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PENAL MEDIATION OF TREATMENTS FOR CHILDREN IN THE JUVENILE JUSTICE SYSTEM 少年司法系统中对儿童的刑事调解处理
Pub Date : 2018-10-30 DOI: 10.14710/DILREV.3.2.2018.264-276
I. Cahyaningtyas
The protection of children becomes the responsibility of all parties, namely family, community and government. Indonesia through the Act No. 11 Year 2012 on Juvenile Justice System provides protection namely diversion which should be emphasized as a penal mediation which can be used to solve a juvenile cases. There are two main problems; firstly, how is the penal mediation process in the juvenile justice system; secondly, how is the implementation of the penal mediation which is based on Pancasila? The research method used in this paper was normative juridical research method. The approach used in this study is socio legal approach and the data analysis method used a qualitative analysis. The results that in penal mediation in the juvenile cases namely diversion  aims to achieve restorative justice. The diversion process is very important and must involve the parties in order the mediation be effective. This process is what distinguishes from the treatments of juvenile’s cases before Act No. 11 Year 2012.  In the previous times, penal mediation was not acknowledged so law enforcement procedure is always ends at Juvenile court. Penal mediation in juvenile justice system must be based on Pancasila as the philosophical foundation of Indonesia, which means diversion process must be in accordance with the values of Pancasila, which are are religious moral values; humanistic values; nationalistic values, democratic, and social justice.
保护儿童成为各方的责任,即家庭、社区和政府。印度尼西亚通过关于少年司法制度的2012年第11号法案提供了保护,即转移,应强调这是一种刑事调解,可用于解决少年案件。主要有两个问题;首先,刑事调解程序如何在少年司法制度中发挥作用;第二,以潘卡西拉为基础的刑事调解是如何实施的?本文采用的研究方法是规范法学研究方法。本研究采用的方法是社会法学方法,数据分析方法采用定性分析。刑事调解在未成年人案件中的效果即分流,其目的在于实现恢复性司法。调处过程非常重要,必须有当事人参与,调解才能有效。这一过程与2012年第11号法案之前对少年案件的处理不同。在过去,刑事调解不被承认,执法程序往往在少年法庭结束。少年司法制度中的刑事调解必须以潘卡西拉作为印尼的哲学基础,即分流过程必须符合潘卡西拉的价值观,即宗教道德价值观;人文价值观;民族主义价值观,民主和社会正义。
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引用次数: 4
THE POSITION OF THE WORKERS' OR LABORERS' SEVERANCE PAY AND OTHER RIGHTS IN THE BANKRUPTCY OF A COMPANY 公司破产时工人或劳动者的遣散费和其他权利的地位
Pub Date : 2018-10-30 DOI: 10.14710/DILREV.3.2.2018.165-181
Sonhaji Sonhaji
Bankruptcy shall mean general confiscation of all assets of a debtor who could no longer afford to pay the debts that are due and could be billed. In Indonesia, bankruptcy is already known before 1945. Bankruptcy is Commercial Court ruling which put all assets of a debtor in a public attachment status thereafter the appointed curator could manage and liquidate the assets of the bankrupt debtor (bankruptcy properties) which would be sold and distributed to all creditors based on their respective levels of entitlement including the wages owed and other rights (Severance pay, gratuity and other compensation benefits). Problems would rise if the company hiring the laborers is declared bankrupt by the Commercial Court. In such circumstances, wage repayments or remunerations to the laborers became an interesting topic to be studied. The company and the government are responsible upon the fulfillment of the laborers' wage rights. In case that responsibility is not fulfilled, then there had been a violation of the rights of the laborers' welfare and violations and blasphemy of human rights. In reality, the laborers' wages sometimes are not paid by the company where they worked because it had bankrupt and is unable to pay, because the company did not want to pay even though there is a decision from the Industrial Relations Court which required the employer (company) to pay the wages or the severance pays.
破产是指对无力再支付到期和可以开票的债务的债务人的全部资产予以普遍没收。在印度尼西亚,破产早在1945年之前就已经为人所知。破产是商业法庭的裁决,将债务人的所有资产置于公共扣押状态,此后指定的管理人可以管理和清算破产债务人的资产(破产财产),这些资产将根据各自的权利水平出售并分配给所有债权人,包括所欠的工资和其他权利(遣散费,酬金和其他补偿福利)。如果雇用劳工的公司被商事法庭宣告破产,问题就会出现。在这种情况下,对劳动者的工资偿还或报酬成为一个有趣的研究课题。公司和政府对劳动者工资权利的实现负有责任。如果不履行责任,就构成了对劳动者福利权利的侵犯,构成了对人权的侵犯和亵渎。在现实中,劳动者的工资有时会因为公司破产而无法支付,因为即使有劳资关系法院的判决要求雇主(公司)支付工资或遣散费,公司也不想支付。
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引用次数: 1
CONFLICT RESOLUTION: THE DYNAMICS OF AGRARIAN CONFLICT SOLUTION BETWEEN HARJOKUNCARAN VILLAGERS AND TNI-AD (ARMY) IN MALANG 冲突解决:玛琅哈约昆卡兰村民与军队之间土地冲突解决的动态
Pub Date : 2018-10-30 DOI: 10.14710/DILREV.3.2.2018.223-242
Haidar Fikri
Indonesia as state law has several problems which related to the various sector. Land is a sector where the conflict often occurs, so this problem had a very close relationship with the law. The land problems in Harjokuncaran village is not apart with farmer community life who fight for their land right.One form of resistance in Harjokuncaran village was the agrarian conflict that causing physical violence between TNI-AD (Army) and Harjokuncaran villagers. This study using social movement theory and conflict resolution, this theory was chosen to review about how to form farmers movement stage until its conflict resolution. The method used is a qualitative descriptive method as the data analysis form obtained in the field. The process to collect the data using: observation, literature study, interview, and documentation. The result showed that how the most important potential to bring up the movement as the result of complaint and disappointment faced by Harjokuncaran villagers. After the social movement occurred through this resistance, their existence had been recognized by Magelang Regency Government, therefore the government had tried as much as possible to give the best solution in order to create a peaceful life. In another word, there is a conflict resolution for this problem.
印度尼西亚作为国家法律有几个与各个部门有关的问题。土地是一个经常发生冲突的领域,所以这个问题与法律有着非常密切的关系。Harjokuncaran村的土地问题与争取土地权利的农民社区生活密不可分。在Harjokuncaran村,一种抵抗形式是土地冲突,导致TNI-AD(军队)和Harjokuncaran村民之间发生人身暴力。本研究运用社会运动理论和冲突解决理论,选取这一理论来回顾农民运动阶段如何形成直至其冲突解决。采用定性描述法作为实地获得的数据分析形式。收集数据的过程包括:观察、文献研究、访谈和记录。结果表明,最重要的潜力是如何带来运动的结果,即哈尔乔昆卡兰村民面临的抱怨和失望。通过这种抵抗发生社会运动后,他们的存在得到了马格朗摄政政府的承认,因此政府尽可能地给出了最好的解决方案,以创造一个和平的生活。换句话说,这个问题有一个冲突解决方案。
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引用次数: 0
THE ROLE OF LAW AND SHARIAH GOVERNANCE IN ISLAMIC FINANCE TOWARDS SOCIAL JUSTICE IN DIVERSITY 法律和伊斯兰教法治理在伊斯兰金融中对多元化社会正义的作用
Pub Date : 2018-10-30 DOI: 10.14710/DILREV.3.2.2018.142-153
Ruzian Markom
Comprehensive law and Shariah governance framework are important in ensuring the sustainability of Islamic financial goal. Both elements contributed in the process of social justice in diversity between the industry and the society. This article is aimed to discuss on the role of law and Shariah governance in Islamic finance towards social justice in diversity. It defined the meaning of laws, Shariah governance and social justice in diversity in the context of Islamic finance. Then, it analysed the challenges of Islamic finance in promoting social justice in diversity. Finally, in resolving the challenges, it is recommended to adopt the six key areas laid down in the World Global Report 2016.
全面的法律和伊斯兰教法治理框架对于确保伊斯兰金融目标的可持续性至关重要。这两种因素都对社会正义的进程作出了贡献,在工业和社会之间存在差异。本文旨在讨论法律和伊斯兰教法治理在伊斯兰金融中对多样性社会正义的作用。它在伊斯兰金融背景下定义了法律、伊斯兰教法治理和社会正义的含义。然后,分析了伊斯兰金融在促进多元化社会正义方面面临的挑战。最后,在应对挑战方面,建议采纳《2016年世界全球报告》提出的六个关键领域。
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引用次数: 3
CUSTOMARY COURT AS ALTERNATIVE TO SETTLEMENT OF DISPUTE IN SOUTH SULAWESI 习惯法庭作为南苏拉威西岛争端解决的替代方案
Pub Date : 2018-10-30 DOI: 10.14710/dilrev.3.2.2018.154-164
Andika Prawira Buana, H. Djanggih
Customary court is a process conducted in connection with the duty to examine, to adjudicate and to decide a case in the community, which has long ago become a means to seek for justice. Customary court aims at returning broken order resulted from existing dispute. This research mainly focuses on how the essence of customary court in South Sulawesi is and how customary court serves to settle dispute in South Sulawesi. Employing socio-legal method, the research results explain that the Customary court in South Sulawesi has no longer been relied on in settlement of disputes existing in the community as the result of modern court domination.
习惯法庭是一种与审查、裁决和决定社区案件的义务有关的程序,这早已成为寻求正义的一种手段。习惯法院的目的是恢复现有纠纷所造成的秩序破坏。本文主要研究南苏拉威西习惯法院的本质是什么,以及习惯法院如何在南苏拉威西解决争端。采用社会法学方法,研究结果解释了由于现代法院的统治,南苏拉威西的习惯法院已经不再是解决社区中存在的争端的依靠。
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引用次数: 0
LEGAL PERSPECTIVE ON ASEAN ECONOMIC COMMUNITY 东盟经济共同体的法律视角
Pub Date : 2018-10-30 DOI: 10.14710/DILREV.3.2.2018.199-222
Darminto Hartono, Soekotjo Hardiwinoto
Since 2015, the ASEAN Economic Community (AEC) applied in its member countries, Including Indonesia. The preparation effort is regulatory legislation related to the AEC as a guide to achieve country's goals. The research aims to focus on how to inventory of the AEC regulations and how to find out in passing the AEC. The method uses the normative juridical approach and qualitative descriptive data analysis method. These research results that have a global market share, exporting country, investment destination country, a liberalization of ASEAN goods trade, large demographic bonuses, open services sector, aand smoother capital flows constantly. While the challenge is the elevation of the rate of export-import and the inflation rate, the negative impact of broader capital flows, the similarity of export products Which is still diverse must be solved. The Indonesian Government has an authority to regulate the role and function through it policies optimally, because of the opportunities and the existence of Indonesia. It is a matter of course that each member country to face AEC still not enough of expectations.
自2015年以来,东盟经济共同体(AEC)在包括印度尼西亚在内的成员国申请。准备工作是与AEC相关的监管立法,作为实现国家目标的指南。本研究旨在探讨如何对AEC法规进行清查,以及如何在AEC通过过程中发现问题。该方法采用规范的法学方法和定性的描述性数据分析方法。这些研究结果表明,具有全球市场份额、出口国、投资目的地国、东盟商品贸易自由化、人口红利大、服务业开放、资本流动不断顺畅等特点。虽然面临的挑战是进出口率和通货膨胀率的上升,更广泛的资本流动的负面影响,出口产品的相似性仍然是多样化的,必须解决。由于印度尼西亚的机会和存在,印度尼西亚政府有权通过其政策以最佳方式调节其作用和职能。按理说,每个成员国面对AEC的期望仍然不够。
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引用次数: 6
VIOLENCE AGAINST WOMEN, EQUALITY OF GENDER AND SOCIAL ETHICS 对妇女的暴力、性别平等和社会道德
Pub Date : 2018-10-30 DOI: 10.14710/DILREV.3.2.2018.277-283
Fransiska Novita Eleanora
Humans are created interdependent and complement each other, as well as mutual respect and respect that is what is called a social creature, and live in pairs between men and women to continue offspring, which is a natural human nature that has been hereditary. But in reality, in social life, a woman often gets inhumane treatment, be it in public life or domestic life, is treated rudely, and impressed as not considered, women are very vulnerable to violence, whether physical violence, psychic violence, violence sexual even neglect of household. Or even men do not respect women in the realm of the outside or inside the dwelling. Result in a significant difference to gender equality itself. The most important and protected women's rights are freedom, being treated equally in the eyes of law, teaching and education is absolute, as well as health, legal certainty and justice and legal certainty. Social ethics arises in everyone, according to their nature and character. Human nature can be seen from their actions in treating and respecting others, especially treating the opposite sex, not in accordance with ethics and social sense, then the person is considered disrespectful to others.  The literature study is the method used in this study is to have a purpose to know gender and its equality be the cause of violence against women, and its relation to social ethics. The result is a patriarchal culture that assumes that men as rulers, while women are in a weak position or are perceived as "male" owners, and social ethics greatly affect respect for women, where social ethics strongly determines one's behavior and how to respect and respect for women's rights.
人类是被创造出来的相互依存和互补,以及相互尊重和尊重,这就是所谓的社会生物,并生活在男女之间,以延续后代,这是一种自然的人性,已经遗传。但在现实中,在社会生活中,女性往往会受到非人道的对待,无论是在公共生活中还是在家庭生活中,被粗暴对待,印象不被考虑,女性很容易受到暴力的伤害,无论是身体暴力,精神暴力,性暴力甚至忽视家庭。或者即使是男人也不尊重女人,不管是在外面还是在家里。导致性别平等本身的显著差异。最重要和最受保护的妇女权利是自由,在法律面前得到平等对待,教育和教学是绝对的,以及健康,法律确定性和正义和法律确定性。每个人都会根据自己的本性和性格产生社会伦理。从对待和尊重他人的行为,特别是对待异性的行为中可以看出人性,如果不按照道德和社会观念来对待,那么这个人就会被认为是不尊重他人的。文献研究法是本研究所采用的方法,目的是了解性别及其平等是导致暴力侵害妇女行为的原因,以及它与社会伦理的关系。其结果是男权文化,认为男性是统治者,而女性处于弱势地位或被视为“男性”所有者,社会伦理极大地影响了对女性的尊重,其中社会伦理强烈地决定了一个人的行为以及如何尊重和尊重女性的权利。
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引用次数: 0
YURIDICAL ANALYSIS OF THEORY OF THEORY OF ETHICAL FACILITIES DUTIES LAW COMPETITION COMPETITION IN INDONESIA 对印度尼西亚的伦理设施义务法竞争理论的分析
Pub Date : 2018-10-30 DOI: 10.14710/dilrev.3.2.2018.257-263
Nandi Wardhana
Indonesian competition law today requires a renewal of one of them concerning the doctrine of essential facilities duties. The doctrine essential facilities duties is a doctrine imposed on a dominant business actor who has access to essential facilities to provide access for competing business actors to use the facility. Regulation of essential facilities duties are needed to reduce dominance of a dominant firm in a particular market. This study uses a statutory approach, conceptual approach, and a comparative approach between the arrangements in the United States, Europe and Indonesia. The approach is expected to illustrate, harmonize problems arising, and provide better legal protection in the world of business competition. The doctrine essential facilities duties were first applied in the United States and then followed by European countries. The doctrine of essential facilities duties in the United States is based on the sherman act and uses theapproach rule of reason. The doctrine of essential facilities duties in European countries based on EC focuses on refusal to deal. The doctrine of essential facilities duties is explicitly implied in Law No. 5 of 1999. From this study it is concluded that the regulation on essential facilities duties in Law No. 5 of 1999 still can not provide a good legal protection for business competition in Indonesia.
今天的印度尼西亚竞争法要求更新其中一项关于基本设施义务的原则。基本设施义务原则是强加于具有基本设施的主要业务行为者的原则,以便为竞争的业务行为者提供使用该设施的机会。需要对基本设施关税进行监管,以减少主导企业在特定市场中的主导地位。本研究采用法定方法、概念方法和比较方法对美国、欧洲和印度尼西亚的安排进行比较。这种做法预期将说明、协调出现的问题,并在商业竞争的世界中提供更好的法律保护。基本设施税原则首先在美国实行,然后在欧洲国家实行。美国的基本设施义务原则以《谢尔曼法》为基础,采用理性原则。以欧共体为基础的欧洲国家的基本设施义务原则侧重于拒绝交易。1999年第5号法律明确暗示了基本设施义务的原则。本文认为,1999年第5号法律对基本设施责任的规定仍然不能为印尼的商业竞争提供良好的法律保护。
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引用次数: 1
DPD (REGIONAL REPRESENTATIVE COUNCIL), AS A STATE AGENCY OF INDONESIAN STATE SYSTEM, RUNS THE AUTHORITY OF ITS ROLE AND FUNCTION TO CREATETHE EXISTENCE OF BICAMERAL SYSTEM IN INDONESIA 地区代表委员会(DPD)作为印度尼西亚国家体制的国家机构,发挥着其作用和职能的权威,创造了印度尼西亚两院制的存在
Pub Date : 2018-08-31 DOI: 10.14710/dilrev.3.1.2018.65-75
John Paulus Pile Tukan, Lita Tyesta ALW
DPD (Regional Representatives Council) which is the representative of the region can be a counterweight in strengthening the parliamentary system in Indonesia. Since the amendment begun, the Indonesian parliamentary system has changed from a unicameral system to a bicameral system. However, if noticed, the functions, powers and duties set forth in Article 22 D of the 1945 Constitution and Law No.22 of 2003 on the composition and position of MPR (People’s Consultative Assembly), DPR (House of Representatives), DPD (Regional Representatives Council) and DPRD (Regional People’s Representatives Council), there are many assumptions that whether the function of Regional Representative Council can represent regional’s interests. DPD does not only serve as a counselor of regional autonomy board, and does not serve the legislature, as a country that embraces bicameral system. Bicameral is a term of representation system consisting of two chambers, which in Indonesia are known as DPR RI (House of Representatives of the Republic of Indonesia) and DPD RI (Regional Representatives Council of the Republic of Indonesia) which aims to achieve good government and the achievement of checks and balances between institutions, particularly in the legislature, which is one of the most important elements in the constitutional of the State.
区域代表理事会(DPD)是该区域的代表,可以在加强印度尼西亚议会制度方面发挥平衡作用。自修正案开始实施以来,印尼议会制度已由一院制变为两院制。然而,如果注意到,1945年宪法第22条D款和2003年第22号法律中关于人民协商会议(MPR)、众议院(DPR)、地区代表委员会(DPD)和地区人民代表委员会(DPRD)的组成和地位所规定的职能、权力和职责,对于地区代表委员会的职能能否代表地区利益有很多假设。作为一个实行两院制的国家,民主党不仅担任地方自治委员会的顾问,也不担任立法机关。两院制是一种由两个议院组成的代表制,在印度尼西亚被称为DPR RI(印度尼西亚共和国众议院)和DPD RI(印度尼西亚共和国地区代表委员会),其目的是实现良好的政府和机构之间的制衡,特别是在立法机构中,这是国家宪法中最重要的元素之一。
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引用次数: 0
MUDHARABAH FINANCING SUPERVISION OF ISLAMIC BANKING IN INDONESIA 印尼伊斯兰银行融资监管的Mudharabah
Pub Date : 2018-04-30 DOI: 10.14710/DILREV.3.1.2018.1-14
Bagas Heradhyaksa, Ruzian Markom
The regulation in Indonesia states that the supervision of mudharabah financing is the right of Islamic bank. The Regulation of Indonesian Bank number 7/46/PBI/2005 section 6 subsection C and in The Circular Letter of Indonesian Bank number 10/14/Dpbs states that the supervision is done by reviewing and requesting evidence from customer's business result report without being given more detailed about the procedure of conducting mudharabah financing supervision. The purpose of this research is to analyze regulation that regarding the mudharabah financing supervision inIslamic banking. The methodology used in this research is empirical juridical method. We applied the method by comparing between the existing regulations with the reality that occurred in the field. This study found that a more detailed regulation regarding supervision of mudharabah financing was needed. This is so that the process of monitoring mudharabah financing has a strong legal basis and standard among Islamic bank. Moreover, the customer can also understand the steps that should be taken in the implementation of mudharabah financing supervision.
印度尼西亚的法规规定,对伊斯兰银行融资的监督是伊斯兰银行的权利。印度尼西亚银行第7/46/PBI/2005号法规第6节C款和印度尼西亚银行第10/14/Dpbs号通函中规定,监管是通过审查和要求客户的业务结果报告提供证据来完成的,而没有提供更详细的实施mudharabah融资监管程序。本研究的目的是分析关于伊斯兰银行mudharabah融资监管的监管。本研究采用实证法学方法。通过将现有法规与现场实际情况进行比较,应用了该方法。这项研究发现,需要对“mudharabah”融资的监督制定更详细的规定。这就使得监控mudharabah融资的过程在伊斯兰银行之间有了强有力的法律依据和标准。此外,客户还可以了解在实施mudharabah融资监管时应采取的步骤。
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引用次数: 6
期刊
Diponegoro Law Review
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