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Takeo Rivera. Model Minority Masochism: Performing the Cultural Politics of Asian American Masculinity Takeo里维拉。模范少数族裔受虐:亚裔美国男子气概的文化政治表现
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev05
Kee-Yoon Nahm
Takeo Rivera’s Model Minority Masochism: Performing the Cultural Politics of Asian American Masculinity examines the ways in which Asian American subject formation since the 1980s bears a masochistic relationship with the model minority myth, highlighting this dynamic in a wide range of Asian American texts and performances.
里维拉(Takeo Rivera)的《模范少数族裔受虐:亚裔美国男子气概的文化政治表现》考察了20世纪80年代以来亚裔美国人的主体形成与模范少数族裔神话之间的受虐关系,并在广泛的亚裔美国文本和表演中突出了这种动态。
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引用次数: 1
Lars Bernaerts and Jarmila Mildorf, eds. Audionarratology: Lessons from Radio Drama Lars Bernaerts和Jarmila Mildorf编。听觉叙事学:来自广播剧的教训
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev01
Neil Verma
Audionarratology: Lessons from Radio Drama, edited by Lars Bernaerts and Jarmila Mildorf, epitomizes the style of an emerging school of radio drama studies. Through ambitious application of a variety of narratology-based approaches to meaning-making in radio, the book succeeds in solidifying radio drama as a first-order subject of narratological research.
由Lars Bernaerts和Jarmila Mildorf编辑的《听觉叙述者:来自广播剧的教训》集中体现了新兴广播剧研究流派的风格。本书雄心勃勃地运用了各种基于叙事学的方法来研究广播中的意义,成功地巩固了广播剧作为叙事学研究的一级学科的地位。
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引用次数: 0
Joanne Tompkins, Julie Holledge, Jonathan Bollen, and Liyang Xia. Visualising Lost Theatres: Virtual Praxis and the Recovery of Performance Spaces 乔安妮·汤普金斯、朱莉·霍利奇、乔纳森·博伦和夏丽阳。视觉化失落的剧院:虚拟实践与表演空间的恢复
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev07
Alistair Fair
Visualising Lost Theatres is an innovative study that uses virtual reality to advance new conclusions about the architecture and use of a sample of historic performance spaces. Theatres are conceived as “living systems” whose “flows” can be best appreciated by inhabited digital reconstructions of these spaces.
可视化丢失的剧院是一项创新的研究,它使用虚拟现实来提出关于建筑和使用历史表演空间样本的新结论。剧院被认为是“生活系统”,其“流动”可以通过这些空间的有人居住的数字重建来最好地欣赏。
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引用次数: 0
Christine Bold. “Vaudeville Indians” on Global Circuits, 1880s1930s 克里斯汀大胆。“杂耍印第安人”在全球巡回演出,19世纪80年代至30年代
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev02
Elkin Mohler
“Vaudeville Indians” on Global Circuits, 1880s– 1930s recovers five decades of vaudeville performers portraying “Indian” characters on North American and international stages. Drawing from archival research, Christine Bold focuses on the lives of eight vaudevillians, including Indigenous actors as well as non-Indigenous performers committing ethnic fraud to perform as “Indian” on popular stages.
“歌舞杂耍印第安人”在全球巡回演出,19世纪80年代至30年代恢复了五十年的歌舞杂耍演员在北美和国际舞台上扮演“印第安人”角色。从档案研究中,克里斯汀·博尔德(Christine Bold)关注了八位杂耍演员的生活,其中包括土著演员和非土著演员,他们在流行舞台上以“印第安人”的身份表演种族欺诈。
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引用次数: 0
Destined to Hope or Remorse: T.S. Eliot, Francis Bacon, and Their Furies 注定是希望还是悔恨:T.S.艾略特、弗朗西斯·培根和他们的愤怒
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-1268
DÍdac Llorens-Cubedo
This article traces the relationship between the Furies as depicted in T.S. Eliot’s The Family Reunion (1939) and the work of painter Francis Bacon. Bacon’s Three Studies for Figures at the Base of a Crucifixion (1944) – a triptych depicting three grotesque amorphous creatures, which he identified with the Furies – was directly inspired by The Family Reunion , which in turn draws on Aeschylus’ The Eumenides . Eliot’s play not only generated a creative response by Bacon that inaugurated his characteristic style; crucially, it also led him to the Oresteia as a source of inspiration that would be pivotal for his later career. In the play, Eliot’s goddesses of retribution pursue Harry, who is said to have perpetuated a family curse by murdering his wife. The integration of the Furies into a modern play with a Christian background and their visual representation on stage are central challenges of The Family Reunion , as Eliot acknowledged. Bacon represented the Furies as monsters in Three Studies , a triptych that evokes Christian iconography linked to mythology. There are, however, essential differences between Eliot’s and Bacon’s approaches. In The Family Reunion , the Furies become salvific “bright angels” offering Harry an escape from his private hell, whereas in Bacon’s representations, they remain monsters or birds of ill omen that never bring hope. Eliot eventually came to consider his Furies a dramatic failure, recommending they be invisible on stage and subsequently adhering to realism in his drama; for Bacon, the Furies became recurrent images of horror and guilt, haunting but inspirational.
本文追溯了T.S.艾略特《家庭团聚》(1939)中描绘的复仇女神与画家弗朗西斯·培根作品之间的关系。培根的《十字架下的三个人物研究》(1944)是一幅三联画,描绘了三个奇形怪状的生物,他认为这是复仇女神。这幅画的灵感直接来自于《家庭团聚》,而《家庭团聚》又借鉴了埃斯库罗斯的《尤门尼德斯》。艾略特的剧本不仅引起了培根的创造性回应,开创了他独特的风格;最重要的是,这也让他找到了奥瑞斯泰亚,这对他后来的职业生涯至关重要。在剧中,艾略特笔下的复仇女神追逐着哈利,据说他谋杀了自己的妻子,从而延续了家族的诅咒。正如艾略特所承认的那样,将复仇女神融入基督教背景的现代戏剧以及他们在舞台上的视觉表现是《家庭团聚》的核心挑战。培根在《三个研究》中把复仇女神描绘成怪物,这幅三联画让人联想到与神话有关的基督教肖像。然而,艾略特和培根的方法有本质的不同。在《家庭团聚》中,复仇女神变成了拯救哈利的“光明天使”,让哈利逃离了他的私人地狱,而在培根的作品中,它们仍然是怪物或不祥的鸟,永远不会带来希望。艾略特最终认为他的复仇女神是戏剧的失败,建议他们在舞台上看不见,随后在他的戏剧中坚持现实主义;对培根来说,复仇女神成了反复出现的恐怖和内疚的形象,令人难以忘怀,但却鼓舞人心。
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引用次数: 0
Michael D’alessandro. Staged Readings: Contesting Class in Popular American Theater and Literature, 183575 迈克尔·达利山德罗。舞台阅读:美国流行戏剧与文学竞赛课,1835 - 1875
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev03
Laura L. Mielke
Staged Readings argues that a blending of popular literary and theatrical cultures deeply informed class formation in nineteenth-century America – especially the emergence of a white middle class. This excellent study draws on a wide range of archival materials and includes significant analyses of Quaker City, temperance dramas, The Octoroon, and parlour theatricals.
《舞台阅读》认为,通俗文学和戏剧文化的融合深刻地影响了19世纪美国的阶级形成,尤其是白人中产阶级的出现。这项优秀的研究借鉴了大量的档案材料,包括对贵格会城、禁酒剧、奥克托伦和客厅戏剧的重要分析。
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引用次数: 0
Finding T.S. Eliot’s “Little Devils”: Marionettes and Sweeney Agonistes 寻找T.S.艾略特的“小恶魔”:木偶和斯威尼阿冈尼司提斯
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-1260
Mert Dilek
Taking its cue from T.S. Eliot’s early marionette poems, this article argues that the puppet, and the puppet-like, played a vital but critically neglected role in the development of Eliot’s early dramaturgy and its practical, though partial, realization in his first play, Sweeney Agonistes (1926–27). Eliot’s penumbral evocations of the marionette in his reviews of human performers from the early 1920s point to his fascination with grotesque and inhuman styles of performance. This critical stance, along with modernist theatre’s broader preoccupation with puppets, shaped Eliot’s first foray into writing for the stage, resulting in a work that behaves like a puppet play, both on the page and in performance. Drawing on archival materials, the article goes on to consider the stylistic and thematic features of Sweeney Agonistes in light of their resonances with puppet performances and discusses how certain stage productions, especially those directed by Hallie Flanagan and Rupert Doone in the 1930s, made these connections explicit. It concludes that despite Eliot’s departure from this dramaturgy in his later plays, his turn to drama had significant but unacknowledged, because largely renounced, roots in an aesthetics of performance whose ideals were best manifested by the puppet.
本文从T.S.艾略特早期的木偶诗中得到启发,认为木偶和类似木偶的东西在艾略特早期戏剧的发展中发挥了至关重要的作用,但在他的第一部戏剧《斯威尼阿Agonistes》(1926-27)中发挥了部分作用。艾略特在对20世纪20年代早期人类表演者的评论中对木偶的模糊唤起表明了他对怪诞和不人道的表演风格的迷恋。这种批判的立场,加上现代主义戏剧对木偶的广泛关注,塑造了艾略特第一次为舞台写作的尝试,导致了一部在纸面和表演上都表现得像木偶剧的作品。根据档案资料,本文继续考虑《斯威尼·阿贡尼斯特》的风格和主题特征,根据它们与木偶表演的共鸣,并讨论了某些舞台作品,特别是20世纪30年代由哈莉·弗拉纳根和鲁珀特·杜恩执导的作品,如何明确地表达了这些联系。它的结论是,尽管艾略特在他后期的戏剧中离开了这种戏剧,但他转向戏剧的根源是一种表演美学,这种美学的理想最好地体现在木偶身上,但这一根源没有得到承认,因为在很大程度上被抛弃了。
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引用次数: 0
Founding Pedagogies of Modern Drama 现代戏剧基础教育学
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1281
Joseph R. Roach
abstract:Celebrating the importance of pedagogy in the founding editor's original vision for Modern Drama, this article begins and ends with a memoir of A. C. Edwards, who taught Marvin Carlson, the author's future doctoral mentor, and later the author himself at the University of Kansas. "In our days," Edwards wrote in the Foreword to the first issue of this journal in May of 1958, "it is too often assumed that research is the handmaiden of publication, whereas, as we all know, scholarly research may be done only in order to improve one's teaching." He practiced in his classroom what he preached. Trained as a medievalist in Old English philology at the University of Iowa, Edwards taught the dynamic relationship between written and spoken words, not only in Chaucer and Shakespeare but also in modern drama. A key technical challenge for modern dramatists, philologically understood, is how to represent unspoken thought. At this Henrik Ibsen excelled, and others have followed. Reading for "subtext," therefore, becomes both a compelling pedagogical approach and a rehearsal method, as demonstrated here by three first-hand accounts of faculty-directed student productions of plays by Ibsen and Suzan-Lori Parks.
摘要:为了庆祝教育学在创始编辑对现代戏剧的最初愿景中的重要性,本文以a·C·爱德华兹的回忆录开始和结束,他曾教过作者未来的博士导师马文·卡尔森,后来在堪萨斯大学教过作者本人。“在我们的时代,”Edwards在1958年5月这本杂志第一期的前言中写道,“人们经常认为研究是出版的先导,而众所周知,学术研究可能只是为了改进教学。”他在课堂上实践自己所宣扬的。爱德华在爱荷华大学接受过古英语语言学的中世纪学者培训,他不仅在乔叟和莎士比亚的作品中,而且在现代戏剧中教授书面和口语之间的动态关系。从语言学的角度来看,现代剧作家面临的一个关键技术挑战是如何表现无声的思想。在这方面,易卜生表现出色,其他人也紧随其后。因此,阅读“潜台词”既是一种引人注目的教学方法,也是一种排练方法,正如易卜生和苏赞·洛里·帕克斯的三部由教师指导的学生戏剧作品所展示的那样。
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引用次数: 0
Julius B. Fleming, Jr. Black Patience: Performance, Civil Rights, and the Unfinished Project of Emancipation Julius B.Fleming,Jr.黑人耐心:表现、民权和未完成的解放计划
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev1
Rashida Z. Shaw McMahon
Julius B. Fleming, Jr.’s Black Patience: Performance, Civil Rights, and the Unfinished Project of Emancipation examines the central years of the Civil Rights Movement and argues that Black theatre and performance were at the forefront of Black political activism that refused to wait any longer for Black freedom.
朱利叶斯·B·弗莱明(Julius B.Fleming,Jr.)的《黑人的耐心:表演、民权和未完成的解放计划》(Black Patience:Performance,Civil Rights,and the Unfinished Project of Liberation)审视了民权运动的中心年代,并认为黑人戏剧和表演是黑人政治激进主义的前沿,他们拒绝再等待黑人自由。
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引用次数: 0
Understanding Drama as Performance Texts: Teaching Gao Xingjian's Plays of the 1980s 把戏剧理解为表演文本:高行健80年代戏剧教学
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1278
Xing Fan
abstract:This essay offers strategies that can lead students to engage with Gao Xingjian and his plays of the 1980s through an analytical and creative learning experience. Student project design focuses on three plays that were publicly staged in China during the 1980s: Alarm Signal, The Bus Stop, and Wild Man. Reflecting on the challenges inherent in approaching Gao's plays, I argue that students in North America require a pedagogy that foregrounds Gao's conceptualization of theatre as an actor-centered, instead of script-centered, performing art. The essay concludes that leading students to a deeper understanding of how Gao composed "performance texts" – rather than "texts to be voiced" – is critical to their understanding of these plays as a key link in the chain of China's drama and theatre history.
通过分析性和创造性的学习体验,本文提供了引导学生参与高行健及其80年代戏剧创作的策略。学生项目设计的重点是20世纪80年代在中国公开上演的三部戏剧:《警报信号》、《公交车站》和《野蛮人》。考虑到接近高的戏剧所固有的挑战,我认为北美的学生需要一种教学法,将高的戏剧概念作为以演员为中心,而不是以剧本为中心的表演艺术。文章的结论是,引导学生更深入地了解高是如何创作“表演文本”——而不是“被表达的文本”——对于他们理解这些戏剧是中国戏剧和戏剧史链条上的关键一环至关重要。
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引用次数: 0
期刊
MODERN DRAMA
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