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Aristocratic neo-Gothicism in fourteenth-century Iberia: the case of Count Pedro of Barcelos 14世纪伊比利亚的贵族新哥特主义:巴塞洛斯的佩德罗伯爵的案例
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-08-10 DOI: 10.1080/17546559.2021.1957494
T. J. Queimada e Silva
ABSTRACT One of the main arguments used to legitimise Christian military expansion in medieval Iberia was the location of the origin of the Christian Iberian kingdoms in the ancient Visigothic Kingdom of Toledo (507–711), which established a notion of political continuity between these entities. The legitimacy of the Visigothic Kingdom was reflected in the polities that emerged out of the process of Christian expansion, enabling military activity against Muslims to be portrayed as the restoration of Gothic Spain. In the present study, I refer to this view of the past, especially in thirteenth-century Castilian royal historiography, as the neo-Gothic myth. The neo-Gothic myth was an asset held by royalty in the cultural enactment of these social struggles. In this article, I inquire into the reaction of the seignorial aristocracy to the royalty’s neo-Gothic claims, using the historiographical work by Count Pedro of Barcelos (c. 1285–1354). More specifically, I analyse how Count Pedro adapted the neo-Gothic myth to an aristocratic perspective.
摘要中世纪伊比利亚基督教军事扩张合法化的主要论据之一是伊比利亚基督教王国的起源地位于古代西哥特托莱多王国(507–711),这确立了这些实体之间政治连续性的概念。西哥特王国的合法性反映在基督教扩张过程中出现的政体中,使针对穆斯林的军事活动被描绘成哥特式西班牙的复兴。在本研究中,我将这种过去的观点,特别是在13世纪的卡斯蒂利亚皇家史学中,称为新哥特式神话。新哥特式神话是皇室在这些社会斗争的文化背景下持有的资产。在这篇文章中,我利用巴塞洛斯的佩德罗伯爵(约1285-1354年)的史学著作,探讨了贵族对皇室新哥特式主张的反应。更具体地说,我分析了佩德罗伯爵是如何将新哥特式神话改编成贵族视角的。
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引用次数: 0
Contracts of talla, from captivity to precarious labour in the thirteenth and fourteenth centuries 在13和14世纪,从囚禁到不稳定劳动的塔拉契约
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-07-26 DOI: 10.1080/17546559.2021.1952470
Antoni Ferrer Abárzuza
ABSTRACT The scarcity of free labourers after the Christian conquests of the Balearic Islands increased the demand for captives. It is assumed that most slaves lived out their lives in captivity, but a significant number of them were in statu libertatis through the so-called contracts of talla or alforria. Historians have often regarded this change of status as an improvement in the captives’ lives, a step closer to freedom; here it is argued that this status was but a different type of subjugation. Captives were made to pay weekly instalments towards the price which their freedom was estimated to be worth. Were they to default, they would revert to fully enslaved status, and this led to the emergence of a contingent of half-free workers. The present study analyses the contracts of talla granted especially in thirteenth-century Mallorca and shows evidence of the contemporary wider spread of this system in Castile.
基督教征服巴利阿里群岛后,自由劳动力的匮乏增加了对俘虏的需求。据推测,大多数奴隶在囚禁中度过了他们的一生,但他们中的相当一部分人通过所谓的塔拉或阿尔福里亚合同获得了自由地位。历史学家常常把这种地位的改变看作是俘虏生活的改善,是向自由迈进了一步;这里有人认为,这种地位只是一种不同类型的征服。俘虏被要求按估计他们的自由价值每周分期付款。如果他们违约,他们将恢复到完全被奴役的状态,这导致了半自由工人队伍的出现。本研究分析了塔拉契约,特别是在13世纪的马略卡岛,并展示了该制度在卡斯蒂利亚广泛传播的证据。
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引用次数: 0
Prácticas devocionales y espacios litúrgicos de Sibila de Fortià, reina de la Corona de Aragón (r. 1377–1387) 阿拉贡女王西比拉fortia (r. 1377 - 1387)的虔诚实践和礼拜场所
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-05-04 DOI: 10.1080/17546559.2021.1933128
Lledo Ruiz Domingo
ABSTRACT Sibila de Fortià se convirtió en esposa del rey Pedro el Ceremonioso y reina de Aragón en unas circunstancias inusuales que supusieron una crisis de legitimidad desde los albores de su reinado. En el presente artículo, se analiza cómo la reina Sibila, para compensar las debilidades de su pasado y fortalecer su imagen como meritoria ostentadora de la dignidad regia, desarrolló en los primeros años de su reinado una estrategia de afirmación personal basada en la demostración, promoción y protección de la religiosidad en la Corona de Aragón en momentos tan significativos como el Cisma de Occidente.
fortia的西比拉成为仪式国王彼得的妻子和阿拉贡的王后,在不寻常的情况下,这意味着从她统治的开始就存在合法性危机。本条草案,讨论了如何女王女,为了弥补弱点的过去,并且加强他们的形象作为成就ostentadora美好东西尊严、早年皇帝的统治个人说法战略示范的基础上,促进和保护在阿拉贡王室宗教性分立等西方那么明显的时期。
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引用次数: 0
Francesc Eiximenis and the Catalan idea of corruption in the late medieval Crown of Aragon 弗朗切斯克·埃希美尼和中世纪晚期阿拉贡王国的加泰罗尼亚人的腐败观念
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-05-04 DOI: 10.1080/17546559.2021.1928727
Ricard Torra-Prat
ABSTRACT The aim of this study is to reconstruct the meaning of the concept of political corruption in late medieval Catalonia. It discusses a hypothesis that views the period between 1350 and the end of the fifteenth century as the critical stage for the development of political ideas in the Principality of Catalonia. In order to do so, the paper uses a methodology based on two overriding premises: reconstructing the social history of concepts, and conducting a critical analysis of a variety of written primary sources to overcome the tendency of some intellectual history studies that relied too much on the works of a few canonical authors.
摘要本研究旨在重构中世纪晚期加泰罗尼亚政治腐败概念的含义。它讨论了一个假设,认为1350年至15世纪末是加泰罗尼亚公国政治思想发展的关键阶段。为了做到这一点,本文使用了一种基于两个压倒一切的前提的方法论:重建概念的社会史,并对各种书面原始资料进行批判性分析,以克服一些知识史研究过于依赖少数权威作者作品的倾向。
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引用次数: 1
Border crossings through translation in the Ḥadīẕ de Yūçuf Border crossing through translation in the Ḥ ad ī ẕ de Y ū ç uf
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-05-04 DOI: 10.1080/17546559.2021.1933127
Álvaro Garrote Pascual
ABSTRACT The Ḥadīẕ de Yūçuf, based on Sūrah 12 of the Qur’ān, shows the role of translation as a border that delimits the confines of the faith, but that, at the same time, functions as a door that facilitates the access of the translator to certain cultural traditions of neighboring faiths. These traditions are used as a contextual resource to achieve the translator's aims without changing the nuclear teachings of the original source. This article shows how the Ḥadīẕ de Yūçuf represents a movement of intellectual border crossing by using the cuaderna vía or biblical motives in order to transmit the spiritual teachings of the original source to reinforce the community's identity.
以《古兰经》ān的Sūrah - 12为基础的Ḥadīẕ de Yūçuf,显示了翻译作为界定信仰界限的边界的作用,但与此同时,它也起到了一扇门的作用,使译者能够方便地接触到邻近信仰的某些文化传统。这些传统被用作语境资源,在不改变原文核心教义的情况下达到译者的目的。这篇文章展示了Ḥadīẕ de Yūçuf如何通过使用cuaderna vía或圣经动机来传递原始来源的精神教义,以加强社区的身份,从而代表了一种跨越知识边界的运动。
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引用次数: 0
Valerius of Bierzo as an interpreter of the seventh-century ecclesiastical environment of northwestern Iberia 作为伊比利亚西北部7世纪教会环境的阐释者
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-05-04 DOI: 10.1080/17546559.2021.1930098
Lilian R. G. Diniz
ABSTRACT Valerius of Bierzo, a hermit who lived in northern Iberia in the last years of the Visigothic Kingdom of Toledo (568–711), is considered an eccentric character by many scholars. Valerius left a rich, although not long, literary production that is surprising for its originality, equal only to its relative obscurity outside of the Iberian world. Among other things, he wrote a treatise about the “degenerate” monasticism practiced in his region and three short pieces known as his autobiographical works in which he describes his vicissitudes on the path towards an ascetic way of life. Incidentally addressing numerous topics of society, culture, power, and of course, religion, Valerius offers a precious source of information regarding early medieval society in Galicia. This article analyses his comments and impressions based on his personal opinion about the clergy and monastic life in his region. In doing so, it unveils his character and situates his behaviour – and apparent eccentricity – as reflections of his personal life choices and the religious and political impositions to which he was subjected.
在西哥特王国托莱多(568-711)的最后几年,生活在伊比利亚北部的隐士瓦莱留斯(Valerius of Bierzo)被许多学者认为是一个古怪的人物。瓦莱里乌斯留下了丰富的文学作品,虽然时间不长,但其独创性令人惊讶,只有在伊比利亚世界以外的地方才相对默默无闻。除此之外,他还写了一篇关于他所在地区“堕落”的修道主义的论文,以及三篇被称为自传的短篇作品,在这些作品中,他描述了自己走向苦行生活方式的沧桑。顺便提一下,瓦莱里乌斯在书中谈到了社会、文化、权力,当然还有宗教等许多话题,为加利西亚早期中世纪社会提供了宝贵的信息来源。本文从他对所在地区僧侣生活的个人看法出发,分析了他的评论和印象。在这样做的过程中,它揭示了他的性格,并将他的行为和明显的怪癖置于他的个人生活选择和他所遭受的宗教和政治强加的反映之中。
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引用次数: 1
El cardenal Pedro Gómez Barroso el Viejo, Clemente VI y las súplicas beneficiales en Castilla 红衣主教佩德罗·戈麦斯·巴罗佐老人、克莱门特六世和卡斯蒂利亚的有益恳求
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-03-31 DOI: 10.1080/17546559.2021.1906928
Jorge Díaz Ibáñez
ABSTRACT The present article seeks to identify and study the clergymen that were integrated in the sphere of clientelistic influence of the Castilian cardinal Pedro Gómez Barroso el Viejo (senior) during the pontificate of Pope Clement VI from 1342 until 1350, two years after the cardinal’s death. Close attention is paid to the “Registra Supplicationum” of the Archivio Apostolico Vaticano, in order to analyze the ecclesiastical prebends obtained by these clergymen at the request of the cardinal, within the context of the beneficial policy of Clement VI.
摘要本文旨在确定和研究在1342年至1350年,即红衣主教去世两年后,教皇克莱门特六世担任教皇期间,卡斯蒂利亚红衣主教佩德罗·戈麦斯·巴罗索·埃尔维埃霍(高级)融入客户主义影响范围的神职人员。为了分析这些神职人员应枢机主教的要求,在克莱门特六世的有利政策范围内获得的教会预付款,我们密切关注梵蒂冈教廷的“书记官补充”。
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引用次数: 0
The Taula de Canvi of Barcelona: success and troubles of a public bank in the fifteenth century 巴塞罗那的陶拉·德·坎维:15世纪一家公共银行的成功与困境
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-03-08 DOI: 10.1080/17546559.2021.1893896
Laura Miquel Milian
ABSTRACT The fifteenth century witnessed the birth of the first European public banks, amongst them, the Taula de Canvi of Barcelona, founded in 1401. Its almost immediate success is undeniable: the Taula soon had many and powerful clients, and the deposits made in it grew steadily. But some decades later, Barcelona was shattered by the outbreak of the Catalan Civil War (1462–1472), which had a great impact on the Taula. This paper focuses on the analysis of this crisis, as well as on how the city council of Barcelona dealt with the problems of its bank during this period of unrest, which ultimately led to the strengthening of the Taula.
15世纪见证了第一批欧洲公共银行的诞生,其中包括1401年成立的巴塞罗那Canvi银行。它几乎立即取得了成功,这是不可否认的:陶拉河很快就拥有了许多强大的客户,其存款稳步增长。但几十年后,巴塞罗那被加泰罗尼亚内战(1462-1472)的爆发所摧毁,这场内战对陶拉产生了巨大影响。本文重点分析了这场危机,以及巴塞罗那市议会如何在动荡时期处理其银行的问题,这最终导致了Taula的加强。
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引用次数: 2
Crowning the queen: staging legitimacy and the coronation ritual in fourteenth-century Castile 加冕女王:十四世纪卡斯蒂利亚的合法性和加冕仪式
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-01-02 DOI: 10.1080/17546559.2021.1875136
Diana Pelaz Flores
ABSTRACT The coronation ritual in the Kingdom of Castile has been the subject of intense historiographical debate in recent years, but no analysis has been made of the significance of the role played by the queen. Despite the scarcity of documentary evidence on the subject, it is important to reflect on the esteem in which the queen was held and the reasons that led to her being involved in, or excluded from, the ritual of royal anointing. This paper examines the peculiarities surrounding royal coronations in fourteenth-century Castile, as well as the reasons for the presence or absence of the king’s wife.
摘要近年来,卡斯蒂利亚王国的加冕仪式一直是史学界激烈争论的主题,但没有对女王所扮演的角色的意义进行分析。尽管缺乏关于这一主题的书面证据,但重要的是要反思女王受到的尊重,以及导致她参与或被排除在皇家膏油仪式之外的原因。本文考察了14世纪卡斯蒂利亚王室加冕典礼的特点,以及国王妻子在场或缺席的原因。
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引用次数: 1
El orden social y el poder de la inestabilidad en la Historia Roderici 罗德里奇历史上的社会秩序和不稳定的力量
IF 0.5 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Pub Date : 2021-01-02 DOI: 10.1080/17546559.2020.1868549
Marija Blašković
ABSTRACT Debido al carácter situacional de los encuentros de la cima sociopolítica medieval, sus miembros se apoyaban en señales verbales y no verbales para representar rangos, fortalecer vínculos, superar malentendidos y evitar conflictos. Dicho espectro semiótico se usa para analizar las interacciones que en la Historia Roderici tienen lugar entre el héroe Rodrigo Díaz el Cid y los miembros de las redes regio-nobiliarias peninsulares. Una lectura detenida de estas interacciones ofrece nuevos matices interpretativos que, a su vez, llevan la impronta del contexto sociopolítico de la obra y aportan pistas para el mejor entendimiento de los modos de comunicarse en la Plena Edad Media.
由于中世纪社会政治上层会议的情境性质,其成员依靠语言和非语言信号来代表等级,加强联系,克服误解和避免冲突。这个符号学光谱被用来分析罗德里西故事中的英雄罗德里戈diaz el Cid和伊比利亚地区贵族网络成员之间的互动。仔细阅读这些互动提供了新的解释细微之处,而这些细微之处又带有作品的社会政治背景的印记,并为更好地理解中世纪的交流方式提供了线索。
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引用次数: 0
期刊
Journal of Medieval Iberian Studies
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