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Shelli M. Poe, The Constructive Promise of Schleiermacher's Theology. London: T&T Clark, 2021, x + 230pp. $115.00 谢利·坡:《施莱尔马赫神学的建设性承诺》。伦敦:T&T Clark, 2021, x + 230页。115.00美元
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1111/ijst.12655
Evan F. Kuehn
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引用次数: 0
R. B Jamieson and Tyler R. Wittman, Biblical Reasoning: Christological and Trinitarian Rules for Exegesis. Grand Rapids: Baker Academic, 2022, 320pp. $29.99 R.B.Jamieson和Tyler R.Wittman,《圣经推理:基督论和三位一体的训诫规则》。大急流城:贝克学院,2022年,320页$29.99
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1111/ijst.12653
Brad East
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引用次数: 0
Timothy J. Gorringe, Word, Silence, and the Climate Emergency: God, Ekklesia, and Christian Doctrine. Lexington Books/Fortress Academic, 2020, 460pp. $142.00 Timothy J.Gorringe,《话语、沉默和气候紧急情况:上帝、埃克莱西亚和基督教教义》。Lexington Books/Fortress Academic,2020,460页$142
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-04-04 DOI: 10.1111/ijst.12651
Zachariah Kahler
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引用次数: 0
SST/IJST Gunton–Webster Memorial Essay Prize SST/IJST冈顿-韦伯斯特纪念散文奖
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-03-02 DOI: 10.1111/ijst.12647
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引用次数: 0
Visual Theologies and Material Form 视觉神学与物质形态
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-02-23 DOI: 10.1111/ijst.12646
Franklin Tanner Capps
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引用次数: 0
Vítor Westhelle, Liberating Luther: A Lutheran Theology from Latin America. Translated by Robert A. Butterfield. Minneapolis: Fortress, 2021, 238pp. $29.00 VítorWesthelle,解放路德:来自拉丁美洲的路德神学。罗伯特·a·巴特菲尔德译。明尼阿波利斯:堡垒出版社,2021年,238页。29.00美元
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-02-21 DOI: 10.1111/ijst.12645
Ole A. Schenk

What is the task of the theologian who seeks to find a voice in the nexus between imagination and institution, living faith and struggling church? What is the mission of the church, which faces up to its history of coercion, finds its feet in service and activism, yet opens a space to receive and share words of divine revelation? What is the rightful and wrongful use of power, whether that of the church or the theologian? What is the liberating power of the God whose power is made perfect in weakness? I suggest that these questions set the agenda for Vítor Westhelle's essays translated under the title Liberating Luther. Dating from the late 1970s to the 1990s, the collection represents Westhelle's creative work for the Evangelical Church of the Lutheran Confession in Brazil within the emergence of liberation theologies across denominations in Latin America. Both words of the title orient the reader to the contents: the task of a theologian within a specific tradition, the mission of a church amidst struggle for liberation.

As a synonym for the church's action in facing poverty and structures of injustice, the word praxis provides a thread to follow through the essays. Westhelle takes up the praxis concept from his friend and mentor Hugo Assmann, a Catholic on the earlier edge of liberation theology. From Assmann, Westhelle gleans first a focus on defending people's right to work within an overall socio-political analysis; second, he gains the insight that Marxists and other social scientists attack theological abstractions, but neglect the role of people of faith and congregations in practical situations of struggle. Theology that is liberative – and not simply in service to the status quo – emerges as faith reflects upon particular experiences of conflict and struggle. Westhelle questions the extent to which Assmann appears to equate praxis with strategic efficacy: is liberation only a matter of instrumental means to reaching a goal? Two essays address class conflict within churches of Latin America. With the example of the church in Chile responding to the 1973 Pinochet military coup, Westhelle illustrates how divisions between pastors and laity manifested class interests made even more complex by the confessional and ethnic identities of those involved. What is the role of the liberation-informed pastor when solidarity with the marginalized and exploited poor also divides oneself from working class lay people within one's own congregation? The task of the liberation theologian amidst the divisions of an institution calls forth creativity and discernment within particular situations.

With the 1992 recognition of five hundred years of colonization on the American continent and the genocide of indigenous peoples, Westhelle interprets the Cain and Abel myth to confront the church with its own complicity in murder. Cain, out of fearful desire for securing his own self-affirmation, communicated with Abel in order to elim

在想象与制度、鲜活的信仰与挣扎的教会之间寻找声音的神学家的任务是什么?面对胁迫的历史,教会在服务和行动主义中找到了立足之地,但却打开了接受和分享神圣启示之言的空间,它的使命是什么?无论是教会还是神学家,对权力的正确使用和错误使用是什么?神的大能在软弱中得以完全,他释放的大能是什么?我建议这些问题为Vítor韦斯特勒的文章设定议程,标题是《解放路德》。从20世纪70年代末到90年代,该系列代表了韦斯特勒在拉丁美洲各教派解放神学出现期间为巴西路德教会的福音派教会所做的创造性工作。标题的两个词都引导读者进入内容:在特定传统中的神学家的任务,在争取解放的斗争中的教会的使命。作为教会在面对贫困和不公正结构时的行动的同义词,实践这个词提供了一条贯穿全文的线索。韦斯特勒从他的朋友和导师雨果·阿斯曼(Hugo Assmann)那里接受了实践的概念,阿斯曼是一位处于解放神学早期边缘的天主教徒。从阿斯曼那里,韦斯特勒首先收集了在整体社会政治分析中捍卫人们工作权利的重点;第二,他洞察到马克思主义者和其他社会科学家攻击神学的抽象,但忽视了信仰和会众在实际斗争中的作用。解放的神学——而不是简单地服务于现状——在信仰反映出特定的冲突和斗争经历时出现。韦斯特勒质疑阿斯曼在多大程度上似乎将实践等同于战略效力:解放仅仅是达到目标的工具手段吗?两篇文章论述了拉丁美洲教会内部的阶级冲突。以智利教会对1973年皮诺切特军事政变的反应为例,Westhelle说明了牧师和平信徒之间的分歧是如何表现出阶级利益的,而这些人的忏悔和种族身份使阶级利益变得更加复杂。当与被边缘化和被剥削的穷人团结在一起,也使自己在自己的会众中与工人阶级的平信徒分开时,解放派牧师的角色是什么?在一个机构的分裂中,解放神学家的任务要求在特定情况下产生创造力和洞察力。1992年,人们认识到美洲大陆五百年的殖民统治和对土著人民的种族灭绝,韦斯特勒解释了该隐和亚伯的神话,以面对教会自己在谋杀中的同谋。该隐,出于确保自己自我肯定的恐惧欲望,与亚伯沟通,以消除他兄弟所代表的差异。征服者、传教士和定居者使用工具手段来消除土著人民的差异以及他们的文化和宗教世界所体现的差异性。该隐的文章伴随着一篇类似的关于使命和权力之间关系的文章,韦斯特勒指出,殖民计划将征服者的脸减少为剑,将传教士的脸减少为强加的礼拜十字架。韦斯特勒的反思是探索性的、挑战性的、开放的:这两篇文章似乎都指出了一种洞察力,正如暴力是通过将自己贬低为征服他人的工具而发生的一样,忏悔和治愈也是如此,对暴力历史负责的自我不能躲在工具后面——即使是服务和正义的工具。将教会的使命从强加权力的历史中拉出来,需要诚实和脆弱地承认自己是一个罪人,不能从自己的过去中拯救自己,只能以开放的态度面对对方的主动,并承认一个拯救的神圣他者,他的十字架力量在软弱中得到完善。在每一篇文章中,对解放实践的关注带来了对特殊性、对特殊差异的开放性这一反复出现的主题。关于普世主义,韦斯特勒明确表达了他的怀疑,即新自由主义资本主义的条件在某种程度上与宗教差异的减少有关。当市场、个人自由和职业以及对私有财产的追求塑造了新自由主义社会的主流观点时,围绕信仰、传统和价值观的特殊团结纽带就会失去其特定的特征,而这些纽带无法简化为货币价值。正是在这种经济背景下,韦斯特勒对二战后普世共识的智慧提出了质疑,即“教义分裂,但服务团结”。 当教会为了向资本主义利益之外的人提供服务的共同目的而侵蚀忏悔身份时,Westhelle怀疑教会也失去了发言权。圣经叙事世界的丰富性,神学传统的承诺,这些来源提供了命名世界的词语,这些词语动摇了主流价值观,为新事物的出现开辟了空间。韦斯特勒对路德教会的忏悔承诺给予了批判性的关注,这些承诺与解放实践是紧张的。批判性的反思详述了律法神学和福音神学是如何常常把神学的意义局限在个人的罪和宽恕上的。然而,韦斯特勒并没有因为对服务和正义的一般承诺而失去这种传统,他主张以面向平等的实践理性的形式,将律法和福音进行某种世俗化的类比。在冲突和变化的特殊情况下,信仰的实践理性应该公开挑战社会结构,并为那些受到现有社会秩序伤害的人提供空间,让他们说出自己的真相。韦斯特勒没有宣称马丁·路德是一位解放神学家。相反,他的文章认识到与路德的历史差异,即任何路德教派忏悔身份的解放检索都必须找到一种谨慎和创造性地穿越的方式。罗伯特·巴特菲尔德为来自世界各地的《威斯特勒》读者提供了宝贵的服务。将他密集而有趣的散文和多种语言的广泛引用翻译成可读的英语需要值得称赞的智力努力。在不否认我对这本书的感激之情的情况下,我注意到,要把这些文章与韦斯特勒先前发表的作品联系起来,编辑工作本可以更加谨慎。据笔者所知,第一篇关于十字架的文章之前还没有被翻译成英文,但其内容与韦斯特勒2006年出版的《诽谤性的上帝》第一章中关于十字架的圣经材料相似。这里印刷的两篇关于生态主题的文章已经在2016年喀斯喀特出版社的《变形路德》一书中以基本相同的内容出现。我在这里提到这些联系,是为了帮助那些渴望推进韦斯特勒解放路德计划的学者和牧师。
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引用次数: 0
John W. Tweeddale, John Owen and Hebrews: The Foundation of Biblical Interpretation. London: T&T Clark, 2019, 200pp. $40.00 约翰·特威代尔,约翰·欧文和希伯来人:圣经解释的基础。伦敦:T&T Clark,2019,200页$40
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-02-17 DOI: 10.1111/ijst.12643
Timothy Baylor
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引用次数: 0
Johanna Leidenhag, Minding Creation: Theological Panpsychism and the Doctrine of Creation. London: T & T Clark, 2021, 203pp. $86.40 约翰娜·莱登哈格,《思维创造:神学泛精神主义与创造学说》。伦敦:T&T Clark,2021年,第203页$86.40
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-02-17 DOI: 10.1111/ijst.12644
Charles Taliaferro
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引用次数: 0
A Christological Problem of Epectasy 一个基督论的复活问题
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-02-06 DOI: 10.1111/ijst.12641
Joseph Walker-Lenow

This paper argues that the theological and anthropological assumptions underlying Gregory of Nyssa's doctrine of epectasy, an understanding of our eschatological state as one of perpetual growth in the love of God, mandate a christological conclusion that many will find undesirable: there will come a time in the course of eternal life at which each of the redeemed come to love the Father more than Christ did on the cross as he offered his life for the life of the world, and more than Christ did on Easter Sunday as he conquered death.

本文论证了尼萨的格列高里(Gregory of Nyssa)的 "永生"(epectasy)学说所依据的神学和人类学假设,即把我们的末世状态理解为在上帝的爱中不断成长的状态,这就注定了一个许多人都会认为不可取的基督论结论:在永生的过程中会有这样一个时刻,每个被救赎的人对天父的爱都会超过基督在十字架上为世人的生命献出生命时的爱,超过基督在复活节主日战胜死亡时的爱。
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引用次数: 0
Witnesses of his Sufferings, Partakers of his Glory: Exploring the Doxological Contrition of the Saints 见证他的苦难,分享他的荣耀:探索圣徒的赞美诗忏悔
IF 0.2 4区 哲学 Q3 Arts and Humanities Pub Date : 2023-01-31 DOI: 10.1111/ijst.12613
Alexis Torrance
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引用次数: 0
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International Journal of Systematic Theology
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