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UNASUR: poder y acción en Suramérica de Fabio Sánchez Cabarcas Unasur:法比奥·桑切斯·卡巴尔卡斯在南美的权力和行动
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-03 DOI: 10.17141/ICONOS.61.2018.3385
César Augusto Niño González
espanolResena de "Unasur: poder y accion en Suramerica" EnglishReview of "Unasur: poder y accion en Suramerica" portuguesResenha de "Unasur: poder y accion en Suramerica"
“Unasur: poder y accion en Suramerica”英文评论“Unasur: poder y accion en Suramerica”葡萄牙语评论“Unasur: poder y accion en Suramerica”
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引用次数: 0
The Crisis of Multiculturalism in Latin America de David Lehmann, editor 《拉丁美洲多元文化主义的危机》大卫·莱曼著,编辑
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-03 DOI: 10.17141/ICONOS.61.2018.3386
L. Domínguez
espanolResena de "The Crisis of Multiculturalism in Latin America" EnglishReview of "The Crisis of Multiculturalism in Latin America" portuguesResenha de "The Crisis of Multiculturalism in Latin America"
《拉丁美洲多元文化主义的危机》(西班牙语)
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引用次数: 0
El mapa son los otros: narrativas del viaje de migrantes centroamericanos en la frontera sur de México 地图是其他的:中美洲移民在墨西哥南部边境旅行的叙述
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/ICONOS.61.2018.3013
Rodrigo Parrini Roses, Edith Flores Pérez
This article analyses the ways in which Central American migrants travelling through Mexico to reach the United States make oral maps to orient themselves during their journeys. These migrants, often fleeing poverty and violence, travel through Mexico in very irregular ways, such as on cargo trains or on-foot, and find themselves in a state of high vulnerability. Many of these travelers do not have access to printed or digital maps and as a result must rely on oral maps that the migrants create through their multiple attempts to cross the northern border into the United States. These oral maps narrate their journeys and in particular help to navigate specific parts of their journeys to the northern border. However, these maps do not estimate how long specific legs of the trip will take and thus the migrants experience a dislocated sense of temporality during their travels.
本文分析了中美洲移民通过墨西哥到达美国的方式,他们在旅途中制作口头地图来确定自己的方位。这些移民通常是为了逃离贫困和暴力,他们以非常不正常的方式穿越墨西哥,比如乘坐货运火车或步行,他们发现自己处于高度脆弱的状态。这些旅行者中的许多人没有印刷或数字地图,因此必须依靠移民通过多次尝试越过北部边境进入美国而制作的口头地图。这些口述地图叙述了他们的旅程,特别是帮助他们导航前往北部边境的特定部分。然而,这些地图并没有估计具体的旅程需要多长时间,因此移民们在旅途中会有一种错位的时间感。
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引用次数: 7
Saber hablar: construcción del capital militante en movimientos populares en Argentina 懂得说话:阿根廷民众运动中激进资本的建设
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/ICONOS.61.2018.2778
María Mercedes Palumbo
This article analyzes the socialization and construction of social and political capital in popular movements in the Metropolitan Area of Buenos Aires, Argentina. To analyze this case, we employ a theoretical framework which draws on the concepts of activist social capital and political socialization. These concepts serve to illuminate the native Argentinian concept of “talking the talk”, which is a key skill that contributes to the construction of one’s social capital as an activist. We argue that this know how is particularly important in determining one’s trajectory as an activist. However, understanding how to employ political discourse requires the adoption of a gender lens given that the mastery of “talking the talk” represents a greater challenge for female activists who have to overcome the impossibility of speaking. The reflections developed in this article problematize the everyday politics and practices of popular social movements given that the know-how of “talking the talk” contributes to the crystallization of the gendered social division of labor in social movements.
本文分析了阿根廷布宜诺斯艾利斯大都市区民众运动中社会资本和政治资本的社会化与建构。为了分析这一案例,我们采用了一个借鉴积极社会资本和政治社会化概念的理论框架。这些概念有助于阐明阿根廷本土的“说话”概念,这是一项关键技能,有助于作为活动家构建一个人的社会资本。我们认为,在决定一个人作为积极分子的轨迹时,这种知识是特别重要的。但是,要理解如何运用政治话语,就必须采用性别视角,因为掌握“说话”对女性活动家来说是一个更大的挑战,因为她们必须克服说话的不可能性。考虑到“说到做到”的诀窍有助于社会运动中性别社会分工的结晶,本文中发展起来的反思对大众社会运动的日常政治和实践提出了问题。
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引用次数: 3
Prácticas políticas de los sectores populares en Río de Janeiro: urbanización de la favela Santa Marta 里约热内卢大众部门的政治实践:圣玛尔塔贫民窟的城市化
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/iconos.61.2018.2786
Maximiliano Duarte Acquistapace
This article analyzes the political practices of the residents of the favelas of Rio de Janeiro through ethnographic fieldwork conducted between 2010 and 2015 in the favela of Santa Marta. Politics is understood here in its broader sense as the way in which disagreements are managed and consensus is reached amongst the local population. To understand these practices means to uncover and illuminate the mechanisms that allow for the construction of the sense of what is legitimate and what is possible, as well as the channels and mechanisms for resolving local disputes. Specifically, this study examines how residents organize themselves to make demands on the State and how they interface with the State in a contemporary context marked by projects of urban renewal and the regularization of the favelas.
本文通过2010年至2015年在圣玛尔塔贫民窟进行的民族志田野调查,分析了巴西里约热内卢贫民窟居民的政治实践。在这里,政治在更广泛的意义上被理解为在当地居民中管理分歧和达成共识的方式。理解这些实践意味着揭示和阐明允许构建合法和可能意识的机制,以及解决地方纠纷的渠道和机制。具体而言,本研究考察了居民如何组织起来向国家提出要求,以及他们如何在以城市更新项目和贫民窟正规化为标志的当代背景下与国家互动。
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引用次数: 1
Ideologías geográficas y producción de la naturaleza: elementos para pensar la resignación de los bosques frente a la crisis del capital 地理意识形态与自然生产:思考资本危机前森林顺从的要素
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/ICONOS.61.2018.2984
Luisa Matheus, Andrei Cornetta
Este articulo tiene como objetivo recoger elementos teoricos que permitan discutir las formas por las cuales la “naturaleza conservada” es reproducida en el capitalismo contemporaneo, usando como referencia la Amazonia oriental brasilena y las zonas boscosas del sur de Chile. Orientandonos por una lectura critica y valiendonos de datos e informaciones levantados en nuestras investigaciones, cotejamos las diferentes maneras por las cuales este proceso se ha territorializado en esos lugares, que estan cargados de simbologias y diversidad, y sobre los cuales recae el peso de potentes ideologias geograficas. Se observa que, en el actual contexto de crisis del capital (distorsionado por muchos como “crisis ambiental”), surge una diversidad de nuevas mercancias que involucran la proteccion de los bosques –como la financiacion de los “servicios ambientales” o las reservas privadas de conservacion ambiental– cuyo valor se constituye en la contradiccion entre escasez y rareza.
本文的目的是收集理论元素,以讨论“受保护的自然”在当代资本主义中复制的方式,以巴西亚马逊东部和智利南部的森林地区为参考。Orientandonos批评和valiendonos阅读为数据和信息在我们的研究,我们把不同方式由这个过程是territorializado simbologias在这些地方,他们上传和多样性,而且其中承受体重的强大ideologias geograficas。指出,在目前的危机背景下资本的许多环境危机”(扭曲),出现一系列新的商品涉及森林的保护—如financiacion环境服务”或基姆的私有环境—价值成为contradiccion短缺与狂想。
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引用次数: 3
Las "otras" geografías en América Latina: alternativas desde los paisajes del pueblo Chatino 拉丁美洲的“其他”地理:来自Chatino村景观的替代方案
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/ICONOS.61.2018.2915
Gerónimo Barrera de la Torre
This article focuses on "other" geographies, as understood through the spatial-temporal experiences of indigenous peoples. We argue that these experiences are equally valid subjective understandings of human-non-human relations and should be heard and valued within a framework of horizontal dialogue. This argument is based on research that was conducted in conjunction with the inhabitants of Chatina communities of San Juan Lachao in Oaxaca, Mexico. The research examined relations between humans, the landscape and other non-humans, that is, landscapes comprehended through the Chatino language, cosmological worldview, local knowledge and everyday life in Chatino territory. The theoretical and critical discussion we present is based on the study of the Chatino understanding of territory and landscape. Our critical and theoretical analysis draws on this understanding of landscape and points to the need to rethink and decolonize modernist constructions and make way for new epistemic and ontological understandings of human and other-than-human relations. We put forward alternatives that confront the dominant and unequal dynamics that persist in the production of knowledge in the field of critical geography.
本文的重点是“其他”地理,通过土著人民的时空经验来理解。我们认为,这些经验是对人类与非人类关系同样有效的主观理解,应该在横向对话的框架内听取和重视。这一论点是基于与墨西哥瓦哈卡州圣胡安拉乔的查蒂纳社区的居民一起进行的研究。研究考察了人类、景观和其他非人类之间的关系,即通过查特诺语言理解的景观、宇宙学世界观、当地知识和查特诺领土上的日常生活。我们提出的理论和批判性讨论是基于对查特诺人对领土和景观的理解的研究。我们的批判和理论分析借鉴了这种对景观的理解,并指出需要重新思考和去殖民化现代主义建筑,并为对人类和非人类关系的新的认识论和本体论理解让路。我们提出了替代方案,以对抗在批判地理学领域知识生产中持续存在的主导和不平等动态。
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引用次数: 2
Evocación a Jorge León Trujillo (1948-2017) 唤起豪尔赫leon特鲁希略(1948-2017)
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/ICONOS.61.2018.3325
H. Ibarra
espanolEnsayo Evocacion a Jorge Leon Trujillo (1948-2017) EnglishEssay Remembering Jorge Leon Trujillo (1948-2017) portuguesEnsaio Evocacao a Jorge Leon Trujillo (1948-2017)
西班牙散文唤起豪尔赫·莱昂·特鲁希略(1948-2017)英语记忆豪尔赫·莱昂·特鲁希略(1948-2017)葡萄牙人唤起豪尔赫·莱昂·特鲁希略(1948-2017)
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引用次数: 0
Pueblo de papel: la producción social del territorio en el poblado industrial de Atenquique, México 纸村:墨西哥阿滕基克工业村领土的社会生产
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/ICONOS.61.2018.3004
Alejandro Ponce de León Pagaza
This article analyzes the social production of space in Atenquique, an industrial town in the southern region of Jalisco in western Mexico. The theoretical framework draws on insights from critical geography. Through the case of Atenquique we reflect on the transformation of the area from the beginning of the neoliberal period in Mexico. Neoliberalism ushered in the growth of precarious and insecure working conditions, something which has deepened over the past several decades. The methodology employed is based on ethnographic research undertaken over a period of four months in Atenquique. During this time period we used three different audiovisual methods to collect information: photography, oral history and the production of an ethnographic documentary film. The results of the study show how the ex-inhabitants of Atenquique have knit together complex constructions- both material and symbolic- that provide insight on how the changes of the past several decades have affected the area. In the conclusions, we return to the broader debates on the local and territorial consequences of the implementation of the neoliberal policies in Mexico.
本文分析了位于墨西哥西部哈利斯科州南部地区的工业城镇Atenquique的社会空间生产。理论框架借鉴了批判地理学的见解。通过Atenquique的案例,我们反思了墨西哥新自由主义时期开始以来该地区的转变。新自由主义带来了不稳定和不安全的工作条件的增长,在过去的几十年里,这种情况已经加深。所采用的方法是基于在阿滕基克进行的为期四个月的民族志研究。在此期间,我们使用了三种不同的视听方法来收集信息:摄影,口述历史和制作民族志纪录片。研究结果显示,阿特基克的前居民是如何将复杂的建筑——无论是物质的还是象征性的——编织在一起的,这为我们了解过去几十年的变化是如何影响该地区提供了洞见。在结论中,我们回到关于在墨西哥实施新自由主义政策的地方和领土后果的更广泛的辩论。
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引用次数: 0
Presentación del dossier. Hacia una reapropiación de la geografía crítica en América Latina 档案的提交。拉丁美洲批判性地理学的重新定位
IF 0.3 Q2 Social Sciences Pub Date : 2018-05-02 DOI: 10.17141/ICONOS.61.2018.3020
Sofía Zaragocin, M. Venegas, S. Velasco
This article attempts to review and synthesise the main debates in critical geography across both the Latin American and Anglo-Saxon traditions. By reviewing the main theoretical approaches including from political ecology, feminist geography, post-colonial and de-colonial approaches and the geography of motilities and migration, the aim of this article is to delineate a pan-Latin American approach to critical geography. We also consider why some approaches and topics have received greater or lesser attention in Latin American scholarship. Finally, we emphasize the importance of establishing a new transnational dialogue based on regionally situated critical research that questions and proposes new pathways in the production of knowledge from and about the region. We suggest this approach be nested in critical theory and committed to local political and territorial struggles.
本文试图回顾和综合拉丁美洲和盎格鲁撒克逊传统中批判性地理学的主要争论。本文通过对政治生态学、女权主义地理学、后殖民主义和去殖民主义方法以及动机和迁移地理学等主要理论方法的回顾,旨在描绘一种泛拉丁美洲的批判地理学方法。我们还考虑了为什么一些方法和主题在拉丁美洲学术界受到或多或少的关注。最后,我们强调在区域性批判性研究的基础上建立新的跨国对话的重要性,该研究质疑并提出了从该区域产生和关于该区域的知识的新途径。我们建议将这种方法嵌套在批判理论中,并致力于地方政治和领土斗争。
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引用次数: 5
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