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Evolving Thai Homoeroticism, Male Nudity, and Multiple Masculinities in Gay Magazines Since the 1980s-2010s 自1980 -2010年以来,同性恋杂志中的泰国同性恋、男性裸体和多重男性特征的演变
IF 0.9 Q2 Social Sciences Pub Date : 2022-12-23 DOI: 10.48048/asi.2023.258105
Narupon Duangwises, P. Jackson
This article details the masculine imaging of young male nude models. They posed for the homoerotic photos published in Thai gay magazines from the 1980s to the early 2010s, analyzing how these images reflected patterns of male homosexual desire. We consider how Thai gay men perceived these masculine images and how the representation of male nudity responded to and sustained Thai gay men’s sexual imaginations. It is not only the textual forms of discourse in the articles published in Thai gay magazines that tell us about the country’s gay culture and history. The images of the naked men photographed in these magazines tell us much about the culture of masculinity in Thailand, and the roles of media and the market in the formation and evolution of Thai gay culture. Drawing on visual sources, we investigate the relationships between male nudity, homoeroticism, and gay men as they were linked to one another in the consumer culture that formed the matrix within which modern Thai gay identity evolved over the three decades from the 1980s to the 2010s. Five male body types are identified in gay Thai magazines across the three-decade period of this study: the natural body, the muscular body, the metrosexual body, the full-frontal nude body, and the male body with tattoos and earrings. We explore the cultural and social contexts behind these homoerotic relations and the changing representations of the masculinity of the Thai male body. This article details Thai gay men’s desire for masculine sexual partners, drawing on the images in gay magazines to gain insight into the changing types of masculinity that Thai gay men have regarded as sexually desirable across recent decades.
这篇文章详细介绍了年轻男性裸体模特的男性形象。从20世纪80年代到21世纪10年代初,他们为泰国同性恋杂志上发表的同性恋照片拍照,分析这些照片如何反映男性同性恋欲望的模式。我们考虑泰国男同性恋者如何感知这些男性形象,以及男性裸体的表现如何回应和维持泰国男同性恋者的性想象。泰国同志杂志上刊登的文章,不仅以文字的形式,告诉我们这个国家的同志文化与历史。这些杂志上的裸男照片,让我们了解泰国的男子气概文化,以及媒体和市场在泰国同性恋文化的形成和演变中所扮演的角色。借助视觉资源,我们研究了男性裸体、同性恋和男同性恋之间的关系,因为它们在消费文化中相互联系,形成了从20世纪80年代到21世纪10年代的30年间现代泰国同性恋身份演变的矩阵。在这项长达30年的研究中,泰国同性恋杂志确定了五种男性身体类型:自然身体、肌肉发达的身体、都市美男身体、正面全裸的身体以及有纹身和耳环的男性身体。我们将探讨这些同性恋关系背后的文化和社会背景,以及泰国男性身体阳刚之气的变化。这篇文章详细描述了泰国男同性恋者对阳刚的性伴侣的渴望,通过同性恋杂志上的图片来了解近几十年来泰国男同性恋者所认为的阳刚类型的变化。
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引用次数: 0
A Study of Chinese Undergraduate Students’ Attitudes toward Learning an Online English Course through MOOC at a Private University in Beijing 北京某民办大学大学生在线英语MOOC学习态度研究
IF 0.9 Q2 Social Sciences Pub Date : 2022-12-23 DOI: 10.48048/asi.2023.254160
Ruimeng Zhang, Noparat Tananuraksakul
This study aimed to investigate the Chinese undergraduate students’ attitudes toward learning an online English course through MOOC from affective, behavioral and cognitive dimensions and whether MOOC features and Chinese cultural values influenced their attitudes. The quantitative results, collected from 380 Chinese students at a private university in Beijing selected through stratified random sampling, revealed that they had positive attitudes toward learning the online English course from both three dimensions at a high level and that both MOOC features and Chinese cultural values influenced their positive attitudes at a high level. The qualitative findings, garnered from 18 of them, also supported the quantitative results in that the students preferred studying English on asynchronous and synchronous platforms, providing them with their own learning space, non-face-to-face communication with the lecturer, and a cultural sense of face keeping, concurrently allowing them to learn online English actively and perceptually improve their English skills. Valuable insights for Chinese lecturers of English were provided and replicated studies in different contexts were recommended for future research.
本研究旨在从情感、行为和认知三个维度调查中国大学生通过MOOC学习在线英语课程的态度,以及MOOC的特点和中国文化价值观是否影响了他们的态度。通过分层随机抽样的方法,对380名北京某私立大学的中国学生进行了定量调查,结果显示,他们在三个维度上都对在线英语课程的学习持较高的积极态度,并且MOOC的特点和中国文化价值观都对他们的积极态度产生了较高的影响。从18个学生中获得的定性结果也支持了定量结果,即学生更喜欢在异步和同步平台上学习英语,这为他们提供了自己的学习空间,与讲师的非面对面交流,以及一种文化上的面子感,同时使他们能够主动地学习在线英语,并感知地提高他们的英语技能。为中国英语讲师提供了有价值的见解,并为未来的研究提供了不同背景下的重复研究建议。
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引用次数: 1
The Relationship between Democracy and Economic Growth: An Empirical Analysis 民主与经济增长关系的实证分析
IF 0.9 Q2 Social Sciences Pub Date : 2022-12-10 DOI: 10.48048/asi.2023.254430
S. Densumite
The effect of democracy on economic growth receives excellent attention in theoretical and empirical studies. However, much-existing literature provides conflicting views of democracy on economic growth. For this reason, this paper aims to empirically investigate the relationship between democracy and economic growth in thirty-three countries from 2010 to 2020. This paper examines this relationship in the context of the panel data framework. The study investigates the relationship by employing Panel unit root, cointegration tests, and panel vector error correction model (VECM) methodology associated with Wald test approaches. The preliminary empirical results show that democracy has a positive effect on growth. Furthermore, a long-run causality runs from democracy to real GDP, and both variables are cointegrated. The results conclude that a well-functioning political system by upgrading democratic accountability can positively contribute to a higher economic growth rate.
民主对经济增长的影响在理论和实证研究中受到了极大的关注。然而,现有的许多文献对民主对经济增长的影响提供了相互矛盾的观点。因此,本文旨在实证研究2010年至2020年33个国家的民主与经济增长的关系。本文在面板数据框架的背景下考察了这种关系。该研究通过采用面板单位根、协整检验和面板向量误差校正模型(VECM)方法与Wald检验方法相关联来调查两者之间的关系。初步实证结果表明,民主对经济增长具有正向影响。此外,从民主到实际GDP存在长期因果关系,这两个变量是协整的。研究结果表明,通过提升民主问责制,一个运作良好的政治体系可以对更高的经济增长率做出积极贡献。
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引用次数: 1
Civil Society Organizations and Social Protection of Vulnerable Gender-diverse Persons (LGBTQ+) in Isan, Thailand 民间社会组织与弱势性别多样性群体(LGBTQ+)的社会保护,泰国
IF 0.9 Q2 Social Sciences Pub Date : 2022-12-10 DOI: 10.48048/asi.2023.254655
Kamonlaya Phoruean, Ajirapa Pienkhuntod
The purposes of this study were: 1) to investigate the social protection by civil society organizations (CSOs) provided for vulnerable gender-diverse persons (LGBTQ+) 2), to compare the social protection of vulnerable gender-diverse persons (LGBTQ+) by the formal CSOs and informal CSOs. This research collected information by using the in-depth interview method. There were 7 key informants in total, and they were selected from the formal CSOs and informal CSOs operating in Isan. The gathered information was analyzed according to the thematic analysis approach. The research findings indicated that CSOs provided social protection for the vulnerable LGBTQ+ in Isan via 6 types of social protection: 1) Counselling, 2) Health and sexually transmitted diseases check-up service, 3) Coordination and liaison, 4) Presentation and dissemination of information, 5) Distribution of charitable donations, and 6) Finding the employment opportunities. Each organization engaged in social protection differently, depending on the main organizational objective and personnel’s specialization. An organization usually cannot provide all types. Furthermore, the study also found similarities and differences between social protection by formal and informal CSOs in seven domains: personnel, funds, resources (equipment/skill/knowledge), connection and network with other organizations, areas of operation, methods of reaching the target group, and government support.
本研究的目的是:1)调查公民社会组织(cso)对弱势性别多样性人群(LGBTQ+)的社会保护;2)比较正式和非正式的公民社会组织对弱势性别多样性人群(LGBTQ+)的社会保护。本研究采用深度访谈法收集资料。总共有7名关键线人,他们是从在伊桑运作的正式民间社会组织和非正式民间社会组织中选出的。根据主题分析法对收集到的信息进行分析。研究结果表明,民间社会组织对Isan LGBTQ+弱势群体提供的社会保护主要有6种类型:1)咨询服务、2)健康与性病检查服务、3)协调联络、4)信息介绍与传播、5)慈善捐赠分配、6)就业机会寻找。每个组织从事社会保护的方式不同,这取决于组织的主要目标和人员的专业化程度。一个组织通常不能提供所有类型。此外,该研究还发现正式和非正式民间社会组织在以下七个领域的社会保护的异同:人员、资金、资源(设备/技能/知识)、与其他组织的联系和网络、业务领域、接触目标群体的方法和政府支持。
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引用次数: 0
Language, Resistance and Ambivalence in Chinese Malaysian Political Satire 马来西亚华人政治讽刺的语言、反抗与矛盾心理
IF 0.9 Q2 Social Sciences Pub Date : 2022-11-22 DOI: 10.1355/sj37-3a
S. Carstens
Abstract:The political satire of Teresa Kok’s Lunar New Year YouTube videos demonstrates creative resistance in their polylingual humorous critique of Malaysian politics. While drawing on traditions of Chinese political satire, the satirical skits employ the unique polylingual voices of Chinese Malaysians in critical performances that seek to evade censors and entertain a diverse audience. In addition to more direct political satire, the mixed languages in these skits perform hybridized Chinese Malaysian identities that suggest resistance to Malay assimilationist rhetoric. Meanwhile, these same mixed languages and the choices made between them express the diverse and sometimes ambivalent cultural and linguistic positions of contemporary Chinese Malaysians.
摘要:郭素沁农历新年YouTube视频中的政治讽刺在其多语言幽默批判马来西亚政治的过程中表现出创造性的抵抗。在借鉴中国政治讽刺传统的同时,这些讽刺小品利用马来西亚华人独特的多语言声音,在批评性表演中寻求逃避审查,取悦不同的观众。除了更直接的政治讽刺,这些小品中的混合语言表现了混合的华人马来西亚身份,表明对马来同化主义言论的抵制。与此同时,这些混杂的语言以及在它们之间的选择,也表达了当代马来西亚华人多元的、有时是矛盾的文化和语言立场。
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引用次数: 0
Phantasmagorias of Violence in Thai and Filipino Drug Wars: Projecting Police Drug Suppression through Media Spectacles in Southeast Asia 泰国与菲律宾毒品战争中暴力的变幻:透过东南亚媒体视野投射警察毒品镇压
IF 0.9 Q2 Social Sciences Pub Date : 2022-11-22 DOI: 10.1355/sj37-3b
Eric J. Haanstad
Abstract:From daily news displays of arrests and seizures to extrajudicial killings and drug wars, drug suppression in Thailand and the Philippines transformed private horrors into public spectacles. These spectacles relied on the narratives and imagery of popular media to project their public impact, and shared numerous operational similarities documented by Thai and Filipino scholars and journalists. Nevertheless, the extrajudicial killings of thousands of ‘criminals’ in the ongoing Philippine drug war, initially known as Oplan Double Barrel, differed from the 2003 Thai drug suppression campaign in a number of ways, including their presumed enlistment of executioners. Beyond political utility and despite logistical differences, these displays employed a remarkably similar operational mechanism of covert execution and public revelation through media narratives, statistics and imagery. This article transposes anthropological approaches to image regimes, illusory spectacle and media analysis to reveal the political utility of police operations in Southeast Asian drug wars. It argues that drug suppression in Thailand and the Philippines was reliant on visible displays that publicly converted covert police violence into political value through the projective objects of media imagery, narrative and spectacle.
摘要:从每日新闻报道的逮捕和扣押到法外处决和毒品战争,泰国和菲律宾的毒品镇压将私人恐怖变成了公共奇观。这些奇观依靠大众媒体的叙述和图像来投射其公共影响,泰国和菲律宾学者和记者记录了许多相似之处。然而,在菲律宾正在进行的毒品战争(最初被称为“双桶计划”)中,法外处决了数千名“罪犯”,这与2003年泰国的禁毒运动在许多方面有所不同,包括他们可能会招募刽子手。除了政治效用和后勤差异之外,这些展示采用了非常相似的操作机制,即通过媒体叙事、统计和图像进行秘密执行和公开披露。这篇文章将人类学的方法转到形象制度、虚幻奇观和媒体分析,以揭示东南亚毒品战争中警察行动的政治效用。它认为,泰国和菲律宾的毒品镇压依赖于可见的展示,通过媒体图像、叙事和奇观的投射对象,将秘密警察暴力公开转化为政治价值。
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引用次数: 0
Representations of Malay Rurality and Bugis Village-Making in Malaysia 马来乡村的表征与马来西亚的武吉士乡村制造
IF 0.9 Q2 Social Sciences Pub Date : 2022-11-22 DOI: 10.1355/sj37-3d
Nur Aisyah Kotarumalos
Abstract:The rural landscape of the Malay Peninsula has been symbolically represented as a site of Malay traditions. As such, it has been marked by the dominant image of a homogenous Malay community and the hidden presence of ‘other Malays’. This paper discusses the rural representation and village-making practices of the Bugis Malays who work to create a place-identity in the rural landscape. It argues that despite the racialization of the rural landscape, the creation of Bugis place in the rural Malay Peninsula affirms and advances the cultural dimension of Malay rurality. Drawing from sixty in-depth interviews and participant observation, this paper sheds light on the culturally distinctive imaginations of Malay rurality.
摘要:马来半岛的乡村景观被象征性地代表为马来传统的遗址。因此,它被标记为一个单一的马来人社区的主导形象和隐藏的“其他马来人”的存在。本文讨论了武吉士马来人在乡村景观中创造地方身份的乡村代表性和乡村制作实践。它认为,尽管乡村景观的种族化,武吉士的地方在农村马来半岛的创建肯定和推进了马来乡村的文化维度。本文通过六十次深度访谈和参与观察,揭示了马来乡村文化独特的想象。
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引用次数: 0
From Refugees to Legitimate Minority? Rohingya Performing National Belongings in Thailand 从难民到合法的少数民族?罗兴亚人在泰国表演民族物品
IF 0.9 Q2 Social Sciences Pub Date : 2022-11-22 DOI: 10.1355/sj37-3c
M. Jaehn
Abstract:Rohingya living in Thailand undergo a process of de facto integration that is based on a dual performance of nationality requiring the concealment of their Rohingya ethnicity in the public sphere. This dual performance of nationality is a result of their ‘double consciousness’ in displacement and aims to legitimatize the Rohingya as a minority group in and of Thailand that has its roots in Myanmar; and on which they base their claims to a rights-based inclusion in both countries.
摘要:生活在泰国的罗兴亚人经历了一个事实上的融合过程,这是基于国籍的双重表现,需要在公共领域隐藏其罗兴亚种族。这种国籍的双重表现是他们在流离失所中的“双重意识”的结果,其目的是将罗兴亚人合法化,使其成为植根于缅甸的泰国少数民族;他们也以此为基础,要求在两国享有基于权利的包容。
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引用次数: 0
Field Theory, Capitals, and the Development and Marketing of Condominiums in Bangkok 场域理论、资本与曼谷共管公寓的开发与销售
IF 0.9 Q2 Social Sciences Pub Date : 2022-11-22 DOI: 10.1355/sj37-3n
Russ Moore
Abstract:Over the last two decades there has been a proliferation of high-rise building around mass transit stations in Bangkok, Thailand. But there is a lack of empirical research on how these new landscapes have been and are being shaped. This paper thus seeks to understand this further by exploring the interplay between the various stakeholders involved in these developments. By drawing on Bourdieu’s notions of ‘fields’ and ‘capitals’, I conceptualize the condominium market in Bangkok as a hierarchical social space in which agents operate and compete. Interviews with the property-development stakeholders reveal that the private sector is dominant in structuring space at the expense of the state, and it maintains this dominance by deploying a variety of capital. Developers’ practices can be seen as dynamic in nature as they adapt to the differing demands and realities of the specific contexts in which they operate.
摘要:在过去的二十年里,泰国曼谷的公共交通车站周围出现了大量的高层建筑。但是缺乏关于这些新景观是如何形成和正在形成的实证研究。因此,本文试图通过探索参与这些发展的各种利益相关者之间的相互作用来进一步理解这一点。通过借鉴布迪厄的“领域”和“资本”的概念,我将曼谷的共管公寓市场概念化为一个分层的社会空间,在这个社会空间中,代理人进行经营和竞争。对房地产开发利益相关者的采访显示,私营部门以牺牲国家为代价,在构建空间方面占主导地位,并通过部署各种资本来保持这种主导地位。开发人员的实践在本质上可以看作是动态的,因为它们适应不同的需求和它们所处的特定环境的现实。
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引用次数: 0
The study of “The Image of Walailak University according to the Perceptions of Graduates and Parents of Graduates who Graduated in the Academic Year 2017” “2017学年毕业生及毕业生家长对瓦莱拉克大学形象的看法”研究
IF 0.9 Q2 Social Sciences Pub Date : 2022-11-11 DOI: 10.48048/asi.2023.253885
Sasirat Prasatkaew
A study of “The Image of Walailak University according to the Perceptions of Graduates and Parents of Graduates who Graduated in the Academic Year 2017” was aimed to 1) Study the image of Walailak University according to the expectations and perceptions of graduates and parents of graduates who graduated in the academic year 2017, 2) Study the differences in the image of Walailak University according to the expectations and perceptions of graduates and parents who graduated in the Academic Year 2017, 3) Study the relationship in the perception of Walailak University’s image among graduates and parents of graduates who graduated in the academic year 2017 that affects behavior in recommending students to study at Walailak University, and 4) The perception of Walailak University image was related to the behavior of recommending to study at Walailak University. Methodology and statistics were as follows: 1) Descriptive Statistics: frequency distribution, percentage, mean, and standard deviation. 2) Reference statistics or inferential statistics were used to test the following hypotheses: 2.1) T-test and 2.2) Analysis of Variance (ANOVA), 2.3) Correlation analysis and, 2.4) Chi-Square Tests analysis from the Pearson Chi-Square and Likelihood Ratio. It was found that: 1) there were different expectations and perceptions of the university in graduates and their parents with different subject groups, parents with different educational levels, incomes, and occupations, both overall and in each aspect. While there were no differences in expectations and perceptions of the university image between the graduates and their parents whose hometowns were different, including graduates with different levels of education, both overall and in each aspect. 2) Graduates and their parents had expectations and perceptions of the university’s image regarding management, products and services, facilities and environment, social responsibility, and reputation, with statistical differences. 3) The correlation coefficients of image expectations and perceptions of the university in the positive image were at a high level in Management and overall aspect. The correlation coefficient of the image expectation and the positive perception of the university image was moderate. There were four aspects, respectively, as follows: Products and Services, Social Responsibility, University Reputation, and Facilities and Environments, and 4) The perception of the university image in terms of products and services, facilities and environment, social responsibility, reputation, and overall were related to the behavior of recommending to study at Walailak University. At the same time, the perception of management image was not related to the behavior of recommendation to study at Walailak University.
“2017学年毕业生及毕业生家长对瓦莱拉克大学形象的看法”研究的目的是:1)根据2017学年毕业生及毕业生家长的期望和看法,研究瓦莱拉克大学的形象;2)根据2017学年毕业生和毕业生家长的期望和感知,研究瓦莱拉克大学形象的差异;3)研究2017学年毕业生和毕业生家长对瓦莱拉克大学形象感知影响推荐学生到瓦莱拉克大学学习行为的关系;(4)大学生对瓦勒拉克大学形象的感知与推荐到瓦勒拉克大学学习的行为相关。方法和统计方法如下:1)描述性统计:频率分布、百分比、平均值和标准差。2)采用参考统计或推论统计来检验以下假设:2.1)t检验和2.2)方差分析(ANOVA), 2.3)相关分析和2.4)Pearson卡方和似然比的卡方检验分析。研究发现:1)不同学科群体、不同教育水平、不同收入、不同职业的毕业生及其父母对大学的期望和认知在总体上和各方面都存在差异。然而,无论是总体上还是各个方面,不同教育水平的毕业生及其家乡不同的父母对大学形象的期望和看法都没有差异。(2)毕业生与家长对学校在管理、产品与服务、设施与环境、社会责任、声誉等方面的形象期望与认知存在统计学差异。3)正面形象期望与本校正面形象感知的相关系数在管理层面和整体层面均处于较高水平。大学形象期望与大学形象正面感知的相关系数为中等。四个方面分别是:产品和服务、社会责任、大学声誉、设施和环境。4)大学在产品和服务、设施和环境、社会责任、声誉和整体方面的形象感知与推荐到瓦莱拉克大学学习的行为有关。同时,管理形象感知与推荐赴华拉克大学学习的行为不相关。
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引用次数: 0
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SOJOURN-Journal of Social Issues in Southeast Asia
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