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Brent Salter. Negotiating Copyright in the American Theatre: 1856–1951 布伦特·索尔特。美国剧院版权谈判:1856-1951
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev7
George Pate
Negotiating Copyright in the American Theatre: 1856–1951 offers a nuanced exploration of the legal negotiations that shaped American theatre and authors’ rights therein. The book’s meticulous, granular investigation into these negotiations yields both a compelling narrative and a multilayered account of their ideological, legal, cultural, and social stakes.
《美国戏剧版权谈判:1856-1951》对塑造美国戏剧及其作者权利的法律谈判进行了细致入微的探索。这本书对这些谈判进行了细致、细致的调查,既有令人信服的叙述,也有对其意识形态、法律、文化和社会利害关系的多层次描述。
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引用次数: 0
Barry Houlihan. Theatre and Archival Memory: Irish Drama and Marginalised Histories, 1951–1977 巴里胡莉。戏剧和档案记忆:爱尔兰戏剧和边缘化的历史,1951-1977
2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev2
Eamonn Jordan
This commendably archive-reliant book on Irish theatre covers the period 1951–77, taking the reader through the economic, sociopolitical, and cultural events of these years with confidence and efficiency. It asserts different ways of contextualizing the production and reception of many crucial performances, predominantly those staged in the Republic of Ireland.
这本值得称赞的关于爱尔兰戏剧的档案书涵盖了1951年至1977年的时期,带着读者自信而高效地经历了这些年的经济、社会政治和文化事件。它主张以不同的方式将许多重要演出的制作和接受置于背景中,主要是那些在爱尔兰共和国上演的演出。
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引用次数: 0
Diana Looser. Moving Islands: Contemporary Performance and the Global Pacific 戴安娜·卢瑟。移动的岛屿:当代表演与全球太平洋
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev5
James Wenley
Moving Islands: Contemporary Performance and the Global Pacific, by Diana Looser, affirms the region’s cultural importance and global relevance. Moving Islands issues a specific challenge to theatre and performance studies scholars to pay attention to the Pacific and comprehensively engage with its dynamic contribution to global performance.
戴安娜·卢瑟的《移动的岛屿:当代表演与全球太平洋》肯定了该地区的文化重要性和全球相关性。《移动岛屿》对戏剧和表演研究学者提出了一个特殊的挑战,要求他们关注太平洋,并全面参与其对全球表演的动态贡献。
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引用次数: 0
Bonnie Marranca. Timelines: writings and conversations 邦尼Marranca。时间线:写作和对话
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev6
Hillary Miller
In Timelines: writings and conversations, Bonnie Marranca, co-founder, publisher, and editor of PAJ Publications, shares personal reflections on performance, visual arts, and writing. Many of the thirty-four short pieces are intimate dispatches from a working life consumed by interlocking topics: presence, reality, experimentation, spirituality, theatre, and arts institutions.
在《时间线:写作与对话》一书中,PAJ Publications的联合创始人、出版商和编辑Bonnie Marranca分享了对表演、视觉艺术和写作的个人思考。三十四首短片中的许多都是来自工作生活的亲密片段,这些生活被相互关联的主题所消耗:存在、现实、实验、精神、戏剧和艺术机构。
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引用次数: 0
Learning to Love Medea: The Hungry Woman, Mojada, and the Pedagogy of Adaptation 学会爱美狄亚:饥饿的女人、莫贾达与适应教育学
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1277
Jane Barnette
abstract:This essay proposes adaptation as a teaching strategy with which students can explore deeper understandings of any drama, using the case study of Medea by Euripides. By assigning comparative analysis of (translations of) Euripides' play alongside two twenty-first century adaptations written by Chicanx playwrights Luis Alfaro (Mojada) and Cherríe Moraga (The Hungry Woman), I invite students to uncover dramaturgical discoveries through considerations of what I have called "the spirit of the source," alongside analyses of the palimpsestuousness of the dramas and my spectator-based model of adapturgy. I argue that Medea's traits and actions of unbecoming emerge as a thread connecting all versions of the eponymous plays, a theme rarely recognized by students without the revelations provided by adaptation pedagogy.
本文以欧里庇得斯的《美狄亚》为例,提出改编作为一种教学策略,使学生对任何戏剧都能有更深的理解。通过比较分析欧里庇得斯的剧本和两个21世纪由芝加哥剧作家路易斯·阿尔法罗(《莫哈达》)和Cherríe莫拉加(《饥饿的女人》)改编的剧本的翻译,我邀请学生们通过考虑我所谓的“源的精神”,以及对戏剧的重指性和我的以观众为基础的改编模型的分析,来发现戏剧的发现。我认为美狄亚的特质和不合群的行为是连接所有同名戏剧版本的一条线索,如果没有适应教育学的启示,学生们很少认识到这一主题。
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引用次数: 0
Teaching The Colored Museum and Its Doubles: Black Queer Theatrical Aesthetics in Bootycandy and Ain't No Mo' 教有色博物馆及其替身:《战利品糖果》和《不是没有》中的黑人酷儿戏剧美学
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1282
I. Wooden
abstract:George C. Wolfe's The Colored Museum is one of the most significant experimental theatre texts of the post-Civil Rights era. The play's impact on the contemporary dramaturgical imagination is perhaps best measured by and reflected in the various works it has inspired in recent years. For several contemporary Black playwrights, Wolfe's complex structure, characterization, and plotting have served as vital springboards for crafting their own formally and thematically inventive scripts. Teaching Robert O'Hara's Bootycandy (2011) and Jordan E. Cooper's Ain't No Mo' (2019) in conversation with Wolfe's foundational play proves particularly generative for contemplating the ways a spirit of experimentation continues to vitalize Black cultural production in the twenty-first century. This article reflects on my pedagogical approach to analyzing The Colored Museum and its contemporary doubles with students, highlighting some of the insights that doing so has revealed about the artistic and ideological sensibilities suffusing post-Civil Rights African-American drama and theatre. I focus on the nuanced conversations about Black queer theatrical aesthetics that exploring Wolfe, O'Hara, and Cooper's plays enables and engenders in the classroom. I also demonstrate how teaching these plays creates rich opportunities to introduce students to some of the key concepts and ideas animating queer studies while also enriching their understanding of African American dramatic literature as a crucial site of knowledge production and aesthetic and cultural disruption.
乔治·沃尔夫的《有色人种博物馆》是后民权时代最重要的实验戏剧文本之一。这部戏剧对当代戏剧想象力的影响也许最好的衡量和反映在近年来它所激发的各种作品中。对于一些当代黑人剧作家来说,沃尔夫复杂的结构、人物塑造和情节都是他们创作自己的形式和主题创造性剧本的重要跳板。教授罗伯特·奥哈拉的《Bootycandy》(2011年)和乔丹·e·库珀的《Ain't No Mo》(2019年)与沃尔夫的基础戏剧对话,特别有助于思考实验精神在21世纪继续振兴黑人文化生产的方式。这篇文章反映了我分析《有色人种博物馆》及其当代学生的教学方法,强调了这样做所揭示的关于民权运动后美国黑人戏剧和戏剧的艺术和意识形态敏感性的一些见解。我关注的是关于黑人酷儿戏剧美学的微妙对话,这些对话是通过探索沃尔夫、奥哈拉和库珀的戏剧在课堂上产生的。我还展示了教授这些戏剧如何创造了丰富的机会,向学生介绍一些重要的概念和思想,这些概念和思想激发了酷儿研究的活力,同时也丰富了他们对非裔美国戏剧文学的理解,这些文学是知识生产、审美和文化破坏的关键场所。
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引用次数: 0
Decolonizing Curriculum: Teaching the Twenty-First-Century Dramatic Canon 非殖民化课程:21世纪戏剧经典教学
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1280
Yana Meerzon
abstract:I have been teaching undergraduate and graduate courses in play-analysis, developmental dramaturgy, adaptation and new play creation for almost two decades. Trained within structural and semiotic approaches to text and performance analysis with emergence of what David Barnett calls "postdramatic theatre texts" (2008:14) and recent calls for decolonizing curriculum, I found myself at a philosophical and theoretical crossroads. This article summarizes my teaching practice and philosophy as inflected through decolonial methods. It argues for our need to teach students to simultaneously position every dramatic text within the critical lens of structural play-analysis and their historical/cultural contextualization or dramaturgical concretization (Vodička 1975). The twenty-first century dramatic texts I teach are often located within the postdramatic European theatre and performance canon (Lehmann 2006), as well as within postcolonial and Indigenous traditions of storytelling. The three plays I chose as my case studies—Arabian Night (2003) by German playwright Roland Schimmelpfennig, Bintou (2002) by Koffi Kwahulé, a Côte d'Ivoire writer living in France, and Burning Vision (2003) by Marie Clements, a Canadian Metis theatre artist—constitute the core of my syllabus for a graduate course in dramaturgy.
摘要:我在戏剧分析、发展戏剧、改编和新剧创作等领域教授本科生和研究生课程近二十年。随着大卫·巴内特所说的“后戏剧文本”(2008:14)的出现,以及最近对课程非殖民化的呼吁,我接受了文本和表演分析的结构和符号学方法的培训,我发现自己处于哲学和理论的十字路口。本文总结了我的教学实践和哲学思想在非殖民化方法中的变化。它认为,我们需要教会学生同时将每一部戏剧文本置于结构游戏分析的批判性视角中,并将其历史/文化背景化或戏剧具体化(Vodička 1975)。我教授的21世纪戏剧文本通常位于后戏剧化的欧洲戏剧和表演经典(Lehmann 2006)中,以及后殖民和土著讲故事的传统中。我选择了三部戏剧作为案例研究——德国剧作家罗兰·席梅尔芬尼的《阿拉伯之夜》(2003年)、居住在法国的科特迪瓦作家科菲·克瓦胡莱的《宾图》(2002年)和加拿大梅蒂斯戏剧艺术家玛丽·克莱门茨的《燃烧的视觉》(2003)——构成了我戏剧研究生课程的核心。
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引用次数: 0
Drew Lichtenberg. The Piscatorbühne Century: Politics and Aesthetics in the Modern Theater after 1927 德鲁·利希滕贝格。皮斯卡托布世纪:1927年后现代戏剧的政治与美学
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev4
Markus Wessendorf
This monograph discusses Piscator’s early career, contexts, and concepts leading up to his four intermediated stage productions of 1927–28. It examines how these productions influenced his own later documentary theatre, the plays of his contemporary Bertolt Brecht, and generations of subsequent theatre avant-gardists in the United States and Germany.
这本专著讨论了皮斯卡托早期的职业生涯、背景和概念,导致他在1927年至28年的四部中间舞台作品。它考察了这些作品是如何影响他自己后来的纪录片剧院、他同时代的贝尔托尔特·布莱希特的戏剧,以及随后在美国和德国的几代戏剧先锋派。
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引用次数: 0
Teaching Ayad Akhtar's Disgraced: Navigating Islamophobia and Orientalism in the Drama Classroom 教授阿亚德·阿赫塔尔的《耻辱》:在戏剧课堂中导航伊斯兰恐惧症和东方主义
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1276
T. Abadian
abstract:Following its 2013 Pulitzer Prize win and various productions across the country and abroad, Ayad Akhtar's Disgraced has become a popular play to include in Theatre History syllabi. It is also one of very few plays written by a MENASA playwright to secure a place in the canon of contemporary American drama. Yet the content of Disgraced has been widely misunderstood and misinterpreted. A meeting point for contrasting ideas, the play has continuously excited and engaged but also confused and provoked students. This article proposes a re-framing of the play as a pedagogical tool to introduce and expand on Edward Said's Orientalism and its implications and manifestations in contemporary culture and media. By chronicling experiences teaching the play to undergraduate students of theatre, this article investigates the ways in which the play's main concerns, and tension points, can be explored and conscientiously addressed in the drama classroom.
2013年,阿亚德·阿赫塔尔的《耻辱》获得了普利策奖,并在国内外制作了许多作品,成为一部受欢迎的戏剧,被列入了戏剧史的教学大纲。它也是MENASA剧作家为数不多的在当代美国戏剧经典中占有一席之地的剧本之一。然而,《耻辱》的内容却被广泛误解和误读。作为不同观点的交汇点,这部剧不断地激发和吸引着学生,但也让他们感到困惑和挑衅。本文建议重新构建该剧的框架,作为一种教学工具来介绍和扩展爱德华·萨义德的东方主义及其在当代文化和媒介中的含义和表现。本文通过对戏剧专业本科学生的教学经验,探讨了如何在戏剧课堂中挖掘和认真解决戏剧的主要关注点和紧张点。
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引用次数: 0
Esther Kim Lee. Made-Up Asians: Yellowface During the Exclusion Era Esther Kim Lee。虚构的亚洲人:排斥时代的黄脸婆
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev3
C. Daniher
Esther Kim Lee introduces a new way to understand yellowface performance in the United States during the exclusion era: as a technology of knowing that reinvents itself through creative practices that exclude real Asians. Lee’s detailed archive contributes significantly to theatre and performance studies and to media and film studies.
Esther Kim Lee介绍了一种新的方式来理解美国在排斥时代的黄脸表现:作为一种通过排斥真实亚洲人的创造性实践来重塑自己的认知技术。李的详细档案为戏剧和表演研究以及媒体和电影研究做出了重大贡献。
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引用次数: 0
期刊
MODERN DRAMA
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