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Ric Knowles. International Theatre Festivals and 21st-Century Interculturalism 里克-诺尔斯国际戏剧节与 21 世纪跨文化主义
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-12-01 DOI: 10.3138/md-66-4-rev5
Emine Fişek
Knowles presents a rich overview of how twenty-first-century theatre and performance festivals contribute to fostering intercultural collaboration, exchange, and community-building. Drawing on a mixed methodology and featuring global case studies, the book sits at the intersection of scholarship on festivalization, urban entrepreneurialism, and the new interculturalism studies.
诺尔斯以丰富的视角概述了 21 世纪的戏剧和表演节如何促进跨文化合作、交流和社区建设。该书采用混合方法,以全球案例研究为特色,是节日化、城市创业精神和新跨文化研究等学术研究的交叉点。
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引用次数: 0
Jesse Gardiner. Soviet Theatre during the Thaw: Aesthetics, Politics and Performance 杰西-加德纳解冻时期的苏联戏剧:美学、政治与表演
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-12-01 DOI: 10.3138/md-66-4-rev4
Laurence Senelick
This is a study of the effects on the Soviet theatre of the political “Thaw” following Stalin’s death in 1953. It concentrates on a number of case studies to show how previously repressed artistic movements were revived and how a new freedom of expression, both in staging and playwriting, navigated through censorship and inconsistent state policy.
这是一部关于斯大林 1953 年去世后政治 "解冻 "对苏联戏剧影响的研究。它通过对一些案例的研究,展示了之前受到压制的艺术运动是如何重新焕发生机的,以及新的表达自由(包括舞台表演和剧本创作)是如何穿越审查制度和不一致的国家政策的。
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引用次数: 0
Shepard’s Political Economy: Curse of the Starving Class in Neoliberal Capitalism 谢泼德的政治经济学新自由资本主义中饥饿阶级的诅咒
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-12-01 DOI: 10.3138/md-66-4-1267
Guy Zimmerman
Through a close reading of Sam Shepard’ Curse of the Starving Class (1977), this article examines how the playwright’ work responded to the neoliberal economy as it began to deform and reorganize the lives of working Americans in the 1960s and 1970s by figuring neoliberalism as a nihilistic form of capitalism that cannot be adequately depicted via dramatic realism. Drawing inspiration from the work of Samuel Beckett, Curse engages neoliberalism through three formal devices: ceremonial monologues, objects that appear to magically proliferate, and elements of sacrifice – a lamb, fattened for slaughter. These three motifs are shown to subvert the causal logic of normative dramatic narrative to depict instead the new mode of neoliberal capitalism in which competition destroys familial bonds, creating only isolated individuals. It is precisely by integrating such Beckettian techniques within a realist envelope that Shepard made his family plays into a formidable demonstration of what it means to live within late industrial capitalism.
本文通过对萨姆-谢帕德(Sam Shepard)的《饥饿阶级的诅咒》(1977 年)的细读,探讨了剧作家的作品是如何通过将新自由主义描绘成一种虚无主义的资本主义形式来回应新自由主义经济的,因为新自由主义经济在 20 世纪 60 年代和 70 年代开始变形并重组美国工人的生活,而这种资本主义形式无法通过戏剧性的现实主义来充分描绘。诅咒》从塞缪尔-贝克特的作品中汲取灵感,通过三种形式手段来表现新自由主义:仪式性的独白、看似神奇增殖的物品以及牺牲元素--一只待宰的肥羊。这三个主题颠覆了规范戏剧叙事的因果逻辑,转而描绘了新自由主义资本主义的新模式:竞争摧毁了家庭纽带,只产生了孤立的个体。谢泼德正是通过将贝克特式的手法融入现实主义的外壳中,使他的家庭剧成为对晚期工业资本主义生活的有力展示。
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引用次数: 0
The “Nature of Theatre”: Herder’s Pursuit of a Human Theatre 戏剧的本质":赫尔德对人类戏剧的追求
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-12-01 DOI: 10.3138/md-66-4-1258
Catherine Girardin
Johann Gottfried Herder is primarily known for his writings on the philosophy of history, linguistics, and theology; his ideas about theatre have been largely overlooked. His interest in the history of various human cultures and his significant influence on the birth of anthropology shaped his unique approach to aesthetics and theatre. This article asks how he understood nature in theatre – more precisely, the possibility of producing a natural theatre during the Enlightenment, an age dominated by the celebration of reason. By examining Herder’s use of terms related to nature in multiple sources that have almost never been investigated – including some of Herder’s manuscripts, fragments, and short texts on theatre – this article shows that there is a link between Herder’s reflections on drama and theatre, nourished by his engagement with various disciplines, especially history, and the theatrical issues that would preoccupy his successors in the centuries to come. Herder’s conception of a natural theatre resonates in particular with Bertolt Brecht’s desire for the stage to represent the human condition as a historical process.
约翰-戈特弗里德-赫尔德(Johann Gottfried Herder)主要以其历史哲学、语言学和神学著作而闻名,他的戏剧思想在很大程度上被忽略了。他对各种人类文化历史的兴趣以及他对人类学诞生的重要影响塑造了他独特的美学和戏剧方法。本文探讨了他如何理解戏剧中的自然--更确切地说,在以崇尚理性为主导的启蒙运动时期创作自然戏剧的可能性。通过研究赫尔德在几乎从未被研究过的多种资料(包括赫尔德的一些手稿、片段和有关戏剧的短文)中使用的与自然相关的术语,本文表明,赫尔德对戏剧和剧场的思考与他对各种学科(尤其是历史学)的参与所滋养的戏剧问题之间存在着联系,而这些问题将在未来几个世纪困扰着他的后继者。赫尔德的自然剧场概念与布莱希特(Bertolt Brecht)希望舞台表现人类历史进程的愿望产生了共鸣。
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引用次数: 0
Shannon Jackson. Back Stages: Essays across Art, Performance, and Public Life 香农杰克逊。后台:横跨艺术、表演和公共生活的散文
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev04
Joseph Cermatori
This review surveys Shannon Jackson’s Back Stages: Essays across Art, Performance, and Public Life, which collects eighteen of Jackson’s previously un-anthologized essays, together with a new introduction and epilogue, and provides a rich overview of her recent views of performance, contemporary art, and radical politics.
这篇评论调查了香农·杰克逊的《后台:艺术、表演和公共生活的散文》,这本书收集了18篇杰克逊以前没有选集的散文,加上一个新的介绍和结语,并提供了她最近对表演、当代艺术和激进政治的看法的丰富概述。
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引用次数: 0
Corey Wakeling. Beckett’s Laboratory: Experiments in the Theatre Enclosure 科里Wakeling。贝克特的实验室:剧院围墙内的实验
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev08
Nicholas Johnson
Beckett’s Laboratory argues that Beckett’s dramaturgy, rehearsal practices, collaborators, and legacy constitute a laboratory for experiments in human behaviour as well as developing new forms and uses for the theatre itself. Despite inconsistencies in structure and some rhetorical excesses, the book advances the cause of a more “open” Beckettian futurity.
贝克特的实验室认为,贝克特的戏剧、排练实践、合作者和遗产构成了一个实验人类行为的实验室,同时也为戏剧本身开发了新的形式和用途。尽管在结构和一些修辞上有些不一致,这本书推进了一个更“开放”的贝克特式未来的事业。
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引用次数: 0
Exhibiting the Nation: Identity and (Post)colonial Aesthetics in Hannah Khalil’s A Museum in Baghdad 展示国家:汉娜·哈利勒的巴格达A博物馆的身份和(后)殖民美学
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-1238
Carmen Levick
Hannah Khalil’s play A Museum in Baghdad and its 2019 staging by the Royal Shakespeare Company focus on the complex relationship between museum and theatre as memory institutions. This relationship was enhanced by metatheatrical connections between the performance of the museum on stage, the accompanying displays in the Royal Shakespeare Theatre lobby and gift shop, and the spectators who entered the Swan Theatre auditorium. The exploration of the intricate exchange between performance, space, and audience reveals the paramount importance of two specific issues: the politics of display and the performative aspect of nation-making within national institutions. Using postcolonial and decolonial frameworks, my analysis probes the ways in which theatre may offer a better understanding of dramaturgies of display in museums through the exposure and critique of the complex cultural and social challenges that emerge from the interdependence between national cultural institutions and official narratives of belonging (such as the lack of representation of marginalized communities, homogenized views of cultural development, or targeted financial support for institutions that adhere to state narratives). Khalil’s theatrical depiction of the political intricacies of curatorial decision-making allows for a sobering examination of both the role of museums in the creation of national narratives of identity and the responsibility of the theatre to uncover the cultural mechanisms used to enforce such narratives.
汉娜·哈利勒(Hannah Khalil)的戏剧《巴格达博物馆》(A Museum in Baghdad)及其2019年由皇家莎士比亚剧团(Royal Shakespeare Company)上演的舞台剧,关注的是博物馆和剧院作为记忆机构之间的复杂关系。这种关系通过博物馆在舞台上的表演、皇家莎士比亚剧院大厅和礼品店的配套展示以及进入天鹅剧院礼堂的观众之间的元戏剧联系而得到加强。对表演、空间和观众之间错综复杂的交流的探索揭示了两个具体问题的至高无上的重要性:展示的政治和国家机构内国家制造的表演方面。利用后殖民和去殖民的框架,我的分析探讨了戏剧通过暴露和批判复杂的文化和社会挑战来更好地理解博物馆展示的戏剧手法的方式,这些挑战来自国家文化机构和归属的官方叙述之间的相互依存关系(例如缺乏边缘化社区的代表性,文化发展的同质化观点,或者为坚持国家叙事的机构提供有针对性的财政支持)。哈利勒戏剧性地描绘了策展决策的政治复杂性,让我们清醒地审视了博物馆在创造国家身份叙事中的作用,以及剧院揭示用于执行这种叙事的文化机制的责任。
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引用次数: 0
Touching Back while Black: Self-Defence and the Politics of Black US Citizenship in Paul Green’s In Abraham’s Bosom 在保罗·格林的《在亚伯拉罕的怀抱》中,黑人的自卫和美国黑人公民身份的政治
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-1086
Angela M. Farr Schiller
Considering the critical methods of performance studies, critical race studies, and sensorial studies, this article analyses the creation of social identities through the rubric of touch – a tactile sensibility that provides a cultural foundation for the mis perception of bodies as racialized subjects. Touch has been an under-researched and under-utilized methodology for understanding how race works. Specifically attending to the historical period of Jim Crow in the early twentieth century because of its deeply held investments in the politics of separateness, this article examines Paul Green’s 1926 Pulitzer Prize–winning play In Abraham’s Bosom as one of the rare dramas during this period that actually showed Black acts of touching back on the stage. Green challenges his audience to contend with an oppressive Jim Crow racial regime that forced African Americans to establish alternative modes of freedom outside of more traditional expressions of autonomy and citizenship. Reading Green’s work in this way allows for a consideration of the differing strategies at play in the fight toward equality for Black Americans. Taking up tactility, in the context of the United States, as a cultural system used to mark bodies as raced and weaponized to uphold white supremacy, this essay approaches touch as a performative act that is meaningful, effective, and consequential, thereby grappling with the present ways that American society underestimates the social, political, and cultural power that touch wields in our understanding of social identities.
本文结合表演研究、批判种族研究和感官研究的批判方法,以触觉为主题来分析社会身份的创造——触觉的敏感性为将身体误解为种族化的主体提供了文化基础。对于理解种族是如何运作的,触摸一直是一种研究不足、利用不足的方法。特别关注20世纪早期种族隔离的历史时期,因为它对分离政治的深刻投入,本文研究了保罗·格林1926年普利策奖获奖戏剧《在亚伯拉罕的怀里》,作为这一时期少有的戏剧之一,它实际上表现了黑人在舞台上的触摸行为。格林要求他的听众与压迫性的吉姆·克劳(Jim Crow)种族制度抗争,这种制度迫使非裔美国人在更传统的自治和公民身份表达之外建立另一种自由模式。以这种方式阅读格林的作品,可以考虑在争取美国黑人平等的斗争中发挥作用的不同策略。在美国的背景下,触觉作为一种文化体系,被用来将身体标记为种族和武器化,以维护白人至上主义,本文将触摸视为一种有意义、有效和后果的表演行为,从而与美国社会低估触摸在我们对社会身份的理解中所发挥的社会、政治和文化力量的当前方式作斗争。
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引用次数: 0
Gustavo Martín Rodríguez, ed. Bernard Shaw and the Spanish-Speaking World 古斯塔沃Martín Rodríguez编:《萧伯纳与西班牙语世界》
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-rev06
Ellen Ecker Dolgin
Essays in Bernard Shaw and the Spanish-Speaking World, edited by Gustavo Rodríguez Martín, utilize a range of scholarly lenses to unfold insightful and provocative reasons why Shaw’s plays, prefaces, and speeches circa 1890–1950 had international appeal and have retained their impact in the present moment.
古斯塔沃Rodríguez Martín编辑的《萧伯纳与西班牙语世界》中的文章,利用一系列学术视角,揭示了萧伯纳在1890-1950年左右的戏剧、序言和演讲为何具有国际吸引力,并在当今时刻保持其影响力的深刻和具有挑衅性的原因。
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引用次数: 0
The Politics and Ethics of Collective Memory and Forgetting in Christina Reid’s My Name, Shall I Tell You My Name? 克里斯蒂娜·里德《我的名字,我能告诉你我的名字吗?》中集体记忆与遗忘的政治与伦理
2区 艺术学 0 THEATER Pub Date : 2023-09-01 DOI: 10.3138/md-66-3-1231
Chen-Wei Han
This article explores the relationships between personal and collective memory, especially transgenerational memory, within a Protestant, loyalist family in Northern Ireland in Christina Reid’s My Name, Shall I Tell You My Name?. Forgetting plays a vital role in the communal memory of loyalism and unionism within the world of the play. The female protagonist, Andrea, actively unsettles that forgetting by challenging the mainstream loyalist commemoration exemplified by her grandfather Andy via alternative narratives and commemoration. The ongoing contestation over the collective memory of the Battle of the Somme, one of the pivotal historical events in loyalist remembrance culture, reveals the peculiar temporality of loyalist memory and uncovers problems inherent to the eternal cycle of loyalist memory and its oblivion. Through its treatment of these themes, I suggest that My Name conveys an ethical imperative to remember for the future instead of the past.
本文在克里斯蒂娜·里德的《我的名字,我能告诉你我的名字吗?》一书中探讨了个人记忆和集体记忆之间的关系,尤其是跨代记忆。遗忘在剧中对忠诚主义和工会主义的共同记忆中起着至关重要的作用。女主人公安德里亚通过另类的叙事和纪念,挑战了以她的祖父安迪为代表的主流忠诚纪念,积极地扰乱了这种遗忘。索姆河战役是保皇派记忆文化中最重要的历史事件之一,对这一集体记忆的持续争论揭示了保皇派记忆特有的短暂性,揭示了保皇派记忆及其遗忘的永恒循环所固有的问题。通过对这些主题的处理,我认为《我的名字》传达了一种道德上的要求,即记住未来而不是过去。
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引用次数: 0
期刊
MODERN DRAMA
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