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A Population Genetic Perspective on Korean Prehistory 朝鲜族史前史的种群遗传学研究
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-12-28 DOI: 10.1353/ks.2018.0028
As a part of northeast Asia, the Korean peninsula is at a pivotal geographic location for the initial peopling of eastern Eurasia as well as later population migrations in this region. Although population geneticists have been thoroughly studying the genetic structure of present-day eastern Eurasians and the ways in which it has changed over time, the origins of Koreans and their relationships to worldwide populations have been much less studied. Especially, no archaeogenetic work using genome-wide data has been conducted for ancient Koreans. In this article, I review the current understanding of the eastern Eurasian population history, highlighting the role of recent archaeogenetic work. In short, the north-south genetic cline of eastern Eurasians is primarily due to a differential contribution from two distinct ancestral gene pools, ancestral East Asians and ancient North Eurasians from Siberia. The latter is closely related to Mesolithic European hunter-gatherers. Prehistoric Korea was surrounded by at least three distinct gene pools: southeast Asian, northeast Asian, and prehistoric Jomon people in Japan. Present-day Koreans are most closely related to the southeast Asian-related gene pool, with limited contribution from the northeast Asian-related one. Future archaeogenetic studies will be critical to understand temporal details of the gradual formation of the Korean gene pool.
作为东北亚的一部分,朝鲜半岛是欧亚大陆东部最初的人类居住以及后来该地区人口迁移的关键地理位置。尽管种群遗传学家一直在深入研究当今东亚人的遗传结构及其随时间变化的方式,但对韩国人的起源及其与世界人口的关系的研究却少得多。特别是,还没有对古韩国人进行全基因组的考古研究。在这篇文章中,我回顾了目前对欧亚东部人口历史的理解,强调了最近考古遗传学工作的作用。总之,东欧亚人的南北遗传变异主要是由于两个不同的祖先基因库的差异贡献,即祖先东亚人和来自西伯利亚的古代北欧亚人。后者与中石器时代的欧洲狩猎采集者密切相关。史前的朝鲜半岛周围至少有三个不同的基因库:东南亚人、东北亚人以及日本的史前绳纹人。现在的韩国人与东南亚基因库关系最为密切,东北亚基因库的贡献有限。未来的考古研究将对了解韩国基因库逐渐形成的时间细节至关重要。
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引用次数: 0
Postcolonial Grief: The Afterlives of the Pacific Wars in the Americas by Jinah Kim (review) 《后殖民的悲伤:太平洋战争在美洲的余波》作者:金真娜(书评)
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-11-16 DOI: 10.1353/ks.2018.0026
Jed Lea-Henry
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引用次数: 5
Broken Voices: Postcolonial Entanglements and the Preservation of Korea’s Central Folksong Traditions by Roald Maliangkay (review) 《破碎的声音:后殖民纠缠与韩国中央民歌传统的保存》作者:罗尔德·马良凯(书评)
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-11-16 DOI: 10.1353/ks.2018.0027
Anna Yates-Lu
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引用次数: 0
The Foresight of Dark Knowing: Chǒng Kam nok and Insurrectionary Prognostication in Pre-modern Korea translated, annotated, and with an introduction by John Jorgensen (review) 《暗知的预见:Chǒng金诺与前现代韩国的起义预言》,约翰·乔根森译、注、介绍(评论)
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-10-30 DOI: 10.1353/ks.2018.0024
Richard D. Mcbride II
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引用次数: 1
International Perspectives on Translation, Education and Innovation in Japanese and Korean Societies, ed. by David G. Herbert (review) 《日韩社会翻译、教育与创新的国际视角》,大卫·g·赫伯特主编。
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-10-30 DOI: 10.1353/ks.2018.0022
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引用次数: 0
How Did Buddhists Venerate the Avataṃsaka-sūtra in Late Premodern Korea? Insights from Two Manuscript Ritual Texts (article) 近现代晚期韩国的佛教是如何崇拜Avataṃsaka-sūtra的?两份仪式手稿的启示(文章)
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-10-30 DOI: 10.1353/ks.2018.0023
This paper examines two manuscript ritual manuals titled Hwaǒm yemun (華嚴禮文) from the late Chosǒn period preserved in the Old Books Collection of the Dongguk University Library. The first is dated to 1767 with the name Pak Chinhae 朴震海 on the cover, and the second was assembled by an unknown hand in 1891. The differences between the texts suggest the evolution and amplification of Hwaǒm-oriented liturgy in late premodern Korea. By examining the structures of and the ritual procedures delineated in these two documents, scholars gain a clearer picture of how the Avataṃsaka-sūtra was worshipped in Korean Buddhism as the capstone or culmination of the monastic curriculum for Sǒn monks. In addition, these texts further our understanding of how ritual functioned as a means of articulating doctrinal and devotional classifications, as a procedure for reinforcing mainstream Mahāyāna doctrines and aspirations, and as a malleable framework for making of vows and invocations, performing penance, and chanting efficacious spells.
本文研究了东国大学图书馆古籍馆藏中保存于Chosǒn后期的两份仪式手册手稿Hwaǒm叶门。第一个可以追溯到1767年,封面上有朴镇海的名字,第二个是在1891年由一个不知名的人组装的。文本之间的差异表明Hwaǒm-oriented礼拜仪式在前现代朝鲜晚期的演变和扩大。通过研究这两份文献中所描述的结构和仪式程序,学者们可以更清楚地了解Avataṃsaka-sūtra在韩国佛教中是如何作为Sǒn僧侣的寺院课程的顶点或高潮而受到崇拜的。此外,这些文本进一步加深了我们对仪式如何作为阐明教义和虔诚分类的手段,作为加强主流Mahāyāna教义和愿望的程序,以及作为制定誓言和祈祷,执行忏悔和吟诵有效咒语的可锻练框架的理解。
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引用次数: 1
Communication, Digital Media, and Popular Culture in Korea: Contemporary Research and Future Prospects, eds. Dal Yong Jin and Nojin Kwak (review) 韩国的传播、数字媒体与大众文化:当代研究与未来展望,主编。金大勇、郭诺真(评论)
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-07-03 DOI: 10.1353/ks.2018.0021
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引用次数: 3
고려시대 안동지역 ‘삼공신三功臣’ 신사神祠의 기원과 성격 高丽时代安东地区“三公三公”神社神祠的起源和性质
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-07-01 DOI: 10.36093/ks.2019..39.005
Jongseon Lee
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引用次数: 0
한암漢岩과 탄허呑虛의 승가僧伽 교육 방향과 실천양상 汉岩和滩虚虚的僧家僧自我教育方向与实践情况
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-07-01 DOI: 10.36093/ks.2019..39.016
염중섭
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引用次数: 0
조애중曺愛重의 병자일기丙子日記 배접지에 기록된 제문과 간찰 曹爱中韩丙子日记
IF 0.3 0 ASIAN STUDIES Pub Date : 2019-07-01 DOI: 10.36093/ks.2019..39.011
문희순
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引用次数: 0
期刊
Korean Studies
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