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Esoteric Islam in Modern French Thought: Massignon, Corbin, Jambet, written by Ziad Elmarsafy 现代法国思想中的密教伊斯兰教:马西尼翁、科尔宾、贾姆贝,齐亚德·埃尔马尔萨菲著
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341466
Yasser Elhariry
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引用次数: 0
Revisiting al-Ṭabarī on Maqtal ʿAlī ibn Abī Ṭālib: An Early Report from Historical Learning to Practical Prescription 重新审视al-Ṭabarī关于Maqtal al ā ibn abyi Ṭālib:从历史学习到实践处方的早期报告
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341461
Mariam Saeed El Ali
This paper examines the report (khabar) that relates the reasons behind the killing of ʿAlī ibn Abī Ṭālib (d. 40/661), as transmitted in the famous History of al-Ṭabarī (d. 310/923), exploring its historical, poetical, and practical facets. After considering its formal and historiographical structure, the paper analyzes some of the report’s phonetical, lexical, and textual elements, revealing its affective poeticity, or capacity to move readers in various ways. A review of different citations of the report in other Arabic medieval compilations positively sheds light on the practical morality that Muslim compilers were orienting their readers to observe, in their employment of titles, subtitles, explicit evaluations, and contextual arrangements among other constructions. The paper aims to attest to the report’s diverse potentials to aid its readers in ultimately answering the ethical question of “What to do, here and now?”
本文考察了著名的《al史-Ṭabarī》(d. 310/923)中关于杀害al- ibn abyi Ṭālib(公元40/661年)背后原因的报告(khabar),探讨了其历史、诗歌和实际方面。在考察了报告的形式和历史结构之后,本文分析了报告的一些语音、词汇和文本元素,揭示了它的情感诗意,或者说以各种方式打动读者的能力。对其他阿拉伯中世纪汇编中对该报告的不同引用的回顾,积极地揭示了穆斯林编纂者在使用标题、副标题、明确评价和其他结构中的上下文安排时,引导读者观察的实际道德。本文旨在证明该报告的多样化潜力,以帮助读者最终回答“此时此地该做什么?”
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引用次数: 0
Byzantine Adab and Falsafah in 11th Century Antioch 11世纪安提阿拜占庭的阿达和法尔萨法
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341460
S. Noble
Both medieval Arab historians and modern Byzantinists have generally ignored the Arabophone cultural life of Antioch during its period under Byzantine rule from 969–1084 CE, preferring to equate Christian rule with Greek culture. Nevertheless, lay intellectuals closely connected to the Melkite Patriarchate of Antioch were active in promoting the translation of Greek patristic works into Arabic during this period. This article examines the career of the deacon ʿAbd Allāh ibn al-Faḍl al-Anṭākī, whose translations, compilations, and original works evince close familiarity with contemporary intellectual trends in Baghdad and a desire to produce translations of high literary quality. Moreover, in Ibn al-Faḍl’s criticisms of local philosophers who had strayed from Christian dogma, we find further evidence for Byzantine Antioch as a center of Arabic literary and philosophical activity.
中世纪阿拉伯历史学家和现代拜占庭主义者都普遍忽视了安条克在公元969年至公元1084年拜占庭统治期间的阿拉伯文化生活,宁愿将基督教统治与希腊文化等同起来。然而,在这一时期,与安条克的梅尔凯特牧首会有密切联系的非宗教知识分子积极推动将希腊父系作品翻译成阿拉伯语。本文考察了执事Abd Allāh ibn al-Fa的职业生涯ḍl al Anṭākī的翻译、汇编和原创作品表明他非常熟悉巴格达的当代知识潮流,并渴望制作出高文学质量的翻译作品。此外,在Ibn al-Faḍl对偏离基督教教条的当地哲学家的批评,我们发现拜占庭安条克是阿拉伯文学和哲学活动的中心的进一步证据。
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引用次数: 0
Psychoanalysis and the Love of Arabic: Hall of Mirrors, written by Nadia Bou Ali 《精神分析与对阿拉伯语的热爱:镜厅》,作者:娜迪亚·鲍·阿里
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341464
Shiri Alon
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引用次数: 1
From Diyārāt to Ziyārāt
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341459
Dana Sajdi
This essay explores the relationship between two geographical and literary genres, the diyārāt (Books of Monasteries), which disappeared in the 11th century, and the ziyārāt (shrine pilgrimage guides), which appeared in the 13th century. The relationship is discussed in the context of the transformation of the Syrian sacred landscape, which became thoroughly Islamized through the erection of Islamic public buildings including shrines and mausolea between the 11th–13th centuries. I argue that these two genres had a similar function of spatially inscribing the political order through the invitation to liminal practices in the marginal sites of the monastery and the Islamic shrine/mausoleum. The diyārāt registered the caliphal order and courtly culture, while the ziyārāt served to sanctify the professional scholar whose authority emerged in the post-caliphal sultanic age.
本文探讨了两种地理和文学流派之间的关系,一种是11世纪消失的diyārāt(君主书籍),另一种是13世纪出现的ziyārāt。这种关系是在叙利亚神圣景观转变的背景下讨论的,叙利亚神圣景观在11-13世纪通过建造包括神殿和陵墓在内的伊斯兰公共建筑而彻底伊斯兰化。我认为,这两种类型具有相似的功能,即通过邀请修道院和伊斯兰圣地/陵墓边缘遗址的边缘实践,在空间上书写政治秩序。diyārāt登记了哈里发秩序和宫廷文化,而ziyārāt则是为了神圣化在后哈里发苏丹时代出现的专业学者。
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引用次数: 0
Al-Balādhurī’s Prophet’s Biography: Narrative in Service of Politics Al-Balādhurī的先知传:为政治服务的叙事
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341462
Mohammad Rihan
The monumental multi-volume work Ansāb al-ashrāf, authored by Aḥmad b. Yaḥyā al-Balādhurī, represents an intellectual edifice recognized by many scholars. However, this paper endeavors to discuss in depth the first volume of it, which al-Balādhurī dedicated to the life of the Prophet Muḥammad, and attempts to show that the underlying reasons for writing another biography of the Prophet—in an age where the Sīrah of the Prophet was well established—were mainly political and personal, linked in particular to the rule of the ʿAbbāsids. It aimed to legitimize ʿAbbāsid rule by systematically and subtly enhancing the role of ʿAbbāsid symbols and ancestry in the formation of early Islam, mainly by linking the eponym of the ʿAbbasid dynasty, al-ʿAbbās b. ʿAbd al-Muṭṭalib, to a positive image of the Prophet.
由Aḥmad b. Yaḥyā al-Balādhurī撰写的多卷巨著Ansāb al-ashrāf代表了许多学者认可的知识大厦。然而,本文试图深入讨论它的第一卷,其中al-Balādhurī致力于先知的生活Muḥammad,并试图表明,写另一个先知的传记的根本原因-在一个时代,先知的宗教建立良好-主要是政治和个人的,特别是与统治有关- Abbāsids。它的目的是通过系统地和巧妙地加强在早期伊斯兰教形成中的象征和祖先的作用,主要是通过将阿巴斯王朝的名字al- al- Abbās b. al- Abd al-Muṭṭalib与先知的正面形象联系起来,从而使Abbāsid统治合法化。
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引用次数: 0
From Tukhmah to Wamḍah: The Literary Forum at the University of Aleppo, Its Critical Enterprise, and the New Poetics of Minimalism 从Tukhmah到Wamḍah:阿勒颇大学的文学论坛、它的批判事业和极简主义的新诗学
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341448
Daniel Behar
This essay presents a synoptic view and a critical synthesis of the activity of the Literary Forum at the University of Aleppo (1980–1986) with the aim of putting Aleppo on the map of modern Arabic literature. Serving as an intensive laboratory for literary and meta-literary production under political duress, the Forum is situated at a confluence of global cultural currents as well as at a turning point in the history of the Arabic prose poem. The Forum members devised literary strategies for coping with the deterioration of their city’s cultures while working within both an Arabic tradition of modernity and a global space of intellectual engagement. Well into the twenty-first century, the Forum’s legacies continue to shape the moral stances of poets facing disaster at home and the precariousness of statelessness abroad, and extend into forms of civilian solidarity and collective organizing.
本文介绍了阿勒颇大学文学论坛(1980-1986)活动的概括性观点和批判性综合,目的是将阿勒颇置于现代阿拉伯文学的地图上。作为一个在政治压力下进行文学和元文学创作的密集实验室,该论坛位于全球文化潮流的交汇处,也是阿拉伯散文诗历史的转折点。论坛成员制定了应对城市文化退化的文学策略,同时在阿拉伯的现代传统和全球知识分子参与的空间中工作。进入二十一世纪后,论坛的遗产继续影响着诗人在国内面临灾难、在国外面临无国籍状态的不稳定时的道德立场,并延伸到民间团结和集体组织的各种形式。
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引用次数: 0
Arabic Shadow Theatre 1300–1900. A Handbook, written by Li Guo 阿拉伯皮影戏1300-1900。一本手册,李果写的
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-09-21 DOI: 10.1163/1570064x-12341469
F. Corrao
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引用次数: 0
In Good Faith: Arabic Translation and Translators in Early Modern Spain, written by Claire M. Gilbert 《真诚:近代早期西班牙的阿拉伯语翻译和翻译家》,克莱尔·m·吉尔伯特著
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-03-02 DOI: 10.1163/1570064x-12341440
Elizabeth L. Spragins
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引用次数: 0
Specters of World Literature: Orientalism, Modernity, and the Novel in the Middle East, written by Karim Mattar 《世界文学的幽灵:东方主义、现代性与中东小说》,作者:Karim Mattar
IF 0.1 3区 文学 0 ASIAN STUDIES Pub Date : 2022-03-02 DOI: 10.1163/1570064x-12341444
H. Alfaisal
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引用次数: 1
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