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Insults in Classical Athens, written by Deborah Kamen 《古典雅典的侮辱》,黛博拉·卡门著
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340399
Claire Taylor
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引用次数: 0
Nepos, Atticus, and the Quiet Life 尼波斯、阿迪克斯和平静的生活
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340390
Carey Seal
Cornelius Nepos’ Life of Atticus shows its author as living a life of deliberate withdrawal from politics. This paper compares that life to other models of political withdrawal in Greco-Roman thought and finds that it does not cohere very closely with any of them. Nepos, the paper proposes, deviates from these existing models in showing Atticus as avoiding politics not out of a desire to transcend human life, to reorder politics, or to create a substitute politics of his own, but rather to live what the paper calls ‘social life.’ Atticus embraces human interdependence while rejecting the civic forms in which that interdependence was traditionally expressed in Greece and Rome.
科尼利厄斯·尼波斯的《阿提克斯的一生》显示了作者有意远离政治的生活。本文将这种生活与希腊罗马思想中的其他政治退出模式进行了比较,发现它与任何一种模式都没有紧密的联系。这篇论文提出,尼波斯偏离了这些现有的模式,他把阿提克斯表现为回避政治,不是出于超越人类生活的愿望,不是为了重新安排政治,也不是为了创造自己的替代政治,而是为了过一种论文所说的“社会生活”。阿提克斯拥抱人类的相互依存,同时拒绝希腊和罗马传统上表达这种相互依存的公民形式。
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引用次数: 0
Boni Gone Bad: Cicero’s Critique of Epicureanism in De Finibus 1 and 2 坏坏的博尼:西塞罗对伊壁鸠鲁主义的批判《论终结》第一、二章
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340389
M. Clarke
This paper argues that Cicero’s critique of Epicureanism in De finibus is motivated by a concern about its degrading effect on the moral sensibility of Rome’s best men. In place of earlier objections to Epicureanism, which centered on its inability to explain or recommend the virtuous conduct of Roman maiores, De finibus focuses on its inability to do so properly and, more prospectively, to assist boni in the work of maintaining the dignity and respectability of Roman civic life. Responding to optimates like Cassius who claimed that Epicureanism was compatible with Roman politics because it treats virtue as being necessary for pleasure, Cicero holds that instrumentalizing virtue in this way is actually a grave corruption of it. Not only do Epicureans debase politics by reducing it to considerations of utility alone: they also introduce deeper forms of civic confusion by distorting and abusing the very idea of honorableness.
本文认为,西塞罗在《论终结》中对伊壁鸠鲁主义的批判,其动机是担心其对罗马最优秀的人的道德感知力的贬低作用。早期对伊壁鸠鲁主义的反对,主要集中在它无法解释或推荐罗马贵族的美德行为,而《论终结》的重点是它无法正确地做到这一点,更有前景地,在维护罗马公民生活的尊严和体面的工作中帮助boni。像卡修斯这样的理想主义者声称伊壁鸠鲁主义与罗马政治是相容的,因为它认为美德是快乐的必要条件,西塞罗认为,以这种方式将美德工具化实际上是对美德的严重腐化。伊壁鸠鲁主义者不仅通过将政治简化为对效用的考虑而贬低政治,而且还通过扭曲和滥用诚实的概念而引入更深层次的公民困惑。
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引用次数: 0
The Society of the Cincinnati and Exemplarity in Late 18th-Century America 18世纪晚期美国的辛辛那提协会与典范
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340395
Daniel J. Kapust
Drawing on Rex Stem’s analysis of exempla, I explore Mercy Otis Warren and John Marshall’s narrations of the Society of the Cincinnati, and Washington’s place within it, to draw out the lessons they sought to impart. Beginning with an exploration of Cincinnatus’ exemplum in antiquity, its relationship to late 18th-century portrayals of Washington, and its invocation in the establishment of the Society of the Cincinnati, I also discuss the exemplum by a prominent critic of the Society of the Cincinnati, Aedanus Burke. I then turn to Warren and Marshall’s accounts of the Cincinnati. I do so with a particular focus on how a single exemplary American – George Washington – is depicted in two different ways, exemplifying two different sets of moral teaching. I conclude by suggesting that Warren, Marshall, and Burke’s battle over the exemplum of Cincinnatus is a battle over the moral ordering of America’s future.
根据雷克斯·斯特恩(Rex Stem)对范例的分析,我探究了默西·奥蒂斯·沃伦(Mercy Otis Warren)和约翰·马歇尔(John Marshall)对辛辛那提协会(Society of the Cincinnati)的叙述,以及华盛顿在其中的地位,从中汲取他们试图传授的教训。从探索辛辛那提在古代的典范开始,它与18世纪晚期对华盛顿的描绘的关系,以及它在辛辛那提协会建立中的引用,我还讨论了辛辛那提协会的一位著名评论家Aedanus Burke的范例。然后我转向沃伦和马歇尔对辛辛那提号的描述。我特别关注的是如何用两种不同的方式来描绘一个典型的美国人——乔治·华盛顿,这是两套不同的道德教育的例证。我的结论是,沃伦、马歇尔和伯克围绕辛辛纳图斯范例的斗争,是一场围绕美国未来道德秩序的斗争。
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引用次数: 0
Democracy in Crisis: Lessons from Ancient Athens, written by Jeff Miller 危机中的民主:来自古雅典的教训,杰夫·米勒著
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340397
J. Blok
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引用次数: 0
Polis Celebrates Its 40th Volume and Its 45th Year of Existence 波利斯庆祝其第40卷和45年的存在
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340385
Kyriakos Demetriou
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引用次数: 0
Encounters in Friendship with Nepos, Cicero, Atticus, and Rex Stem 《与尼波斯、西塞罗、阿提克斯和雷克斯·斯坦的友谊》
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340393
G. Nelsestuen
This article offers a critical appraisal of approaches to ‘friendship’ (amicitia) in Cornelius Nepos’s Atticus and Cicero’s De Amicitia, as found in the scholarship of Rex Stem and Grant Nelsestuen. In light of the former’s untimely passing in 2020, it uses an exchange of personal correspondence in 2019 between these two scholars – as well as John Alexander Lobur’s 2021 book on Nepos – as a basis for sketching new approaches to the role that friendship plays in Nepos’s biographies. Friendship thus turns out to be both an important aspect of Nepos’ political thought and a crucial means for advancing scholarly understanding of Nepos’ project in Atticus and his other biographies.
本文对科尼利厄斯·尼波斯的《阿提克斯》和西塞罗的《论友谊》中的“友谊”(友谊)方法进行了批判性评价,这些方法在雷克斯·斯特恩和格兰特·尼尔森的学术研究中得到了发现。鉴于前者在2020年过早去世,它使用了这两位学者在2019年交换的个人信件,以及约翰·亚历山大·洛布尔2021年关于尼波斯的书,作为概述友谊在尼波斯传记中所起作用的新方法的基础。因此,友谊既是尼波斯政治思想的一个重要方面,也是促进对阿提克斯和他的其他传记中尼波斯计划的学术理解的关键手段。
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引用次数: 0
Cicero’s Philosophical Leadership, an Academic Consideration 西塞罗的哲学领导——一种学术思考
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340388
Charlotte C. S. Thomas
In Pro Murena, Cicero argues that Cato’s rigid philosophical comportment to politics reflects a mistaken understanding both of philosophy and of politics. By implication, he suggests that there is an approach to philosophy that is compatible with political leadership. Specifically, he argues that a thoroughgoing commitment to the philosophy of the Platonic Academy (i.e., Academic Philosophy) is entirely compatible with a thoroughgoing commitment to political leadership in the late Roman Republic. This essay looks at the most famous treatment of philosophical leadership in the Platonic corpus, the philosopher ruler of the Republic, and asks to what extent Cicero’s depiction of politics and philosophy is consonant with that account.
在《论死亡》中,西塞罗认为,卡托对政治的僵化的哲学态度反映了对哲学和政治的错误理解。通过暗示,他提出了一种与政治领导相容的哲学方法。具体来说,他认为对柏拉图学院哲学(即学院派哲学)的彻底投入与对罗马共和国晚期政治领导的彻底投入是完全相容的。本文考察柏拉图文集中关于哲学领导的最著名论述,即《理想国》的哲学家统治者,并探讨西塞罗对政治和哲学的描述在多大程度上与这一描述一致。
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引用次数: 0
Polybius: Experience and the Lessons of History, written by Daniel Walker Moore 《波利比乌斯:经验与历史教训》,丹尼尔·沃克·摩尔著
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340402
L. Hau
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引用次数: 0
Xenophon of Athens: A Socratic on Sparta, written by Noreen Humble 《雅典的色诺芬:斯巴达的苏格拉底》,诺琳·汉伯著
IF 0.1 3区 历史学 0 CLASSICS Pub Date : 2023-02-06 DOI: 10.1163/20512996-12340400
Lorraine Pangle
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引用次数: 0
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