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Survivorship of Earthworks Mapped by T. H. Lewis in Iowa 1884–1894 T.H.Lewis绘制的1884-1894年爱荷华州土方工程幸存者地图
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-11-13 DOI: 10.1080/01461109.2019.1685242
W. Whittaker
ABSTRACT Between 1884 and 1894, Theodore Hayes Lewis mapped 370 prehistoric American Indian mounds and earthworks in Iowa as part of a larger survey of mounds in the upper Midwest. Georeferencing remapped Lewis survey notes allows their comparison with modern GIS data including lidar topographic maps, aerial photos, and land records. Of the 370 mounds, 190 (51.4%) are clearly visible in lidar, 160 (43.2%) are probably destroyed, and 20 (5.4%) are undetermined. Data analyses explore the factors that influenced mound survivorship. By far the strongest correlations for survivorship are modern land use, modern ownership, and local landform, with mounds most likely to survive in wooded areas, on public land, and on islands. Iowa data are compared with Lewis map data from Minnesota, revealing Iowa has a far higher survivorship, 51.4% versus 25.6%, likely attributable to land use in the late nineteenth century. Further comparison with Minnesota data suggests perhaps twice as many mounds stood in modern agricultural fields of Iowa before Lewis made his surveys.
摘要1884年至1894年间,Theodore Hayes Lewis绘制了爱荷华州370个史前美国印第安人土丘和土方工程的地图,这是对中西部上游土丘进行大规模调查的一部分。地理参考重新绘制的Lewis调查记录可以与现代GIS数据进行比较,包括激光雷达地形图、航空照片和土地记录。在370个土堆中,190个(51.4%)在激光雷达中清晰可见,160个(43.2%)可能被摧毁,20个(5.4%)尚未确定。数据分析探讨了影响土堆存活率的因素。到目前为止,与生存率最相关的是现代土地使用、现代所有权和当地地貌,土丘最有可能在林区、公共土地和岛屿上生存。将爱荷华州的数据与明尼苏达州的Lewis地图数据进行比较,发现爱荷华州的存活率要高得多,分别为51.4%和25.6%,这可能归因于19世纪末的土地使用。与明尼苏达州的数据进一步比较表明,在刘易斯进行调查之前,爱荷华州现代农田中的土堆数量可能是现在的两倍。
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引用次数: 3
Refit and Oxygen Isotope Analysis of Freshwater Mussel Shells from the Tillar Farms Site (3DR30), Southeast Arkansas 阿肯色州东南部蒂勒农场(3DR30)淡水贻贝的整修和氧同位素分析
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-20 DOI: 10.1080/01461109.2019.1677999
J. Collins, C. Andrus, R. Scott, Amy Moe-Hoffman, E. Peacock
ABSTRACT We investigate the link between the consumption of foodstuffs, excavation of a large pit, and disposal of waste at the Tillar Farms site (3DR30), southeast Arkansas, using refit and oxygen isotope analyses of well-preserved freshwater mussel shells from Feature 1. Only 0.13% of 7,408 valves analyzed were unidentifiable to species.The refit analysis produced 460 refits across 23 species and strongly indicates that the shell midden represents a single episode of shellfish gathering, consumption, and discard. Oxygen isotope analysis of five randomly selected shells are used as a test of the refit results. δ18O values from the five archaeological shells are compared to modern control samples of live-collected specimens from Bayou Bartholomew in winter of 2011. Refit analysis suggests the accumulation of mussel shells occurred quickly, likely as a result of one collection, consumption, and discard event. δ18O values suggest this activity took place during a single winter season.
研究人员利用特征1中保存完好的淡水贻贝壳的整修和氧同位素分析,研究了阿肯色州东南部蒂勒尔农场(3DR30)的食品消费、大坑挖掘和废物处理之间的联系。在分析的7408个阀门中,只有0.13%的阀门无法被物种识别。改装分析对23个物种进行了460次改装,并强烈表明贝壳堆代表了贝类收集,消费和丢弃的单一事件。对随机选择的5个壳体进行氧同位素分析,作为对改装结果的检验。将5个考古贝壳的δ18O值与2011年冬季在巴塞洛缪河口采集的现代对照标本进行了比较。改装分析表明,贻贝壳的积累发生得很快,可能是一次收集、消耗和丢弃事件的结果。δ18O值表明这一活动只发生在一个冬季。
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引用次数: 5
Cooking and Community 烹饪与社区
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-10-01 DOI: 10.2307/26759197
J. Painter, J. O’Gorman
For many years, archaeological research regarding the Oneota tradition has focused on broad similarities and trends among groups spread over a wide geographical area. While this research is important for understanding the tradition, examinations of synchronic variability between Oneota groups have been underdeveloped. Exploring this variability may help archaeologists better understand how different groups adapted to various social and environmental circumstances and the processes that led to the emergence of different historical social groups in the upper Midwest and eastern prairies. In order to begin exploring this variability in core practices, a pilot study was completed comparing cooking and foodways practices found during an analysis of vessel function on stylistically Oneota pots recovered at the Tremaine site (47Lc95) in Wisconsin and the Morton Village site (11F2) in Illinois. Preliminary results show that food practices between these two groups varied, possibly as a response to different social circumstances.
多年来,关于奥奥塔传统的考古研究一直集中在广泛地理区域内群体之间的广泛相似性和趋势上。虽然这项研究对理解传统很重要,但对Oneota群体之间共时性变异的研究还不发达。探索这种可变性可以帮助考古学家更好地了解不同的群体是如何适应不同的社会和环境环境的,以及导致中西部北部和东部大草原出现不同历史社会群体的过程。为了开始探索核心实践中的这种可变性,在威斯康星州Tremaine遗址(47Lc95)和伊利诺伊州Morton Village遗址(11F2)对风格上的Oneota锅的容器功能进行分析时,完成了一项试点研究,比较了烹饪和食物方式实践。初步结果表明,这两组人的饮食习惯不同,可能是对不同社会环境的反应。
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引用次数: 0
Evaluating the Relationship between Ceramic Wall Thickness and Heating Effectiveness, Fuel Efficiency, and Thermal Shock Resistance 评估陶瓷壁厚与热效率、燃油效率和抗热震性能之间的关系
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-07-30 DOI: 10.1080/01461109.2019.1647948
Kayla Bowen, Karen G. Harry
ABSTRACT In 1983, David Braun proposed that a shift from thicker- to thinner-walled cooking vessels in the midwestern United States was triggered by an increased dietary reliance on starchy grains (Braun 1983). Drawing on well-established principles of materials science (Van Vlack 1964), he suggested that, compared to thicker-walled vessels, thinner-walled ones would have been more thermally efficient and less likely to break from thermal shock. These attributes, he suggested, would have been advantageous for preparing seeds and grains that require lengthy cooking periods. Although consistent with materials science principles, Braun’s proposition has never been tested. In this paper, we present results of experiments undertaken to evaluate the relative cooking efficiency of thin- versus thick-walled vessels and consider the implications of these findings for understanding traditional ceramic technologies.
1983年,David Braun提出,美国中西部的烹饪容器从厚壁到薄壁的转变是由于饮食中对淀粉类谷物的依赖增加引起的(Braun 1983)。根据材料科学公认的原理(Van Vlack 1964),他提出,与厚壁容器相比,薄壁容器的热效率更高,并且不太可能因热冲击而破裂。他认为,这些特性对于准备需要长时间烹饪的种子和谷物是有利的。虽然与材料科学原理一致,但布劳恩的命题从未被验证过。在本文中,我们介绍了对薄壁容器和厚壁容器的相对烹饪效率进行评估的实验结果,并考虑了这些发现对理解传统陶瓷技术的影响。
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引用次数: 2
Cooking and Community: An Exploration of Oneota Group Variability through Foodways 烹饪和社区:通过食物方式探索一群人的变异性
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-06-26 DOI: 10.1080/01461109.2019.1634327
J. Painter, J. O’Gorman
ABSTRACT For many years, archaeological research regarding the Oneota tradition has focused on broad similarities and trends among groups spread over a wide geographical area. While this research is important for understanding the tradition, examinations of synchronic variability between Oneota groups have been underdeveloped. Exploring this variability may help archaeologists better understand how different groups adapted to various social and environmental circumstances and the processes that led to the emergence of different historical social groups in the upper Midwest and eastern prairies. In order to begin exploring this variability in core practices, a pilot study was completed comparing cooking and foodways practices found during an analysis of vessel function on stylistically Oneota pots recovered at the Tremaine site (47Lc95) in Wisconsin and the Morton Village site (11F2) in Illinois. Preliminary results show that food practices between these two groups varied, possibly as a response to different social circumstances.
多年来,关于奥奥塔传统的考古研究一直集中在广泛地理区域内群体之间的广泛相似性和趋势上。虽然这项研究对理解传统很重要,但对Oneota群体之间共时性变异的研究还不发达。探索这种可变性可以帮助考古学家更好地了解不同的群体是如何适应不同的社会和环境环境的,以及导致中西部北部和东部大草原出现不同历史社会群体的过程。为了开始探索核心实践中的这种可变性,在威斯康星州Tremaine遗址(47Lc95)和伊利诺伊州Morton Village遗址(11F2)对风格上的Oneota锅的容器功能进行分析时,完成了一项试点研究,比较了烹饪和食物方式实践。初步结果表明,这两组人的饮食习惯不同,可能是对不同社会环境的反应。
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引用次数: 5
Comparative Macroscopic and Microscopic Gunflint Use-Wear Analysis 比较宏观和微观燧石使用磨损分析
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-06-14 DOI: 10.1080/01461109.2019.1629058
M. Mattson
ABSTRACT The present research is focused on a morphological and microscopic comparative analysis of the gunflints of the fur trade component of the Horseshoe Bay site (21CA201), Leech Lake, Cass County, Minnesota. Background information pertaining to the Horseshoe Bay site is followed by the research methodologies utilized in the current analysis of the gunflints. Morphological and microscopic patterns of use wear have identified two different functions for gunflints. The results of the analysis indicate that (1) gunflints can potentially retain use-wear associated ferric depositions for an extended period of time; (2) the ferric depositions retained on archaeologically recovered gunflints display diagnostic striation patterns and microspherule attachment remnants that match replicated samples; (3) gunflints utilized for fire starting in conjunction with a fire steel display morphological characteristics that can be visually identified; and (4) gunflints were utilized for the purposes of fire starting in northern Minnesota during the period circa 1784 to at least 1853.
摘要本研究的重点是对明尼苏达州卡斯县利奇湖马蹄湾遗址(21CA201)毛皮贸易部分的燧石进行形态和微观对比分析。马蹄湾遗址的背景信息之后是目前对燧石分析中使用的研究方法。使用磨损的形态和微观模式已经确定了燧石的两种不同功能。分析结果表明:(1)燧石有可能在很长一段时间内保留与使用磨损相关的铁沉积;(2) 保留在考古回收的燧石上的铁沉积物显示出与复制样品相匹配的诊断条纹图案和微球附着残留物;(3) 用于火灾启动的燧石与耐火钢一起显示出可以视觉识别的形态特征;以及(4)在大约1784年至至少1853年期间,燧石被用于明尼苏达州北部的火灾。
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引用次数: 0
Serpent Mound in its Woodland Period Context 蛇丘在林地时期的语境
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.2307/26599988
William F. Romain
The Serpent Mound in Adams County, Ohio, is probably the most widely recognized effigy mound in the world. Opinions differ, however, as to who built the effigy and when. Currently there are two conflicting positions. According to Lepper and colleagues (this volume and elsewhere) the effigy was built by people of the Fort Ancient culture circa AD 1070. According to the present author and colleagues, recently obtained radiocarbon dates and other data indicate that Serpent Mound was built much earlier, by people of the Adena culture, circa 320 BC. In this article, evidence is presented that corroborates the earlier published radiocarbon dates suggestive of an Adenaera construction. This evidence includes a review of findings that real serpents were sometimes buried with Adena and Hopewell people and consideration of a relational complex reaching back to the Early Woodland—wherein the Great Serpent of Native American legend is associated with the journey of the deceased person’s soul, the star constellation Scorpius, and the Lowerworld. Together, these data provide an Early Woodland cultural and interpretive context for Serpent Mound and further corroborate the Adena-era radiocarbon dates for its construction.
俄亥俄州亚当斯县的蛇丘可能是世界上最广为人知的雕像丘。然而,关于雕像是谁在何时建造的,众说纷纭。目前有两种相互冲突的立场。根据Lepper和他的同事(本卷和其他地方)的说法,这个雕像是由Fort Ancient culture的人在公元1070年左右建造的。根据作者和同事的说法,最近获得的放射性碳年代测定和其他数据表明,蛇丘是由Adena文化的人在公元前320年左右建造的,这要早得多。在这篇文章中,证据被提出,证实了早期发表的放射性碳年代暗示的腺藻结构。这些证据包括对一些发现的回顾,这些发现表明,真正的蛇有时与阿黛娜和霍普韦尔人一起埋葬,并考虑到一种复杂的关系,可以追溯到早期的林地——在那里,美洲原住民传说中的大蛇与死者的灵魂之旅、天蝎座和较低的世界联系在一起。总之,这些数据为蛇丘提供了早期林地文化和解释背景,并进一步证实了其建设的adena时代放射性碳年代。
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引用次数: 1
Serpent Mound 蛇丘
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.2307/26599989
G. Monaghan, E. Herrmann
Radiocarbon dates from the base of Serpent Mound in Ohio demonstrate that it was built 2,100–2,300 years ago during the Adena period but was subsequently rebuilt or repaired about 900 years ago during the Fort Ancient period. We describe the basis for supporting the chronology of this building sequence, why it is the best and most complete explanation from the data at hand, and discuss the errors and misconceptions that critics of it have put forth. Our interest is in establishing a chronology of mound construction in order to address questions about cultural continuity/discontinuity, appropriation, and reuse of cultural monuments and religious/political symbols. We also plead that researchers jointly collect new data from Serpent Mound to end the back-and-forth questioning of chronological context and research competence.
来自俄亥俄州蛇丘底部的放射性碳年代测定表明,它建于2100 - 2300年前的阿德纳时期,但随后在大约900年前的古堡时期被重建或修复。我们描述了支持这个建筑序列年表的基础,为什么它是现有数据中最好和最完整的解释,并讨论了批评它的人提出的错误和误解。我们的兴趣是建立一个土堆建设的年表,以解决有关文化连续性/不连续性、文化古迹和宗教/政治符号的挪用和再利用的问题。我们也恳请研究人员共同从蛇丘收集新的数据,以结束对时间背景和研究能力的反复质疑。
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引用次数: 0
Paouté and Aiaouez paoute和Aiaouez
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.2307/26599990
C. Betts
A fine-grained spatial and temporal analysis of relevant seventeenth-century French documents reveals that from circa 1650 to 1685 the two terms principally associated with the Ioway, Aiaouez and Paouté, were consistently applied to geographically distinct branches of that tribe. The conflation of these two terms after circa 1700 is the product of both changes in the contact-period cultural landscape and the manner in which it was defined. This conclusion has importance for the use of these accounts as analogues for reconstructing Oneota tradition social organization and highlights the value in applying contemporary theoretical perspectives and analytical techniques to ethnohistoric data.
一项对17世纪法国相关文献的细致时空分析显示,从大约1650年到1685年,主要与爱荷威人有关的两个术语Aiaouez和paout一直被用于该部落在地理上不同的分支。大约1700年后,这两个术语的合并是接触时期文化景观变化和定义方式变化的产物。这一结论对于使用这些描述作为重建奥奥塔族传统社会组织的类比具有重要意义,并突出了将当代理论视角和分析技术应用于民族历史数据的价值。
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引用次数: 0
Debating the Age of Serpent Mound 蛇丘时代的争论
IF 0.4 Q1 Arts and Humanities Pub Date : 2019-04-01 DOI: 10.2307/26599987
B. Lepper, T. Frolking, W. Pickard
The debate over the age of Serpent Mound (33AD01) is important because without a cultural context it is impossible to make meaningful statements about what this monumental effigy mound might have meant to its builders. In this response to Romain and Herrmann’s rejoinder, we clarify the provenience of the samples, which yielded the radiocarbon dates that contribute to our argument for a post–Late Woodland age for the effigy. In addition, we extend our critique of Romain and colleagues’ arguments to include the results of an independent study of soil cores extracted from the Serpent and surrounding landscape, which fails to corroborate Romain and colleagues’ assertion that a buried A horizon underlies the mound. Finally, we suggest that the construction of Serpent Mound may be historically linked to droughts in the Mississippi Valley that began at around AD 1100, which resulted in an influx of Mississippian refugees into the region.
关于蛇丘(33AD01)年代的争论很重要,因为如果没有文化背景,就不可能对这个巨大的雕像丘对它的建造者可能意味着什么做出有意义的陈述。在对罗曼和赫尔曼的反驳的回应中,我们澄清了样本的来源,由此得出的放射性碳年代为我们关于该雕像的后林地时代的论点做出了贡献。此外,我们扩展了对Romain及其同事的论点的批评,包括对从大蛇和周围景观中提取的土壤岩心的独立研究结果,该研究未能证实Romain及其同事的断言,即在土丘下方有一个被掩埋的地平线。最后,我们认为蛇丘的建造可能与公元1100年左右开始的密西西比河流域的干旱有关,干旱导致密西西比难民涌入该地区。
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引用次数: 0
期刊
Midcontinental Journal of Archaeology
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