六个国家用四种语言教学),寻找安全的避风港,以及对理解支配人类动机的信念。在这段奇妙的旅程中,我来到《欧洲文化人类学杂志》似乎是不可避免的。或者它只是一个“偶然和意外”的产物回想起来,我把我的人类学之旅看作是一次发现之旅——到不同的地方,在不同的环境下,在世界上不同的地方。
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引用次数: 0
‘Keeping Up with Myself’ 《跟上我自己》
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310103
Lana Peternel, Ana Maskalan
This article employs an anthropology ‘at-home’ approach to discuss dimensions of social and cultural changes amongst women in posttransitional societies. By applying person-centred ethnography, we aim to provide rich insights into the socio-cultural context and individual development of a young woman in Croatia. We examine how a young woman reasons about what kind of a person she is and wants to become by comparing the different sets of basic values that she ascribes to her emancipatory efforts, with a focus on how she juxtaposes ‘traditional family roles’ and ‘feminist values’. The article thus describes how this woman (Jadranka) experiences life challenges and shapes social values in her everyday cultural settings.
本文采用人类学“在家”的方法来讨论转型后社会中妇女的社会和文化变化的维度。通过应用以人为本的人种学,我们的目标是为克罗地亚年轻女性的社会文化背景和个人发展提供丰富的见解。我们研究了一个年轻女性是如何通过比较她赋予自己解放努力的不同基本价值观来思考自己是什么样的人,并希望成为什么样的人,重点是她如何将“传统家庭角色”和“女权主义价值观”并列。因此,这篇文章描述了这个女人(Jadranka)如何在她的日常文化环境中经历生活挑战并塑造社会价值观。
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引用次数: 0
Towards Critical Analytical Auto-Ethnography 走向批判分析的自动民族志
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310105
M. Kempny
This article discusses the usefulness of critical analytical auto-ethnography in studying migrant (im)mobilities in the context of the COVID-19 pandemic. Whereas the auto-ethnographic genre has boomed during COVID-19 times, the authors of auto-ethnographic texts usually focus on their own experiences of the pandemic, engaging in an evocative style of writing. Following an overview of autoethnographic writing genres, this article discusses complex issues of insider/outsider status in pandemic research. It calls for a critical and analytical auto-ethnographic approach to the study of migrations and mobilities in a context in which they are currently unevenly distributed.
本文讨论了在COVID-19大流行背景下,批判性分析性自动人种学在研究移民(im)流动方面的有用性。尽管自动民族志流派在2019冠状病毒病期间蓬勃发展,但自动民族志文本的作者通常专注于他们自己的大流行经历,采用一种令人回味的写作风格。在概述了自我民族志写作类型之后,本文讨论了流行病研究中局内人/局外人地位的复杂问题。它要求在移民和流动目前分布不均的情况下,采用一种批判性和分析性的自动人种学方法来研究移民和流动。
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引用次数: 0
Echo and the Ecumene 回声和教会
IF 0.4 Q1 Social Sciences Pub Date : 2022-03-01 DOI: 10.3167/ajec.2022.310107
Art Leete, P. Laviolette
A duo-biographical recollection of an encounter, this article comprises a dialogue between the authors. On the one hand, it is about a shared moment – a tandem ‘go-along’ tour of the Echo of the Urals exhibition in the Estonian National Museum. On the other, it is about certain similarities and differences in the disciplinary approaches to curating as well as to spectating an ‘inter-national’ museum space in Estonia’s second-largest city, Tartu.
这篇文章包含了作者之间的对话,是对一次偶遇的双传记式回忆。一方面,这是关于一个共同的时刻——在爱沙尼亚国家博物馆的乌拉尔回声展览的串联“跟着”之旅。另一方面,它是关于在爱沙尼亚第二大城市塔尔图策划和观看“国际”博物馆空间的学科方法的某些相似性和差异性。
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引用次数: 0
Consuming and Certifying Quality 消费和认证质量
IF 0.4 Q1 Social Sciences Pub Date : 2021-09-01 DOI: 10.3167/ajec.2021.300202
L. Crossland-Marr
This article explores the use of the term alta qualità across two third-party certification (TPC) realms. TPCs assure that foods have certain qualities such that they are sourced within a national boundary, reduce environmental damage, or promote healthy living. In Europe, many TPCs support the economically and socially significant sector of artisanal foodways. Based on ethnographic fieldwork conducted in Milan, north Italy, the article provides context to understand how, when, and why alta qualità is uttered. Relying on the pragmatic economic sociological theory of qualification, I show that alta qualità is an important way to signify that a food is good, but this does not always mean it is consumable. For those institutionalising qualities, alta qualità signifies elements of taste, marketing, and organisational structure.
本文探讨了在两个第三方认证(TPC)领域中术语alta qualit的使用。tpc确保食品具有一定的品质,例如它们是在国家边界内采购的,减少对环境的破坏,或促进健康生活。在欧洲,许多tpc支持具有经济和社会意义的手工食品方式部门。基于在意大利北部米兰进行的民族志田野调查,本文提供了上下文来理解如何,何时以及为什么说出alta qualit。根据实用主义经济社会学的资格理论,我表明,所有的质量是一个重要的方式来表示一种食物是好的,但这并不总是意味着它是可消费的。对于那些制度化的品质,所有的品质都意味着品味、营销和组织结构的元素。
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引用次数: 0
期刊
Anthropological Journal of European Cultures
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