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Matthew Sturgis. Oscar Wilde: A Life Matthew Sturgis。奥斯卡·王尔德:一生
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-rev8
K. Powell
Matthew Sturgis’s biography of Wilde challenges the pre-eminence of Richard Ellmann’s life study, correcting many of its errors, adding much that is new, and organizing Wilde’s life around factual events rather than works. Despite the book’s great merits, Sturgis’s categorical distinction between “historical” and “literary” biography may trouble some readers.
马修·斯特吉斯(Matthew Sturgis)的王尔德传记挑战了理查德·埃尔曼(Richard Ellmann)生命研究的卓越地位,纠正了其中的许多错误,增加了许多新内容,并围绕事实事件而非作品组织王尔德的生活。尽管这本书有很大的优点,但斯特吉斯对“历史”传记和“文学”传记的明确区分可能会让一些读者感到困扰。
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引用次数: 0
"A Terrible Art of Sharp-Shooting at the Audience": Teaching the Shock of Modernist Drama via the Play of Ideas “对观众锐利射击的可怕艺术”:从观念的发挥看现代主义戏剧的冲击
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1279
Christopher Grobe
abstract:One of the hardest things to convey to present-day readers of modernist drama is the power it had to shock turn-of-the-century audiences. Defining shock as a "structure of feeling" (Raymond Williams) that was pursued in especially teachable ways by the modernist "play of ideas," this essay shares a set of pedagogical strategies for helping students to feel this shock while also reflecting on the political implications of an art committed to shock. Among these teaching strategies are two attempts to set this "terrible art" (G. B. Shaw) in new, revealing contexts: (1) comparing the modernist theater to non-theatrical practices that attach ideas to structures of feeling besides shock, and (2) pairing modernist plays that "shock" their audience in pursuit of a feminist politics with contemporary plays that "destroy the audience" (Young Jean Lee) in pursuit of an anti-racist politics. The result is not to lionize shock as a universal ideal, but to explore it as a tactic—useful in some settings, harmful in others; always distributing its benefits and its costs unevenly.
现代主义戏剧最难向当代读者传达的一点是它震撼世纪之交观众的力量。将冲击定义为一种“感觉结构”(Raymond Williams),现代主义“思想的游戏”以特别可教的方式追求这种结构,本文分享了一套教学策略,帮助学生感受这种冲击,同时也反映了一种致力于冲击的艺术的政治含义。在这些教学策略中,有两种尝试将这种“可怕的艺术”(G. B. Shaw)置于新的、揭示性的语境中:(1)将现代主义戏剧与非戏剧实践进行比较,这些实践将思想附加到除了震撼之外的情感结构上;(2)将追求女权主义政治的“震撼”观众的现代主义戏剧与追求反种族主义政治的“摧毁观众”的当代戏剧(Young Jean Lee)配对。其结果不是把休克奉为一种普遍的理想,而是把它作为一种策略来探索——在某些情况下有用,在另一些情况下有害;总是不均衡地分配收益和成本。
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引用次数: 0
Transculturation, Reclamation, and Adaptation: Approaches to Teaching Father Comes Home from the Wars 跨文化、开垦与适应:《父亲从战争中归来》的教学方法
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-06-01 DOI: 10.3138/md-66-2-1183
L. L. Forsgren
abstract:Heralded as one of the most important voices in US theatre, the Pulitzer Prize-winning playwright Suzan-Lori Parks has made profound contributions to the creation of black art. Since her arrival on the theatre scene in the 1980s, Parks has challenged audiences to consider the importance of representation and unearth silences within history. Her more recent Pulitzer Prize finalist work, Father Comes Home from the Wars Parts 1, 2 & 3 (2014), continues this exploration, privileging the epic tale of an enslaved black man turned Confederate soldier in search of freedom. As an amalgamation of Parks's personal family history; the broader narrative of the black freedom struggle; and canonical epic tales such as Homer's Odyssey, Aeschylus's Oresteia, James Joyce's Ulysses, and Vyasa's Mahabharata, Father Comes Home… presents pedagogical challenges for instructors who must engage with ancient and modern texts and contemporary black political thought and performance traditions. Rather than replicate austere teaching practices of the past, I use the pedagogical theories of bell hooks to issue a call to foster curiosity and radical transparency as instructors guide students to a better understanding of how Father Comes Home transculturates (or reclaims) Greek mythology and tragedy within the African diaspora. In so doing, I demonstrate how Father Comes Home serves as a reckoning of the generational trauma caused by chattel slavery, summoning us all to confront racist and sexist practices that systematically disenfranchise black Americans and prevent the wider dissemination of black history and culture.
作为美国戏剧界最重要的声音之一,普利策奖获得者苏珊-洛里·帕克斯为黑人艺术的创作做出了深远的贡献。自20世纪80年代进入戏剧界以来,朴槿惠一直在挑战观众,让他们思考再现的重要性,并在历史中挖掘沉默。她最近入围普利策奖的作品《父亲从战争中回家》(2014)继续了这一探索,突出了一个被奴役的黑人成为联邦士兵寻求自由的史诗故事。作为帕克斯个人家族史的融合;黑人自由斗争的更广泛的叙述;以及荷马的《奥德赛》、埃斯库罗斯的《俄瑞斯忒亚》、詹姆斯·乔伊斯的《尤利西斯》、维亚萨的《摩诃婆罗多》、《父亲归来》等经典史诗故事,都给教师提出了教学上的挑战,他们必须结合古现代文本、当代黑人政治思想和表演传统。我没有照搬过去那种严格的教学方法,而是用钟钩的教学理论来呼吁,在教师引导学生更好地理解《父亲归来》是如何在散居的非洲人身上跨文化(或重新诠释)希腊神话和悲剧的过程中,培养好奇心和激进的透明度。在这样做的过程中,我展示了《父亲归来》是如何对奴隶制造成的代际创伤进行清算的,它召唤我们所有人去面对种族主义和性别歧视的做法,这些做法系统性地剥夺了美国黑人的公民权,阻碍了黑人历史和文化的更广泛传播。
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引用次数: 0
Olga Taxidou. Greek Tragedy and Modernist Performance: Hellenism as Theatricality 奥尔加Taxidou。希腊悲剧与现代主义表演:作为戏剧的希腊主义
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-03-01 DOI: 10.3138/md-66-1-rev7
G. Di Martino
Greek Tragedy and Modernist Performance charts the importance of performance to late nineteenth- and twentieth-century modernist experiments while also demonstrating the centrality of Greek tragedy to such experiments. For these artists, Greek theatre, and Greek tragedy in particular, represents the ideal model and form with which to critique the past and renew the future.
《希腊悲剧与现代主义表演》描绘了表演对十九世纪末和二十世纪现代主义实验的重要性,同时也证明了希腊悲剧在这些实验中的中心地位。对这些艺术家来说,希腊戏剧,尤其是希腊悲剧,代表了批判过去和更新未来的理想模式和形式。
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引用次数: 0
Shattering Normalcy: Disability and Queerness in Tennessee Williams’s One Arm 破碎的常态:田纳西·威廉姆斯单臂中的残疾与酷儿
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-03-01 DOI: 10.3138/md-66-1-1251
Duygu Beste Başer Özcan
abstract:In addition to his extensive body of dramatic work, Tennessee Williams also wrote several screenplays that are inseparable from his oeuvre in terms of both content and form. His plays and screenplays–which Williams himself referred to as “film plays,” indicating their hybridity–are sites where the playwright explores aesthetic possibilities that blur the line between stage and screen. Exploring similar themes, such as the oppression and suffering of women, disabled people, and queer individuals, Williams’s film plays also demonstrate his desire for new aesthetic formulations. This article analyses Tennessee Williams’s unfilmed film play One Arm (published in 1984) as a major but neglected moment in his dramatic exploration of disability and the non-normative body. As in his other writing, Williams shows in One Arm that heteronormative and ableist norms can push individuals to the edges of society by stigmatizing and pathologizing their identities. By depicting their social and cultural transgressions, Williams celebrates allegedly excessive and deviant behaviour as well as “abnormal” bodies. The article further argues that in One Arm, Williams calls attention to the importance of creating a sense of community among disabled and queer subjects for a livable crip/queer future, and he calls for allyship among these communities to overcome oppression.
摘要:除了大量的戏剧作品外,田纳西·威廉斯还写了几部从内容和形式上都与他的作品密不可分的电影剧本。他的戏剧和电影剧本——威廉姆斯自己称之为“电影剧本”,表明它们的混合性——是剧作家探索模糊舞台和银幕之间界限的美学可能性的地方。威廉姆斯的电影剧本探索了类似的主题,如对女性、残疾人和酷儿的压迫和痛苦,也展示了他对新美学形式的渴望。本文分析了田纳西·威廉姆斯(Tennessee Williams)1984年出版的未经改编的电影《独臂》(One Arm),认为这是他对残疾和非规范身体进行戏剧探索的一个重要但被忽视的时刻。正如在他的其他作品中一样,威廉姆斯在《独臂》中表明,非规范和能力主义规范可以通过污名化和病态化个人身份,将他们推向社会边缘。威廉姆斯通过描绘他们的社会和文化越轨行为,庆祝所谓的过度和越轨行为以及“异常”的身体。文章进一步认为,在《独臂》中,威廉姆斯呼吁人们注意在残疾人和酷儿群体中创造一种社区感的重要性,以创造一个宜居的黑人/酷儿未来,他呼吁这些社区之间建立联盟,以克服压迫。
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引用次数: 1
Bess Rowen. The Lines Between the Lines: How Stage Directions Affect Embodiment 贝丝·罗文。线与线之间的线:舞台方向如何影响体现
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-03-01 DOI: 10.3138/md-66-1-rev4
Kaitlyn Farrell Rodriguez
The Lines Between the Lines presents stage directions as tools for centring historically marginalized voices; argues for a relationship between stage directions and emotional responses; and highlights the creative potential of affective stage directions, which allow production teams and readers to imagine new possibilities still substantiated by the source play.
《字里行间》将舞台方向作为集中历史上边缘化声音的工具;主张舞台方向和情绪反应之间的关系;并突出了情感舞台方向的创作潜力,使制作团队和读者能够想象源剧仍然证实的新可能性。
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引用次数: 1
Penny Farfan and Lesley Ferris, eds. Critical Perspectives on Contemporary Plays by Women: The Early Twenty-First Century. Penny Farfan和Lesley Ferris主编,《当代女性戏剧的批判视角:二十一世纪初》。
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-03-01 DOI: 10.3138/md-66-1-rev2
Hannah Greenstreet
This edited collection presents twenty-eight critical essays on plays by contemporary women playwrights from around the world, providing a vital resource for students and theatre professionals. The book as whole highlights plays that are engaged and intervening in the contemporary political moment, from #BlackLivesMatter to the climate crisis.
这本经过编辑的作品集展示了来自世界各地的28篇关于当代女性剧作家戏剧的评论文章,为学生和戏剧专业人士提供了重要的资源。整本书强调了参与和干预当代政治时刻的戏剧,从#BlackLivesMatter到气候危机。
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引用次数: 0
Julia A. Walker. Performance and Modernity: Enacting Change on the Globalizing Stage 朱莉娅·a·沃克。表演与现代性:全球化舞台上的变革
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-03-01 DOI: 10.3138/md-66-1-rev8
C. Warden
Greek Tragedy and Modernist Performance charts the importance of performance to late nineteenth- and twentieth-century modernist experiments while also demonstrating the centrality of Greek tragedy to such experiments. For these artists, Greek theatre, and Greek tragedy in particular, represents the ideal model and form with which to critique the past and renew the future.
《希腊悲剧与现代主义表演》描绘了表演在19世纪末和20世纪现代主义实验中的重要性,同时也展示了希腊悲剧在这些实验中的中心地位。对这些艺术家来说,希腊戏剧,尤其是希腊悲剧,代表了批判过去和更新未来的理想模式和形式。
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引用次数: 0
Martin Revermann. Brecht and Tragedy: Radicalism, Traditionalism, Eristics Martin Revermann。布莱希特与悲剧:激进主义、传统主义、经验主义
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-03-01 DOI: 10.3138/md-66-1-rev6
E. Turley
Brecht and Tragedy gives a genealogical account of Brecht’s engagement with tragedy and uses tragedy as a lens to analyse several Brechtian works and ideas. Exhaustively researched, it is valuable both for its detailed work on Brecht and tragedy and its analysis of Brecht’s theatre more broadly.
《布莱希特与悲剧》对布莱希特参与悲剧进行了谱系学描述,并以悲剧为视角分析了布莱希特的几部作品和思想。经过详尽的研究,它既有关于布莱希特和悲剧的详细著作,也有更广泛地分析布莱希特戏剧的价值。
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引用次数: 0
Thrill Me: Queerness, Spectatorship, and the Utopian Performative in South Korean Musical Theatre 刺激我:酷儿,观众,和韩国音乐剧的乌托邦式表演
IF 0.3 2区 艺术学 0 THEATER Pub Date : 2023-03-01 DOI: 10.3138/md-66-1-1123
Hye-won Kim
abstract:This article explores how the staging of transnational musical productions articulates changing perceptions of queer identity by considering the South Korean remounting of the off-Broadway musical Thrill Me (2007). I argue that Thrill Me reflects what Jill Dolan terms a “utopian performative” in that by watching the musical, many women spectators related to queer subjects in ways that transgressed but did not threaten the gender norms of South Korean society. Through close readings of the source and target scripts on the page and in performance, I provide an account of the origins of key contemporary South Korean musical theatre conventions and examine the commodification of queering in such theatre. In complex ways, South Korean women spectators used theatre to evade suffocating gender and economic norms as audiences were encouraged to identify with ambiguously marked gay male queerness. Their commodification of queer subjects did reinforce generalizations about marginalized identities; however, at times, the spectacularization of under-represented minorities can offer a method of survival for other oppressed gender categories.
本文以2007年在韩国重新上演的非百老汇音乐剧《激动我》(Thrill Me)为例,探讨跨国音乐剧的舞台如何表达人们对酷儿身份的不断变化的看法。我认为,《刺激我》反映了吉尔·多兰(Jill Dolan)所说的“乌托邦式的表演”,通过观看音乐剧,许多女性观众以违反但不会威胁到韩国社会性别规范的方式与酷儿主题产生联系。通过对原文和目标剧本的仔细阅读,我提供了当代韩国主要音乐剧惯例的起源,并研究了此类戏剧中酷儿的商品化。韩国女性观众利用戏剧以复杂的方式逃避令人窒息的性别和经济规范,因为观众被鼓励认同带有模糊标记的男同性恋酷儿身份。他们对酷儿主题的商品化确实强化了对边缘身份的概括;然而,有时,少数群体的引人注目可以为其他受压迫的性别类别提供一种生存方法。
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引用次数: 0
期刊
MODERN DRAMA
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