Pub Date : 2019-01-25DOI: 10.1080/01461109.2019.1565359
T. Emerson, Kjersti E. Emerson, Kristin M. Hedman, Matthew A. Fort
ABSTRACT In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wio5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated 14C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wio5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C3/C4 diet with some maize consumption. Mound Wio5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds.
摘要1940年,格雷琴·卡特(Gretchen Cutter)和WPA的一名工作人员在伊利诺伊州威尔县费舍尔遗址的Wio5丘进行了挖掘。作为乔治·朗福德和芝加哥大学对费舍尔遗址发掘的重新分析的一部分,我们检查了这些材料。土堆的物质文化与Des Plaines时期相关,但与东部有着密切的联系,尤其是与Albee时期的太平间实践。校准的14C日期和贝叶斯建模将Des Plaines阶段与Mound Wio5太平间在9至11世纪的主要用途放在同一时代。有同位素证据表明C3/C4混合饮食与一些玉米消费。Mound Wio5是伊利诺伊州东北部目前已知的唯一一个Terminal Late Woodland集体太平间设施。这种多代同堂的Terminal Late Woodland太平间做法的发现支持了这样一种论点,即它们为独特的Langford Tradition增生式太平间土堆的出现提供了文化基础。
{"title":"Mortuary Practices, Cultural Context, Bayesian Chronology, and Maize Consumption among Terminal Late Woodland Societies in Northeastern Illinois","authors":"T. Emerson, Kjersti E. Emerson, Kristin M. Hedman, Matthew A. Fort","doi":"10.1080/01461109.2019.1565359","DOIUrl":"https://doi.org/10.1080/01461109.2019.1565359","url":null,"abstract":"ABSTRACT In 1940, Gretchen Cutter and a WPA crew conducted excavations in the Mound Wio5 at the Fisher site in Will County, Illinois. We examined those materials as part of our reanalysis of the Fisher site excavations by George Langford and the University of Chicago. The mound’s material culture correlates with the Des Plaines phase but contains strong connections to the east, especially with Albee phase mortuary practices. Calibrated 14C dates and Bayesian modeling place the Des Plaines phase as contemporary with the Mound Wio5 mortuary’s primary use during the ninth to eleventh centuries. There is isotopic evidence of a mixed C3/C4 diet with some maize consumption. Mound Wio5 represents the only Terminal Late Woodland collective mortuary facility currently known in northeastern Illinois. The identification of such multigenerational communal Terminal Late Woodland mortuary practices lends support to the contention that they provided the cultural base for the emergence of the distinctive Langford Tradition accretional mortuary mounds.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2019-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2019.1565359","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47167811","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-30DOI: 10.1080/01461109.2018.1550137
D. Benn
ABSTRACT Early Woodland Liverpool (Black Sand variant) pottery decorations consist of belts, rectilinear panels, and/or punctates encircling the vessel. Vertically arranged thematic motifs reflect the structure of the cosmos in its simplest form: Below realm, Earth’s disk, Above realm. This article postulates that the Early Woodland decorative tradition was an enduring symbolic system shared by women making pottery in the upper Midwest. Cosmograms in pottery motifs trace three universal metaphors of the Woodland era belief system: (1) Cooking vessels were feminine spirit-beings; (2) the Woodland culinary vessel shaped like the female form represented her biological destiny as the reproductive vessel for humankind and cooking was a ritual action (“prayer”), a metaphor for the creation of new members of society; (3) the cooking pot was a mandala of cosmograms expressing daily life, ritual practice, and cosmology. These themes carry through subsequent studies on Middle Woodland Havanoid and Late Woodland corded or trailed pottery in an upcoming book.
{"title":"Unified Theory of Cosmogram Decorations on Potteries of the Upper Midwest: Part I. Early Woodland Period","authors":"D. Benn","doi":"10.1080/01461109.2018.1550137","DOIUrl":"https://doi.org/10.1080/01461109.2018.1550137","url":null,"abstract":"ABSTRACT Early Woodland Liverpool (Black Sand variant) pottery decorations consist of belts, rectilinear panels, and/or punctates encircling the vessel. Vertically arranged thematic motifs reflect the structure of the cosmos in its simplest form: Below realm, Earth’s disk, Above realm. This article postulates that the Early Woodland decorative tradition was an enduring symbolic system shared by women making pottery in the upper Midwest. Cosmograms in pottery motifs trace three universal metaphors of the Woodland era belief system: (1) Cooking vessels were feminine spirit-beings; (2) the Woodland culinary vessel shaped like the female form represented her biological destiny as the reproductive vessel for humankind and cooking was a ritual action (“prayer”), a metaphor for the creation of new members of society; (3) the cooking pot was a mandala of cosmograms expressing daily life, ritual practice, and cosmology. These themes carry through subsequent studies on Middle Woodland Havanoid and Late Woodland corded or trailed pottery in an upcoming book.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2018.1550137","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48102406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-11DOI: 10.1080/01461109.2018.1543106
J. Carroll
ABSTRACT The original ceramics typology developed for Younge/Western Basin Tradition Springwells phase (ca. AD 1160–1420) assemblages included three variants known as Macomb Linear, Macomb Interrupted Linear, and Springwells Net Impressed ceramics. This discussion considers how subregional variation in Springwells decorative styles reflects participation in a larger regional social network.
摘要为Younge/西部盆地传统Springwells阶段(约公元1160–1420年)开发的原始陶瓷类型包括三种变体,即Macomb Linear、Macomb Interrupted Linear和Springwells Net Impressed陶瓷。本次讨论考虑了斯普林韦尔装饰风格的分区域差异如何反映对更大的区域社会网络的参与。
{"title":"Reinterpreting Springwells Ceramics in the Great Lakes Region of North America","authors":"J. Carroll","doi":"10.1080/01461109.2018.1543106","DOIUrl":"https://doi.org/10.1080/01461109.2018.1543106","url":null,"abstract":"ABSTRACT The original ceramics typology developed for Younge/Western Basin Tradition Springwells phase (ca. AD 1160–1420) assemblages included three variants known as Macomb Linear, Macomb Interrupted Linear, and Springwells Net Impressed ceramics. This discussion considers how subregional variation in Springwells decorative styles reflects participation in a larger regional social network.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-11-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2018.1543106","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42868620","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-11-07DOI: 10.1080/01461109.2018.1539292
W. Green, Meghan Campbell Caves, L. Williams
ABSTRACT The earliest documented excavation of an effigy mound group by a professional archaeologist occurred in 1883 when Frederic Ward Putnam and local acquaintances excavated portions of four mounds at the Myrick Park site (47Lc10) in La Crosse, Wisconsin. Putnam worked on one effigy (similar to the short-tailed turtle form) and three conical mounds. Theodore H. Lewis visited the site in 1885 and mapped one additional conical mound. We examined documentation and collections housed at the Peabody Museum of Archaeology and Ethnology at Harvard University. Artifacts include a portion of a Madison Cord Impressed jar (a common Effigy Mound offering) and a trailed rim sherd similar to terminal Late Woodland types. Human remains represent a minimum of 23 individuals: 18 adults and 5 subadults. Dental and skeletal evidence indicates a relatively healthy population with low levels of nutritional deficiency, early life stress, and trauma, similar to other regional Late Woodland populations.
{"title":"The Myrick Park Mounds (47Lc10), an Effigy Mound Site in Western Wisconsin","authors":"W. Green, Meghan Campbell Caves, L. Williams","doi":"10.1080/01461109.2018.1539292","DOIUrl":"https://doi.org/10.1080/01461109.2018.1539292","url":null,"abstract":"ABSTRACT The earliest documented excavation of an effigy mound group by a professional archaeologist occurred in 1883 when Frederic Ward Putnam and local acquaintances excavated portions of four mounds at the Myrick Park site (47Lc10) in La Crosse, Wisconsin. Putnam worked on one effigy (similar to the short-tailed turtle form) and three conical mounds. Theodore H. Lewis visited the site in 1885 and mapped one additional conical mound. We examined documentation and collections housed at the Peabody Museum of Archaeology and Ethnology at Harvard University. Artifacts include a portion of a Madison Cord Impressed jar (a common Effigy Mound offering) and a trailed rim sherd similar to terminal Late Woodland types. Human remains represent a minimum of 23 individuals: 18 adults and 5 subadults. Dental and skeletal evidence indicates a relatively healthy population with low levels of nutritional deficiency, early life stress, and trauma, similar to other regional Late Woodland populations.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2018.1539292","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42321876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-31DOI: 10.1080/01461109.2019.1539152
T. Emerson
{"title":"A Note from the Editor: Scholarly Debates in MCJA","authors":"T. Emerson","doi":"10.1080/01461109.2019.1539152","DOIUrl":"https://doi.org/10.1080/01461109.2019.1539152","url":null,"abstract":"","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2019.1539152","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43511925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Marseton #2 site is a Weaver ring midden in the Mississippi Valley of Mercer County, Illinois, that was buried by a catastrophic flood event a few centuries after the site had been abandoned. Analysis of the more than 740,000 ceramic items from the village provides insights as to Weaver interactions with other non-Weaver early Late Woodland groups of the region. While the presence of non-Weaver ceramics at the village might represent trade items, or vessels manufactured by potters peacefully or forcibly brought to the site, it is suggested that a non-Weaver household producing Levsen-like ceramics was coexisting at Marseton #2 alongside multiple Weaver households.
{"title":"Cohabitants, Captives, or Trade","authors":"Richard L. Fishel","doi":"10.2307/26599981","DOIUrl":"https://doi.org/10.2307/26599981","url":null,"abstract":"\u0000 The Marseton #2 site is a Weaver ring midden in the Mississippi Valley of Mercer County, Illinois, that was buried by a catastrophic flood event a few centuries after the site had been abandoned. Analysis of the more than 740,000 ceramic items from the village provides insights as to Weaver interactions with other non-Weaver early Late Woodland groups of the region. While the presence of non-Weaver ceramics at the village might represent trade items, or vessels manufactured by potters peacefully or forcibly brought to the site, it is suggested that a non-Weaver household producing Levsen-like ceramics was coexisting at Marseton #2 alongside multiple Weaver households.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46054209","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article discusses the results of research-based excavations at the Charles Broadwell site, located in the extinct town of Sangamo Town in central Illinois. A large cellar feature produced a robust sample of consumer goods dating to circa 1825–1845. Of interest is the archaeological signature of a well-appointed home in this frontier community; the character of mass-produced goods and the visibility of consumer patterning; the visibility of folk goods and their affiliated practices; and the view of abandonment and reclamation processes visible in the fill of the cellar feature.
{"title":"Return to Sangamo Town","authors":"Robert Mazrim","doi":"10.2307/26599979","DOIUrl":"https://doi.org/10.2307/26599979","url":null,"abstract":"\u0000 This article discusses the results of research-based excavations at the Charles Broadwell site, located in the extinct town of Sangamo Town in central Illinois. A large cellar feature produced a robust sample of consumer goods dating to circa 1825–1845. Of interest is the archaeological signature of a well-appointed home in this frontier community; the character of mass-produced goods and the visibility of consumer patterning; the visibility of folk goods and their affiliated practices; and the view of abandonment and reclamation processes visible in the fill of the cellar feature.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44084550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-09-18DOI: 10.1080/01461109.2018.1511156
G. Monaghan, E. Herrmann
ABSTRACT Radiocarbon dates from the base of Serpent Mound in Ohio demonstrate that it was built 2,100–2,300 years ago during the Adena period but was subsequently rebuilt or repaired about 900 years ago during the Fort Ancient period. We describe the basis for supporting the chronology of this building sequence, why it is the best and most complete explanation from the data at hand, and discuss the errors and misconceptions that critics of it have put forth. Our interest is in establishing a chronology of mound construction in order to address questions about cultural continuity/discontinuity, appropriation, and reuse of cultural monuments and religious/political symbols. We also plead that researchers jointly collect new data from Serpent Mound to end the back-and-forth questioning of chronological context and research competence.
{"title":"Serpent Mound: Still Built by the Adena, and Still Rebuilt During the Fort Ancient Period","authors":"G. Monaghan, E. Herrmann","doi":"10.1080/01461109.2018.1511156","DOIUrl":"https://doi.org/10.1080/01461109.2018.1511156","url":null,"abstract":"ABSTRACT Radiocarbon dates from the base of Serpent Mound in Ohio demonstrate that it was built 2,100–2,300 years ago during the Adena period but was subsequently rebuilt or repaired about 900 years ago during the Fort Ancient period. We describe the basis for supporting the chronology of this building sequence, why it is the best and most complete explanation from the data at hand, and discuss the errors and misconceptions that critics of it have put forth. Our interest is in establishing a chronology of mound construction in order to address questions about cultural continuity/discontinuity, appropriation, and reuse of cultural monuments and religious/political symbols. We also plead that researchers jointly collect new data from Serpent Mound to end the back-and-forth questioning of chronological context and research competence.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2018.1511156","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44161364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-28DOI: 10.1080/01461109.2018.1511155
William F. Romain
ABSTRACT The Serpent Mound in Adams County, Ohio, is probably the most widely recognized effigy mound in the world. Opinions differ, however, as to who built the effigy and when. Currently there are two conflicting positions. According to Lepper and colleagues (this volume and elsewhere) the effigy was built by people of the Fort Ancient culture circa AD 1070. According to the present author and colleagues, recently obtained radiocarbon dates and other data indicate that Serpent Mound was built much earlier, by people of the Adena culture, circa 320 BC. In this article, evidence is presented that corroborates the earlier published radiocarbon dates suggestive of an Adena-era construction. This evidence includes a review of findings that real serpents were sometimes buried with Adena and Hopewell people and consideration of a relational complex reaching back to the Early Woodland—wherein the Great Serpent of Native American legend is associated with the journey of the deceased person’s soul, the star constellation Scorpius, and the Lowerworld. Together, these data provide an Early Woodland cultural and interpretive context for Serpent Mound and further corroborate the Adena-era radiocarbon dates for its construction.
{"title":"Serpent Mound in its Woodland Period Context: Second Rejoinder to Lepper","authors":"William F. Romain","doi":"10.1080/01461109.2018.1511155","DOIUrl":"https://doi.org/10.1080/01461109.2018.1511155","url":null,"abstract":"ABSTRACT The Serpent Mound in Adams County, Ohio, is probably the most widely recognized effigy mound in the world. Opinions differ, however, as to who built the effigy and when. Currently there are two conflicting positions. According to Lepper and colleagues (this volume and elsewhere) the effigy was built by people of the Fort Ancient culture circa AD 1070. According to the present author and colleagues, recently obtained radiocarbon dates and other data indicate that Serpent Mound was built much earlier, by people of the Adena culture, circa 320 BC. In this article, evidence is presented that corroborates the earlier published radiocarbon dates suggestive of an Adena-era construction. This evidence includes a review of findings that real serpents were sometimes buried with Adena and Hopewell people and consideration of a relational complex reaching back to the Early Woodland—wherein the Great Serpent of Native American legend is associated with the journey of the deceased person’s soul, the star constellation Scorpius, and the Lowerworld. Together, these data provide an Early Woodland cultural and interpretive context for Serpent Mound and further corroborate the Adena-era radiocarbon dates for its construction.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2018.1511155","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44310170","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-15DOI: 10.1080/01461109.2018.1509177
C. Betts
ABSTRACT A fine-grained spatial and temporal analysis of relevant seventeenth-century French documents reveals that from circa 1650 to 1685 the two terms principally associated with the Ioway, Aiaouez and Paouté, were consistently applied to geographically distinct branches of that tribe. The conflation of these two terms after circa 1700 is the product of both changes in the contact-period cultural landscape and the manner in which it was defined. This conclusion has importance for the use of these accounts as analogues for reconstructing Oneota tradition social organization and highlights the value in applying contemporary theoretical perspectives and analytical techniques to ethnohistoric data.
{"title":"Paouté and Aiaouez: A New Perspective on Late Seventeenth-Century Chiwere-Siouan Identity","authors":"C. Betts","doi":"10.1080/01461109.2018.1509177","DOIUrl":"https://doi.org/10.1080/01461109.2018.1509177","url":null,"abstract":"ABSTRACT A fine-grained spatial and temporal analysis of relevant seventeenth-century French documents reveals that from circa 1650 to 1685 the two terms principally associated with the Ioway, Aiaouez and Paouté, were consistently applied to geographically distinct branches of that tribe. The conflation of these two terms after circa 1700 is the product of both changes in the contact-period cultural landscape and the manner in which it was defined. This conclusion has importance for the use of these accounts as analogues for reconstructing Oneota tradition social organization and highlights the value in applying contemporary theoretical perspectives and analytical techniques to ethnohistoric data.","PeriodicalId":43225,"journal":{"name":"Midcontinental Journal of Archaeology","volume":null,"pages":null},"PeriodicalIF":0.4,"publicationDate":"2018-08-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/01461109.2018.1509177","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42561287","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}