Administrative irregularities represent one of the greatest risk factors for immigrants in terms of social exclusion and marginalization, due to both the situation in itself and all the consequences it entails at the personal, cultural and social levels. The possibility of regularizing their situation due to exceptional circumstances such as integration enables the commencement of social integration processes. The latest regulatory amendments transfer greater power to autonomous communities and city councils with regard to administrative regularization processes. It is within this framework that social services and social work professionals have seen their duties increased, with the obligation to issue social integration reports. These new functions are not exempt from debate. Transfers of social control duties are closer to the approach of an assimilation model; proven ineffective in previous eras, this delegates the effort of integration mainly to the immigrant population and is shown to be harmful to intercultural co-existence.
{"title":"Los informes de arraigo: un análisis desde la perspectiva de los Servicios Sociales","authors":"M. Lizama","doi":"10.5209/CUTS.56002","DOIUrl":"https://doi.org/10.5209/CUTS.56002","url":null,"abstract":"Administrative irregularities represent one of the greatest risk factors for immigrants in terms of social exclusion and marginalization, due to both the situation in itself and all the consequences it entails at the personal, cultural and social levels. The possibility of regularizing their situation due to exceptional circumstances such as integration enables the commencement of social integration processes. The latest regulatory amendments transfer greater power to autonomous communities and city councils with regard to administrative regularization processes. It is within this framework that social services and social work professionals have seen their duties increased, with the obligation to issue social integration reports. These new functions are not exempt from debate. Transfers of social control duties are closer to the approach of an assimilation model; proven ineffective in previous eras, this delegates the effort of integration mainly to the immigrant population and is shown to be harmful to intercultural co-existence.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"97 1","pages":"85-93"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80480497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
El año entrante se cumplirán veinticinco años desde que, en 1993, se creara en París la versión social del Service d’Aide Médicale Urgente (SAMU) o Servicio de Atención Médica de Urgencia. El fundador del SAMU-SOCIAL era el doctor Xavier Emmanuelli, un militante comunista y anticolonialista, médico, hijo y hermano de médicos que, veintidós años antes, había sido cofundador junto a otras doce personas de la organización Médicos sin fronteras. La importantísima labor llevada a cabo desde entonces por el Samu-Social, cuyo objetivo era “salir al encuentro de las personas que vivían en la calle en situación de pobreza y riesgo físico y social”, continúa realizándose no solo en Paris, sino en otras muchas grandes ciudades de todo el mundo, Madrid entre ellas. Con el Samu-Social parisino se iniciaba, a principios de los años noventa, el camino en expansión constante de esta lógica de la emergencia que trasladó el modelo de urgencias sanitario al campo de lo social y abrió paso a la introducción de los servicios de emergencia en el mundo de la intervención y el Trabajo Social. Andando el tiempo, sin embargo, las luces de estos servicios de urgencia o emergencia, han ido alternándose con las sombras que una política social cicatera, cortoplacista y de horizontes limitados ha ido imponiendo aquí y allá, en un contexto general de crisis y recortes sociales; recortes presupuestarios que, entre otras cosas, llevaron a Emmanuelli a presentar su dimisión como presidente del Samu-Social, en julio de 2011. Con ello se hizo patente la crisis profunda que vive actualmente la lógica de la emergencia-urgencia, cuando se intenta llevar a cabo de forma seria y consecuente, en un momento histórico marcado por un escandaloso crecimiento de la desigualdad y el desempleo masivo, cuando la pobreza y la exclusión pasan a afectar a millones de personas y no son solo problemas que, como ocurría en el pasado, aunque eran agudos y graves afectaban únicamente a pequeños grupos de población marginal que habitaban a la intemperie en el corazón de nuestras grandes ciudades. Entretanto, la opinión pública se ha vuelto cada vez más receptiva y sensible a un tipo de actuación de los poderes públicos orientada por esta lógica de la emergencia, que es percibida por el ciudadano medio como un tipo de política realmente eficaz frente a catástrofes de origen más o menos azaroso e impredecible. De manera que, al igual que se multiplican los dispositivos de intervención rápida en caso de incendios forestales, de atentados terroristas o accidentes con gran número de víctimas, de naufragios desastrosos, como el del Prestige, con enorme impacto ecológico, o en caso de situaciones dramáticas como en la llamada “crisis de los refugiados” también en el campo de lo estrictamente social, se espera que la Administración Pública lleve a cabo una intervención contundente, rápida y resolutiva que solucione el problema con celeridad y prontitud; se espera, además, que lo haga de forma claramente visible,
{"title":"Editorial: A paso de caracol se alcanza antes la meta","authors":"P. Cabrera, Luis José Nogues Sáez","doi":"10.5209/CUTS.58533","DOIUrl":"https://doi.org/10.5209/CUTS.58533","url":null,"abstract":"El año entrante se cumplirán veinticinco años desde que, en 1993, se creara en París la versión social del Service d’Aide Médicale Urgente (SAMU) o Servicio de Atención Médica de Urgencia. El fundador del SAMU-SOCIAL era el doctor Xavier Emmanuelli, un militante comunista y anticolonialista, médico, hijo y hermano de médicos que, veintidós años antes, había sido cofundador junto a otras doce personas de la organización Médicos sin fronteras. La importantísima labor llevada a cabo desde entonces por el Samu-Social, cuyo objetivo era “salir al encuentro de las personas que vivían en la calle en situación de pobreza y riesgo físico y social”, continúa realizándose no solo en Paris, sino en otras muchas grandes ciudades de todo el mundo, Madrid entre ellas. Con el Samu-Social parisino se iniciaba, a principios de los años noventa, el camino en expansión constante de esta lógica de la emergencia que trasladó el modelo de urgencias sanitario al campo de lo social y abrió paso a la introducción de los servicios de emergencia en el mundo de la intervención y el Trabajo Social. Andando el tiempo, sin embargo, las luces de estos servicios de urgencia o emergencia, han ido alternándose con las sombras que una política social cicatera, cortoplacista y de horizontes limitados ha ido imponiendo aquí y allá, en un contexto general de crisis y recortes sociales; recortes presupuestarios que, entre otras cosas, llevaron a Emmanuelli a presentar su dimisión como presidente del Samu-Social, en julio de 2011. Con ello se hizo patente la crisis profunda que vive actualmente la lógica de la emergencia-urgencia, cuando se intenta llevar a cabo de forma seria y consecuente, en un momento histórico marcado por un escandaloso crecimiento de la desigualdad y el desempleo masivo, cuando la pobreza y la exclusión pasan a afectar a millones de personas y no son solo problemas que, como ocurría en el pasado, aunque eran agudos y graves afectaban únicamente a pequeños grupos de población marginal que habitaban a la intemperie en el corazón de nuestras grandes ciudades. Entretanto, la opinión pública se ha vuelto cada vez más receptiva y sensible a un tipo de actuación de los poderes públicos orientada por esta lógica de la emergencia, que es percibida por el ciudadano medio como un tipo de política realmente eficaz frente a catástrofes de origen más o menos azaroso e impredecible. De manera que, al igual que se multiplican los dispositivos de intervención rápida en caso de incendios forestales, de atentados terroristas o accidentes con gran número de víctimas, de naufragios desastrosos, como el del Prestige, con enorme impacto ecológico, o en caso de situaciones dramáticas como en la llamada “crisis de los refugiados” también en el campo de lo estrictamente social, se espera que la Administración Pública lleve a cabo una intervención contundente, rápida y resolutiva que solucione el problema con celeridad y prontitud; se espera, además, que lo haga de forma claramente visible, ","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"10 1","pages":"11-14"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87694437","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
espanolPresentacion del monografico: Movilidad humana. Realidades y retos para el Trabajo Social EnglishPresentation of monograph: Human Mobility. Realities and challenges for Social Work
专题介绍:人类流动性。社会工作的现实与挑战英语专著介绍:人的流动性。社会工作的现实与挑战
{"title":"Presentación del monográfico: Movilidad humana. Realidades y retos para el Trabajo Social","authors":"Begoña Leyra Fatou, Marta Carballo de la Riva","doi":"10.5209/CUTS.58534","DOIUrl":"https://doi.org/10.5209/CUTS.58534","url":null,"abstract":"espanolPresentacion del monografico: Movilidad humana. Realidades y retos para el Trabajo Social EnglishPresentation of monograph: Human Mobility. Realities and challenges for Social Work","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"43 1","pages":"15-19"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89811029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
One of the most common arguments in justifying the scant impact of social services is their lack of relative weight in social expenditure as a whole. This article shows that such an explanation may not be entirely true. Despite its early years being clearly positive on balance, an analysis of certain data from the 1997-2007 pre-crisis period shows, in the author’s review, the increasing difficulties in improving situations of poverty and social exclusion, regardless of the financial and human means available. Such affirmation suggests the possibility that social services intervention is subject to certain limits that seriously constrain its capacities, implying the need to integrate them in our discourse. Its foundations would be the irrevocable epoch change that we are experiencing, the unsustainability of the incremental welfare model on which social intervention was based, and an idea of the finite nature of social action that integrates the reflections in this respect of Marx (1992) and Nussbaum (1995). The text concludes with a brief section describing the meaning of such limits on social services as threshold, transfer and transformation.
{"title":"Sobre los límites de la intervención de los servicios sociales","authors":"Xavier Montagud Mayor","doi":"10.5209/CUTS.53082","DOIUrl":"https://doi.org/10.5209/CUTS.53082","url":null,"abstract":"One of the most common arguments in justifying the scant impact of social services is their lack of relative weight in social expenditure as a whole. This article shows that such an explanation may not be entirely true. Despite its early years being clearly positive on balance, an analysis of certain data from the 1997-2007 pre-crisis period shows, in the author’s review, the increasing difficulties in improving situations of poverty and social exclusion, regardless of the financial and human means available. Such affirmation suggests the possibility that social services intervention is subject to certain limits that seriously constrain its capacities, implying the need to integrate them in our discourse. Its foundations would be the irrevocable epoch change that we are experiencing, the unsustainability of the incremental welfare model on which social intervention was based, and an idea of the finite nature of social action that integrates the reflections in this respect of Marx (1992) and Nussbaum (1995). The text concludes with a brief section describing the meaning of such limits on social services as threshold, transfer and transformation.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"15 1","pages":"153-164"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84766865","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article analyses the influences of psychology on social work. An examination of classical approaches reveals that some have a more significant influence than others: a) evolutionary psychology has a highly negative effect on fairness among persons; b) psychoanalysis impacts on the family as a social entity, c) behaviourism designs models for changing social behaviour; and d) humanism, existentialism and Gestalt psychology use empathy as a means to improve communication. These theoretical models and psychological methods are socially efficient in influencing the professional tasks and practices of social workers in various fields.
{"title":"Influencias y confluencias de la Psicología clásica en el Trabajo Social","authors":"A. Ferreras, C. Garrido, M. Marín","doi":"10.5209/CUTS.54403","DOIUrl":"https://doi.org/10.5209/CUTS.54403","url":null,"abstract":"This article analyses the influences of psychology on social work. An examination of classical approaches reveals that some have a more significant influence than others: a) evolutionary psychology has a highly negative effect on fairness among persons; b) psychoanalysis impacts on the family as a social entity, c) behaviourism designs models for changing social behaviour; and d) humanism, existentialism and Gestalt psychology use empathy as a means to improve communication. These theoretical models and psychological methods are socially efficient in influencing the professional tasks and practices of social workers in various fields.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"86 1","pages":"211-222"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79851118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
We explain the contributions of anthropological thinking regarding the relationship among the forms of inclusion of immigrant populations in Spain, the recognition of economic, social and cultural rights, and citizenship. We are witnessing the transformation from Marshall’s classic idea of “social citizenship”, based on the universality of rights, to a vision of segmented access to rights in a global neoliberal context, in which citizenship becomes a mechanism for exclusion rather than inclusion.We describe the production of the otherness of the impoverished and dangerous migrant, which gives rise to their differential inclusion. The legal system and institutional management play a key role in this classification process, being accorded legitimacy through discourses of scarcity and security. We reflect on the function of social work in this regard and the tension between social control-oriented models and others based on a transformative approach involving the promotion of social equality and justice.
{"title":"Migración y ciudadanía. La lógica de la asignación de derechos en la acción social","authors":"Carlos Pélaez-Paz, Jesús Sanz Abad","doi":"10.5209/CUTS.56601","DOIUrl":"https://doi.org/10.5209/CUTS.56601","url":null,"abstract":"We explain the contributions of anthropological thinking regarding the relationship among the forms of inclusion of immigrant populations in Spain, the recognition of economic, social and cultural rights, and citizenship. We are witnessing the transformation from Marshall’s classic idea of “social citizenship”, based on the universality of rights, to a vision of segmented access to rights in a global neoliberal context, in which citizenship becomes a mechanism for exclusion rather than inclusion.We describe the production of the otherness of the impoverished and dangerous migrant, which gives rise to their differential inclusion. The legal system and institutional management play a key role in this classification process, being accorded legitimacy through discourses of scarcity and security. We reflect on the function of social work in this regard and the tension between social control-oriented models and others based on a transformative approach involving the promotion of social equality and justice.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"7 1","pages":"47-57"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78983835","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Segun el autor, pueden alegarse alguna o algunas de estas seis razones para justificar la ruptura del secreto profesional: 1) para evitar o reducir un dano a la propia persona o personas; 2) para producir un beneficio a la propia persona o personas; 3) para evitar o reducir un dano al profesional o a terceras personas; 4) para producir un beneficio al profesional o a terceras personas; 5) por imperativo legal; y (6) para castigar o vengarse de la persona o personas que han cometido un delito o para senalar su gravedad a la sociedad. Este articulo somete al analisis de cuatro de estas motivaciones (la 1, 3, 5 y 6) la cuestion de si deben o no comunicarse siempre y sin excepciones al Ministerio Fiscal las situaciones de abusos sexuales a adolescentes conocidas por los profesionales. Las conclusiones a las que llega son: i) la comunicacion al Ministerio Fiscal por parte de los profesionales de los servicios psico-socio-educativos y sanitarios de una situacion de abusos sexuales a un adolescente atendiendo a la primera y tercera razones, esta eticamente justificada siempre que se cumplan unos requisitos; y ii) si la comunicacion al Ministerio Fiscal se fundamenta unicamente en la quinta y sexta razon, no esta eticamente justificada y deviene una mala praxis profesional. Esto supone que, en algunas situaciones excepcionales, la buena praxis obligue a no poner en conocimiento del Ministerio Fiscal situaciones de abusos sexuales ya acaecidas.
{"title":"La confidencialidad ante el abuso sexual a adolescentes","authors":"J. Brugué","doi":"10.5209/CUTS.52810","DOIUrl":"https://doi.org/10.5209/CUTS.52810","url":null,"abstract":"Segun el autor, pueden alegarse alguna o algunas de estas seis razones para justificar la ruptura del secreto profesional: 1) para evitar o reducir un dano a la propia persona o personas; 2) para producir un beneficio a la propia persona o personas; 3) para evitar o reducir un dano al profesional o a terceras personas; 4) para producir un beneficio al profesional o a terceras personas; 5) por imperativo legal; y (6) para castigar o vengarse de la persona o personas que han cometido un delito o para senalar su gravedad a la sociedad. Este articulo somete al analisis de cuatro de estas motivaciones (la 1, 3, 5 y 6) la cuestion de si deben o no comunicarse siempre y sin excepciones al Ministerio Fiscal las situaciones de abusos sexuales a adolescentes conocidas por los profesionales. Las conclusiones a las que llega son: i) la comunicacion al Ministerio Fiscal por parte de los profesionales de los servicios psico-socio-educativos y sanitarios de una situacion de abusos sexuales a un adolescente atendiendo a la primera y tercera razones, esta eticamente justificada siempre que se cumplan unos requisitos; y ii) si la comunicacion al Ministerio Fiscal se fundamenta unicamente en la quinta y sexta razon, no esta eticamente justificada y deviene una mala praxis profesional. Esto supone que, en algunas situaciones excepcionales, la buena praxis obligue a no poner en conocimiento del Ministerio Fiscal situaciones de abusos sexuales ya acaecidas.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"71 1","pages":"199-210"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90269244","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Based on the evolution and most notable characteristics of the value of autonomy, its visibility and application are examined in the field of social intervention with families. The particular features presented by family intervention imply a challenge for each of the most settled values in the profession. The main reason is that the family constitutes a group organized by the mediation of moral norms, which often come into conflict with the ethical rights of the individual, within which sphere the realities to which the principle of autonomy alludes are shaped. Taking into account the moral reality represented by family units, various arguments are set forth for a critical review of the principle of autonomy. However, general criteria are advanced that provide a justification for prioritizing the individual’s ethical rights. The article ends by defending the principle of autonomy: more than a principle, it must be considered as a rule for professional action, depending on the cases and circumstances and within the context of professional ethics governed by the classical virtue of prudence.
{"title":"El valor de la autonomía en la intervención familiar","authors":"A. Vicente","doi":"10.5209/CUTS.52505","DOIUrl":"https://doi.org/10.5209/CUTS.52505","url":null,"abstract":"Based on the evolution and most notable characteristics of the value of autonomy, its visibility and application are examined in the field of social intervention with families. The particular features presented by family intervention imply a challenge for each of the most settled values in the profession. The main reason is that the family constitutes a group organized by the mediation of moral norms, which often come into conflict with the ethical rights of the individual, within which sphere the realities to which the principle of autonomy alludes are shaped. Taking into account the moral reality represented by family units, various arguments are set forth for a critical review of the principle of autonomy. However, general criteria are advanced that provide a justification for prioritizing the individual’s ethical rights. The article ends by defending the principle of autonomy: more than a principle, it must be considered as a rule for professional action, depending on the cases and circumstances and within the context of professional ethics governed by the classical virtue of prudence.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"19 1","pages":"177-187"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89310047","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Though refugees had not been perceived as a contemporary reality, the massive influx of refugees via the coasts of Greece in the last year has confirmed the need to produce intervention models or guidelines to address this issue. This article analyses the reality that refugees face from a legal and psychosocial perspective, as well as considering domestic and international legal instruments, with the aim of providing social intervention using a crisis intervention model for refugees. This model is based on coping with and overcoming the crisis resulting from this group’s exile and refugee status.
{"title":"“Refugees Welcome”; una aproximación al Trabajo Social con refugiados desde el modelo de intervención en crisis.","authors":"Silvana María Sánchez Nimo","doi":"10.5209/CUTS.53264","DOIUrl":"https://doi.org/10.5209/CUTS.53264","url":null,"abstract":"Though refugees had not been perceived as a contemporary reality, the massive influx of refugees via the coasts of Greece in the last year has confirmed the need to produce intervention models or guidelines to address this issue. This article analyses the reality that refugees face from a legal and psychosocial perspective, as well as considering domestic and international legal instruments, with the aim of providing social intervention using a crisis intervention model for refugees. This model is based on coping with and overcoming the crisis resulting from this group’s exile and refugee status.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"12 1","pages":"109-120"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88711725","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Ituarte Tellaeche, Amaya (coord.) (2017). \"Prácticas del Trabajo Social Clínico [Clinical Social work practice]\".Valencia: Nau Llibres. 252 pp. ISBN: 8416926131","authors":"F. Goldaracena","doi":"10.5209/CUTS.55555","DOIUrl":"https://doi.org/10.5209/CUTS.55555","url":null,"abstract":"","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"10 1","pages":"257-258"},"PeriodicalIF":0.2,"publicationDate":"2018-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83068451","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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