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Análisis discursivo de la violencia filioparental en diferentes producciones audiovisuales 不同音像作品中亲子暴力的论述分析
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2020-01-10 DOI: 10.5209/cuts.65195
Laura Domínguez de la Rosa, Inmaculada Palma García, María de las Olas Palma García
espanolEste trabajo pretende conocer el discurso desde el que se construye el fenomeno de la violencia filioparental (VFP). Se recurre al analisis de producciones audiovisuales que presentan esta realidad. El metodo utilizado es cualitativo, concretamente el analisis del discurso desde la propuesta de Potter y Wheterell de los repertorios interpretativos. Se identifican cuatro repertorios: “Construyendo el perfil de la violencia”, “Amparo del silencio”, “Patologia del amor” y “Un sintoma de responsabilidad”. Se comprobo que a traves de estos medios se contribuye a una doble visibilizacion de la violencia filioparental al destapar las experiencias y sentimientos presentes en las familias que viven esta situacion, y a su vez, reclamar el compromiso y responsabilidad de todas las esferas sociales implicadas en su prevencion y atencion EnglishThe aim of this paper is to identify the discourse that acts as a basis for construction of the phenomenon of child-to-parent violence. Media productions that present this reality are analysed using a qualitative method, specifically the discourse analysis from Potter and Wetherell’s proposal regarding interpretative repertoires. Four repertoires are identified: “Constructing the profile of violence”; the “Refuge of silence”; the “Pathology of love” and “A symptom of responsibility”. We observe that these means contribute to a dual visibilisation of child-to-parent violence in terms of both uncovering the experiences and feelings of families experiencing this situation and also demanding commitment and responsibility from all social spheres involved in child-to-parent violence prevention and care
这项工作的目的是了解建立亲子暴力现象(VFP)的话语。在这一领域,我们提出了一种方法,通过这种方法,视听作品可以被视为一种媒介,而不仅仅是一种媒介。本文采用定性方法,特别是波特和惠特尔提出的解释剧目的话语分析方法。在这篇文章中,我们提出了一种新的方法,通过这种方法,学生们可以在他们的作品中发现他们对暴力的看法。据comprobo透过这些媒体有助于双重visibilizacion暴力filioparental露中的经验和情感的家庭住这个情况,反过来,要求承诺和责任涉及社会各个领域的sadasivam并注意EnglishThe aim of this paper is to确定the discourse来看《根据construction of the phenomenon of child-to-parent暴力。使用定性方法对呈现这一现实的媒体制作进行分析,特别是波特和韦瑟雷尔关于解释性剧目的建议的话语分析。确定了四个剧目:“塑造暴力形象”;“沉默的避难所”;= =地理= =根据美国人口普查,该镇的土地面积为。我们注意到,这些手段有助于提高对儿童对父母暴力的双重认识,既揭示了经历这种情况的家庭的经验和感受,又要求参与预防和照料儿童对父母暴力的所有社会领域作出承诺和承担责任。
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引用次数: 0
Museo Nacional Smithsoniano de Historia y Cultura Afroamericanas, Washington, EE.UU. 史密森国家非裔美国人历史文化博物馆,华盛顿,美国
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2020-01-01 DOI: 10.4067/s0717-69962020000200140
Adjaye Associates
espanolSi la historia de la comunidad afroamericana ha sido una de resistencia (a la esclavitud, la discriminacion o la violencia racista), un museo sobre su historia no podia sino simbolizar esa actitud. Ubicado frente al monumento a George Washington (esclavista que abolio la esclavitud), el color, la forma y la materialidad del edificio manifiestan una resistencia consciente opuesta al blanco neoclasico de las construcciones de la capital de Estados Unidos. EnglishIf the history of the African American community has been one of resistance (to slavery, discrimination or to racist violence), a museum about their history could not but to symbolize that condition. Located in front of the monument to George Washington (slaver who abolished slavery), the building’s color, shape and materials showcase a conscious resistance confronting the neoclassical white of the buildings in the capital of the United States.
如果非裔美国人社区的历史一直是抵抗(奴隶制、歧视或种族主义暴力)的历史,一个关于他们历史的博物馆只能象征这种态度。位于俯瞰乔治华盛顿纪念碑(奴隶abolio奴隶制)、颜色、形状和真实感的edificio manifi相反的是一个有意识的抵抗白人neoclasico建筑美国首都。非裔美国人社区的历史一直是抵抗(奴隶制、歧视或种族主义暴力)的历史之一,其历史博物馆只能象征这种情况。它位于乔治·华盛顿纪念碑(废除奴隶制度的奴隶)的正面,建筑的颜色、形状和材料展示了对美国首都新古典主义白色建筑的自豪感抵抗。
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引用次数: 0
Edificio Hamlet, Santiago, Chile, 2017
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2020-01-01 DOI: 10.4067/s0717-69962020000100134
Paralela
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引用次数: 0
Casa Loba, Coliumo, Chile Casa Loba, Coliumo,智利
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2020-01-01 DOI: 10.4067/s0717-69962020000100142
Pezo Von Ellrichshausen
espanolLa multiplicidad de significados posibles de esta construccion - que sus autores definen como pequeno edificio, objeto, cabana, bloque opaco, objeto monolitico, muro habitado - se sustenta en un estricto apego a las leyes de la geometria: una secuencia de seis cuadrados de 3,2 m de lado, definen una planta alargada, arquitecturizada con perforaciones y elementos cuyas formas y posiciones provienen de esas mismas leyes. EnglishThe multiplicity of possible meanings of this construction - defined by its authors as a small building, an object, a hut, an opaque block, a monolithic object, or an inhabited wall - is sustained by a strict adherence to the laws of geometry: a sequence of six squares of 3.2 m on each side, define an elongated plan, architecturized with perforations and elements whose shapes and positions come from these very same laws.
espanolLa多种significados可能这个肯尼亚——其作者finen像小edificio,对象,居住的小屋,模糊块monolitico对象,墙——实质上的严格坚持几何定律:一系列6 320米,方块finen一alargada植物arquitecturizada钻探和其形式和内容来自这些立场相同的法律。EnglishThe multiplicity construction of可能meanings of this -fi内德by its authors as a small building, an object,小屋,an opaque block monolithic object, or an inhabited wall - is持久by a严格adherence to the法律of geometry: 3.2 m序列6广场如何在各身边,fine an elongated计划,architecturized with perforations和elements谁的职位非常come from这些相同的法律。
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引用次数: 0
EL FORO SERVSOCIAL MADRID DEBATE: “El sistema público de servicios sociales hoy, ¿qué podemos aportar las y los profesionales para la reconstrucción de su objeto?" 马德里SERVSOCIAL论坛辩论:“今天的公共社会服务系统,专业人士可以为重建其对象做出什么贡献?”
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2018-07-20 DOI: 10.5209/CUTS.61396
Asociación Foro Servsocial Madrid
En Becerril de la Sierra, Madrid, el fin de semana del 1 al 3 de junio, el Foro Servsocial Madrid organizó un encuentro de profesionales, entidades y activistas de los servicios sociales de gran parte del territorio español. Contamos con la generosa participación de: los bloggers Belén Navarro y Helena Salinas (Almería) y Pedro Celiméndiz (Zaragoza); Belén Murillo de la Plataforma en Defensa de unos Servicios Sociales Públicos (Asturias); Pablo Gómez del movimiento “Manifestaos por los Servicios Sociales” (Cantabria), Sergio García profesor de Trabajo Social en la Universidad Complutense de Madrid y María Amate, educadora social (Madrid). Por parte del Foro Servsocial Madrid estuvieron: Berta Lago, Mar Salvador, Ania Pérez, África Preus, Carmen Belchi, Amanda del Cerro, Marisa Gil, Ana de la Vega, Lucía Santos y Teresa Zamanillo, catedrática emérita de la UCM. Dos días y medio de encuentro presencial, tras años interactuando virtualmente en redes, en seguimiento mutuo de los respectivos trabajos, publicaciones y eventos. Dos días y medio compartiendo saberes, inquietudes y dilemas en torno a los servicios sociales, su objeto, los derechos sociales, el contexto de las políticas sociales. Identificando las aportaciones del trabajo social en su convivencia con otras profesiones al sistema, la movilización social y la desmovilización profesional. Con este encuentro el Foro ha querido dar cierre a una etapa de intensa movilización y creación, compartiendo el pálpito con diferentes experiencias territoriales, tan diferentes y tan comunes en algunas de sus vivencias. En este clima se produjo un intenso debate circular, que se movió de lo particular hacia los derechos sociales y de estos hacia la política social y los poderes públicos. He aquí algunas de las conclusiones que –esperemos reporten reflexión e interés por este desfigurado sistema público:
6月1日至3日的周末,在马德里的Becerril de la Sierra, forum Servsocial Madrid组织了一次来自西班牙大部分地区的专业人士、组织和社会服务活动人士的会议。我们指望博客belen Navarro和Helena Salinas (almeria)和Pedro celimendiz (Zaragoza)的慷慨参与;belen Murillo,捍卫公共社会服务平台(阿斯图里亚斯);“社会服务宣言”运动的Pablo gomez(坎塔布里亚)、马德里康普卢腾斯大学社会工作教授Sergio garcia和社会教育家maria Amate(马德里)。来自Servsocial Madrid论坛的有:Berta Lago, Mar Salvador, Ania perez, africa Preus, Carmen Belchi, Amanda del Cerro, Marisa Gil, Ana de la Vega, lucia Santos和UCM名誉教授Teresa Zamanillo。为期两天半的面对面会议,经过多年在网络上的虚拟互动,相互跟进各自的工作、出版物和活动。用两天半的时间分享关于社会服务、其目标、社会权利和社会政策背景的知识、关注和困境。确定社会工作与其他职业共存对系统、社会动员和专业复员的贡献。通过这次会议,论坛希望结束一个紧张的动员和创造阶段,分享不同地区的经验,这些经验在他们的一些经验中是如此不同和如此共同。在这种气氛下,出现了激烈的循环辩论,从个人转向社会权利,从社会权利转向社会政策和公共当局。以下是一些结论,希望能引起人们对这个毁容的公共系统的反思和兴趣:
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引用次数: 0
Pastor Seller, Enrique (ed.) (2017). "Sistemas y políticas de bienestar: Una perspectivainternacional. [Systems and welfare policies: an international perspective]" Madrid: Dykinson.211 pp. ISBN: 978-84-9148-407-3.e-ISBN: 978-84-9148-415-8. 恩里克·塞勒牧师(编)(2017)。福利制度和政策:国际视角。《系统和福利政策:国际视角》,马德里:戴金森,211页,ISBN: 978-84- 948 -407-3。e-ISBN: 978-84-9148-415-8。
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2018-07-20 DOI: 10.5209/CUTS.61393
F. Goldaracena
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引用次数: 0
Métodos alternativos en la construcción tradicional de los carpinteros de ribera del sur de Chile: memoria de una práctica 智利南岸木匠传统建筑的替代方法:实践的记忆
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2018-04-01 DOI: 10.4067/S0717-69962018000100160
Pablo Schmidt Kamp
espanolLa carpinteria de ribera es un oficio en evidente estado de decadencia y agonia, en el que la defuncion de sus antiguos artesanos ha provocado la perdida de la cadena de ensenanza de metodos tradicionales y de memorias corporales que lo han sustentado como disciplina. El desarrollo de metodologias que asumen la ausencia y la marginalidad como dificultades inexcusables, evade la distancia que les supone su analfabetismo con estrategias que acercan a la materia la manera de operar con ella. Esta reflexion surge de la observacion del trabajo artesanal dentro de los Astilleros de San Juan, Chiloe; alli se intento comprender las logicas constructivas que sustentan a un oficio, utilizandolo como caso de estudio. La evidente dependencia del desarrollo historico disciplinar permite inferir que, para lograr los elementos complejos que engendra, es necesario practicar de manera reiterada para generar conocimientos materiales especialmente especificos y de caracter intangible. EnglishThe Seaside carpentry is a craft who passes through a visible state of agony and decadence, where the lost of its traditional craftsmen has missed the knowledge chain of its long-established methods and haptic memories which have underpinned the heritage of this profession. The develop of traditional technics that are able to assume the lackness and poverty as unavoidable realities, elude the problem that their illiteracy means, with strategies that work even closer with the material the way to operate with it. This study was completed by the observation and craftsmanship within Astilleros de San Juan, Chiloe; where the effort focused in understanding the logics that sustain the construction of a craft, using it as a case of study. The evident dependence of its own historical develop allows to conclude that to reach the complex components that generate a ship, it is necessary to be enriched by a continued trial and error process, finishing from these iterative operation specific Material memory and Haptic immaterial knowledge.
espanolLa carpinteria de ribera是一种明显处于衰落和痛苦状态的工艺,其前工匠的死亡导致了传统方法和身体记忆的教学链的丧失,而这些方法和身体记忆是支撑它作为一门学科的。发展将缺席和边缘化视为不可原谅的困难的方法,通过使问题更接近如何处理它的策略,避免了文盲所造成的距离。这种反思来自于对奇洛伊圣胡安造船厂手工工作的观察;在这里,我们试图理解支持一个行业的建设性逻辑,并将其作为一个案例研究。历史学科发展的明显依赖使我们推断,为了实现它所产生的复杂元素,有必要反复实践,以产生特别具体和无形的物质知识。英国沿海木匠是一种工艺,它经历了一种明显的痛苦和衰落的状态,在这种状态下,传统工艺的丧失失去了它长期建立的方法和情感记忆的知识链,这些知识链是这个职业遗产的基础。传统技术的发展能够将贫困和贫穷视为不可避免的现实,从而避免了其文盲意味着的问题,其战略甚至与材料的工作方式更接近。这项研究是由Chiloe的astileros de San Juan的观察和工艺完成的;where the effort,侧重in understanding the logics that sustain the construction of a craft, using it as a case of study。对其自身历史发展的明显依赖使我们能够得出这样的结论:为了达到制造船舶的复杂部件,必须通过不断的试验和错误过程加以丰富,完成这些迭代操作特定物质记忆和触觉非物质知识。
{"title":"Métodos alternativos en la construcción tradicional de los carpinteros de ribera del sur de Chile: memoria de una práctica","authors":"Pablo Schmidt Kamp","doi":"10.4067/S0717-69962018000100160","DOIUrl":"https://doi.org/10.4067/S0717-69962018000100160","url":null,"abstract":"espanolLa carpinteria de ribera es un oficio en evidente estado de decadencia y agonia, en el que la defuncion de sus antiguos artesanos ha provocado la perdida de la cadena de ensenanza de metodos tradicionales y de memorias corporales que lo han sustentado como disciplina. El desarrollo de metodologias que asumen la ausencia y la marginalidad como dificultades inexcusables, evade la distancia que les supone su analfabetismo con estrategias que acercan a la materia la manera de operar con ella. Esta reflexion surge de la observacion del trabajo artesanal dentro de los Astilleros de San Juan, Chiloe; alli se intento comprender las logicas constructivas que sustentan a un oficio, utilizandolo como caso de estudio. La evidente dependencia del desarrollo historico disciplinar permite inferir que, para lograr los elementos complejos que engendra, es necesario practicar de manera reiterada para generar conocimientos materiales especialmente especificos y de caracter intangible. EnglishThe Seaside carpentry is a craft who passes through a visible state of agony and decadence, where the lost of its traditional craftsmen has missed the knowledge chain of its long-established methods and haptic memories which have underpinned the heritage of this profession. The develop of traditional technics that are able to assume the lackness and poverty as unavoidable realities, elude the problem that their illiteracy means, with strategies that work even closer with the material the way to operate with it. This study was completed by the observation and craftsmanship within Astilleros de San Juan, Chiloe; where the effort focused in understanding the logics that sustain the construction of a craft, using it as a case of study. The evident dependence of its own historical develop allows to conclude that to reach the complex components that generate a ship, it is necessary to be enriched by a continued trial and error process, finishing from these iterative operation specific Material memory and Haptic immaterial knowledge.","PeriodicalId":43591,"journal":{"name":"ARQ","volume":"163 1","pages":"160-164"},"PeriodicalIF":0.2,"publicationDate":"2018-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78018681","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Bacqué, Marie-Hèléne; Biewener, Carole. (2016). "El empoderamiento. Una acción progresiva que ha revolucionado la política y la sociedad" [The empowerment. A progressive action that has revolutionized politics and society]. Barcelona: Gedisa. 164 pp. Bacqué,Marie-Hèléne;Biewener,陈列。(2016年)。“赋权。这是一项进步的行动,彻底改变了政治和社会。”progressive action that你revolutionized politics and society)]。他的父亲是一名律师,母亲是一名律师。
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2018-01-16 DOI: 10.5209/CUTS.57350
Libertad González Abad
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引用次数: 0
La investigación en desprotección infantil 对儿童缺乏保护的研究
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2018-01-08 DOI: 10.5209/CUTS.52753
E. Cabrera, H. Martín
Investigating notifications of possible situations of child abuse is a complex task for which professionals in the child protection system are responsible. Investigations cannot always be conducted under the best conditions. The aim of this study is to identify the main difficulties that professionals face. For this purpose, 90 specialists responded to a questionnaire consisting of an open question regarding this issue. Eight categories were established pursuant to an analysis of the content of the responses. The most common problem is a lack of available time to conduct investigations, though other categories are identified relating to working conditions and lack of technical training. Some differences are also found with regard to professional profile. The results obtained are discussed with reference to previous literature and reflections are provided in terms of improving investigations.
调查可能的虐待儿童情况的通知是一项复杂的任务,由儿童保护系统的专业人员负责。调查不可能总是在最好的条件下进行。本研究的目的是找出专业人士面临的主要困难。为此目的,90名专家回答了一份问卷,其中包括一个关于这个问题的开放性问题。根据对答复内容的分析,确定了八个类别。最常见的问题是没有时间进行调查,不过也查明了与工作条件和缺乏技术培训有关的其他问题。在专业概况方面也存在一些差异。本文结合以往文献对所得结果进行了讨论,并对今后的研究提出了几点思考。
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引用次数: 2
El racismo y su proyección actual: ¿un fenómeno nuevo o un problema sin resolver? 种族主义及其当前的投射:一个新现象还是一个未解决的问题?
IF 0.2 4区 艺术学 Q3 Arts and Humanities
ARQ
Pub Date : 2018-01-08 DOI: 10.5209/CUTS.55732
Marta Elena Casaus Arzú
Racism is a phenomenon that was considered to have been overcome in better times, or at least to have been replaced by other softer terms such as discrimination and exclusion. It is difficult to believe that hegemonic trends and racist ideology disappeared in the twentieth century. What has happened is its transformation based on the political situation, the historical context and the crisis of domination. The figure of the barbarian, categorized as the Other, undergoes a metamorphosis and assumes different stereotypes, affecting a range of subjects who have been added to those previously in existence. The civilization-barbarism dichotomy is essentially maintained: civilization always corresponds to the West and to the “white race”, and barbarism to the Other, with other cultures assessed and judged from this perspective. A hierarchical scale of sub-levels of barbarism (and also of civilization) is hence applied. This work offers a theoretical analysis, interpretation and discussion focused on various European and American authors and on which basis various value judgments are formulated that indicate the perspective from which they are proposed and the factors that underpin them; this is of great interest in understanding and improving interventions by professions that work with indigenous or foreign ethnic minorities.
种族主义是一种被认为在更好的时代已经被克服的现象,或者至少已经被其他更温和的术语所取代,如歧视和排斥。很难相信霸权主义趋势和种族主义意识形态在20世纪消失了。它所发生的是基于政治形势、历史背景和统治危机的转型。野蛮人的形象,被归类为他者,经历了变形,并采取了不同的刻板印象,影响了一系列的主体,这些主体被添加到先前存在的主体中。文明与野蛮的二分法在本质上得到了维持:文明总是与西方和“白种人”相对应,野蛮则与他者相对应,从这个角度对其他文化进行评估和判断。因此,野蛮(也包括文明)的等级等级被应用。这项工作提供了一个理论分析,解释和讨论集中在各种欧洲和美国的作者,并在此基础上制定了各种价值判断,表明他们提出的观点和支撑他们的因素;这对于理解和改进从事土著或外国少数民族工作的专业人员的干预措施具有重大意义。
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引用次数: 7
期刊
ARQ
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